[Umbulelo ongazenzisiyo uphuma kumbhali onegalelo, u-Tadua, ophando kunye nokuqiqa kwakhe kuko okusisiseko seli nqaku.]
Kunokwenzeka ukuba, liqaqobana nje lamaNgqina kaYehova eliye lalijonga eli tyala lenzeka kwiminyaka embalwa edlulileyo e-Australia. Okwangoku, abo bambalwa banesibindi ababenobuganga bokudelela "abaphathi" babo ngokubukela izinto zangaphandle-ngakumbi uthethathethwano phakathi kwe-Counsel Assisting, i-Angus Stewart, kunye nelungu leQumrhu Elilawulayo uGeoffrey Jackson-baphathwa ngendlela emangalisayo, ubuncinci kwingqondo ethembekileyo JW. (Ukujonga ukutshintshiselana ngokwakho, Cofa aphaInto abayibonayo ligqwetha "lehlabathi", ummeli welinye ilizwe, bexoxa ingongoma yeSibhalo kunye nelona gunya liphakamileyo kwilizwe lamaNgqina, kwaye boyisa ingxoxo.
Sixelelwa yi Bhayibhile ukuba xa sisiwa phambi kwabasemagunyeni, amagama esiwafunayo siya kunikwa.
“Kwaye ke uya kusiwa phambi kweerhuluneli nookumkani ngenxa yam, ze kube bubungqina kubo nakwiintlanga. 19 Nangona kunjalo, xa beninikela, musani ukuxhalela ukuba niya kuthetha njani na okanye ntoni na, kuba niya kuyinikwa ngelo lixa into eniya kuyithetha; 20 kuba asinguwe wedwa othethayo, kodwa ngumoya kaYihlo othetha ngawe. ” (Mt 10: 18-20)
Ngaba uMoya Oyingcwele usilele eli lungu leQumrhu Elilawulayo lamaNgqina kaYehova? Hayi, kuba umoya awunakusilela. Umzekelo, ixesha lokuqala lokurholelwa kwamaKristu phambi kwegunya likarhulumente kwakusemva nje kwePentekoste yowama-33 CE. Abapostile basiwa phambi kweSanhedrin, iNkundla ePhakamileyo yohlanga lakwaSirayeli, kwathiwa mabayeke ukushumayela ngegama likaYesu. Le nkundla yomthetho yayiyeyehlabathi kwaye iyinkolo. Nangona kunjalo, ngaphandle kweziseko zonqulo, iijaji azizange ziqiqe ngeZibhalo. Babesazi ukuba babengenathemba lokoyisa la madoda besebenzisa iZibhalo Ezingcwele, ke basuka basixela isigqibo sabo kwaye kulindeleke ukuba bathotyelwe. Baxelela abapostile ukuba bayeke-bayeke ukushumayela ngegama likaYesu. Abapostile baphendula ngesiseko somthetho weZibhalo kwaye iijaji zazingenampendulo ngaphandle kokomeleza igunya lazo ukohlwaya ngokwasemzimbeni. (IZenzo 5: 27-32, 40)
Kutheni le nto iQumrhu Elilawulayo lalingenakho ngokufanayo ukukhusela ukuma kwalo kumgaqo-nkqubo wokusingathwa kwamatyala okuphathwa gadalala kwabantwana ebandleni? Kuba uMoya awunakusilela, sishiywa sigqiba ekubeni umgaqo-nkqubo ngumba wohluleka.
Inqaku lempikiswano phambi kweKhomishini yaseRoyal yase-Australia yayikukusebenzisa ngokungqongqo kweQumrhu Elilawulayo kumthetho wamangqina amabini kumatyala omthetho nakwezolwaphulo-mthetho. Ukuba akukho amangqina mabini kwisono, okanye kule meko sisenzo solwaphulo-mthetho, emva koko-ukusilela ukuvuma izono-amangqina abadala bayalelwa ukuba bangenzi nto. Kumashumi amawaka amatyala atyholwayo kwaye aqinisekisiwe amatyala okuphathwa gadalala ngokwesondo kwihlabathi liphela nakwiminyaka engamashumi, amagosa oMbutho ayaqhubeka nokungaxeli ngaphandle kokuba kunyanzelwe ngumthetho othile. Ngaloo ndlela, xa kwakungekho amangqina mabini olwaphulo-mthetho, umtyholwa wayevunyelwa ukuba agcine nasiphi na isikhundla akuso ebandleni, kwaye ummangalelwa wakhe kulindeleke ukuba amkele kwaye anyamezele oko kufunyenwe yikomiti egwebayo.
Isiseko soku kubonakala ngathi sinokungaqhelekanga, imeko eqinileyo engqongqo kwezi ndinyana zintathu zivela eBhayibhileni.
Ngobungqina bababini okanye ngamangqina amathathu, loo mntu uza kubulawa. Makangabulawa ngqina linye. ”(De 17: 6)
“Akukho ngqina elinye elinokugweba elinye ityala ngaso nasiphi na isiphoso okanye nasiphi na isono abasenzileyo. Ngokungqina kwamangqina amabini okanye kubungqina bamangqina amathathu lo mbandela kufuneka usekwe. ”(De 19: 15)
"Musa ukwamkela isityholo sendoda endala ngaphandle kobungqina bamangqina amabini okanye amathathu." (1 Timothy 5: 19)
(Ngaphandle kokuba kuchazwe ngenye indlela, siya kuba sicaphula ku INguqulelo yeHlabathi eNtsha yeZibhalo Ezingcwele [I-NWT] kuba le yeyona Bhayibhile iya kwamkelwa ngamaNgqina jikelele.)
Isalathiso sesithathu kuTimoti wokuQala sibaluleke ngakumbi njengenkxaso yesikhundla soMbutho kulo mbuzo, kuba sithathwe kwiZibhalo zamaKristu zesiGrike. Ukuba kuphela izalathiso zalo mthetho zazivela kwiZibhalo zesiHebhere-okt UMthetho kaMoses-ingabekwa impikiswano yokuba le mfuneko idlulile kunye nekhowudi yomthetho.[1] Nangona kunjalo, indlela uPawulos awathobela ngayo uTimoti yaqinisekisa iQumrhu Elilawulayo ukuba lo mthetho usasebenza nakumaKristu.
