Ukuqinisekiswa kwe-Akhawunti yeGenesis: iTheyibhile yeZizwe

Itheyibhile yeZizwe

IGenesis 8: 18-19 ichaza oku kulandelayo “Kwaye oonyana bakaNowa abaphuma emkhombeni yayinguShem noHam noYafete. …. Aba bathathu ngoonyana bakaNowa, kwaye Kuzo zonke ezi zinto kwabhengezwa umhlaba wonke."

Qaphela ixesha elidlulileyo lesivakalisikwaye kwezi zazikho zonke Inani labemi bomhlaba lasasazeka. ” Ewe, lonke ilizwe loluntu! Nangona kunjalo, abaninzi namhlanje bayayithandabuza le ngxelo ilula.

Bubuphi ubungqina boku? IGenesis 10 neGenesis 11 ziqulathe indinyana ebizwa ngokuba yiLizwe leZizwe. Inamanani aqikelelwa kwizizukulwana ezavela koonyana bakaNowa.

Masithathe ixesha kwaye sihlolisise irekhodi leBhayibhile kwaye sibone ukuba kukho naluphi na umkhondo ngaphandle kwebhayibhile yokuqinisekisa ukuchaneka kwayo. Okokuqala, siza kujonga ngokufutshane kumgca kaJafete.

Ukuze ufumane i-pdf entle kakhulu kwiTheyibhile yeZizwe njengoko ibhalwe kwiGenesis 10 nceda ubone oku kulandelayo ikhonkco.[i]

UYafete

 Umzekelo, iGenesis 10: 3-5 inika oku kulandelayo:

UYafete wayenoonyana abalandelayo:

UGomere, noMagogi, noMadayi, noJavan, noTubhali, noMesheki, noTiras.

UGomere wayenoonyana abalandelayo:

IAshkenazi, neRipati, neTogarma

UJavan wayenoonyana abalandelayo:

NguElisha, iTarshishe, neKitim, neDodanim.

Ingxelo iqhubeka ithi, Aba bantu basuka kwezi ziqithi bezinye iintlanga basasazeka emazweni abo, elowo ngokolwimi lwabo, [ngenxa yokusasazeka kwiNqaba yaseBhabheli]ngokweentsapho zabo, ngokwezizwe zabo. (Genesis 10: 5).

Ngaba kukuphela kokukhankanywa kwaba bantu kunye neentsapho zabo kunye nezizwe ezisebhayibhileni?

Hayi akunjalo. Eyoku-1 yeziKronike 1: 5-6 inoluhlu olufanayo kwiGenesis 10.

Mhlawumbi into enokubangela umdla ngakumbi kubafundi beBhayibhile nguHezekile 38: 1-18.

UHezekile 38: 1-2 uthetha ngoGogi welizwe lakwaMagogi (kuvakala ukuba uqhelekile?) Kodwa uqaphele ukuba ungubani: "Isikhulu esiyintloko sikaMesheki noTubhali" (Hezekile 38: 3). Aba babengoonyana bakaYafete, noMagogi. Ngokuqhubeka, kuHezekile 38: 6, ifundeka, "UGomere kunye nemikhosi yakhe yonke, indlu kaTogarma esezona ndawo zikude zasentla" zikhankanyiwe. UTogarma wayengunyana kaGomere, izibulo likaYafete. Iindinyana ezimbalwa kamva uHezekile 38:13 ukhankanya “Abarhwebi baseTarshishe” unyana kaJavan unyana kaJafete.

Ke ngoko, kwesi siseko uGogi wakwaMagogi wayengumntu wokwenene, endaweni kaSathana okanye umntu othile okanye into engenye njengoko abanye beyitolile le ndinyana. UMagogi, noMesheki, noTubhali, uGomere, noTogarma, kunye noTashishe, bonke babengabazukulwana bakaYafete. Ngapha koko, iindawo ababehlala kuzo zazibizwa emva kwazo.

