Xa iQumrhu Elilawulayo lamaNgqina kaYehova lifumana into engalunganga kwaye kufuneka lenze ulungiso oluqhele ukwaziswa eluntwini ngokuthi "kukukhanya okutsha" okanye "ukuphuculwa kokuqonda kwethu", isingxengxezo esihlala siphindaphindwa ukuxhasa utshintsho kukuba la madoda iphefumlelwe. Akukho njongo imbi. Utshintsho eneneni lubonakalisa ukuthobeka kwabo, bevuma ukuba nabo abafezekanga njengathi sonke kwaye bazama konke okusemandleni abo ukulandela ukhokelo lomoya oyingcwele.
Injongo yolu ngcelele lwamaqela amaninzi kukubeka le nkolelo kuvavanyo. Ngelixa sinokuthethelela umntu oneenjongo ezintle osebenza ngeyona njongo intle xa kusenziwa iimpazamo, yenye into ukuba sifumanisa ukuba umntu ebesixokisa. Kuthekani ukuba lo mntu kuthethwa ngaye uyazi ukuba into ibubuxoki ukanti uyaqhubeka nokuyifundisa? Ungathini xa ephuma endleleni yakhe ukuze aphelise naluphi na uluvo oluphikisayo ukuze afihle ubuxoki bakhe. Kwimeko enjalo, usenokusenza ukuba sibenesibindi ngesiphumo esixelwe kwangaphambili kwiSityhilelo 22:15.
Ngaphandle ngaphandle izinja, abo basebenzelana nemimoya, nabahenyuzi, nababulali, nabanquli bezithixo, Wonke umntu okuthandayo ukuxoka uyaxoka.”(Re 22: 15)
Asifuni ukuba netyala lothando nokuqhelisela ubuxoki, nkqu nangombutho; ke kuyasinceda ukwenza uhlolisiso ngenyameko koko sikukholelwayo. Imfundiso yamaNgqina kaYehova yokuba uYesu waqala ukulawula engabonakali esemazulwini ngo-1914 isenza olona vavanyo luhle esinokuluhlola. Le mfundiso ixhomekeke ngokupheleleyo ekubaleni ixesha elinama-607 BCE njengendawo yokuqala kuyo. Kucingelwa ukuba amaxesha amisiweyo eentlanga uYesu awathetha ngawo kuLuka 21:24 aqala ngaloo nyaka kwaye aphela ngo-Okthobha we-1914.
Ngamafutshane, le mfundiso lilitye lembombo lenkolo yamaNgqina kaYehova; kwaye konke kuxhomekeke ku-607 BCE ingunyaka wokutshatyalaliswa kweYerusalem kwaye abasindileyo basiwa ekuthinjweni eBhabheli. Ibaluleke kangakanani i-607 BCE kwinkolelo yamaNgqina?
- Ngaphandle kwe-607, ukubonakala okungabonakaliyo kuka-Kristu akwenzekanga.
- Ngaphandle kwe-607, imihla yokugqibela ayizange iqale kwi-1914.
- Ngaphandle kwe607, akunakubalwa ukubalwa.
- Ngaphandle kwe-607, ayinakubekwa kwi-1919 yokuqeshwa kweQumrhu Elilawulayo njengekhoboka elithembekileyo neliyingqondi (Mt 24: 45-47).
- Ngaphandle kwe-607, inkonzo ebaluleke kakhulu kwindlu ngendlu yokusindisa abantu kwintshabalalo ekupheleni kweentsuku zokugqibela iba yinkunkuma engenamsebenzi yezibhiliyoni zeeyure zomsebenzi.
Ngenxa yoku konke oku, kuyaqondakala ukuba umbutho ungabeka inzame ezinkulu ekuxhaseni ubunyani bama-607 njengosuku lwembali olusebenzayo ngaphandle kwento yokuba akukho phando luthembekileyo lwezinto zakudala okanye umsebenzi wabaphengululi oxhasa isikhundla esinjalo. AmaNgqina akhokelwa ekubeni akholelwe ukuba lonke uphando lwezinto zakudala olwenziwe ngabaphengululi aluchanekanga. Ngaba le yingcinga efanelekileyo? Umbutho wamaNgqina kaYehova unomdla onamandla wokutyala imali ukuba i-607 ibonakaliswe njengomhla wokutshabalalisa kweKumkani uNebhukadenetsare iYerusalem Kwelinye icala, uluntu lwehlabathi lwezinto zakudala alunamdla wokubonisa ukuba amaNgqina kaYehova aphosakele. Bakukhathalele kuphela kukufumana uhlalutyo oluchanekileyo lwedatha ekhoyo. Ngenxa yoko, bonke bayavuma ukuba umhla wokutshatyalaliswa kweYerusalem kunye nokuthinjelwa kwamaYuda eBhabhiloni kwenzeka ngo-586 okanye ngo-587 BCE
Ukulwa oku kufunyanisiweyo, umbutho uzenzele uphando oya kuthi uwafumane kule mithombo ilandelayo:
Mabufike uBukumkani bakho, iphepha 186-189, Isihlomelo
IMboniseloI-Oct 1, 2011, iphepha 26-31, "Yatshutshiswa nini iJamani yamandulo, iCandelo 1".
IMboniselo, I-Nov 1, i-2011, iphepha i-22-28, "Yatshutshiswa nini iJamani yamandulo, Icandelo 2"
Ingaba yin IMboniselo Kleyima?
Kwiphepha 30 le-Okthobha ye-1, uHlelo loLuntu lwe2011 lwe IMboniselo sifunda:
“Kutheni abasemagunyeni bebambelele kumhla wama-587 B.C.E. Bathembele kwimithombo yolwazi emi-2; imibhalo yababhali-mbali bamandulo noluhlu lukaPtolemy. ”
Oku akuyonyaniso. Namhlanje, abaphandi baxhomekeke kumashumi amawaka amaxwebhu abhaliweyo e-Neo-Babylonia agcinwe eludongwe, akwiMyuziyam yaseBritane nakwezinye iimyuziyam ezininzi kwihlabathi liphela. La maxwebhu aguqulelwe ngokungxamisekileyo ziingcali, emva koko athelekiswa namanye. Bawahlanganisa ke la maxwebhu exesha njengamaqhekeza eepuzzle ukugqibezela umfanekiso wobalo-maxesha. Uphononongo olubanzi lwamaxwebhu lubonisa obona bungqina bunamandla kuba idatha ivela kwimithombo ephambili, abantu ababephila ngexesha le-Neo-Babylonia. Ngamanye amazwi, babengamangqina okuzibonela.
Abantu baseBhabheli babenobuchule bokurekhoda imisebenzi yesiqhelo yemihla ngemihla enje ngemitshato, ukuthenga, ukuthenga umhlaba, nketera. Baye babhala la maxwebhu ngokwonyaka wobukumkani kunye negama lokumkani wangoku. Ngamanye amagama, bagcina intaphane yeerisithi zeshishini kunye neerekhodi zomthetho, ngokungachanekanga babhala umkhondo wokulandelelana kokumkani ngamnye olawulayo ngexesha le-Neo-Babylonia. Maninzi kakhulu la maxwebhu ngokulandelelana kwexesha anikwa ingxelo yokuba umndilili ophakathi ubakho rhoqo ngeentsuku ezimbalwa-hayi iiveki, iinyanga okanye iminyaka. Ke, veki nganye, iingcali zinamaxwebhu abhalwe igama lokumkani waseBhabheli, kunye nonyaka wokulawula kwakhe. Ixesha elipheleleyo le-Neo-Babylonia lenziwe ingxelo ngabembi bezinto zakudala, kwaye oku bakuthatha njengobungqina obuphambili. Ke ngoko, le ngxelo ingentla yenziwe IMboniselo Inqaku lobuxoki. Kufuna ukuba samkele ngaphandle kobungqina bokuba ezi ngcali zakudala zakudala ziyabutyeshela bonke ubungqina ababusebenzele nzima ukuze bahlanganise "imibhalo yababhali-mbali bakudala kunye neCanon kaPtolemy".