Ithemba elifutshane
KumaNgqina kaYehova, oku kungabonakala kukuphela kwalo mbandela. Xa bebizwa kwakhona phambi kweKhomishini yaseRoyal yase-Australia ngo-Matshi walo nyaka, abameli abavela kwi-ofisi yesebe lase-Australia babonise ukungahambelani kobunkokheli babo ngokunamathela ngokungqongqo kwisicelo sokwenyani kuzo zonke iimeko zalo mthetho wamangqina mabini. (Ngelixa u-Counselling ecebisa, u-Angus Stewart, ebebonakala ngathi uphakamise amathandabuzo kwilungu leQumrhu Elilawulayo uGeoffrey Jackson ukuba kungakho umzekelo weBhayibhile oya kuvumela ukuguquguquka okuthile kulo mthetho, ngelixa, uJackson, kubushushu be Okwangoku, uvumile ukuba iDuteronomi 22 ibonelela ngezizathu zomcimbi ekufuneka ugqitywe ngesiseko sobungqina obubodwa kumatyala athile odlwengulo, obu bungqina buguqulwe kwakamsinya emva kwetyala xa igqwetha loMbutho lalinika uxwebhu kwikhomishini ababecinezele kuyo. babuyele ezantsi ekusebenziseni kwabo umthetho wamangqina amabini-Bona Addendum.)
Imigaqo vs Imigaqo
Ukuba uliNgqina likaYehova, ngaba oko kuyayiphelisa le ngxaki? Ayifanelekanga ngaphandle kokuba awuyazi into yokuba umthetho kaKristu usekelwe eluthandweni. Nditsho nomthetho kaMoses onamakhulu emithetho wawuvumela ukuba ube bhetyebhetye ngokuxhomekeke kwiimeko. Nangona kunjalo, umthetho kaKristu uyagqitha ngokuba zonke izinto zisekwe kwimigaqo eyakhelwe phezu kwesiseko sothando lukaThixo. Ukuba umthetho kaMoses wawukuvumela ukuba ube bhetyebhetye, njengoko siza kubona, uthando lukaKrestu luye lwadlula koko-ukufuna ubulungisa kuwo onke amatyala.
Nangona kunjalo, umthetho kaKristu awuhambelani noko kubhalwe kwiSibhalo. Endaweni yoko, kubonakaliswa sisiSibhalo. Ke ngoku siza kuvavanya zonke iimeko apho umthetho-wamangqina mabini ubonakala khona eBhayibhileni ukuze sikwazi ukubona ukuba sihambelana njani nesakhelo somthetho kaThixo kuthi namhlanje.
“Izibhalo ezingqina”
IDUTERONOMI 17: 6 kunye 19: 15
Ukuphinda-phinda, le yimibhalo ephambili kwiZibhalo zesiHebhere ezenza isiseko sokuthatha isigqibo kuyo yonke imicimbi yebandla lamaNgqina kaYehova:
Ngobungqina bababini okanye ngamangqina amathathu, loo mntu uza kubulawa. Makangabulawa ngqina linye. ”(De 17: 6)
“Akukho ngqina elinye elinokugweba elinye ityala ngaso nasiphi na isiphoso okanye nasiphi na isono abasenzileyo. Ngokungqina kwamangqina amabini okanye kubungqina bamangqina amathathu lo mbandela kufuneka usekwe. ”(De 19: 15)
Ezi zezinto zibizwa ngokuba "ziitekisi ezinobungqina". Umbono kukuba ufunde ivesi enye eBhayibhileni exhasa uluvo lwakho, uvale iBhayibhile ngocwangco uthi: “Nantso ke uye. Ukuphela kwebali. ” Kuyinyani, ukuba asifundanga ngokubhekele phaya, ezi ndinyana zimbini zingasikhokelela kwisigqibo sokuba akukho lwaphulo-mthetho lwaphulwayo kwa-Israyeli ngaphandle kokuba bekukho amangqina amabini okanye nangaphezulu. Kodwa ngaba kwakunjalo ngenene? Ngaba uThixo akazange enze elinye ilungiselelo lokuba uhlanga lwakhe lujongane nolwaphulo-mthetho neminye imicimbi yokugweba ngaphandle kokubanika lo mthetho ulula?
Ukuba kunjalo, ke le iya kuba yresiphi ye-mayhem. Cinga ngale nto: Ufuna ukubulala ummelwane wakho. Konke omele ukwenze kukuqinisekisa ukuba akukho ngaphezu komntu omnye okubonayo. Ungayifumana imela enegazi kunye nenjongo enkulu ngokwaneleyo yokuqhuba ikharavani, kodwa ke, ukhululekile ngenxa yokuba kwakungekho amangqina mabini.
Masithi, njengamaKristu akhululweyo, singaphindi siwele kumgibe obekwe ngabo bakhuthaza "izicatshulwa ezinobungqina" njengesiseko semfundiso yokuqonda. Endaweni yoko, siza kuqwalasela umongo.
Kwimeko yeDuteronomi 17: 6, ulwaphulo mthetho ekuthethwa ngalo lolwexuko.
“Ukuba indoda okanye inkazana ifunyenwe phakathi kwakho, kuyo nayiphi na kwezi dolophu akunikayo, uYehova uThixo wakho, owenza okubi emehlweni kaYehova uThixo wakho, esaphula umnqophiso wakhe, 3 Kwaye uye alahlekise aze anqule abanye thixo aze aqubude kubo okanye elangeni okanye enyangeni okanye kuwo wonke umkhosi wamazulu, into endingakhange ndiyalele. 4 Xa kuxelwa kuwe okanye usiva ngayo, ke kuya kufuneka uwuphande ngocoselelo lo mbandela. Ukuba ithe yaqondakala inyani, ukuba yenziwe le nto icekisekayo kwaSirayeli, 5 Kufuneka uyise indoda okanye umfazi owenze le nto imbi kumasango esixeko, loo ndoda okanye umfazi lowo makaxulutywe ngamatye afe. ”(UDe 17: 2-5)
Ngokukreqa, abukho ubungqina obubambekayo. Akukho sidumbu, okanye into ebiweyo, okanye inyama eyaphukileyo ukuyikhomba ngenjongo yokubonisa ulwaphulo mthetho. Kukho ubungqina bamangqina kuphela. Nokuba umntu ubonwa enikela umbingelelo kuthixo wobuxoki okanye hayi. Wayekhe waviwa ecenga abanye ukuba banqule izithixo okanye cha. Kuzo zombini ezi meko, ubungqina bukho kuphela kubungqina babanye, ke amangqina amabini iya kuba yeyona nto ifunekayo ukuba umntu ucinga ngokubulala umenzi wobubi.