Ukukhangela kweBhayibhile ngeTarshishe kubuyise iimbekiselo ezininzi. Eyoku-1 yooKumkani 10: 22 iveza ukuba uSolomon wayenenqanawa yeTarshishe, kwaye, kwakanye kwiminyaka emithathu, iinqanawa zaseTarshishe zaziza zithwele igolide, nesilivere, neempondo zeendlovu, neentsimango, neepikoko. Yayiphi iTarshishe? I-Ivory ivela kwindlovu njengama-apile. Iipikoko zivela e-Asiya. Ngokucacileyo yayiliziko eliphambili lokurhweba. U-Isaya 23: 1-2 unxibelelanisa iTire, izibuko lokurhweba lamaFenike kunxweme loLwandle lweMeditera kumazantsi eLebhanon yanamhlanje, kunye neenqanawa zaseTarshishe. UJona 1: 3 usixelela ukuba "Wesuka uYona, wabalekela eTarshishe ... ekugqibeleni wehla waya eYopa, wafumana inqanawa eya eTarshishe.. (IYopa isemazantsi eTel-Aviv yanamhlanje, kwa-Israeli, kuNxweme lweMeditera). Indawo ayaziwa ngoku, kodwa abaphandi bayichonge ngeendawo ezinje ngeSardinia, Cadiz (emazantsi eSpain), eCornwall (South West England). Zonke ezi ndawo ziya kuthelekisa inkcazo yebhayibhile yezona zibhalo zininzi zacaphula iTarshishe kwaye ziya kufikeleleka kunxweme lweMeditera lakwaSirayeli. Kungenzeka ukuba zazindawo ezimbini ezibizwa iTarshishe njengoko eyoku-1 yooKumkani 10:22 neyesi-2 yeziKronike 20:36 zazibonisa indawo eyafika eArabhiya okanye eAsia (ukusuka kwi-Ezion-geber kuLwandle Olubomvu).

Imvumelwano namhlanje kukuba uA Askenaz wazinza kwindawo ekumantla ntshona eTurkey (kufutshane neIstanbul yanamhlanje, eRiphath kunxweme olusemantla eTurkey kuLwandle Olumnyama, iTubal kunxweme olusempuma-kweTurkey kuLwandle Olumnyama, kunye noGomer Kumbindi mpuma weTurkey Kittim waya eCyprus, kunye neTiras ekumazantsi eTurkey ejongene neCyprus.I-Meshech kunye neMagogi yayikummandla weentaba zeArarati, kumazantsi eCaucasus, kunye neTogarmah emazantsi ayo kunye neTubal kwiArmenia yanamhlanje.

Imephu ebonisa iindawo ezihlala abantu nceda ubone https://en.wikipedia.org/wiki/Meshech#/media/File:Noahsworld_map.jpg

Ngaba kukho naluphi na umkhondo kaJafete ngaphandle kwebhayibhile?

Intsomi yamaGrike ine-Iapetos \ Iapetus \ Japetus. Oonyana bakaYafetus ngamanye amaxesha babejongwa njengookhokho boluntu kwaye babejongwa njengoThixo. Iapetos yayijongwa njenge-Titan kaThixo efanekisela ukufa kwabantu.

UbuHindu bunobu thixo uPra-japati ekukholelwa ukuba ungoyena Thixo uphakamileyo kunye nomyili wendalo yonke ngexesha leVedic yaseIndiya yakudala, ngoku echongiweyo neBrahma. I-Pra in Sanskrit = phambili, okanye eyokuqala okanye eyokuqala.

AmaRoma ayene-Iu-Pater, eyaba nguJupita. UJupita nguThixo wesibhakabhaka kunye neendudumo kunye nokumkani woThixo kwi-Mythology yakudala.

Ngaba uyayibona ipatheni ikhula? Isandi esifana nesandi sefonetiki okanye amagama avela kwiJafeta yesiHebhere. NguThixo ovela kwabanye oothixo kwaye ekugqibeleni abantu bavela kuye.

Kodwa ngaba bukho ubungqina obunokuthenjwa ngakumbi nobuchanekileyo kunolu, njengobungqina obubhaliweyo? Ewe ilapho. Ngoku siza kujonga kwiimbali zaseYurophu apho kubhalwe khona iirenki zemveli.