Ingxabano ngeStrawman
I-classic logical fallacy eyaziwa ngokuba yi "strawman argument" iquka ukwenza ibango lobuxoki malunga noko kuthethwa ngumchasi wakho, akukholelwayo okanye akwenzayo. Nje ukuba abaphulaphuli bakho bamkele obu buxoki, ungaqhubeka nokudiliza kwaye ubonakale ngathi uphumelele. Inqaku elithile leMboniselo (w11 10/1) lisebenzisa umzobo kwiphepha 31 ukwakha loo mpikiswano.
"Isishwankathelo esiKhawulezayo" siqala ngokuchaza into eyinyani. “Ababhali-mbali behlabathi badla ngokuthi iYerusalem yatshatyalaliswa ngowama-587 BCE” Kodwa nantoni na “engenamsebenzi” igqalwa ngamaNgqina njengesikrokro. Olu khetho ludlala kwingxelo yabo elandelayo ebubuxoki: Ubalo maxesha lweBhayibhile alibonisi ngamandla ukuba intshabalalo yenzeka ngo-607 BCE Ngapha koko, iBhayibhile ayisiniki mihla kwaphela. Ikhomba kuphela kunyaka we-19 wolawulo lukaNebhukadenetsare kwaye ibonisa ukuba ixesha lobukhoboka lihlala iminyaka engama-70. Kufuneka sithembele kuphando lwelizwe ngomhla wethu wokuqala, hayi kwiBhayibhile. (Ngaba awucingi ukuba ukuba uThixo ebefuna ukuba sibalwe njengamaNgqina, ngesele asinike umhla ngegama lakhe kwaye akasifuni ukuba sincike kwimithombo yelizwe?) Njengoko sele sibonile, ixesha Ithuba lama-70 eminyaka alithandabuzeki linxibelelene nokutshatyalaliswa kweYerusalem. Nangona kunjalo, besibekile isiseko, abavakalisi ngoku banokwakha i-strawman yabo.
Sele sibonisile ukuba ingxelo yesithathu ayisiyonyani. Ababhali-mbali behlabathi abasekeleli kwizigqibo zabo kwimibhalo yababhali-mbali bamandulo, okanye kuludwe lukaPtolemy, kodwa kwiinkcukacha ezifunyenwe kumawakawaka amacwecwe odongwe. Nangona kunjalo, abapapashi balindele ukuba abafundi babo babamkele obu buxoki ngexabiso lembonakalo ukuze emva koko baphikise okufunyenwe "ziimbali zembali" ngokubanga ukuba baxhomekeke kwimithombo engathembekiyo ngelixa bexhomekeke kubungqina obunzima bamawaka amacwecwe odongwe.
Ewe kunjalo, kusekho inyani ngala macwecwe odongwe ekufuneka ajongane nawo. Qaphela ngolu hlobo lulandelayo indlela uMbutho onyanzelwe ngayo ukuba uyamkele le mininzi yedatha enzima ebeka owona mhla kanye wokutshatyalaliswa kweYerusalem, kodwa uyilahle yonke into ngengcinga engaqinisekiswanga.
“Amacwecwe ezeshishini akhona kuyo yonke iminyaka ngokwesiko leKumkani yaseBhabheli. Xa iyonke iminyaka abalawula ngayo aba kumkani kwaye kubalwa ukususela kumlawuli wokugqibela waseBhabhiloni, uNabonidus, umhla ekugqitywe ngawo iYerusalem ngowama-587 BCE Nangona kunjalo, le ndlela yokuthandana isebenza kuphela xa inkosi nganye ilandela enye ngonyaka, ngaphandle kwekhefu phakathi. ”
(w11 11 / 1 iphe. 24 Yatshutshiswa Nini IYerusalem Yamandulo? —Inxalenye yesibini)
Isivakalisi esiqaqanjisiweyo sazisa ukungathandabuzeki kwiziphumo zearcheologists zehlabathi, kodwa sivelisa ubungqina bokusixhasa. Ngaba singacinga ukuba uMbutho wamaNgqina kaYehova uye wafumanisa ukutyhubela okungaziwayo kunye nezikhewu kwiminyaka yasebukhosini abaphandi abaninzi abazinikeleyo abaye bayiphosa?
Oku kufana nokugxothisa iminwe yomrhanelwa efunyenwe kwindawo yolwaphulo-mthetho exhasa inkcazo ebhaliweyo evela kwinkosikazi yakhe esithi wayehleli naye lonke ixesha. Ezi mawaka Amacwecwe e-cuneiform yimithombo ephambili. Ngaphandle kweempazamo zokubhala okanye zokuqonda okwethutyana, izitenxo okanye iziqwenga ezilahlekileyo, njengeseti edibeneyo, zinika umfanekiso ohambelanayo kunye ohambelanayo. Amaxwebhu asisiseko abonisa ubungqina obungenamkhethe, kuba ayinayo eyabo i-ajenda. Azinakukrokrelwa okanye kukhutshwa isinyobo. Bakhona nje njengengqina elingacwangciswanga elaphendula imibuzo ngaphandle kokuthetha nelizwi.
Ukwenza imfundiso yabo isebenze, ukubalwa koMbutho kufuna ukuba kubekho isithuba seminyaka ye-20 kwixesha le-Neo-Bhabheli elinokuthi libalwe.
Ngaba ubusazi ukuba iimpapasho ze-Watchtower ziyipapasile ngokwenene iminyaka eyamkelekileyo yokulawula kookumkani base-Bhabhiloni Entsha ngaphandle komceli mngeni kubo? Oku kungacaci kubonakala ngathi kwenziwe ngokungazi. Kuya kufuneka uzenzele izigqibo zakho kwidatha edweliswe apha:
Xa sibala sibuyela umva ukususela ngowama-539 BCE xa kwatshatyalaliswayo iBhabhiloni — umhla abavumelana ngawo abembi bezinto zakudala namaNgqina kaYehova — sinoNabonidus owayelawula iminyaka eli-17 ukususela I-556 ukuya kwi-539 BCE. (i-2 p. I-457 Nabonidus; jonga noNcedo lokuqonda iBhayibhile, iphe. 1195)
UNabonidus walandela uLabashi-Marduk owayelawula inyanga ye-9 ukusuka 557 BCE Wonyulwa nguyise, uNeriglissar owayelawula iminyaka emine ukusuka I-561 ukuya kwi-557 BCE emva kokubulala u-Evil-merodach owayelawula iminyaka ye-2 ukusuka I-563 ukuya kwi-561 BCE
(w65 1 / 1 p. I-29 Ukuvuya kwabangendawo Kukufutshane)
UNebhukadenetsare walawula iminyaka eyi-43 ukusuka I-606-563 BCE (dp isahluko. 4 p. 50 par. 9; it-2 p. 480 par. 1)
Ukudibanisa le minyaka kunye kusinika unyaka wokuqala wolawulo lukaNebhukadenetsare njenge606 BCE
| ukumkani | Ukuphela kolawulo | Ubude boLawulo |
| Nabonidus | 539 BCE | iminyaka 17 |
| ULabashi-Marduk | 557 BCE | Iinyanga ze-9 (zithathwe unyaka we-1) |
| I-Neriglissar | 561 BCE | iminyaka 4 |
| Ububi-merodach | 563 BCE | iminyaka 2 |
| UNebhudenetsare | 606 BCE | iminyaka 43 |
Iindonga zaseYerusalem zaqhekezwa ngonyaka we-18 kaNebhukadenetsare zaza zatshatyalaliswa ngonyaka we-19 wokulawula kwakhe.