Kodwa kuthekani ngolwaphulo-mthetho olunjengokubulala, ukubetha nokudlwengula?
Umdala oliNgqina unokukhomba kwisicatshulwa sesibini (Duteronomi 19:15) kwaye athi, "nasiphi na isiphoso okanye nasiphi na isono" sigutyungelwe ngulo mthetho. Umxholo wale vesi ubandakanya isono sokubulala nokubulala (iDe 19: 11-13) kunye nokweba. (De 19:14 - ukuhambisa abamakishi bemida beba ilifa.)
Kodwa ikwabandakanya isikhokelo ekuphatheni iimeko apho bekukho Ngqina elinye kuphela:
Ke ukuba lingqina limbi, ukuba lingqina indoda, nokuba iyona: 17 loo madoda mabini enembambano aya kuma phambi koYehova, phambi kwababingeleli nabagwebi abaya kubakho ngaloo mihla. 18 Kuya kuba njalo ke ukuba loo mntu ungqina ulingqina elixokayo, aze ke ammangalele umntakwabo, 19 wenze kuye kanye njengoko ebecebe ukwenza kumzalwana wakhe, kwaye ke umele ususe okubi phakathi kwakho. 20 Ewe, abo baseleyo baya kuva, boyike, bangabi saphinda benze into embi ngolu hlobo phakathi kwakho. 21 Akufanele kuva lusizi: Ubomi buya kuba bubomi, iliso ngeliso, izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo. ”(De 19: 16-21)
Ke ukuba ingxelo ekwivesi 15 kufuneka ithathwe njengomthetho oquka konke, ngaba abagwebi "banokuphanda ngokucokisekileyo" njani? Babe bechitha ixesha labo ukuba abanandlela yimbi ngaphandle kokulinda ubungqina besibini ukuba buvele.
Obunye ubungqina bokuba lo mthetho ayisiso “isiphelo kwaye kufanele konke” kwenkqubo yokuphononongwa kwamaSirayeli inokubonwa xa umntu ejonga enye indinyana:
Ukuba intombi ithe yaganwa yindoda, yaza indoda yahlangana naye emzini, yalala naye, 24 kufuneka ubakhuphe bobabini ngaphandle kwesango laloo mzi kwaye uwagibisele ngamatye afe, intombazana le ngoba ayikhange ikhwaza esixekweni nendoda kuba ihlazise umfazi wenye indoda. Ke kufuneka ususe ububi phakathi kwakho. 25 Kodwa ke, ukuba loo ndoda ithe yahlangana nentombazana esendlwini, yaza ke indoda yahlutha yona, yalala naye, loo ndoda ilele nayo: 26 kwaye ungenzi nto kwintombazana. Intombazana ayenzanga sono esifanelwe kukufa. Eli tyala liyafana nelo xa umntu ehlasela umntu aze ambulale. 27 Kuba wadibana naye endle, yaza intombazana leyo yayikhwaza, kodwa kwakungekho mntu wokuyihlangula. (De 22: 23-27)
Ilizwi likaThixo aliziphikisi. Kufuneka kubekho amangqina amabini okanye nangaphezulu okugweba umntu kwaye apha sinobungqina obunye kuphela kwaye isigwebo sinokwenzeka? Mhlawumbi sityeshela inyani ebalulekileyo: IBhayibhile ayibhalwanga ngesiNgesi.
Ukuba sikhangela igama eliguqulelwe ngokuthi "ubungqina" kwi "tekisi" yethu yeDuteronomi 19:15 sifumana igama lesiHebhere, ed. Ngaphandle "kwengqina" njengakwingqina lokuzibonela, eli gama linokuthetha ubungqina. Nazi ezinye zeendlela ezisetyenziswa ligama:
“Yiza masenze umnqophiso, mna nawe, kwaye siya kusebenza njenge lingqina phakathi kwethu. ”(Ge 31: 44)
“Ke kaloku uLabhan wathi:“Le mfumba yamatye ingqina phakathi kwam nawe namhla.
Ukuba iqwengwe ngesilo, mayizise njengobungqina. [ed] Akayi kwenza imbuyekezo ngento eqwengiweyo sisilwanyana sasendle. ”(Ex 22: 13)
Ngoku zibhaleleni le ngoma, niyifundise amaSirayeli. Bacele ukuba bayifunde ukuze oku Ingoma inokuba lingqina lam ngokuchasene nabantu bakwaSirayeli. "(De 31: 19)
“Ke sithe, 'Masithathe amanyathelo ngandlela zonke ukwenza umsebenzi ngokwakha isibingelelo, hayi amadini atshiswayo okanye amadini, 27 kodwa ibe lingqina phakathi kwethu nathi kunye nabazukulwana bethu emva kwethu ukuba siya kuyenza inkonzo yethu kuYehova phambi kwakhe ngamadini ethu anyukayo nemibingelelo yethu nemibingelelo yobudlelane, ukuze bangatsho oonyana bakho kwixa elizayo ukuthi: nesabelo sikaYehova. ”'(UJos 22: 26, 27)
Njengenyanga, iya kumiselwa ngokuqinileyo ngonaphakade Ingqina elithembekileyo esibhakabhakeni. ”(Selah)” (Ps 89: 37)
“Ngaloo mini kuya kubakho isibingelelo kuYehova embindini welizwe laseYiputa, nentsika kaYehova emdeni wayo. 20 Iza kuba yi lophawu kunye nobungqina kuYehova wemikhosi ezweni laseYiputa; kuba baya kudanduluka kuYehova ngenxa yabacinezeli, kwaye uya kubathumela umsindisi, omkhulu oza kubasindisa. ”(Isa 19: 19, 20)
Ukusuka koku sinokubona ukuba xa engekho amangqina amabini okanye nangaphezulu, amaSirayeli ayenokuxhomekeka kubungqina obusemthethweni bokufikelela kwisigqibo esifanelekileyo ukuze bangavumeli umenzi wobubi ukuba akhulule. Kwimeko yokudlwengulwa kwentombi enyulu kwa-Israyeli njengoko kuchaziwe kwesi sicatshulwa singasentla, kuyakubakho ubungqina obubambekayo bokungqina ubungqina bexhoba, kungoko ingqina elinye elinokubona ukususela "kwingqina" lesibini [ed] inokuba bubungqina.