Imbali yeeBritons

8^th Umbhali-mbali wenkulungwane ogama linguNennius wabhala "Imbali yeeBritons"(Imbali yeBrittonum). Waqokelela ingqokelela yemilibo yokuzalwa evela kwimithombo yakudala (ngaphandle kokudala eyakhe). Kwisahluko 17 ingxelo yakhe ithi; Ndifundile ngenye ingxelo yale Brutus [ivela phi iBriton] kwiincwadi zakudala zookhokho bethu. Emva konogumbe, oonyana abathathu bakaNowa bahlala kwiindawo ezintathu zomhlaba: UShem wayandisa imida yakhe ukuya e-Asiya, eHam ukuya e-Afrika naseJafeti eYurophu.

Indoda yokuqala eyayihlala eYurophu yayinguAlanus, kunye noonyana bakhe abathathu uHisicion, uArthuron noNeugio. U-Hisicion wayenoonyana abane, uFrancus, u-Romanus, u-Alamanus kunye no-Brutus. UArmenon wayenoonyana abahlanu, uGothus, uValagothus, uCibidi, uBurgundi, noLongobardi: abavela eNeugio, eBogari, eVandali, eSaxones naseTarincgi. Yonke iYurophu yahlulwahlulwa ngezi zizwe. ” [ii].

Ngaba uyawabona amagama ezizwe onokuthi uqhelane nazo? Ngokulandelelana, ooFranks, amaRoma, amaAlbania, ama Britons. Ke iiGoths, iiVisigoths, iiCibidi (isiFrentshi saseJamani), amaBurundi, amaLombardian [amaLobobards]. Ekugqibeleni, iBavarans, Vandals, Saxons, kunye neToringians.

Nennius uyaqhubeka UAlanus kuthiwa wayengunyana kaFethuir; UFethuir, unyana ka-Ogomuin, wayengunyana kaThoi; U-Thoi wayengunyana ka-Boibus, u-Boibus off Semion, uSemion of Mair, Mair we-ecthactus, i-ecthactus ye-Aurthack, i-Aurthack ye-Ethec, i-Ethec yase-Ooth, i-Ooth ye-Aber, i-Aber ka Ra, Ra ka-Esraa, i-Esraa ye-Hisrau, i-Hisrau ye-Bath. , I-Bath of Jobath, Jobath of Joham, NguJoham kaJafete, uYafete kaNowa, UNowa kaLameki, uLameki kaMathusalem, uMathusalem ka-Enoki, uEnoki waseJared, uYarede waseMalalehel, uMalalehel waseKayin, uKayin wase-Enos, uEnos waseSeti, uSete ka-Adam, kwaye uAdam wabunjwa nguThixo ophilayo. Sifumene olu lwazi malunga nabemi bokuqala baseBritani kwisiko lakudala. ”

Qaphela ukuba ulandisisa njani inzala ka-Alanus yonke indlela ebuyela kuYafete unyana kaNowa.

Kwisahluko se-18 ubhala oko UYafete wayenoonyana abasixhenxe; ukusuka kwigama lokuqala uGomere, wehla eGali; abavela eMagogi, amaSkithe [amaSkitiya], naseGothi; ukusuka kwesithathu, amaMadian, amaMedi [amaMedi okanye amaMedi]; ukusuka kwesine i-Juuan [Javan] amaGrike; Kwisihlanu, uTubhali, no-Hebrei, no-Hispani [Hispanic], no-Itali [amaNtaliyane]; Ukusuka kweyesithandathu, u-Mosoch [Mesech] wavela kwiCapadoces [Cappadoceian] kwaye e-XNUMX, igama uTiras, wehla kwiiTrust [eTeracians].

