Ukuqinisekiswa kweRekhodi yeGenesis kuMthombo ongalindelekanga-Icandelo 2

Abalinganiswa abangqina irekhodi lebhayibhile

Sifanele ukuqala phi? Kutheni, ewe, kusoloko kungcono ukuqala ekuqaleni. Kulapho ke iBhayibhile iqala khona.

IGenesis 1: 1 ithi "Kwi isiqalo U-Thixo wadala amazulu nomhlaba ”.

Isicengcelezo seTshayina leBorder Sacrifice lifundeka “Kudala, ekuqaleni bekukho isiphithiphithi esikhulu… Wena, Nkosi enguMongami… wenze izulu. Nguwe owenza umhlaba. Wenze umntu… ”[i]

UAdam wayengumntu wokuqala. ULuka 3:38 umchaza njenge 'Unyana kaThixo'. Eyoku-1 kwabaseKorinte 15: 45,47 ithi "Umntu wokuqala uAdam waba ngumphefumlo ophilayo ... umntu wokuqala ngumhlaba, wenziwe ngothuli…". (Bona kwaneGenesis 2: 7) Ukuba ubufuna ukukhumbula ezi zibakala ngokungathi ngumntu wokuqala, into awayeyiyo nendlela enziwe ngayo, ungayenza njani?

Ekuqaleni sinikeze abalinganiswa abasisiseko. Masibone ukuba singafunda ntoni xa bona kunye nabanye abalinganiswa bedityaniswa kunye nokuba injani intsingiselo yabo badityaniswa kulwimi lwesiTshayina nanamhlanje.

Ukudalwa kwendoda noMfazi

Wayenziwe ntoni uAdam?

Yayiluthuli okanye umhlaba. Yi le (Tǔ)土.

Waye ke wanikwa ubomi (sheng) Zala.

Wayengu (Ekuqaleni) eyomntu unyana kaThixo 儿 (unyana, umntwana).

Ezi zidityaniswe Ekuqaleni (xa - Ekuqaleni).

Ewe, i Ekuqaleni umntu wayengunyana kaThixo, enziwe ngothuli okanye emhlabeni kwaye enikwe umoya wobomi. Njengokuba iGenesis 2: 7 ifundeka “Waza ke uYehova uThixo wambumba umntu ngothuli lwasemhlabeni, waphefumlela emathatheni akhe impefumlo yobomi, umntu ke waba ngumphefumlo ophilayo.”

Wathini ke uThixo?

Ingxelo yeGenesis 1:26 inaye uThixo bathi, bexela, bexela “Masenze umntu ngokomfanekiso wethu”.

Ukudibanisa oonobumba bobomi + bomphefumlo + nomphefumlo / umlomo, sifumana umlinganiswa "xela", "chaza", "chaza" ngolu hlobo lulandelayo:

土 (tǔ - umhlaba) => Zala  (shēng-ubomi) +口(kǒu - umlomo) = 告(gao - Xela, vakalisa, vakalisa).

Waqhubeka ke uThixo esithi: "Masi enza [okanye dala] Indoda ngomfanekiso wethu ”.

Ukuba sithatha isimilo sokuxela, sibhengeze, sibhengeze ukusuka phezulu kwaye songeza ukuhamba okubonakalayo kokuhamba sifumanisa ukuba sinomlinganiso ontsonkothileyo wokwenza oku kuchazayo ukuba uThixo wathetha / wabhengeza kwaye waphefumlela ubomi kwizinto, zashukuma.

uthuli + ubomi + umphefumlo / umphefumlo = xela, vakalisa, vakalisa Ukuhamba / ukuhamba (Uthethile uThixo, kwaye izinto zinjalo)

土 (tǔ - umhlaba) => Zala (sheng-life) + 口(kǒu - umlomo) = 告(Chaza, ubhengeze, uxele)

+  辶 (Ukuhamba, isenzo) = 造 ("zào"- yenza, yenza, uyila).

Ngelizwi okanye isibhengezo sikaThixo, izinto zaba njalo.

