Umthetho wamangqina amabini (jonga iDe 17: 6; 19:15; Mt 18:16; 1 Tim 5:19) yayenzelwe ukukhusela amaSirayeli ekugwetyweni ngenxa yezityholo zobuxoki. Ayizange yenzelwe ukukhusela umdlwenguli wolwaphulo-mthetho. Ngaphantsi komthetho kaMoses, kwakukho izibonelelo zokuqinisekisa ukuba umenzi wobubi akabaleki isohlwayo ngokusebenzisa ithuba lokuvalwa komthetho. Phantsi kwelungiselelo lobuKristu, umthetho wamangqina amabini awusebenzi kulwaphulo mthetho. Abo batyholwa ngolwaphulo-mthetho baya kusiwa kwabasemagunyeni kurhulumente. UKesare umiselwe nguThixo ukuba aphumeze inyaniso kwiimeko ezinjalo. Nokuba ibandla likhetha ukujongana nabo badlwengula abantwana liba sesibini, kuba lonke olo lwaphulo-mthetho kufuneka luxelwe kwabasemagunyeni ngokuhambelana noko kuthethwa yiBhayibhile. Ngale ndlela, akukho mntu unokusityhola ngokukhusela izaphuli-mthetho.

“Ngenxa yeNkosi zithobeni kuyo yonke indalo yomntu, nokuba kukukumkani njengoyena uphakamileyo 14 okanye Kubalawuli njengoko ithunywe nguye ukuya kohlwaya aboni kodwa ukuze kudunyiswe abo benza okuhle. 15 Kuba kukuthanda kukaThixo ukuba ngokwenza okuhle, bathule intetho abangazi ngayo amadoda angenangqondo. I-16 Yiba njengabantu abakhululekileyo, usebenzisa inkululeko yakho, hayi njengeqweqwe lokwenza okuphosakeleyo, kodwa njengamakhoboka kaThixo. 17 Bekani abantu bazo zonke iintlobo, yibani nothando ngomanyano lwabazalwana luphela, yoyikani uThixo, zukisani inkosi. ”(1Pe 2: 13-17)

Okulusizi kukuba, uMbutho wamaNgqina kaYehova ukhetha ukuwusebenzisa ngokungqongqo lo mthetho wamangqina amabini kwaye uhlala uwusebenzisa ukuzithethelela kumyalelo weBhayibhile 'wokunikela kuKesare okukaKesare' — umgaqo ongaphaya kokuhlawulwa kwerhafu. Besebenzisa ukuqiqa okungalunganga kunye neengxoxo zeStraw Man, bayayigxotha imizamo yokunyaniseka yokubanceda babone isizathu, besithi oku kuhlaselwa ngabachasi nabawexuki. (Jonga le vidiyo apho baphinde baqinisekisa isikhundla sabo kwaye bayala ukutshintsha.[i]Umbutho ukujonga ukuma kwawo koku njengomzekelo wokunyaniseka kuYehova. Abayi kuwushiya umthetho abawujonga njengowaqinisekisa ubulungisa kunye nobulungisa. Kule nto, badibana kwinqanaba kunye nefayile njengabalungiseleli bobulungisa. Kodwa ngaba obu bubulungisa bokwenene, okanye yinto nje eshiyekileyo? (2 Kor. 11:15)

Ubulumko bungqineka bububulungisa ngemisebenzi yabo. (Mt 11: 19) Ukuba isizathu sabo sokubambelela kumthetho wamangqina amabini kukuqinisekisa ukungakhethi cala — ukuba ukungakhethi cala nokusesikweni kuyabakhuthaza — ngekhe bawusebenzise gwenxa umthetho wamangqina amabini okanye bawusebenzise ngenjongo yokunganyaniseki. Ngokuqinisekileyo, sinokuvumelana sonke!