Abadala abakulungelanga ukuqokelela olu hlobo lobungqina sesinye sezizathu zokuba uThixo asinike amagunya aphezulu, esithandabuza ukuwasebenzisa. (KwabaseRoma 13: 1-7)
1 Timothy 5: 19
Kukho imibhalo eliqela kwiZibhalo zamaKristu zesiGrike ezikhankanya umthetho wamangqina amabini, kodwa zihlala zikumxholo woMthetho kaMoses. Ke ezi azinakusetyenziswa ngokunyanzelwa kuba umthetho awusebenzi kumaKristu.
Umzekelo,
UMateyu 18: 16: Oku akuthethi ngamangqina ezineso, kodwa makube ngamangqina kwingxoxo; kukho ukuqiqa nomoni.
UJohn 8: 17, 18: UYesu usebenzisa umgaqo omiswe eMthethweni ukweyisela abaphulaphuli bakhe abangamaYuda ukuba unguMesiya. Into ebangela umdla kukuba, akathethi "umthetho wethu", kodwa "ngumthetho wakho".)
AmaHebhere 10: 28: Apha umbhali usebenzisa ukusetyenziswa komgaqo kuMthetho kaMoses owaziwa kakuhle ngabaphulaphuli bakhe ukuqiqa ngesohlwayo esikhulu esivela kulowo onyathela egameni leNkosi.
Ewe, ukuphela kwethemba uMbutho elinalo lokuthwala lo mmiselo ukuqhubela phambili kwinkqubo yobuKristu yezinto ifumaneka kuTimoti wokuQala.
"Musa ukwamkela isityholo sendoda endala ngaphandle kobungqina bamangqina amabini okanye amathathu." (1 Timothy 5: 19)
Ngoku makhe siqwalasele umxholo. Kwivesi 17 uPawulos wathi, "Amadoda amadala akhokelayo ngendlela elungileyo makabhekelwe ekuthini afanelwe imbeko ephindwe kabini, ngakumbi abo basebenza nzima ekuthetheni nasekufundiseni." Xa wathi "musa kuvuma isityholo sendoda endala ”ngaba wayesenza umthetho onzima nokhawulezayo owawusebenza kuwo onke amadoda amadala ngaphandle kokujonga?
Igama lesiGrike eliguqulelwe ngokuthi "vuma" kwi-NWT yi paradexomai enokuthetha ngokutsho UNCEDA izifundo zoLwazi Wamkelekile ngomdla onomdla kuwe.
Ke incasa etyhilwe sesi sibhalo 'Musa ukwamkela izityholo malunga nendoda endala ethembekileyo enikezela ngendlela elungileyo, ngaphandle kokuba unobungqina obuqinisekileyo obunje ngemeko yamangqina amabini okanye amathathu (okt hayi ukungakhathali, okuncinci, okanye okushukunyiswe ngu umona okanye impindezelo). Ngaba uPawulos wayequka nawo onke amalungu ebandla? Hayi, wayebhekisa kuye ngokukhethekileyo Amadoda amadala athembekileyo, odumileyo. Eyona nto yayiphambili kuTimoti yayikukuba uTimoti wayeya kukhusela abathembekileyo, abasebenza nzima, amadoda amadala kumalungu ebandla angenasiseko.
Le meko iyafana naleyo igutyungelwe yiDuteronomi 19:15. Izityholo zokuziphatha gwenxa, njengaleyo yowexuko, ubukhulu becala isekwe kubungqina bokuzibonela. Ukunqongophala kobungqina obusemthethweni kufuna ukuba kusetyenziswe amangqina amabini okanye nangaphezulu ukumisela lo mbandela.
Ukujongana nokudlwengulwa kwabantwana
Ukuxhatshazwa kwabantwana ngokwesondo lolunye uhlobo lodlwengulo. Njengentombi enyulu endle echazwe kwiDuteronomi 22: 23-27, kuhlala kukho ingqina elinye, ixhoba. (Singamjongela phantsi umenzi wobubi njengengqina ngaphandle kokuba ukhetha ukuvuma izono.) Nangona kunjalo, kuhlala kukho ubungqina bezomthetho. Ukongeza, umntu onamava wokugocagoca imibuzo "unokuphanda ngokucokisekileyo" kwaye uhlala eyifumana inyaniso.
U-Israyeli wayesisizwe esinee-ofisi zolawulo, zomthetho kunye nezomthetho. Inekhowudi yomthetho kunye nenkqubo yokohlwaya ebandakanya isohlwayo sokufa. Ibandla lamaKristu asilohlanga. Ayingorhulumente wehlabathi. Ayinabulungisa, ayinayo nenkqubo yokugweba. Yiyo loo nto sixelelwa ukuba sishiye ukusingathwa kolwaphulo-mthetho kunye nabaphuli-mthetho "kumagunya aphezulu", "abalungiseleli bakaThixo" ukuze baphumeze ubulungisa. (KwabaseRoma 13: 1-7)
Kumazwe amaninzi, uhenyuzo ayilolwaphulo-mthetho, ke ibandla lijongana nalo ngaphakathi njengesono. Nangona kunjalo, ukudlwengula lulwaphulo-mthetho. Ukuxhatshazwa kwabantwana ngokwesondo nako lulwaphulo-mthetho. Kubonakala ngathi uMbutho kunye neQumrhu lawo eliLawulayo ubonakala uphoswa ngumahluko obalulekileyo.