Kutheni le nto uThixo wenza uEva?

IGenesis 2:18 inika isizathu njengoko Akulungile ukuba umntu aqhubeke eyedwa. Ndiza kumenzela umncedi, njenge ncedisa ngaye ".

A ncedisa yinto egqibayo.

Ukuba sidibanisa oonobumba bonyana / yindoda + enye, sifumana "kuqala" njengakokulandelayo:

儿 + Omnye + Omnye = 元 (xiān = kuqala).

Emva koko wongeza 宀 (uphahla) = Gqiba (Wán) okuthetha "Gqibezela, gqibezela, gqiba".

Singayiqonda ke le pictograph ukuba ithetha ukuba "indoda enye inomntu omnye [uEva] wenza [isibini] sokuqala phantsi kophahla [lwendlu] kugqityiwe [njengendawo yosapho].

Wenza ntoni uThixo emva kokuba edale indoda nomfazi?

IGenesis 1:28 ithi "Ngokubhekele phaya, uThixo si kelelwe bona [umntu] wathi kubo, Qhamani nina ”.

Umlinganiswa we intsikelelo, ulonwabo is "Fú" 福.

Ukuba siqala ekunene lo mlinganiswa untsonkothileyo wakhiwe wabalinganiswa: inye + umlomo + igadi.

Yi le Omnye+口+田. Kula manqaku umlinganiswa kaThixo / umoya (shì) uyongezwa 礻kwaye sifumana isimilo intsikelelo / ulonwabo 福.

Singayiqonda ke le nto ukuba "uThixo ubethetha nomnye kwigadi (yase-Eden)". Oku kusisikhumbuzo soko kubhalwe kwiGenesis 1: 28. Ngaphambi kokona kuka-Adam no-Eva, kwakuyintsikelelo ukuba uThixo angathetha nabo egadini, into eza kuyeka xa bonile (Genesis 3: 8).

Ubeke phi ke umntu obhinqileyo kunye nendoda amdaleleyo?

UThixo wabeka uAdam noEva emyezweni igadi ye-Edene.

The "Tián" igama elithetha "Intsimi, ngumhlaba olimekayo, olinyiweyo",田.

Olu phawu lubangela umdla kakhulu njengoko zombini iikhaphethi zasePersi ezineemoto zegadi kunye nezitiya zangempela zasePersi zihlala zenziwe kolu hlobo. Ngokuqinisekileyo ayisiyonto eyenzeka ngokudibeneyo, kuba iGenesis 2: 10 -15 ichaza indlela owawuvela ngayo umthombo we-Edeni kwaye wahlula-hlula ngokweentloko ezine zemilambo emi-4, nganye yaya kwicala elahlukileyo njengoko sinokubona kwinkcazelo enikezwe Ingxelo eseBhayibhileni. Ngoku le yinkcazo ukusuka kumaxesha angaphambi komkhukula, kodwa zisekho iindlela ezimbini ezaziwayo namhlanje, iTigris (Heddekel) kunye nomEfrate ezibonakala zihambelana neendlela zase-easterly nezasempuma.

The "Yuán" uphawu lwe igadi, ipaki, okanye iigadi yenziwe ngezi zinto zilandelayo ubumba / umhlaba / uthuli + umlomo + Indoda + umfazi + ovalelweyo.

土+口+ ((Indoda+女= = 氏(usapho) + evalelweyo (wéi) =園 (yuan).

Oku kungatolikwa njengo "luthuli ngesibhengezo senziwa saba yindoda nomfazi [okanye usapho] ababefakwe kwindawo ebiyigadi eyayigadi". Oku kuchaza oko kubhalwe kwiGenesis 2: 8 Ngokubhekele phaya, uYehova uThixo watyala umyezo e-Eden ..., wambeka apho ke umntu abemenzile.

Wawuphi lo Myezo?

Kubantu baseTshayina, yayiku Bucala ngasekunene apho babekhona ngoku. Ukuba sidibanisa oonobumba bonyana, + umntu, umntu Bucala ngasekunene (xi).