Kuba umthetho wamangqina amabini uqala ukusebenza kuMbutho xa ujongene nemicimbi yezomthetho, siza kujonga umgaqo-nkqubo kunye neenkqubo ezilawula le nkqubo ukubona ukuba zilungile ngokwenene kwaye zigcineni imigangatho ephezulu yobulungisa uMbutho uthi uyawuxhasa. .

Kwixesha elidlulileyo, iQumrhu Elilawulayo laqalisa inkqubo yokubhena. Oku kwavumela umntu owayegwetywe njengongaguqukiyo kwisenzo sokususa kubudlelane ukuba abhenele kwisigqibo sekomiti egwebayo yokususa kubudlelane. Isibheno kuye kwafuneka sifakwe ngaphakathi kweentsuku ezisixhenxe zesigqibo sokuqala.

Ngokutsho Yalusa umhlambi kaThixo Incwadana yabadala, eli lungiselelo “kuyinto enobubele kulowo wonileyo ukumqinisekisa ngokumamela ngokugqibeleleyo nangokufanelekileyo. (ks isiqe. I-4, iphe. 105)

Ngaba luvavanyo oluyinyani noluchanekileyo olo? Ngaba le nkqubo yokubhena ilungile kwaye ilungile? Uphunyezwa njani umthetho wamangqina amabini? Siza kubona.

Ngaphandle komtshato

Kumele kuqatshelwe ukuba yonke inkqubo yokugweba eyenziwa ngamaNgqina kaYehova ayichasananga neZibhalo. Inkqubo yokubhena yayililinge lokubopha iziphene ezithile kwinkqubo, kodwa kufana nokuthunga amabala amatsha kwilaphu elidala. (Mt 9: 16) Akukho Bhayibhile isisiseko sokuba iikomiti zamadoda amathathu, ahlangane ngasese, ngaphandle kwabajongi, kwaye amisele izohlwayo ekufuneka zilandelwe libandla ngaphandle kokwazi iinyani zetyala.

Inkqubo yesibhalo ibonakalisiwe kuMateyu 18: 15-17. UPawulos wasinika isiseko 'sokubuyiselwa' kweyesi-2 kwabaseKorinte 2: 6-11. Ukufumana unyango olupheleleyo ngakumbi ngalo mbandela, yabona Yiba Ngothozamileyo ekuhambeni noThixo.

Ngaba inkqubo ilungile ngokwenene?

Nje ukuba kwenziwe isibheno, umveleli wesekethe unxibelelana naye ngusihlalo wekomiti egwebayo. I-CO iya kulandela lo mgaqo:

Kangangoko kunokwenzeka, he baya kukhetha abazalwana abakwibandla elahlukileyo abangakhethi buso kwaye abangenabuhlobo okanye ubudlelwane nommangalelwa, ummangaleli, okanye ikomiti egwebayo. (Yalusa umhlambi kaThixo (ks) isiqe. I-1 p. 104)

Ukuthi ga, kuhle. Uluvo olwenziweyo kukuba ikomiti yezibheno kufuneka ingakhethi cala kwaphela. Nangona kunjalo, banokugcina njani ukungakhethi xa befumana lo myalelo ulandelayo:

Abadala abakhethelwe ikomiti yokubhena kufuneka basondele kwimeko ngokuthozama kwaye kuphephe ukubanoluvo lokuba bayayigweba ikomiti egwebayo kunokuba umtyholwa. (ks isiqe. I-4, iphe. I-104 - isibindi inqobo)

Ukuqinisekisa nje ukuba amalungu ekomiti yokubhena afumana umyalezo, ks Incwadana yemigaqo ibhalwe ngqindilili ngamagama abayalela ukuba bajonge ikomiti yoqobo ngendlela efanelekileyo. Isizathu esipheleleyo sesibheno kukuba (okanye yena) uvakalelwa kukuba ikomiti yokuqala yenze impazamo ekugwebeni ityala. Ngokwamkelekileyo, ulindele ukuba ikomiti yezibheno igwebe isigqibo sekomiti yokuqala ngokobungqina. Banokukwenza njani oku ukuba bayaqondiswa, ngokubhala ngokubhaliweyo kungaphantsi, ukunganiki nokuba banoluvo lokuba bakhona ukuba bagwebe ikomiti yokuqala?