I-Nennius apho inika irekhodi lomnombo lwe-Britons. "I-Britons ke yabizwa ukusuka eBrutus: UBrutus wayengunyana ka-Hisicion, uHericion wayengunyana ka-Alanus, uAlanus wayengunyana kaRhea Silvia, uRhea Siliva wayeyintombi kaEneas, ka-Anas wase Anchises. I-Anchises kaTroius, uTroius waseDardanus, uDardanus waseFlisa, uFlisa wasePhezulu [IJavan], NguJongin of UYafete;. " Njengombono wecala elisecaleni iTroius [Troy] noDardanus [Dardanelles, iStraits emxinwa apho umjelo osuka kuLwandle Olumnyama udibana khona noLwandle lweMeditera]. Qaphela, ukuba iphinde yalandelwa njani ukubuyela kuJafete, ukubuyela ku-Alanus, emva koko ngomama esikhundleni sikatata ukuya kwinzala eyahlukileyo evela kuJafete.

Ingxelo yemihla ngemihla yooKumkani baseBritane

Omnye umthombo, iNgxelo yeeKumkani yooBritani[iii] I-XXVIII ichaza ii-Anchises (ezichazwe kulwazelelo lwakwaNennius apha ngasentla) njengesihlobo sePemam, kunye neDardanian njengesango leTroy (pXXVII). Inxalenye yokuqala ye-Chronicle ibalisa ngendlela uBrutus, unyana ka-Hisicion unyana ka-Alanus weza kuzinza e-Bhritane kwaye waseka iLondon. Oku kubhalwe ngexesha laxa uEli wayengumbingeleli kwelakwaYuda kwaye ityeya yomnqophiso yayisezandleni zamaFilisti, (Jonga iphepha 31).

I-Nennius inika "... ngu-Esraa wase-Hisrau, u-Hisrau waseBhafini, uBhafati waseJobhati, uYotham kaJoham, uJoham kaJafete." apha kwimigca yeBritane Celtic Kings. La magama afanayo, u-Esraa, u-Hisrau, uBath kunye noJobeath, nangona ngolungelelwano olwahlukileyo, ayabonakala nakwilayini ye-Celtic yase-I-Irish erekhodwa ngokwahlukeneyo nangokuzimela.

Imbali ye-Ireland

G Ukulola kuhlanganiswa a Imbali ye-Ireland[iv] Ngo-1634 kwiirekhodi ezininzi ezindala. Iphepha 69 lisixelela oko "I-Ireland ibiyinkqantosi iminyaka emakhulu mathathu emva konogumbe, kwada kwaba nguPartholon unyana kaSera, unyana kaSru, unyana kaEsru, unyana ka-Firayiti, unyana kaFathaki, unyana kaMagogi, unyana kaJafete, ukuba ayithimbe. Upelo kunye nokulandelelana kuhlukile kancinci, kodwa sinako ukucombulula ngokucacileyo i-Esca ne-Esru, iSru ene-Hisrau. Umgca waseBritane uya kwaBath, Jobath noJoham [Javan] ukuya eJafeti, ngelixa umgca wase-Ireland udlula kwiFraimin, Fathacht noMagogi ukuya kuJafete. Nangona kunjalo, ezi ayiziphikisi xa sikhumbula ukuhamba okukhulu emva kweBhabheli kwi-5^th isizukulwana.

IMagog iyaqondakala into yokuba inike amaSkitiya (umlo weemfazwe oyikisayo) kwaye ama-Irishi kudala babamba izithethe zokuba bevela kumaSkitiya.

Ukunyaniseka kwezi zicatshulwa

Abanye abathandabuzayo banokuthi le yintsomi okanye utshintsho olwenziwe kade ngamaKristu aseIreland (amaIreland ayengengawo awobuKristu kwade kwaba lixesha lowama-400 ka-AD ngokufika kukaPalladius (malunga nowama-430), elandelwa ngokufutshane nguSt. ngo-432 AD.

Ngokuphathelene nale nqaku sifumana ntoni kwiSahluko V p81-82 se- “Imbali eNemifanekiso ye-Ireland ukusuka ngo-AD400- 1800AD” nguMary Frances Cusack[v].