Omnye + 儿 + 囗= oo (Bucala ngasekunene).

Ewe ku bucala ngasekunene eTshayina kulapho umntu (umntu) wokuqala (unyana womntu) abekwa kwindawo ebiyelweyo okanye kwigadi.

Ngaba uThixo wabanika nayiphi na imiqobo?

Xa uThixo wabeka uAdam noEva kumyezo wase-Eden, wabanika ukuthintela.

IGenesis 2: 16-17 ichaza ukuba "Kuyo yonke imithi yomyezo ungadla wanele. Ke wona umthi wokwazi okulungileyo nokubi uze ungadli kuwo, kuba mhla uthe wadla kuwo uya kufa ngokuqinisekileyo. ”

Umlingiswa "Shù" kuba zi thintele, ukulawula, ukubopha, kwenziwa ngabalinganiswa ababini umthi + umlomo. 木 + 口= 束.

Yeyiphi indlela ebhetele yokukhumbula "umyalelo (umlomo, uthethe) ukuba ungadli kuwo umthi" ngokuthi "ukuthintela".

Ukuxoxa ngale ngxelo yeBhayibhile, siya kuthetha ukuba uAdam noEva babenjalo akuvumelekanga batye kumthi wokwazi okulungileyo nokubi, kodwa bona basuka batya isiqhamo esalelweyo. Umlinganiswa we akuvumelekanga oko ikukuthi "Jìn" = ukuvalwa.

Ngaphambi kokona, babexelelwe ngento abangafanele bayenze kwaye babonise nemithi. Kwakungabalulekanga ukuba bangakwazi ukutya kumthi omnye kuyo yonke imithi esegadini.

Ukubonisa Veza (Shì-show), yenziwa ngoonobumba abancinci baka-+ omnye + omncinci, omncinci, ongabalulekanga)

Omnye+ Omnye+ encinci.

Xa umdibaniso wongezwa kwimithi emibini [kwimithi emininzi] esiyifumanayo 木 + 木 + Veza = ukuvalwa.

Oku kunokuqondwa njengokuba "kwimithi emininzi [baboniswa] okanye beboniswa [engavunyelwanga] into engabalulekanga [ukuyenza, ukungadli kumthi omnye kuphela]. Ngaba oku akubeki kweziganeko ezibhalwe kwiGenesis 2: 16-17 esithi “UYehova uThixo wamwisela lo mntu umthetho, esithi, 'Kuyo yonke imithi yomyezo ungadla wanele. Ke wona umthi wokwazi okulungileyo nokubi [umthi omnye phakathi kwayo yonke imithi, ubalulekile] uze ungadli kuyo akuvumelekanga.

Kwakuza kwenzeka ntoni xa bengathobeli?

IGenesis 2:17 igqibezela nge "Ngokuqinisekileyo uya le".

Luphawu luni lwesiTshayina 'Bulala'? Yi zhū, 誅.

Yenziwe ngoonobumba abalandelayo: amagama (yan), + umlinganiswa ontsonkothileyo wenziwe + ngomthi + omnye I-KangXi i-radical 4 Intsingiselo "slash".

言 + 丿+ 木 + Omnye = 誅.

Le rabi iyafana kakhulu neJapan ngo "hayi". Ukuba sithatha lo mzobo unokuqondwa ukuba "ukubulawa" sisiphumo sokungawukhathaleli umthetho wokuba "makangadli] kumthi omnye", okanye "amagama malunga nomthi omnye okhokelwa / okhokelela ekubhubheni / ekufeni".

 

Iza kuqhubeka ….  Ukuqinisekiswa kweRekhodi yeGenesis kuMthombo ongalindelekanga-Icandelo 3

 

[i] UJames Legge, Izimvo zamaTshayina ngokubhekisele kuThixo nakwimimoya. (EHong Kong ngo-1852 kwiphepha le-28. Ukushicilelwa kwakhona kweTaipei 1971)