Ngelixa ikomiti yokubhena ifanelekile, kufuneka bakhumbule ukuba inkqubo yokubhena ayibonisi ukungazithembi kwikomiti egwebayo. Endaweni yoko, Kukububele obugwenxa kumonakaliseyo ukuba upiwe ngokugqibeleleyo nangokufanelekileyo. (ks isiqe. I-4, iphe. I-105- isibindi esongezwe)

Abadala bekomiti yokubhena bafanele bakukhumbule oko kunokwenzeka ikomiti egwebayo inolwazi ngakumbi nangamava kunabo malunga nommangalelwa. (ks isiqe. I-4, iphe. I-105- isibindi esongezwe)

Ikomiti yezibheno ixelelwe ukuba ithobeke, inganiki ingcinga yokuba igweba ikomiti yoqobo kwaye ikhumbule ukuba le nkqubo ayibonisi ukungazithembi kwikomiti yezomthetho. Baxelelwa ukuba isigwebo sabo kungenzeka ukuba singaphantsi kwesekomiti yokuqala. Kutheni le nto yonke le nkqubela kwi-pussy-foot ejikeleze iimvakalelo zekomiti yoqobo? Kutheni le nto kufuneka babanike imbeko ekhethekileyo? Ukuba ujongene nethuba lokususwa ngokupheleleyo kusapho nakwizihlobo zakho, ngaba ungathuthuzelwa kukufunda ngalo myalelo? Ngaba inokukwenza uzive ukuba uza kuviwa kakuhle kwaye ungakhethi cala?

Ngaba uYehova uyakholiswa ngabagwebi kunomntwana? Ngaba ukhathalele kakhulu iimvakalelo zabo? Ngaba uyagoba ngasemva ukuze angaphazamisi iimvakalelo zabo ezibuthathaka? Okanye ngaba ubalinganisa ngomthwalo onzima ngakumbi?

“Akukho baninzi kuni abaya kuba ngabafundisi, bazalwana bam, niyazi loo nto Siya kufumana umgwebo onzima. "(Jas 3: 1)

Nguye owenza ukuba abaphathi bangabi nto, Ngubani yenza abagwebi behlabathi bangabi nantsingiselo. ”(Isa 40: 23 NASB)

Iyalelwa njani ikomiti yokubhena ukuba ijonge umtyholwa? Ukuza kuthi ga kweli nqanaba ks Incwadana yemigaqo, kuye kwathiwa "ngummangalelwa". Oku kufanelekile. Kuba esi sisibheno, kulungile ukuba bamjonge njengongenatyala. Ke, asinakunceda kodwa sizibuze ukuba intwana yokungakhathali engaziwayo iye yatyibilika ngumhleli. Ngelixa uzama ukuqinisekisa konke ukuba inkqubo yesibheno "bububele", incwadana ibhekisa kumtyholwa "njengomenzi wobubi". Ngokuqinisekileyo isigwebo esinjalo asinandawo kwityala lesibheno, kuba linokuzichaphazela iingqondo zamalungu ekomiti yesibheno.

Ngendlela efanayo, imbono yabo iyachaphazeleka xa bafunda ukuba bamjonga umtyholwa njengomoni, umoni ongaguqukiyo, kwangaphambi kokuba intlanganiso iqhubeke.

Kuba ikomiti yomgwebo iye sele emgwebile ukuba angaguquki, i Ikomiti yokubhena ayiyi kuthandaza ebusweni bayo kodwa baya kuthandaza Ngaphambi kokumngenisa egumbini. (ks isiqe. I-6, iphe. I-105 - itayikiki kwasekuqaleni)

Umbheni uyakholelwa ukuba umsulwa, okanye uyasivuma isono sakhe, kodwa uyakholelwa ukuba uyaguquka, kwaye uThixo umxolele. Kungenxa yoko le nto esenza isibheno. Ke kutheni umphatha njengomoni ongaguqukiyo kwinkqubo emele ukuba "bububele ukumqinisekisa ukuba axoxwe ngokupheleleyo nangobulungisa"?