"Iincwadi zeGenealogies kunye nePedigrees zenza eyona nto ibalulekileyo kwimbali yobuhedeni yase-Ireland. Ngenxa yezizathu zentlalo kunye nezopolitiko, i-Celt yase-I-Irish yagcina umthi wayo womnombo ngokuchanekileyo. Amalungelo epropathi kunye namandla olawulo adluliselwa ngokuhambelana ngqo nobuzwe kumabango angqongqo e-primogeniture, amabango anokwaliwa kuphela phantsi kweemeko ezithile ezichazwe ngumthetho. Ke ngoko, inzala kunye nemilibo yokuzalwa yaba yimfuneko yosapho; kodwa ekubeni amabango abucala anokuthandabuza, kwaye umbuzo wokuba yinyaniso obandakanyekayo kusini na kwezo ziphumo zibalulekileyo, igosa likarhulumente elinoxanduva laqeshwa ukuba ligcine irekhodi ezazigqityiwe zonke amabango. Inkosi nganye yayinomrekhodi wayo, owayenyanzelekile ukuba enze i-account eyiyo ngobunyani bakhe, kunye nemizimba yookumkani bephondo kunye neenkosana zabo eziphambili. Ookumkani bephondo babenabarekhodi babo (Ollamhs okanye Seanchaidhé [73]); Kwaye ukuthobela umthetho wakudala owasungulwa kwakudala ngaphambi kokuqaliswa kobuKristu, zonke iirekhodi zephondo, kunye nezozithethi ezahlukeneyo, kufuneka zinikezelwe rhoqo ngonyaka wesithathu kwindibano eTara, apho bezithelekiswa kwaye zilungiswa. "

Ii-Anglo-Saxon Kings kunye neRoyal Descent

U-Alfred the Great-King we-Wessex

Uninzi lwabafundi bethu ukuba baqhelene nembali yesiNgesi baya kwazi ngoAlfred the Great.

Esi sisicatshulwa esivela kwibhayiloji yakhe[vi] “Izibhengezo zoLawulo lukaAlfred omkhulu” ogunyaziswe nguAlfred ngokwakhe.

“Ngonyaka wokuzalwa kweNkosi yethu engu-849, wazalwa uAlfred, inkosi yama-Anglo-Saxons, kwidolophu yasebukhosini ye-Wanating, eBerkshire,…. Umlibo wakhe wokuzalwa ulandelwe ngolu hlobo lulandelayo. UKumkani uAlfred wayengunyana wokumkani uEthelwulf, owayengunyana kaEgbert, owayengunyana kaElmund, owayengunyana kaEafa, owayengunyana kaEppa, owayengunyana ka-Ingild. U-Ingild, no-Ina, ukumkani odumileyo wase-West-Saxons, babengabantakwabo. U-Anya waya eRoma, kwaye baphelela khona obu bomi ngembeko, bangena kubukumkani bamazulu, balawula apho ngonaphakade kunye noKristu. U-Ingild no-Ina yayingoonyana bakaCoenred, owayengunyana kaCoelwald, owayengunyana kaCudam, owayengunyana kaCuthwin, owayengunyana kaCeawlin, owayengunyana kaCynric, owayengunyana kaCreoda , wayengunyana kaCerdic, owayengunyana ka-Elesa, owayengunyana kaGewis, apho ama-Britons alibiza lonke olo hlanga uGegwis, owayengunyana kaBrond, owayengunyana kaBeldeg, owayengunyana ka I-Woden, owayengunyana kaFrithowald, owayengunyana kaFrealaf, owayengunyana kaFrithuwulf, owayengunyana kaFinn kaGodwulf, owayengunyana kaGeat, leyo amaGeat ayekade enqula njengothixo. …. UGeat wayengunyana kaTaTwa, owayengunyana kaBeaw, owayenguSkeldi, kaHeremod, kaItermon, kaHathra, kaGuala, wayengunyana kaBedwig, wayengunyana kaSkef, [AyinguShem, kodwa uSceaf, okt uYafete][vii] wayengunyana kaNowawayengunyana kaLameki, unyana kaMethusalem, unyana kaEnoki, unyana kaMalaaleli, unyana kaKayin, unyana kaEnoshe, unyana kaSeti. wayengunyana ka-Adam. ” (iphepha 2-3).