Ngenyanga yesihlanu, ngosuku lwesixhenxe enyangeni leyo, ngonyaka we-19, wokumkani uNebhukadenetsare ukumkani waseBhabheli, uNebhuzaradan, umthetheli wabasiki, umkhonzi kakumkani waseBhabheli, weza eYerusalem. Wayitshisa indlu kaYehova, nendlu yokumkani, nezindlu zonke zaseYerusalem; Wayitshisa indlu yonke indoda eyaziwayo. ”(2 Kings 25: 8, 9)
Ke ngoko, ukongeza iminyaka ye-19 ukuqala kolawulo lukaNebhukadenetsare kusinika i-587 BCE eyiyo kanye le nto zonke iingcali ziyavumelana, kubandakanywa noMbutho ngokusekwe kwidatha yabo epapashiweyo.
Ke, uMbutho uhamba njani kule nto? Bayifumana phi le minyaka ili-19 ilahlekileyo yokubuyisela emva kolawulo lukaNebhukadenetsare ukuya ku-624 BCE ukwenza i-607 BCE yabo yokutshatyalaliswa kweYerusalem isebenze?
Abakwenzi. Bongeza inqaku elisezantsi kwinqaku labo esele silibonile, kodwa makhe sijonge kwakhona.
“Amacwecwe ezeshishini akhona kuyo yonke iminyaka ngokwesiko leKumkani yaseBhabheli. Xa iyonke iminyaka abalawula ngayo aba kumkani kwaye kubalwa ukususela kumlawuli wokugqibela waseBhabhiloni, uNabonidus, umhla ekugqitywe ngawo iYerusalem ngowama-587 BCE Nangona kunjalo, le ndlela yokuthandana isebenza kuphela xa inkosi nganye ilandela enye ngonyaka, ngaphandle kwekhefu phakathi. ”
(w11 11 / 1 iphe. 24 Yatshutshiswa Nini IYerusalem Yamandulo? —Inxalenye yesibini)
Oku kufikelela koku kuthetha ukuba iminyaka eli-19 kufuneka ibekhona kuba kufuneka babekhona. Sifuna ukuba babekho, ke kufuneka babekhona. Ukuqiqa kukuba ibhayibhile ayinakuphosisa, kwaye ngokwenkcazo yoMbutho kuYeremiya 25: 11-14, kuya kubakho iminyaka engamashumi asixhenxe yokuphanziswa eyaphela ngo-537 BCE xa amaSirayeli abuyela kwilizwe lawo.
Ngoku, siyavuma ukuba ibhayibhile ayinakuphosisa, okusishiya sinamathuba amabini. Nokuba luluntu lwe-archeological lwehlabathi aluchanekanga, okanye iQumrhu Elilawulayo liyitolika gwenxa iBhayibhile.
Nantsi indinyana efanelekileyo:
". . .Lonke eli lizwe liya kuba yindawo ephanzileyo, into ekhwankqisayo, kwaye ezi ntlanga ziya kukhonza ukumkani waseBhabheli iminyaka engamashumi asixhenxe. "'"' Ke kuya kuthi, xa ithe yazaliseka iminyaka emashumi asixhenxe, ndiphendule, kukumkani waseBhabheli naphambi kolo hlanga, utsho uYehova, 'isiphoso sabo, nakwilizwe lamaKhaledi, ndenze inxuwa kude kube lixesha elingenammiselo. Ndolizisela elo lizwe onke amazwi am endawathethayo nxamnye nalo, onke amazwi abhaliweyo kule ncwadi, aprofeta ngayo uYeremiya kwiintlanga zonke. Kuba nabo ngokwabo, izizwe ezininzi nookumkani abakhulu, bazixhaphaza njengabakhonzi; kwaye ndiza kubabuyisela ngokwemisebenzi yabo nangokomsebenzi wezandla zabo. '”(Jer 25: 11-14)
Uyayibona ingxaki iphaya kwi-bat? UJeremia uthi iminyaka engamashumi asixhenxe yayiza kuphela xa iBhabheli ibizukuphendula. Oko beku-539 BCE Ke, ukubala umva kweminyaka ye-70 kusinika i609 BCE hayi i-607. Ke, ukusuka ekuhambeni-hamba ukubalwa koMbutho kuphosakele.
Ngoku, jonga ngokuqinileyo iivesi 11. Ithi,ezi ntlanga Kuya kufuneka ukuba akhonze ngukumkani waseBhabheli iminyaka emashumi asixhenxe. ” Ayithethi ngokuthinjelwa eBhabheli. Ithetha ngokukhonza iBhabheli. Ayithethi nje ngoSirayeli kuphela, koko ziintlanga ezibangqongileyo. ”
USirayeli woyiswa yiBhabheli kwiminyaka engama-20 ngaphambi kokuba iBhabheli ibuye ize kutshabalalisa isixeko, ithimbe nabantu bayo. Ekuqaleni, yayikhonza iBhabhiloni njengombuso ophantsi, ihlawula irhafu. IBhabheli yahamba nazo zonke izilumko nolutsha lwesizwe kolo loyiso lokuqala. UDaniel namaqabane akhe amathathu babephakathi kwelo qela.
Ke, umhla wokuqalisa kweminyaka ye-70 awusuki kwixesha apho iBhabheli yayitshabalalisayo iYerusalem, kodwa kususela kwixesha apho yoyisa okokuqala zonke ezo ntlanga kubandakanya uSirayeli. Ke ngoko, uMbutho unokuyamkela i587 BCE njengomhla apho iYerusalem yatshatyalaliswayo ngaphandle kokophula isiprofetho sonyaka we-70. Ukanti banqabile ukwenza le nto. Endaweni yoko, bakhethe ukungahoyi ngabom ubungqina obunobungqina kwaye baxoka.
Lo ngumba wenene ekufuneka sijongane nawo.
Ukuba oku bekungumphumo wamadoda angafezekanga enza iimpazamo ezinyanisekileyo ngenxa yokungafezeki, sinokubanakho ukukubetha ngoyaba oko. Singajonga oku njengethiyori abaye baqhubela phambili, ayikho enye into. Kodwa inyani kukuba nokuba iqale njengethiyori enentsingiselo okanye ukutolikwa, hayi ngokusekwe kubungqina, ngoku banokufikelela kubungqina. Sonke siyakwenza. Ngenxa yoku, baqhubeka ngaziphi isiseko ukuqhubela phambili le ithiyori njengenyaniso? Ukuba thina, sihleli emakhayeni ethu ngaphandle kwesibonelelo semfundo esesikweni kwinzululwazi ngezinto zakudala nakwinzululwazi yophando, singazifunda ezi zinto, wobeka phi na ke uMbutho ngezixhobo ezibalulekileyo onazo? Nangona kunjalo, bayaqhubeka nokuqhubela phambili imfundiso engeyiyo kwaye bohlwaya ngomsindo nabani na ongavumelaniyo nabo-nto leyo esiyaziyo ukuba iyinyani. Ithini le nto ngenkuthazo yabo yokwenyani? Kuxhomekeke kuye ngamnye ukuba acinge nzulu malunga noku. Asifuni ukuba iNkosi yethu uYesu isebenzise amazwi eSityhilelo 22: 15 kuthi ngabanye.