Ukuzifihla ngasemva kwezoMthetho
Kutshanje ndibone ividiyo yomdala kwinkundla yamatyala ethethelela isikhundla sakhe esithi “Sihamba noko kuthethwa yiBhayibhile. Asizuxolisa ngalonto. ”
Kubonakala ngathi ekuphulaphuleni ubungqina babadala besebe laseOstreliya kunye nelungu leQumrhu Elilawulayo uGeoffrey Jackson lokuba esi sikhundla sigcinwe phakathi kwamaNgqina kaYehova. Bavakalelwa kukuba ngokubambelela nkqi kumthetho, bazuza inkoliseko kaThixo.
Elinye iqela labantu bakaThixo lakha lavakalelwa ngendlela efanayo. Akuzange kuphele kakuhle kubo.
“Yeha nina, babhali nabaFarisi, bahanahanisindini! ngenxa yokuba ninika isishumi seminti kunye nedayile kunye nesayim, kodwa Niye nazigatya izinto ezinzima zoMthetho, oko kukuthi, okusesikweni nenceba nokuthembeka. Ezi zinto kwakubophelelekile ukuba uzenze, ukanti ungazihoyi ezinye izinto. 24 Bakhokelindini abaziimfama, abahluza imbuzane kodwa balalise inkamela! ”(Mt 23: 23, 24)
Inokwenzeka njani into yokuba la madoda achithe ubomi bawo efunda umthetho aphulukane “nemicimbi enzima ngakumbi”? Kufuneka siyiqonde le nto ukuba siza kuthintela ukosulelwa kukucinga okufanayo. (Mt 16: 6, 11, 12)
Siyazi ukuba umthetho kaKristu ngumthetho-siseko hayi imigaqo. Le migaqo ivela kuThixo, uBawo. Uthixo Luthando. (1 Yohane 4: 8) Ke ngoko, umthetho usekelwe eluthandweni. Singacinga ukuba uMthetho kaMoses kunye neMithetho yawo Elishumi kunye nemithetho nemithetho engama-600 + wawungasekelwanga kwimigaqo, awusekelwanga eluthandweni. Nangona kunjalo, akunjalo. Ngaba umthetho ovela kuThixo oluthando awunakusekwa eluthandweni? UYesu wawuphendula lo mbuzo xa wayebuzwa ukuba nguwuphi owona myalelo mkhulu. Uphendule wathi:
“'Uze umthande uYehova uThixo wakho ngentliziyo yakho iphela nangomphefumlo wakho uphela nangengqondo yakho iphela.' 38 Lo ngowona mthetho mkhulu nowokuqala. 39 Owesibini, njengawo, uthi, 'Uze umthande ummelwane wakho njengawe siqu.' 40 Kule mithetho yomibini kuxhomekeke umthetho uphela, nabaProfeti. ”(Mt 22: 37-40)
Ayisiwo wonke umthetho kaMoses, kodwa onke amazwi abaProfeti axhomekeke ekuthobeleni le miyalelo mibini ilula. UYehova wayethatha abantu, ingakumbi ngokwemigangatho yale mihla, ababekhohlakele, kwaye wayebahambisa kusindiso ngoMesiya. Babedinga imithetho, kuba babengekakulungeli ukuzaliseka komthetho ogqibeleleyo wothando. Ngoko uMthetho kaMoses waba njengomkhapheli, owalathisa umntwana kwi-Master Master. (Gal. 3:24) Ke, ukuthanda yonke imithetho, ukuyixhasa nokubophelela kuyo, kuluthando lukaThixo.
Makhe sibone ukuba oku kunokusebenza njani ngendlela ebonakalayo. Ukubuyela kwimeko echazwe yiDuteronomi 22: 23-27, siza kwenza uhlengahlengiso oluncinci. Masenze ixhoba libe ngumntwana oneminyaka esixhenxe. Ngoku ingaba 'imiba enzima yezobulungisa, inceba kunye nokuthembeka' iyokwaneliseka ukuba abadala belali bajonge kubo bonke ubungqina bavele baphose izandla zabo bangenzi nto kuba bengenamangqina amabini?
Njengoko sele sibonile, bekukho ulungiselelo lweemeko xa bekungabikho amangqina azibonayo, kwaye la malungiselelo abhalwe emthethweni kuba amaSirayeli ayewadinga kuba babengekafiki ekuzalisekeni kukaKristu. Bakhokelwa apho ngumthetho. Thina, nangona kunjalo, akufuneki sizidinge. Ukuba nabo babephantsi koMthetho weKhowudi babenokukhokelwa luthando, ubulungisa, inceba nokuthembeka, sisiphi isizathu esinaso njengamaKristu phantsi komthetho omkhulu kaKristu wokuba sibuyele kwezomthetho? Ngaba sosulelwe ligwele labaFarisi? Ngaba siyazifihla emva kwivesi enye ukuzithethelela ngezenzo ezifikelela ekushiyekeni ngokupheleleyo umthetho wothando? AbaFarisi babekwenza oku ukukhusela izikhululo zabo kunye negunya labo. Ngenxa yoko, baphulukana nayo yonke into.
Kufuneka ulungelelwano
Lo mzobo uthunyelwe kum ngumhlobo olungileyo. Khange ndiyifunde inqaku Imvelaphi yayo, ngoko ke andinakuyivuma ngomntu ngamnye. Nangona kunjalo, lo mzekeliso uyathetha. Intlangano YamaNgqina KaYehova iye ide facto endaweni yobukhosi bukaYesu Kristu nobukhosi beQumrhu Elilawulayo nemithetho yalo. Ukuphepha ukurhwaphiliza, iJW.org iye yaya “kwezomthetho”. Sifumana amanqaku aphezulu kuzo zonke iimveliso ezine zolu khetho: ukuzidla (Kuphela kwenkolo yokwenene, “obona bomi bumnandi”; Ingcinezelo (Ukuba awuvumelani neQumrhu Elilawulayo, uza kohlwaywa ngokususwa kubudlelane); Ukungangqinelani (Ukutshintsha okukunye "kokukhanya okutsha" kunye nokutshintsha rhoqo okubhalwe "njengokucokisa"); Uhanahaniso (Ibango lokungathathi cala ngelixa lijoyine i-UN, isola i-rank-and-file kwi-fiasco yabo ye-1975, besithi bayabathanda abantwana bethu ngelixa begcina imigaqo-nkqubo ebonakalise ukuba iyingozi "kwabancinci".)