Qaphela ukuba uAlfred wayilandela njani inzala yakhe ukubuyela ku-Adam, ngomgca kaJafete. Kwakhona qaphela elinye igama elinokwenzeka ukuba lalinqulwa njengothixokazi ngamaViking, lelikaWoden (Odin).

Kwakhona, abanye babuza oku ngenxa yokuba uAlfred waba ngumKristu. Impendulo nguhayi. I-Christian Saxons yayimazi uJafete njengo-Iafeth, hayi uSceaf.

IiSaxon zaseNtshona

Ngaphezulu, i Isifo seAnglo-Saxon (p.48) urekhoda umlibo wokuzalwa kuka-Ethelwulf, uKumkani waseNtshona waseSaxons, noyise ka-Alfred the Great, ekungeneni konyaka ka-AD853, uphela ngo “Bedwig we Umgubo, Oko kukuthi, unyana kaNowa, owazalelwa emkhombeni ”[viii] iphinde icace gca lobhalo lwenkohliso (lobuhedeni) kunokuba isipelingi esichanekileyo sobuKristu.

“U-Ethelwulf wayengunyana ka-Egbert, uEgbert ka-Elmund, uElmund ka-Eafa, uEafa wase-Eoppa, uEoppa waseIngild; U-Ingild wayengumninawa ka-Ina, inkosi ye-West-Saxons, lowo wabamba ubukumkani iminyaka engamashumi amathathu anesixhenxe, emva koko waya eSt Peter, wabushiya apho ubomi bakhe; kwaye babengaboonyana bakaKenred, uKenred waseCeolwald, uCeolwald waseCutha, uCutha waseCuthwin, uCuthwin waseCeawlin, uCeawlin waseCynric, uCynric waseCerdic, uCerdic kaElesa, uElesa kaEsla, uEsla waseGewis, uGewis waseWig, uWig kaWig UFreawin, uFreawin waseFrithogar, uFrithogar waseBrond, uBrond waseBeldeg, uBeldeg waseWoden, uWoden kaFritliowald, uFrithowald waseFrealaf, uFrealaf waseFrithuwulf. UFrithuwulf kaFinn, uFinn kaGodwulf, uGodwulf weGeat, iGeat yaseTcetwa, iTcetwa yoBeaw, uSweldi weSceldi, uSceldi waseHeremod, uHeremod waseItermon, uItermon waseHarlira, uHathra waseGuala, uGuala waseBedwig, Bedwig Sceaf, oko kukuthi, unyana kaNowa, wazalelwa emkhombeni kaNowa;. "

I-Danish kunye neNorway Saxons

In "I-scriptores Rerum Danicarum, Medii AE VI - Jacobus Langeberk 1772" [ix] sifumana lo mzala ulandelayo kwizigaba ezi-3.

Iphepha lama-26 lohlobo lwe-pdf (iphepha 3 lencwadi), evela kuSeskef [UYafete] ezantsi ukuya e-Oden \ Voden \ Woden,

Iphepha 27 (iphepha 4 lencwadi) ukusuka e-Oden ukuya kuYngvarr,

Iphepha 28, (iphepha 5 lencwadi) phantsi kweHaralldr Harfagri yeRoyal House yaseNorway.

Kwiphepha elifanayo kukho inzala evela kwi-Oden ukuya kwi-Ingialdr Starkadar yeRoyal House yaseDenmark.

Le ncwadi ukusuka ngo-1772AD ikwaqulathe ikopi ye-Ethelwulf to Sceafing \ Sceafae [UYafete], nyana kaNowa, umlibo wokuzalwa womnombo wama-Anglo-Saxon (Wessex) wemvelaphi yamaphepha amane alandelayo (iphepha 4, iphepha le-6 ukuya kwele-9).