Ngaphandle ngaphandle izinja, abo basebenzelana nemimoya, nabahenyuzi, nababulali, nabanquli bezithixo, Wonke umntu okuthandayo ukuxoka uyaxoka. '”(Re 22: 15)
Ngaba abaphandi be-Watchtower abazazi ezi nyaniso? Ngaba banetyala kuphela ngempazamo ngenxa yokungafezeki kunye nophando olucekeceke?
Sithanda ukukunika isibonelelo esinye esongezelelekileyo onokucamngca:
Kukho umthombo ophambili we-Neo-Bhabheli obaluleke kakhulu ekubonakaliseni ubude bexesha lokulawula kwaba kumkani IMboniselo isilela ukusixelela malunga. Lo ngumbhalo wengcwaba oqinisekisa ukuba kwakungekho zikhewu zilingana neminyaka engamashumi amabini phakathi kwale Kumkani. Ixhasa iingxelo zeembali kuba ababalisi babekhona ngexesha lolawulo lookumkani.
Lo mbhalo ubhalwe ngobomi obufutshane boKumkanikazi uMama kaKumkani uNabonidus, uAdad-Guppi. Lo mbhalo wafunyanwa kwilitye lesikhumbuzo ngonyaka we-1906. Ikopi yesibini yafunyanwa kwiminyaka engama-50 kamva kwindawo eyahlukileyo yokwemba. Ke ngoku sinobungqina bokungqinelana kokuchaneka.
Kuyo, uKumkanikazi uMama ubalisa ngobomi bakhe, nangona inxalenye yayo yagqitywa ngonyana wakhe, uKumkani uNabonidus. Wayelingqina lokuzibonela elalihlala ngexesha lolawulo lwabo bonke ookumkani ukusuka kwixesha le-Neo-Babylon. Umbhalo unika ubudala bakhe kwi-104 esebenzisa iminyaka edityanisiweyo yabo bonke ookumkani abalawulayo kwaye kutyhila ukuba kwakungekho msantsa njengoko uMbutho ulwela. Uxwebhu ekubhekiselwe kulo yiNABON. N ° 24, IHARRAN. Sivelise imixholo yayo engezantsi ukuze uviwo lwakho. Ukongeza, kukho iwebhusayithi ebizwa ngokuba yiWorldcat.org. Ukuba ufuna ukuqinisekisa ukuba olu xwebhu luyinyani kwaye alutshintshiswanga. Le webhusayithi imangalisayo iya kubonisa ukuba leliphi ilayibrari ekufutshane nawe enencwadi efanelekileyo kwiishelufa zabo. Olu xwebhu lukwi Izibhalo zakudala ezikufuphi neMpuma NguJames B Pritchard. Udweliswe phantsi kwetafile yeziqulatho phantsi koMama kaNabonidus. Umthamo 2, iphepha 275 okanye uMqulu 3, iphepha 311, 312.
Nantsi ikhonkco Inguqulelo online.
Umbhalo welitye lesikhumbuzo sika-Adad-Guppi
Ukusukela kunyaka we-20th ka-Assurbanipal, ukumkani waseAsiriya, ukuba ndizelwe (ngo)
kude kube unyaka we-42nd we-Assurbanipal, unyaka we-3rd ka-Asur-etillu-ili,
unyana wakhe, i-2 I St unyaka kaNabopolassar, unyaka we-43rd kaNebhukadenetsare,
unyaka we-2nd we-Awel-Marduk, unyaka we-4th weNeriglissar,
Kwiminyaka eyi-95 kathixo wesono, inkosi yoothixo bamazulu nomhlaba,
(endandizifunela indawo eqingqiweyo yothixo wakhe omkhulu.
(for) izenzo zam ezilungileyo wandijonga ngoncumo
uyivile imithandazo yam, wawavisa amazwi am, ingqumbo
Yazola intliziyo yakhe. Ukujonga kwi-E-hul-hul itempile yeSin
okwakuseHaran, indawo yokuhlala yovuyo yentliziyo yakhe, waxolelaniswa, wayenayo
ingqalelo. Isono, kumkani wezithixo, wandijonga kwaye
UNabu-na'id (wam) unyana okuphela kwakhe, udaba lokuzalwa kwam, ebukhosini
wabiza, kunye nobukumkani baseSumer naseAkad
kuthabathela emdeni weYiphutha (ulwandle), luye kulwandle olungezantsi
onke amazwe awabeke apha
ezandleni zakhe. Ndiziphakamisile izandla zam zozibini, ndesa kuSon, kumkani wezithixo,
Ngentlonipho ngentlonipho [(ndathandaza) njalo, ”utshilo uNabu-na'id
(nyana wam), nzalo yam, belovedyintombi kanina,
Kol. II.
Umbize ebukumkanini, ulibonisile igama lakhe,
Ngokuyalelwa uthixo wakho omkhulu mayibe ngoothixo abakhulu
Yiya emacaleni akhe omabini, zizenze zide iintshaba zakhe,
ungalibali, (kodwa) wenze i-E-hul-hul kunye nokugqitywa kwesiseko sayo (?)
Xa ephupheni lam, izandla zakhe zombini zibekwe, uSin, kumkani wezithixo,
uthethe nam ngoluhlobo, ”Ndiza kukubeka esandleni sikaNabu-naid, unyana wakho, ukubuya koothixo kunye nendawo yokuhlala yaseHarran;
Uya kuyakha i-hul-hul, ayifezekise imo yayo, kunye neHarran
ngaphambi kokuba ayifezekise ayibuyisele endaweni yayo.
Isandla seSin, uNin-gal, uNusku, kunye noSadarnunna
I. uya kubamba aze abangele ukuba bangene kwi-E-hul-hul “. Ilizwi lesono,
Ukumkani wezithixo, awayethetha nam ndiyamzukisa, nam ke ndibona (kuzaliseka);
UNabu-na'id, (wam) ngunyana okuphela kwakhe, inzala yesibeleko sam, amasiko
ulibale uSin, uNin-gal, uNusku, kwaye
U-Sadarnunna ugqibelele, E-hul-hul
waphinda wayakha waza wagqibezela ubume bayo, Harran ngakumbi
naphambi kokuba egqibelele, wayibuyisela endaweni yayo; isandla
kaSin, uNin-gal, uNusku, noSadarnunna ukusuka
USuanna umzi wakhe wasebukhosini waxabana, naphakathi kweHarran
E-hul-hul indawo yokuhlala yeentliziyo zabo baziyolisa ngovuyo
wabavumela ukuba bahlale. Kuthekani na, kusithiwa mandulo,
ebengakhange enze kwaye engazange abonelele mntu (wenza) ukuthanda kwam
Ngubani na owakha wakhonza uthixo wakhe, wambamba emthundwini wengubo yakhe, uSin, ukumkani woothixo,
ndawuphakamisa intloko yam, ndakhela igama elihle elizweni,
imihla emide, yeminyaka yokuziyolisa kwentliziyo yam.