Njengoko kuvela, ubungqina obubini bokuhlazeka ngumgaqo nje we-JW wezomthetho. Kodwa le berg iyaqhekeka phantsi kwelanga.
Addendum
Kwilinge lokuzama ukubuyisa ubungqina bakhe apho uGeoffrey Jackson wavuma ngokungagungqiyo ukuba iDuteronomi 22: I-23-27 ibonakale ngathi ibonelela ngakwicala lomthetho wamangqina amabini, idesika yomthetho yakhupha isitatimenti esibhaliweyo. Ingxoxo yethu ibiya kugqitywa ukuba besingazukujongana neengxoxo eziphakanyisiweyo kolo xwebhu. Siza kujongana ke "neMeko 3: Ingcaciso yeDuteronomi 22: 25-27".
Inqaku le-17 lolu xwebhu lityhola ukuba umthetho okwiDuteronomi 17: 6 kunye no-19: 15 kufuneka uthathwe njengosebenzayo "ngaphandle kokukhetha". Njengoko sele sibonisile apha ngasentla, ayisiyiyo imeko esebenzayo yesibhalo. Umxholo kwimeko nganye ubonakalisa ukuba ukubekelwa bucala kubonelelwe. Kwinqaku le-18 lolu xwebhu luthi:
- Kubalulekile ukuba uqaphele ukuba iimeko ezimbini ezichaseneyo kwiivesi i-23 ukuya kwi-27 yeDuteronomi isahluko 22 azijongani nokuqinisekisa ukuba indoda inetyala kuyo nayiphi na imeko. Ityala lakhe lithathwa kuzo zombini ezi meko. Xa esithi:
“Kwenzeka ukuba ndidibane naye esixekweni ndaza ndalala naye”
okanye yena:
"Kwenzeka ukuba udibane nentombazana eganiweyo endle kwaye indoda yamoyisa yalala nayo".
kwiimeko zombini, Indoda sele ifunyenwe inetyala kwaye ikufanele ukufa, oku kugqitywa ngenkqubo efanelekileyo ngaphambili kwetyala lejaji. Kodwa umbuzo okwangoku phambi kwabagwebi (emva kokuba befumene ukuba iintlobano zesini ezingafanelekanga zenzekile phakathi kwendoda nomfazi) yayikukuba ingaba umfazi othembiseneyo wayenetyala lokuziphatha kakubi okanye wayelixhoba lodlwengulo. Lo ngumba owahlukileyo, nangona unxulumene, ukumisela ityala lomntu.
Bayasilela ukuchaza ukuba "le ndoda sele ifunyenwe inetyala" okoko udlwengulo lwenzeka ebaleni kude namangqina. Okona kulungileyo baya kuba nobungqina bomfazi, kodwa liphi ingqina lesibini? Ngokwabo ukuvuma, "wayesele efunyenwe enetyala" njengoko "kugqitywe ngenkqubo efanelekileyo", ukanti bakwatyhola ukuba ekuphela "kwenkqubo efanelekileyo" ifuna amangqina amabini, kwaye ibhayibhile ibonisa ngokucacileyo kule meko ukuba ayengekho. Ke bayavuma ukuba kukho inkqubo efanelekileyo enokusetyenziselwa ukufumanisa ityala elingenakufuna amangqina amabini. Ke ngoko, ingxoxo abayenzayo kwinqaku le-17 yokuba umthetho wamangqina amabini we-Duteronomi 17: 6 kunye ne-19: 15 kufuneka ulandelwe "ngaphandle kokukhetha" awenziwa ulilize kwaye awusebenzi ngesigqibo esenziwe emva kwenqaku le-18.
________________________________________________________
[1] Kungaphikiswa ukuba kubhekiswa ku-Yesu kumgaqo wamangqina amabini afumaneka kuJohn 8: I-17 ayizange iwuzise ngaphambili lo mthetho kwibandla lamaKristu. Isizathu sihamba kukuba wayedla ngokusebenzisa umthetho owayesasebenza ngeloxesha ukwenza ingcaciso malunga negunya lakhe, kodwa engathethi ukuba lo mthetho uza kusebenza emva kokuba ikhowudi yomthetho ithathelwe indawo ngumthetho omkhulu womthetho. UKrestu.
Elinjani inqaku engakholelekiyo!!! Enkosi
Enkosi.
[…] [I] Ukuqiqa emva kokuchazwa gwenxa kwemfundiso ye-JW kufunyenwe kungakhange kwenziwe. Jonga umgaqo wamaNgqina amabini phantsi kweMicroscope […]
Ndinqwenela ukuba ndingathi ubungqina bukaGeoffrey Jackson kwi-ARC babundivulile ngokwenene. Okulusizi kukuba, yayisisiqinisekiso nje sayo yonke into engeyiyo eyenzekayo kwi-Org.
Umbulelo oshushu kubo bonke. Meleti- enkosi ngokusebenza nzima ngenxa yabo bonke abazalwana
kunye noodade abaxhamla kakhulu kule ndawo. Kananjalo kubo bonke abaxhasi
UTadua nabanye abaninzi. Le ndawo yandinceda kakhulu
kutsha nje. Gcina umoya omuhle wothando lobuKristu oluhlala lubonakaliswa apha.
Ngolu luvo lwam lokuqala, ndiza kulishiya kuloo nto kwaye ndizame ukongeza impendulo entle kungekudala. Enkosi kwakhona kubo bonke
Wamkelekile, isantya seWarp, kwaye "Zibandakanye"!