Ezi zizalathiso ezaneleyo ngeenjongo zeli nqaku. Kukho okuninzi okufumanekayo kwabo bangekakholelwa.

Ukuchaneka ngokubanzi kweTheyibhile yeZizwe

Ngaphandle komlibo wokuzalwa oqwalaselwe apha ngasentla, ovela kumazwe ahlukeneyo kunye nemithombo eyahlukeneyo ebonisa ubungqina bokuba uninzi lwabantu baseYurophu bevela kuYafeti, kukho kwakhona isiqinisekiso esibalulekileyo sawo onke amagama inzala kaNowa enikwe ingxelo yeGenesis 10, ngokudibeneyo enikwe igama , iTafile yeZizwe.

Kule ndima yesi sibhalo kukho abantu abangama-114 ababiziweyo. Kwezi zinto zili-114, unokufumana imizuzwana eli-112 kwaba bantu ngaphandle kwebhayibhile. Uninzi lwamagama asendaweni asaziwa kuthi kwaye asetyenziswa ngabantu banamhlanje.

Umzekelo ngu-Miziraya, unyana kaHam. Inzala yakhe yahlala eJiphutha. Ama-Arabhu namhlanje asayazi i-Egypt njenge "Misr". Ukukhangela okulula kwi-intanethi kubuyisela oku kulandelayo phakathi kwabanye:  https://en.wikipedia.org/wiki/Misr. Umbhali udlulise izikhululo ze petroli ngokwasemzimbeni lophawu "iMisr" kwiMisr ngokwayo, yenye yezinto ezisetyenzisiweyo kuluhlu kwiphepha elibekiweyo leWikipedia.

Omnye nguKush / uKushi, obhekisele kwingingqi esemazantsi kwe1^st Ikhathalogu yomNayile, indawo yommantla kunye noMbindi weSudan yanamhlanje.

Singaqhubeka, sibize igama elinye emva kwelinye, sikhunjulwa njengegama lendawo okanye indawo apho amaqela athile abantu ayehlala khona kwashicilelwa kwizinto ezahlukeneyo zakudala njengokwenza oko.

Ngamafutshane, ukuba singakwazi ukulandelela aba bantu bokuqala bakaNowa, ingxelo yeGenesis 112 iyinyaniso.

Ingxelo yeGenesis 10 iqulethe abantu abangama-67 ababiziweyo kubandakanya uShem phantsi komgca kaShem. 65[X] zazo zinokulandelwa ngaphandle kwezibhalo, nokuba ngamagama eendawo, okanye zikhankanywe ngookumkani kumacwecwe e-cuneiform, njl.

Ngokunjalo, iGenesis 10 iqulethe abantu abangama-32 kumqolo kaHamu kubandakanya uHam. Ulwazi lazo zonke i-32 ziyafumaneka, njengomgca kaShem olapha ngasentla.[xi]

Okokugqibela, iGenesis 10 iqulethe abantu abayi-15 kumqolo kaJafete kubandakanya uJafete. Ulwazi lufumaneka kubo bonke abayi-15, ngokweShem noHam ngasentla.[xii]

Ewe, ulwazi uninzi lwala li-112 lunokufumaneka kwezi zalathiso zi-4 zilandelayo:

1. Isichazi-magama seBhayibhile. (Iivolumu ezi-4 kunye neSongezelelo) I-Abingdon Press, eNew York, ngo-1962.
2. I-New Bible Dictionary. I-Inter-varsity Press, eLondon, ngo-1972.
3. Izinto zakudala zamaYuda NguJosephus, eguqulelwe nguWilliam Whinston.
4. Amagqabantshintshi ngebhayibhile eNgcwele. Iivolumu ezintathu (1685), Matthew Poole. IFascimile epapashwe yiBanner of True Trust, eLondon, ngo-1962.