(Nabonidus): Ukusukela ngexesha lika-Assurbanipal, ukumkani waseAsiriya, kude kube ngunyaka we9
kaNabu-na'id ukumkani waseBhabheli, unyana, inzala yesibeleko sam
Iminyaka ye-104 yolonwabo, kunye nentlonelo esonayo ngu-Sono, inkosi yezithixo,
Ibekwe kum, yandenza ndachulumacha, Ukubonakala kwababini kum kucacile,
Ndiqaqambele ngokuqonda, isandla sam neenyawo zam zombini zivakele,
amazwi akhethwe kakuhle ngamazwi am, inyama nesiselo
vumelana nam, inyama yam ilungile, iyonwabile intliziyo yam.
Isizukulwana sam kwizizukulwana ezine, sisuka kum sizichume ngokwaso
Ndizibonile, ndizalisekisile. Owu Sono, kumkani woothixo, ngenxa yenceba
Undijonge, wayandisa imihla yam: NguNabhi-naid, kumkani waseBhabheli,
nyana wam, ndonile kuye, kuba ndimonile. Ngalo lonke ixesha esaphila
makangakukhubekisi; Ubuntu bembonakalo, ubuntu bembeko (ukuba) nam
Ewe, undimisele, ukuze ke ndikwazi ukufumana inzala kunye naye.
Beka, kunye nobubi nesikreqo kwisikreqo sakho esikhulu
Sukunyamezela, (kodwa) makunqule uthixo wakho omkhulu. Kwiminyaka ye-2I
kaNabopolassar, ukumkani waseBhabheli, ngeminyaka ye-43 kaNebhukadenetsare,
unyana kaNabopolassar, kunye 4 iminyaka kaNeriglissar, ukumkani waseBhabheli,
(xa) besebenzisa ubukhosi, iminyaka ye-68
Ndabathoba ngentliziyo yam yonke, Ndabaphelela.
UNabu-na'id (wam) nyana, nzala yesizalo sam, ngaphambi kukaNebhukadenetsare
unyana kaNabopolassar, naphambi kokuba uNeriglissar, ukumkani waseBhabheli ndimmise,
Ubusuku nemini wabalinda
Oko bekukholeka kubo, wayehlala esenza.
igama lam walenza (ukuthanda) emehlweni abo, (kwaye) Njengo
[intombi yabo] baphakamisa intloko yam
Kol. III.
Ndabondla (imimoya yabo), nditsho nesiqhumiso
Ndisityebi, livumba elimnandi,
Ndibamisela bona rhoqo kwaye
ibekwe phambi kwabo njalo.
(Ngoku) kunyaka we-9th kaNabu-na'id,
kumkani waseBhabheli
ithwele yena, kwaye
UNabhi-na'id, ukumkani waseBhabheli,
(yena) unyana, ukuphuma kwesizalo sakhe,
umzimba wakhe ubotshwe, [neengubo]
ubukhazikhazi, ingubo ende eqaqambileyo
igolide, eqaqambile
amatye amahle, amatye anqabileyo,
amatye anqabileyo
wasithambisa ioli emnandi
bayibeka endaweni efihlakeleyo. [Oxen kunye]
iigusha (ikakhulu) ezityetyisiweyo
ngaphambi kwayo. Wahlanganisa [abantu]
IBhabheli neBorsippa, [nabantu]
ukuhlala kwimimandla ekude, [ookumkani, iinkosana,]
iirhuluneli, [kumda]
I-Egypt kuLwandle oluPhezulu
(Wada wenyuka uLwandle olusezantsi],
ukulila a
Ulilelani, [uthuli?]
baphosa iintloko zabo, ngeentsuku ze-7
kunye nobusuku be-7 nge
bazisike (?) iimpahla zabo
baphoswa phantsi (?). Ngosuku lwesixhenxe
abantu (?) balo lonke ilizwe iinwele zabo (?)
yachetywa, kwaye
iimpahla zabo
Iingubo zabo
(?) kwiindawo zabo (?)
bona? ukuba
kwinyama (?)
Iziqholo ezihlanjulweyo wayezithambisile (?)
ioyile emnandi entlokweni [yabantu]
waziphalaza, iintliziyo zabo
wavuya, (wavuya (?)]
iingqondo zabo, indlela [eya kumakhaya abo]
akazange (?) abambe (?)
baya kwiindawo zabo.
Uyakwenza na, nokuba ngukumkani, nokuba yinkosana.
(Intsalela iqhekeza kakhulu ukuba iguqulelwe de kube: -)
Ndiyoyika (izithixo), ezulwini nasemhlabeni
thandaza kubo, [ungayihoyi]
yomlomo wesono nothixokazi
Khusela imbewu yakho
[(())] kunye [naphakade (?)].
Ke, kubhaliwe ukuba ukusukela kunyaka wama-20 ka-Ashurbanipal ukuya kunyaka we-9 wolawulo lwakhe, umama kaNabonidus, u-Adad Guppi waphila ukuya kuthi ga kwi-104. Wayishiya le nkwenkwana uKumkani uLabashi-Marduk, njengoko kukholelwa ukuba uNabonidus walungisa ukubulala kwakhe emva kokulawula iinyanga ezithile.
Wayeya kuba malunga ne-22 okanye i-23 xa uNabopolasar wenyukela kwitrone.
| ubudala | Ubude buka-Adad's + Kings |
| 23 | + 21 yrs (Nabonassar) = 44 |
| 44 | + 43 yrs (uNebhukadenetsare) = 87 |
| 87 | + 2 iminyaka (Amel-Marduk) = 89 |
| 89 | + 4 yrs (Neriglissar) = 93 |
| 93 | Unyana wakhe uNabonidus wenyuka waya etroneni. |
| + 9 | Usweleke kwi-9 kwiinyanga kamva |
| * 102 | Unyaka ka-9 kaNabonidus |
* Olu xwebhu lurekhoda iminyaka yakhe njenge-104. Umahluko weminyaka emi-2 uyaziwa ziingcali. AmaBhabheli ayengagcini umhla wokuzalwa ngenxa yoko umbhali kwakufuneka ongeze iminyaka yakhe. Wenza impazamo ngokungabali malunga neminyaka emi-2 yolawulo luka-Asur-etillu-ili, (uKumkani waseAsiriya) kunye nolawulo lukaNaboplassar, (uKumkani waseBhabheli). Jonga iphepha 331, 332 lencwadi, Amaxesha eeNtlanga aqwalaselwe kwakhona, nguCarl Olof Jonsson ngolwazi olunzulu.
Akukho zikhewu njengoko kubonisiwe yitshathi elula, kuphela ukugqagqana. Ukuba iYerusalem yayitshatyalalisiwe ngo-607 BCE, uAdad Guppi wayeneminyaka eli-122 ubudala ukuba angadlula. Ukongeza, iminyaka yolawulo lookumkani kolu xwebhu iyahambelana namagama / iminyaka yolawulo lokumkani ngamnye efumaneka kumashumi amawaka oshishino lwemihla ngemihla eBhabheli kunye neerisithi zomthetho.
Imfundiso yamaNgqina yowama-607 BCE njengonyaka wokutshatyalaliswa kweYerusalem asiyongcamango nje engaxhaswanga bubungqina obubambekayo. Ubungqina obufana nokubhalwa kweAdad Guppi kuqulethe inyani eqinisekisiweyo. Lo mthombo uphambili, ukubhalwa kweAdad Guppi, kutshabalalisa i-20-gap-between-kings hypothesis. Ababhali be Uncedo lokuqonda iBhayibhile ngeboniswe ngobomi be-Adad Guppi, kodwa akukho nto ikhankanyiweyo kuyo nakweyiphi na impapasho yoMbutho.