Isikhalazo sokuxhatshazwa kwabantwana se-WT, njengezinto ezininzi ekuxoxwe ngazo kule foramu, siyaphikisana. Ukuphikisana akuyonto imbi, ngaphakathi kwaye ngokwakho, kuba ukuba bekungekho mpikiswano, ngekhe kubekho nto inokuthetha ngayo kwaye akukho sizathu sokuba nale forum. Kuyanqweneleka ukuba 'ungazenzi' iingxabano apho kungekho khona, ngakumbi xa ukwenza oko kunokubenzakalisa abanye abantu. Ndiyazi ukuba ngamanye amaxesha ndisebenzisa amagama amaninzi kunokuba bendifanele, kwaye ukuba elinye lala magama linempembelelo, ndiyazisola ngalonto. Unobangela wayo nayiphi na impikiswano siseti yokucinga,... Funda ngokugqithisileyo "
Sawubona Robert-6512 Enkosi ngezimvo zakho. Ndingathanda ukwabelana nje ngamanqaku ongezelelekileyo kuphando lwam olunempembelelo kwinani lamanqaku akho. 1. Imfuneko kuMthetho kaMoses kumangqina amabini okanye amathathu ichazwe kuphela ngokunxulumene nezono ezinzulu, izono eziya kukhokelela kwisigwebo sentambo kulowo utyholwayo. Uwexuko, ukubulala (iNumeri 2: 3), nokukrexeza kuhenyuzo. Ke ngoko yayingumthetho kuhlanga lwakwaSirayeli. Ayizange iphinde ibe ngumthetho wokuqhubeka nokulandelwa. Namhlanje njengamaKristu kufuneka sizithobe... Funda ngokugqithisileyo "
Ukuqiqa okuhle kakhulu, Tadua. Ndiyavuma. Ndifunda uTitos namhlanje kwaye ndabona la magama okuvula eSahluko 3 ayintsholongwane kwingxoxo yethu. "Qhubeka ubakhumbuza ukuba bathobele kwaye bathobele oorhulumente nabasemagunyeni, ukuba balungele wonke umsebenzi olungileyo," (Tito 3: 1) Ubunkokeli bamaNgqina bubonakala bunengxaki "nokuthobela nokuthobela… koorhulumente nabasemagunyeni." ”. Umgaqo ababewunikwe kwiKhomishini yaseRoyal Australia awulandelwa. Oko kwabonakala kwityala lika-Matshi 2017. Ngokumalunga "nokulungela wonke umsebenzi olungileyo", amagama abonisa ukulungela okanye ukuvela kwangaphambili... Funda ngokugqithisileyo "
Andinangxaki kwindlela yakho yokusebenza. Ndinengxaki nawe yokwenza amabango angenankxaso kwizibhalo, kwaye nawe usebenzisa ingqiqo engekho ngqiqweni engaphumeleli ukwenza ityala lakho. Uthe, "Asinakugxotha isiphetho ngokusekwe kwingcinga kuphela." Kodwa asiyonyani leyo. Ukuba usilele ukwenza ityala eligqiba ngesiphelo osithathileyo, umthwalo usele kuwe ukuphikisa naliphi na ibango ngokuchasene nawo, nokuba loo mabango asekwe ekucingeni okanye hayi. Ngokuzoba isigqibo sokuba akukho zibhalo okanye mxholo uxhasayo, kwaye hayi... Funda ngokugqithisileyo "
Ubhale wathi: “Dut. 22:27 ngokucacileyo ithi, "Intombazana ebethembisene yona ikhwaza". Umntu anganokuyazi njani loo nto i-ELSE? Ndibeka ukuba ekuphela kwendlela enokwenzeka kukuba umntu wesithathu esimamele eso sehlo. Ukuba unokwazi ukubhekisa Nawuphi na kunokwenzeka kuthetha ukuba luphi na ulwazi lwentombazana ekhwaza inokuthi yaziwe, ngaphandle komnye umntu akuvayo oku, ngoku lixesha lokuba uzichaze. Ngaphandle kokungenelela konamandla angaphezu kwawomntu, ayikho enye ingcaciso. " Umbuzo wakho usekwe kwindawo ephosakeleyo. Ungenisa ukuba bekufanele ukuba kukho owesibini... Funda ngokugqithisileyo "
IGENESIS 34: 30-31 Wathi uYakobi kuSimon noLevi, Nindihlisele ishwangusha, ngokundenza into elizothe kubemi belizwe, amaKanan, namaPerizi; mancinci amanani am, ukuba ndithe ndazihlanganisela, zaza zandihlasela, ndoza kutshabalala, mna nendlu yam. 30 Kodwa bona bathi: “Udade wethu ufanele ukuba aphathwe njengehenyukazi?” Ukubonisa nje ukuba akukho nto ikhankanyiweyo yamangqina amaninzi ekophulweni kukaDina. Kwaye ukubulala, kunye nokubulala ngokungagungqiyo, ukusabela kwabantakwabo ezindabeni... Funda ngokugqithisileyo "
Molo Robert, enkosi ngo "artcle" wakho .. enkosi ndihlala ndikonwabela ukufunda izimvo zakho. Uyindoda enengqondo kakhulu. Andenzi krwada. Andimazi uMeleti, ndiyazazi izixhobo zakhe zobugcisa. Ndiyazi ukuba wamisa le webhusayithi. Kuyacaca xa ufunda imibhalo yakhe ukuba ulungelelene, unamava, ulumkile kwaye ugcwele iziqhamo zomoya wooyise. Wayenokuphosa nje izandla zakhe emoyeni athi "yigcwalise yonke! Kutheni uzikhathaza .. ”Akenzi njalo. Ngoba? Ndicinga ukuba unesiphiwo kakhulu, unengqiqo kwaye uyaqonda. Yindoda eyakhe... Funda ngokugqithisileyo "
Andinqweneli ukubangela impikiswano malunga noku, nangona umxholo, ngobume bawo, uphikisana. Impendulo yale mpikiswano inokufunyanwa kwiDuter. 22:27, ethi intombazana yakhala kodwa kwakungekho mntu wokuyihlangula (okanye, ukuyisindisa). Inokwaziwa njani ukuba intombazana "yakhala"? Kungenxa yokuba bekukho ubungqina besibini. Umntu umvile. Iakhawunti yathi uhlaselo lwenzeka "ebaleni". Ayitsho ukuba intsimi kunye nayo yonke indawo eyingqongileyo babengenabantu kwaphela. Leyo yingcinga nje engafakwanga... Funda ngokugqithisileyo "