Isishwankathelo esifutshane solwazi kunye nemithombo yabo ibhalwe kakuhle kwaba bantu bali-112 kwincwadi ebekekileyo enomxholo othi "Emva koMkhukula ” NguBill Cooper, athe umbhali ucebisa ukuba kufundwe kwakhona.

isiphelo

Ukuphononongwa kwabo bonke ubungqina obuveliswe kweli nqaku kufanele kusikhokelele kwisigqibo sokuba iGenesis 3: 18-19 ichanekile kwaye inokuthenjwa xa isithi oku kulandelayo "Kwaye oonyana bakaNowa abaphuma emkhombeni yayinguShem noHam noYafete. …. Aba bathathu ngoonyana bakaNowa, kwaye Kuzo zonke ezi zinto kwabhengezwa umhlaba wonke".

Qaphela ixesha elidlulileyo lesivakalisikwaye kwezi zazikho zonke Inani labemi bomhlaba lasasazeka. ” Ewe, lonke ilizwe loluntu!

Kwakhona, ingxelo yeGenesis ifunyaniswe iyinyani.

 

[xiii]  [xiv]

[i] Itshati ye-Pdf yeGenesis 10, yabona https://assets.answersingenesis.org/doc/articles/table-of-nations.pdf

[ii] UNennius, "Imbali yamaBritons", Iguqulwe nguJAGiles;

 https://www.yorku.ca/inpar/nennius_giles.pdf

[iii] “Imbali yoKumkani baseBritane”Iguqulelwe kwikopi yase-Wales ebhalwe nguTysilio, ngu-Rev. Peter Roberts 1811.

http://www.yorku.ca/inpar/geoffrey_thompson.pdf  okanye umbhalo ofanayo

http://www.annomundi.com/history/chronicle_of_the_early_britons.pdf

[iv] “Imbali YaseIreland” NguGeoffrey Keating (1634), uguqulelwe kwisiNgesi nguComyn noDinneen https://www.exclassics.com/ceitinn/foras.pdf

[v] “Imbali e-I-Illustrated ye-Ireland ngo-AD400-1800AD” nguMary Frances Cusack http://library.umac.mo/ebooks/b28363851.pdf

[vi] I-Asser-Annals yoLawulo lukaAlfred Omkhulu -Iguqulwe nguJAGiles https://www.yorku.ca/inpar/asser_giles.pdf

[vii] Umsebenzi wokuqala 'uneSceaf' hayi uShem. I-Sceaf yayikukuphuma kwe Iaumhl. Ngobunye ubungqina bona Emva koMkhukula NguBill Cooper p.94

http://www.filosoferick.nl/filosoferick/wp-content/uploads/2014/08/William_Cooper-After-The-Flood-1995.pdf

[viii] Isifo seAnglo-SaxonIphepha 48 (pdf iphepha 66) le https://ia902605.us.archive.org/16/items/anglosaxonchroni00gile/anglosaxonchroni00gile.pdf

[ix] I-scriptores Rerum Danicarum, Medii AE VI -UJacobus Langeberk 1772 https://ia801204.us.archive.org/16/items/ScriptoresRerumDanicarum1/Scriptores%20rerum%20danicarum%201.pdf

[X] NguShem, yabona Emva koMkhukula, Iphepha p169-185, 205 208

http://www.filosoferick.nl/filosoferick/wp-content/uploads/2014/08/William_Cooper-After-The-Flood-1995.pdf

[xi] NguHam, 'yabona Emva koMkhukula, iphepha 169, 186-197, 205 208

 http://www.filosoferick.nl/filosoferick/wp-content/uploads/2014/08/William_Cooper-After-The-Flood-1995.pdf

[xii] NgoYafete, yabona Emva koMkhukula, iphepha 169, 198-204, 205 208

http://www.filosoferick.nl/filosoferick/wp-content/uploads/2014/08/William_Cooper-After-The-Flood-1995.pdf

[xiii] I-Corpus Poeticum Boreales - (Umgaqo we-Edda) https://ia800308.us.archive.org/5/items/corpuspoeticumbo01guuoft/corpuspoeticumbo01guuoft.pdf

[xiv] I-Beowulf Epic https://ia802607.us.archive.org/3/items/beowulfandfight00unkngoog/beowulfandfight00unkngoog.pdf