"Thethani inyaniso elowo kuni nommelwane wakhe" (Kwabase-Efese 4: 25).
Ngokunikwa lo myalelo kaThixo, ngaba uziva ukuba isikhundla kunye nefayile zazingenalungelo lokubona i-biography ka-Adad-Guppi? Ukuba besingakhange sibaboniswe bonke ubungqina IMboniselo abaphandi bafumene? Ngaba sasingenalo ilungelo lokukwazi ukwenza isigqibo sinolwazi ngento esimele ukuyikholelwa? Jonga ezabo izimvo ngokwabelana nobungqina.
Lo myalelo, nangona kunjalo, awuthethi ukuba kufuneka sixelele wonke umntu osibuza yonke into afuna ukuyazi. Kuya kufuneka sithethe inyani kulowo unelungelo lokuyazi, kodwa ukuba umntu akanalo ilungelo lokufumana imeko enjalo. (IMboniselo, NgoJuni 1, 1960, iphe. 351-352)
Mhlawumbi abayazi malunga nalo mbhalo, omnye unokucinga. Akunjalo kwaphela. Umbutho uyazi ngayo. Ngokwenyani babhekisa kuyo kwinqaku eliqwalaselwayo. Jonga icandelo lamaNqaku, umba 9 kwiphepha 31. Zide zibandakanye nenye ingxelo elahlekisayo.
"Imibhalo ekhutshelweyo kaHarran kaNabonidus, (H1B), umgca 30, inombhalo wakhe (Asur-etillu'ili) ngaphambi koNabopolassar." (Kwakhona ingxelo elahlekisayo ephuma kwiMboniselo njengoko bezama ukubanga uluhlu lookumkani bakaPtolemy ayichanekanga kuba igama lika-Asur-etillu-ili ”alifakwanga kuluhlu lookumkani baseBhabheli). Ngokwenene, wayenguKumkani waseAsiriya, engazange abe ngukumkani waseBhabheli nowaseAsiriya. Ukuba wayenjalo, ngewayebandakanyiwe kuluhlu lukaPtolemy.
Ke, le yenye yezinto ezimbalwa zobungqina ukuba iQumrhu Elilawulayo liyayazi, kodwa imixholo bayifihle kwisikhundla kunye nefayile. Yintoni enye apho ngaphandle? Inqaku elilandelayo liza kunika obona bungqina bukhulu buziphendlelayo.
Ukujonga inqaku elilandelayo kolu ngcelele, landela le link.
Nali isigxeko esivela kuCarl Olof Jonsson apho esiya khona kwiinkcukacha malunga namanqaku eMboniselo ka-2011:
https://www.jwfacts.com/pdf/carl-olof-jonsson-when-jerusalem-destroyed.pdf
Nangona ndiyavuma ukuba yonke imfundiso yowe-1914 isekwe kwiingcinga ezenzekileyo, inye into malunga neminyaka engama-70 engalinganiyo. Ingxoxo yakho isekwe kuYer. 25, ukuthi "ukukhonza ukumkani waseBhabheli" akuthethi ukuba bathinjelwe bonke abantu kuyacaca. Kodwa uthini ngoDaniels ngenkcazo yakhe kuDaniel 9: 2 "Mna, Daniyeli, ndaqonda ngencwadi inani leminyaka ekhankanyiweyo kwilizwi likaYehova kuYeremiya umprofeti ukuzalisekisa ukuphanziswa kweYerusalem, oko kukuthi, iminyaka engama-70" Kwaye kwiziKronike 36 21 sifumana le ngxelo ilandelayo: “Yonke imihla... Funda ngokugqithisileyo "
Ndiyazi ukuba uCarl Olof Jonsson wayenesizathu esivakalayo koku AmaXesha eeNtlanga aqwalaselwe ngokutsha. Nangona kunjalo, andikhathazeki kakhulu yiyo. Ndifumanise ukuba ibisebenza kwixesha elingama-2,500 XNUMX eminyaka eyadlulayo kwaye ngokucacileyo uDaniel wayenelisekile kukuba la mazwi azalisekisiwe, ke oko kulungile. Kuba ayinasicelo esidlulileyo kumhla wakhe, iba ngumcimbi wezifundo.
[…] Inqaku lethu lokuqala, sivavanye iAdad-Guppi Stele, uxwebhu lwembali oludiliza ngokukhawuleza […]
Izolo bendicinga ngesi sihloko kwaye ngequbuliso ndafumanisa into endakha ndayifunda. Ndathatha iBhayibhile yam ndakhangela uEzra. Ngenene yayikho! Uninzi lwababingeleli, nabaLevi, neentloko zezindlu zooyise, amadoda amakhulu awayeyibonile indlu yokuqala, alila ngezwi elikhulu xa abona isiseko sale ndlu sibekwa, ngelixa abanye abaninzi bekhwaza ngovuyo. ilizwi labo liphezulu. ” (Ezra 3:12) Ukuba ukuthinjwa kwakuza kuthabatha iminyaka engama-70, loo “madoda makhulu” amele ukuba ayeneminyaka engama-75 ubudala.... Funda ngokugqithisileyo "
Inqaku elihle uHeleren, kunye neJA apha ngezantsi. Ulibaleke ngokulula kuba unganako ukubonisa ubungqina kwii-JWs ukuba into esengqiqweni isebubungqina, Kodwa ikho, kwaye ndiyabulela ukusikhumbuza.
Enkosi kwakhona.
Kuluyolo lwam, ndiyakuvuyela ukungena ngaphakathi. Is Kulusizi ngokwenene ukuba unganika ingcaciso enkulu, kodwa emva koko enye ithi into enje “iyavakala, kodwa ndiza kubambelela koko kuthethwa ngumbutho. Ukuba yinyani, baya kuyilungisa ”. Ndijonge phambili kumhla uYesu aya kuyityhila inyani kuye wonke umntu.
Enkosi ngengcaciso yakho! Ndiyijongile kwaye ewe, ivela kuTadua's "Uhambo lokuFumanisa ngeXesha-Icandelo le-6". Maninzi amanqaku apapashiweyo kule nyanga! Kumnandi ukubona ukuba yonke into ihlangana njani ngokugqibeleleyo. 🙂
Molo ndibuza nje umbono wam kuDaniel 4: 16,23,25,32 (esekwe kuguqulelo lwe-interlinear, i-Biblehub, kunye nokuqonda kwam imeko) zezi zilandelayo. Igama elithi “amaxesha” - “Iddanun”, isiHebhere 5732 sikaStrong- lifumaneka kwezi vesi zingasentla zithetha “ixesha elimisiweyo, ngokomthetho, unyaka” (ngokukaStrong). Iinguqulelo ezahlukeneyo zeBhayibhile ziyiguqulela ngokwahlukileyo: amaxesha asixhenxe exesha, amaxesha asixhenxe exesha, iminyaka esixhenxe, kodwa ubukhulu becala njengamaxesha asixhenxe. Ndiyaqonda ukuba amaxesha asixhenxe, kubonakala ukuba "ajikeleza" uNebhukadenetsare ngokuqhubekekayo, ngaphandle kokuphazanyiswa, "njengesiqu seengcambu" sasiboshwe ngentsimbi nangobhedu ", ngaphandle kophazamiso (Dan. 4: 20).... Funda ngokugqithisileyo "
Molo Ukubuza nje
Ndiyayixabisa kakhulu intetho yakho. Esi sisishwankathelo esihle sokuchazwa gwenxa kwe-Org. Ndiyikhuphele kwilaptop yam kwaye ndiza kuyisebenzisa njengencwadi emfutshane “kumadabi” am ka-1914. Enkosi kwakhona.