Molo Robert-6512. Kubonakala ngathi unengxaki nento oyibona njengemethodoloji yam. Ndiyavuma ukuba sifuna ukunqanda ukuseka izigqibo ngokucinga. Kodwa olo cango lujika macala omabini. Asinakugxotha isiphelo ngokusekwe kwintelekelelo. Umzekelo, ubhale wathi: “Inokwaziwa njani into yokuba intombazana leyo“ yakhala ”? Kungenxa yokuba bekukho ubungqina besibini. Kukho umntu omvileyo. ” Uthathe isigqibo esinzima esekwe kwingcinga yokuba uviwe, kodwa umphulaphuli akakwazanga ukuhlangula. Ungayihoyi into yesibini enokuba intombazana leyo yangqina kwangoko... Funda ngokugqithisileyo "
Ukubulisa wonke umntu, Le ngxoxo inomdla kakhulu nangona iyabhidisa ngamanye amaxesha. Ndifuna ukongeza nje ukuba uYehova usinike sonke isipho sokuqiqa kunye nengqiqo nangona uninzi lukhetha ukungazisebenzisi! Abo bazisebenzisayo ezi zipho kulo mbandela kufuneka basilele kumgaqo osetyenziswa rhoqo WWJD (ebeya kwenza ntoni uYesu?) Njengentloko yebandla lamaKrestu kwimeko yokuxhatshazwa kwabantwana…. impendulo ilula kakhulu. Asinakuphikisa amagama okanye isibhalo malunga naloo nto, sisebenzisa ezi zakhono zibini zokuqiqa kunye nengqondo eyi-1 ukukhusela... Funda ngokugqithisileyo "
Ewe! Ukukhanya “kuya kuqhubeka kukhanya ngakumbi” Ihlabathi le-Watchtower liyabhidika…
Ndivuma ngentliziyo epheleleyo ukuba imigaqo-nkqubo ye-WT malunga nomthetho wamangqina amabini ayikhulelwanga kakubi kwaye ikhohlakele, kwaye ikhokelele kwingozi enkulu kumaxhoba okuphathwa gadalala. Nangona kunjalo, uninzi lokuqiqa olusebenzisa kweli nqaku ukuphikisana naloo migaqo-nkqubo ayicingelwanga kakuhle. Kulusizi oko, kodwa ukunyaniseka kusinyanzela ukuba sichaze iinyani njengoko zinjalo, hayi njengoko sinqwenela ukuba zibenjalo. Ekuxoxeni ngenqaku eDut. 19: 16-21, ubuza lo mbuzo-buciko: 'Ke ukuba ingxelo ekwivesi 15 kufuneka ithathwe njengomthetho oquka konke, ngaba abagwebi "banokuphanda ngokucokisekileyo" njani? Bona... Funda ngokugqithisileyo "
Isiseko sempikiswano yakho, uRobert-6512, kubonakala ngathi siza kubonisa ukuba phantsi kwenkqubo yama-Israyeli bekukho okungafaniyo kulawulo lokuzibonela ngamehlo amabini, kuya kufuneka sibonisa kanye kanye ezo zinto. Andivumi. Asibophelelekanga ukuba sichaze ezinye iindlela; Kuphela kukuba babekho. Injongo yethu kukubonisa ukuba umthetho wokuzibonela ngamehlo amabini wawungaquki konke. Ukuthi iBhayibhile iyathetha ngamatyala okuzama apho bekukho ingqina elinye lanele ukubonisa ukuba umthetho wokuzibonela ngamehlo awubandakanyi konke konke. Umbutho kufuneka ubonise ukuba 1) yayikho konke... Funda ngokugqithisileyo "
Ndiyoyika ukuba andivumelani nawe. Kuqala, khange ndibange ukuba kuya kufuneka ubonise ngokuthe ngqo ukuba zeziphi na ngaphandle. Kuya kuba luncedo kakhulu ukuba uyibonisile loo nto, kodwa ayisiyiyo le ndiyibangayo. Ndithe wohlulekile ukwenza ityala lakho, kwaye uye. Ungakholelwa ukuba "awunyanzelekanga ukuba uchaze ezinye iindlela", kodwa ngokuqinisekileyo unyanzelekile ukuba uchaze INTO. Oko kukuthi, ukuba awukwazi ukukhankanya isicatshulwa, kufuneka ubuncinci uzobe inkcazo yenkcazo, kwaye uzame ukubonisa ezinye... Funda ngokugqithisileyo "
Enkosi kuWadua ngophando, kunye noMeleti ngokumilisela. Ukujonga umxholo kwaye ujonge okubhaliweyo kunye / okanye iintsingiselo zamagama kunokuzisa ukoyikeka okukhulu. Ngokuqinisekileyo kukukhanya okutsha!
Into endimangalisayo, bubunzulu benkohliso kwiimfundiso ze-Org, okanye kumabango abo. Ngokwenyani kufuneka ujonge yonke into abayibanga ngaphambi kokuba uyamkele.
Kufundwe kakhulu. Ngaba kuye kwakho imeko apho umzalwana othile watyhola omnye umzalwana ngokubulala? Kwaye ngaba iqumrhu labadala lendawo liziva lizithembile ngokwaneleyo ukuba lingaphanda? Ndizisa oku ngenxa yokuba ngokwasemthethweni ulwaphulo-mthetho ngokwesondo luyinto ebaluleke kakhulu kwaye kunzima ukuphanda.
Enkosi uTadua ngokusinika imikhosi ngokuchasene noku kugqwethwa kothando lukaYehova.
molweni Meleti, Nqaku eliqaqambileyo! icacisa izinto ezininzi kuthi.
Ngexesha elithile ngasemva ndiye ndathumela inqaku kwiiMvana eziThuleyo kwesi sihloko. Abafundi banokuyifumana inomdla.
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