Isiseko seSibheno

Ikomiti yokubhena ijonge ukuphendula imibuzo emibini njengoko ichaziwe kwi Yalusa umhlambi kaThixo Incwadi yezikhokelo yabadala, iphepha 106 (Boldface in Original):

  • Ngaba kwaqinisekiswa ukuba umtyholwa wenze isenzo sokususa kubudlelane?
  • Ngaba umtyholwa ubonakalisile inguquko ihambelana nobungangamsha besiphoso sakhe ngexesha lokuxoxwa kwetyala nekomiti egwebayo?

Kwiminyaka yam engamashumi amane ndingumdala, ndazi amatyala amabini okugweba athi agqitywa kwisibheno. Inye, kuba ikomiti yokuqala yasuswa kubudlelane xa kwakungekho Bhayibhile, okanye umbutho, isiseko sokwenza njalo. Ngokucacileyo benze ngokungafanelekanga. Oku kunokwenzeka kwaye ke kwimeko enjalo inkqubo yesibheno inokusebenza njengesixhobo sokutshekisha. Kwelinye ityala, abadala babecinga ukuba umtyholwa uguqukile kwaye ikomiti yokuqala ithembekile. Baxutywa phezu kwamalahle nguMveleli weSekethe ngenjongo yokuguqula isigqibo sekomiti yokuqala.

Kukho amaxesha apho amadoda alungileyo eya kwenza into elungileyo kwaye "azigwebe iziphumo", kodwa zinqabile kakhulu kumava am kwaye ngapha koko, asizelanga ukuxoxa ngeengxoxo. Endaweni yoko sifuna ukujonga ukuba ingaba imigaqo-nkqubo yoMbutho imiselwe kusini na ukuqinisekisa inkqubo enobulungisa nenobulungisa yokwenene yezibheno.

Sibonile ukuba iinkokeli zoMbutho ziwuthobela njani umthetho wamangqina amabini. Siyazi ukuba ibhayibhile ithi akukho simangalo sikhulu kufuneka senziwe ngaphandle komlomo wamangqina amabini okanye amathathu. (1 Tim 5:19) Kulungile ngokwaneleyo. Umgaqo wamangqina amabini uyasebenza. (Khumbula, sahlula isono kulwaphulo-mthetho.)

Makhe sijonge kwimeko apho umtyholwa evuma ukuba wonile. Uyavuma ukuba ungumenzi wobubi, kodwa uyasiphikisa isigqibo sokuba akaguquki. Ukholelwa ukuba uguqukile ngokwenene.

Ndizibonele ngokwam ityala elinje esinokuthi silisebenzise ukubonisa umngxuma omkhulu kwimigaqo-nkqubo yezomthetho yoMbutho. Ngelishwa, eli tyala liqhelekile.

Ulutsha olune oluvela kumabandla ahlukeneyo lwadibana izihlandlo ezininzi ukutshaya intsangu. Emva koko bonke bayiqonda into abayenzileyo baza bayeka. Kwadlula iinyanga ezintathu, kodwa izazela zabo zazibakhathaza. Kuba ii-JWs zifundiswa ukuvuma zonke izono, baziva ngathi uYehova akanakubaxolela ngokwenyani ngaphandle kokuba baguquke phambi kwabantu. Ke elowo waya kwiqumrhu labadala lavuma izono zakhe. Kwaba bane, abathathu bagwetywa baguquka kwaye banikwa isohlwayo sangasese; owesine wagwetywa njengongaguqukiyo nokususwa kubudlelane. Oselula osusiweyo kubudlelane wayengunyana womququzeleli webandla, ngaphandle kokulunga, wazikhupha kuyo yonke le nkqubo.