Frankie
Enkosi Eric ngokuqiqa ngokugqwesileyo malunga nokuhanahanisa kwabaFarisi beWTS. Kodwa ndingathanda ukwabelana ngezimvo zam malunga nokuqiqa malunga ne-607 kunye ne-1914. Idabi lika-1914 ——————- Ndiyavuma ukuba kwimeko yokuba ukubala konyaka we-1914 kungachanekanga, ukuthembeka kwe-Org kuya kuwa ngenxa yokuba ngokusekwe kuloo nyaka. Ke ngoko, i-WTS iyaxhuzula ngalo mhla kwaye isebenzisa, phakathi kwezinye izinto, ulwazi oluthandabuzekayo loluntu (i-archaeological kunye nembali) ukuyiqinisekisa-kodwa ayilunganga, kuba iBhayibhile iyazichaza. Abanye abazalwana basibonisa ukuba ukubalwa kweWTS ngo-1914 akulunganga.... Funda ngokugqithisileyo "
Molo Ukubuza nje
Enkosi kakhulu ngale ngxelo. Ndivumelana nawo onke amanqaku akho. Ziyaboniswa kakuhle nangokucacileyo, kwaye sisishwankathelo esihle sendlela uMbutho usisebenzise ngendlela esingafanelekanga isibhalo kwizigqibo zabo kunye noko bakufaneleyo njengesiphumo sokulahlekisa izigidi zamaNgqina kwiminyaka edlulileyo, kubandakanywa nam.
Kwakhona, enkosi ezininzi, oku kuya kuzisa inzuzo kubafundi abaninzi.
Ndiyabulela kakhulu ngomsebenzi owenziwa leli qela. Inkqubo yokuvuka kubuxoki iyothusa kwaye uninzi luye lwashukunyiselwa ekubeni lungakholelwa kuThixo kunye nokuphulukana nokholo ngokupheleleyo. Enkosi kuwe, ndikwazile ukugcina ukholo lwam kuThixo, kuKristu nakwizibhalo. Ukuthembana kunzima, kodwa ukwabelana kwakho ngesisa nangokuvulekileyo kophando, kunye nokubongoza ukuba ujonge, ujonge, ujonge, udale indawo yokufunda eqinisekisayo kwaye ehlaziya ngokwenyani.
Ndifuna nje ukubulela uEric nabo bonke abanye benza umbono onentsingiselo kunye namanqaku anje ngale. Mna nomfazi wam khange siye nakweyiphi na intlanganiso okanye omnye umsebenzi malunga nesiqingatha sonyaka ngoku. Ndicinga ukuba kungekudala bazakunkqonkqoza emizini yethu …… ..
Imibuliso evela eBelgium kuni nonke!
Imibuliso kubo bonke, Wow olu lwazi olunzulu kwaye kujongwa kulo sinabantu abanolwazi kakhulu apha. Ndiyabulela ngale nto, kodwa ngentlonelo ndicela abo bethu banobunzima bokulandela le nto, lo mntu nceda nizame ukwenza oku kulandelayo, 1-nceda unike isishwankathelo esifutshane sokuba yonke le nto ithetha ntoni ngaphandle kokungayichasisi i-1914 Imfundiso (leyo uEric sele egqibile ukuyenza kule nqaku) ndicinga ukuba iyabonakala kakhulu imfundiso yowe-1914 ngenxa yokuba siphi... Funda ngokugqithisileyo "
Molo Gogetter andizimiselanga kuphendula nabani na ongomnye, kodwa ndiza kushwankathela iisuntswana zam, ukuba kunokwenzeka ubhekise kuyo nayiphi na kwezi. Amanye amagqabantshintshi asendle kakhulu. 1. Ukubhekisa kabini kukaZekariya kwiminyaka engama-70 kweyoku-1: 12 nese-7: 5 kubalwa kusisiqalo sokubethwa kweYerusalem ngowama-589 BCE nokuwa kweYerusalem ngowama-587 BCE, kuthethwa ngokubulawa kukaGedaliya. Nawuphi na umhla esiwenza ngawo unyaka wesibini nowesine kaDariyo awuyitshintshi into yokuba ukungqingwa nokuwa kwakuyiminyaka engama-2 ngaphambi kwaloo mihla. 4. Mna... Funda ngokugqithisileyo "
Molo Gogetter
Ndivumelana nawe ngokupheleleyo ukuba kunzima ukuya kakhulu.
Qiniseka ukuba kukho isishwankathelo esifutshane sokufumana amanqaku aphambili aza kuza.
Ndiyathemba ukuba awukhathali ngokuqwalaselwa okukhawulezileyo malunga nale ngcaciso. 1. Okokuqala, ukugxininisa ukuba mangaphi amacwecwe odongwe acinga ukuba ayiminyaka engama-50 ukususela ngowama-587-537 BCE xa kuthelekiswa neminyaka engama-70 ukusuka kowama-607-537 BCE ayibalulekanga. Kuya kwahluka ukuba ii-JWs bezisithi eli xesha yiminyaka engama-30 kuphela kuneminyaka engama-50. Kwimeko apho, amaxwebhu aya kubuphikisa ngokucacileyo ubungqina. Kodwa njengoko ime ngoku, onke loo maxwebhu aya kuhlala eyinxalenye yexesha elandisiweyo leminyaka engama-70. Ke into esiyijongileyo kukulahleka kwamaxwebhu amaninzi. Ngokunjalo nama-Neo-Babylonia... Funda ngokugqithisileyo "
I-HI Ex, Ubeke izinto ezininzi phaya, kodwa akubonakali ngathi yingxoxo, njengoko kukho iindawo ezininzi kakhulu ezakhelwe abanye. UJosephus wayengumbhali-mbali, kodwa uthembeke nje ngolwazi kunye nezimvo ezikhoyo kuye. Ezinye zeengcinga zakho zifuna ukuthathelwa ingqalelo ngexesha, kwaye andicingi ukuba ikhona enye endinokufuna ukuqala ngayo. Ndiza kuyishiya le nto kuEric, ukuba unqwenela ukwenza njalo, kodwa ininzi kakhulu kum. Ukuphosa uKoreshi ukuya kuthi ga kowama-455 BCE,... Funda ngokugqithisileyo "
NgekaCanzibe ka-2017 ndiqulunqe ileta kwisebe lokubhalwa koluntu ndicela isikhokelo. Ndiphakamise imibuzo eliqela malunga nokuchaneka kwemfundiso yoluntu yokuba iJamani itshatyalalisiwe yiBhabheli ngo-607 BCE. Uphando olwenziweyo kupapasho loluntu luphakamise eminye imibuzo engqondweni yam nokuba kungenzeka ukuba lo mhla, ongasekelwanga kuphela ngumbhali-mbali, wayengahambelani nezibhalo ezingcwele. Ukusukela ngoko, nangona kungekho mpendulo evela kuluntu, ndiye ndakhuthazeka ngabadala bendawo ukuba ndilinde “buthule” kuYehova. It... Funda ngokugqithisileyo "
Enkosi ngeli nqaku njengoko yenye yezona zinto ziphambili kwiivili zeWT; jonga nje inqaku elifundwayo lale veki. Eminye imibhalo elula ukuba uyiqaphele nguYeremiya 29: 1-10 apho uYeremiya abhalela khona abathinjwa njengokuba iminyaka yabo engama-70 yayisele iqalile! Ndibuze umdala malunga noku wathi uzakuyiphanda kwaye abuyele kum kodwa akukho mpendulo emva kweenyanga zidlulile. Kubonakala ngathi ezi (kunye nezinye ezininzi) ziya kugcinwa ezingafaniyo nakwezinye iinkolo kunye neemfundiso zazo. Njengoko uRay Franz wathi:... Funda ngokugqithisileyo "
Eyona nto intle uyifinyeza, akunjalo? Ndakhe ndathi ngaphambili ukuba babewamkele nje umhla we-587 BCE, ngebabewomelezile umhlambi. (Ndithetha nelizwi lomprofeti wobuxoki ojonge ukwandisa umhlambi wakhe.) Ama-587 ngewayebanike u-1934 njengesiqalo. Ngelo xesha babesele belamkele elo gama, amaNgqina kaYehova. Ngelo xesha babesele bechonga enye iigusha. Ngelo xesha, babesele beyekile ukubhiyozela iKrisimesi kwaye umnqamlezo wawungasekho kwiphepha elingaphandle lamaphephancwadi. Ke babenebango elinamandla ngakumbi lokuba bazikhulule kwi-Bhabhiloni... Funda ngokugqithisileyo "
Umbuzo? Wayelawula ixesha elingakanani uNebhukadenetsare II? Amaxwebhu eshishini athi walawula iminyaka engama-43. Kodwa iBhayibhile ithi walawula iminyaka engama-45. Kanjani? Kuba uJoichin wagxothwa ngosuku lokugqibela kunyaka we-8 kaNebhukadenetsare II. (2 Kumkani 24: 12) Oko kuthetha ukuba unyaka woku-1 kaZedekiya waqala ngomhla wokuqala we-1 kaNebhukadenetsare. Ke ngoko kwabakho umahluko weminyaka esi-9 kulawulo lwabo. Oku kungqinwa kamva xa ukuwa kweYerusalem kwenzeka ngonyaka we-8 kaZedekiya nangonyaka we-11 kaNebhukadenetsare II. Kodwa oku kuyathetha... Funda ngokugqithisileyo "
Ukomelela kobalo maxesha lwama-587 BCE kuwo onke amaxwebhu oshishino kunye nombhalo weenkwenkwezi obizwa ngokuba yiVAT4956. Kodwa njengoko benditshilo ngaphambili, la maxwebhu awaphikisani nokwanda kweXesha le-Neo-Babyloni kwiminyaka engama-20. Banokuphikisana nokwehliswa kwexesha, kodwa hayi ulwandiso. Ngamanye amagama, kukho iminyaka engama-26 yokulahleka kweetekisi. Oko kukuthi, kufuneka kubekho iminyaka engama-70 yokuphanziswa ngokupheleleyo komhlaba nokuthinjwa kwabantu ukuqala ngonyaka wama-23 kaNebhukadenetsare II (Yer. 52:30). Xa ukubuya kubhalwa ngo-537 BCE, ixesha le-Neo-Babylonian... Funda ngokugqithisileyo "
Molo uEric. Ndiyathemba ukuba andizukuhamba phambi kwakho. Ndicela ukubulela ngomsebenzi eniwubeke ngokucacileyo, kunye neakhawunti enomdla osithumele kuyo, isicatshulwa se-adad-guppi. Ukuba into endiyenzayo ibandakanya ukungqubana nezinto ozigubungela kwinxalenye yesibini, mandazise kwaye ndiza kuyibuyisa ndiyisuse intetho yam. Kukuba lithuba elilungileyo lokuzisa enye ingxenye encinci yophando lwam: UKUFUNDA KWENCWADANA ZECHARIAH Kukho iingxelo ezimbini kwincwadi kaZakariya, zombini zikhankanya... Funda ngokugqithisileyo "
Enkosi ngokufaka ezo nyaniso kwingxoxo yethu. Ulungile ukubiza imfundiso ye-1914 njengenkomo engcwele yombutho.
Inqaku elinomdla. Kodwa "uDariyo" ngokubhekisele kuZekariya 1 no-7 ayingoDaritu I, kodwa nguDariyo umMedi. AmaJuda, njengoko uphawulile asekudingisweni !! Ukuthinjwa iminyaka engama-70 nguJosephus kunye nebhayibhile, kuqala ngokugxothwa kokugqibela kwentsalela yabo babebalekele eYiphutha. (Yer. 44: 14,28) Ngaloo ndlela iminyaka engama-70 yaqala ngonyaka wama-23, iminyaka emi-4 emva kokuwa kweYerusalem ngonyaka we-19 kaNebhukadenetsare. Yathi yakuphela iminyaka engama-70 emva “kokuqalekiswa kwezixeko,” okuthetha ukutshatyalaliswa kweYerusalem, yayingunyaka wesi-2 kaDariyo umMedi. NguGedeliya... Funda ngokugqithisileyo "
Ngokwam ndicinga ukuba i-WTBTS iyaqonda ukuba iphulukana nokubamba kwabo bonke ngaphandle kwamaNgqina afayo, kwaye naphakathi kwelo qela, uninzi lwabo lujonge ngamehlo kuMbutho. Baphulukana nokubambelela kwabo kunye nolawulo kwiintliziyo neengqondo zoluhlu kunye nefayile kwaye bazama ukwenza konke abanako ukugcina ulawulo. Andinakothuka xa i-Watchtower ingahambi ngendlela ye "Shakers" kwaye ibe liqela elingaziwayo lezinto zenkolo ezikhankanywe ngokufutshane kwiincwadi zembali okanye zisetyenziswe njengezifundo zengqondo ukubonisa okwenzekayo ebantwini... Funda ngokugqithisileyo "
Umntu omdala endandihlala ndisebenza naye wandixelela ngelinye ixesha ukuba amanani akaxoki kodwa amaxoki anokubona.
Lo mbandela ube yinto ebalaseleyo ekwehlekeni kweMagazini. Xa kwakuchazwa okokuqala kule meko, kwiminyaka engamashumi asixhenxe, umbutho wathabathela kwindawo yokuzikhusela ye-wolverine enomthi kwaye uphume ngamandla. UCarl Olaf Jonsson wayenyanisekile kwaye ndiqinisekile ukuba uyothukile ukuba uMbutho ulwenzile uphando lwabo njengoko belwenzile. Ngelixa ndiqinisekile ukuba uJonsson ulindele nje ukuba i-Watchtower yenze uhlengahlengiso xa bebona ulwazi, inyani kukuba udlale indima enkulu kwinto endikholelwa ukuba iya kuba yeyona nto iphambili.... Funda ngokugqithisileyo "
Xa ndandizibuza ukuba kutheni iivesi ezithile zikaMateyu 24 zenziwa ukuba zithethe enye into ngaphandle kwaleyo bayithethileyo, ndiye ndajonga emva kwimvelaphi yemfundiso ka-1914, ke ngoko ngo-607, ke ngoko udaniel 4; Kulapho iivili zawela khona ngam ngejw's. Isifundo sokuthobeka ngokuchasene nekratshi esafundiswa kukumkani uNebhukadenetsare sakhiwa ngandlela ithile kwiminyaka engama-2520 ukusuka ekuweni kweYerusalem ukuya kuthi ga; Ngo-1914. Ayifundiswanga nje ngolu hlobo eBhayibhileni kwaye i-jw ithenjisiwe ukuba ayizukuqhubeka nohlobo / ukuqondwa okungafundiswanga ngokucacileyo eBhayibhileni, kodwa... Funda ngokugqithisileyo "