Lowo ususiweyo kubudlelane wabhena. Khumbula, wayeyekile ukutshaya intsangu yedwa kwiinyanga ezintathu ngaphambili kwaye wayeze kubadala ngokuzithandela ukuba avume.

Ikomiti yezibheno yayikholelwa ukuba ulutsha lwaluguqukile, kodwa babengavunyelwanga ukuba bagwebe inguquko abayibonayo. Ngokomthetho, kwakufuneka bagwebe ukuba wayeguqukile na ngexesha lokuxoxwa kwetyala lokuqala. Kuba babengekho, kwafuneka baxhomekeke kumangqina. Amangqina kuphela yayingabadala abathathu bekomiti yokuqala kunye nomfana ngokwakhe.

Ngoku masisebenzise umthetho wamangqina amabini. Ukuze ikomiti yesibheno yamkele ilizwi lomfana kuya kufuneka igwebe ukuba amadoda amakhulu ekomiti yokuqala enze ngokungafanelekanga. Kuza kufuneka basamkele isityholo, hayi ibe nye, kodwa ngamadoda amakhulu amathathu ngenxa yobungqina bengqina elinye. Nokuba bebelukholelwa ulutsha-oluye lwatyhilwa kamva ukuba bayalukholwa-abanakwenza nto. Ngokwenene baya kuba benza ngokuchasene nolwalathiso olucacileyo lweBhayibhile.

Iminyaka ihambile kwaye iziganeko ezalandelayo zatyhila ukuba usihlalo wekomiti yezomthetho wayenenqala ende enxamnye nomququzeleli kwaye wayefuna ukumfumana ngonyana wakhe. Oku akuthethi ukuba kubonakalisa kakubi kubo bonke abadala abangamaNgqina, kodwa nje ukunika umxholo. Ezi zinto zinokwenzeka kwaye ziyenzeka nakuwuphi na umbutho, yiyo loo nto imigaqo-nkqubo ikhona-ukukhusela ukuxhatshazwa. Nangona kunjalo, umgaqo-nkqubo omiselweyo wokumanyelwa kwezomthetho kunye nezibheno uyanceda ekuqinisekiseni ukuba xa olo gonyamelo lusenzeka, abayi kuhoywa.

Singakutsho oku kuba inkqubo isetelwe ukuqinisekisa ukuba umtyholwa akasayi kuba namangqina afunekayo okubonisa ubungqina bakhe:

Amangqina akufuneki azive iinkcukacha kunye nobungqina bamanye amangqina. Ababukeli akufuneki babekho kwinkxaso yokuziphatha. Izixhobo zokurekhoda akufuneki zivunyelwe. (k. isiX. 3, iphe. 90 - ngqindilili kwimvelaphi)

"Ababukeli akufuneki babekhona" baya kuqinisekisa ukuba akukho mangqina angabantu koko kwenzekayo. Ukuthintela ukurekhoda izixhobo kususa nabuphi na obunye ubungqina umtyholwa angabeka ibango kubo ukwenza ityala lakhe. Ngamafutshane, umfaki-sibheno akanasiseko kwaye ke akukho themba lokuphumelela isibheno sakhe.

Imigaqo-nkqubo yoMbutho iqinisekisa ukuba akusokuze kubekho amangqina amabini okanye amathathu ukuphikisana nobungqina bekomiti egwebayo.

Unikwe lo mgaqo-nkqubo, ubhala ukuba "Inkqubo yesibheno… bububele kuye umenzi wobubi ukumqinisekisa ngokumanyelwa ngokupheleleyo nangokufanelekileyo ”, bubuxoki. (ks isiqe. I-4, iphe. I-105- isibindi esongezwe)

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[i]  Ukuqiqa emva koku kutolikwa gwenxa kwemfundiso kuthathelwe ingqalelo. Yabona Umgaqo wamangqina amabini phantsi kweMicroscope

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