Molweni namkelekile kwicandelo lesi-8 lengxoxo yethu kaMateyu 24. Ukuza kuthi ga ngoku kolu luhlu lweevidiyo, sibone ukuba yonke into uYesu awayeyixele kwangaphambili yazaliseka kwinkulungwane yokuqala. Nangona kunjalo, amaNgqina kaYehova akavumelani nolu vavanyo. Ngapha koko, bajolise kwibinzana elinye elathethwa nguYesu ukuxhasa inkolelo yabo yokuba kukho inzaliseko enkulu, yanamhlanje kwisiprofeto. Eli libinzana elifumaneka kuphela kwingxelo kaLuka. Bobabini uMateyu noMark basilele ukuyibhala, kwaye ayifumaneki kwenye indawo esiBhalweni.

Ibinzana elinye, elisisiseko semfundiso yabo yobukho bukaKristu obungabonakaliyo buka-1914. Kubaluleke kangakanani ukutolika kwabo eli binzana linye? Abaluleke kangakanani amavili kwimoto yakho?

Makhe ndibeke ngale ndlela: Ngaba uyazi ukuba yintoni i-linchpin? I-linchpin sisiqwenga esincinci sentsimbi esidlula emngxunyeni kwi-asi yesithuthi, njengenqwelo okanye inqwelo. Yinto egcina iivili zingaphumi. Nanku umfanekiso obonisa indlela i-linchpin esebenza ngayo.

Into endiyithethayo kukuba ibinzana okanye ivesi ebuzwayo injenge-linchpin; ibonakala ingabalulekanga, kodwa kuphela kwento ebambe ivili ukuba lingasuki. Ukuba ukutolikwa okunikwe le ndinyana liBhunga Elilawulayo akulunganga, amavili enkolo yabo yenkolo ayawa. Iinqwelo zabo ziyama. Isiseko senkolelo yabo yokuba bangabanyulwa bakaThixo siyayeka ukuba njalo.

Andiyi kukugcina uthandabuza kwakhona. Ndithetha ngoLuka 21:24 ofundeka ngolu hlobo:

“Kwaye baya kuwa ngohlangothi lwekrele kwaye bathinjelwe ezintlangeni zonke; IYerusalem iya kunyathelwa ziintlanga, ade azaliseke amaxesha amisiweyo eentlanga.”(Luka 21: 24)

Unokucinga ukuba ndiyabaxa. Inkolo iphela ingaxhomekeka njani ekutolikeni kwale vesi inye?

Makhe ndikuphendule ngokubuza oku: Ibaluleke kangakanani i-1914 kumaNgqina kaYehova?

Eyona ndlela yokuphendula loo nto kukucinga ngento enokwenzeka ukuba ungayithatha. Ukuba uYesu akazange'siza ngokungabonakaliyo ngo-1914 ukuhlala kwitrone kaDavid ebukumkanini bamazulu, ke akukho sizathu sokubanga ukuba imihla yokugqibela yaqala ngalo nyaka. Akukho sizathu senkolelo egqithileyo yesizukulwana, kuba oko kuxhomekeke kwinxalenye yokuqala yeso sizukulwana ukuba yayiphila ngo-1914.'ngaphezulu kakhulu kunoko. AmaNgqina akholelwa ukuba uYesu waqala ngokuhlola iNgqobhoko ngo-1914 nangowe-1919, waye wagqiba kwelokuba zonke ezinye iinkonzo zibubuxoki, kwaye ngabafundi beBhayibhile kuphela abathi kamva babizwa ngokuba nguYehova'AmaNgqina amkelwa nguThixo. Ngenxa yoko, wamisela iQumrhu Elilawulayo njengekhoboka lakhe elithembekileyo neliyingqondi ngo-1919 kwaye baba lilo kuphela ijelo likaThixo lonxibelelwano kumaKristu ukusukela ngoko.

Konke oko kuyahamba ukuba u-1914 ajike abeyimfundiso engeyiyo. Inqaku esilenzayo apha kukuba yonke le mfundiso ye-1914 ixhomekeke kutoliko oluthile lukaLuka 21:24. Ukuba loo ngcaciso ayilunganga, imfundiso ayilunganga, kwaye ukuba imfundiso ayilunganga, akukho sizathu sokuba amaNgqina kaYehova enze ibango lokuba angumbutho kaThixo oyinyani emhlabeni. Inkqonkqoza loo domino ngaphezulu kwaye bonke bayawa phantsi.

AmaNgqina aba lelinye nje iqela lezinto ezinenjongo elungileyo, kodwa amakholwa ahlanjiweyo alandela amadoda kunoThixo. (Mat. 15: 9)

Ukucacisa ukuba kutheni uLuka 21:24 ebaluleke kangaka, kufuneka siyiqonde into malunga nokubala okusetyenzisiweyo ukufika ngo-1914. Ukuze senze oko, kufuneka siye kuDaniel 4 apho sifunda ngephupha likaNebhukadenetsare lomthi omkhulu owagawulwa isikhondo sayo sabotshwa izihlandlo ezisixhenxe. UDaniel wayichaza imiqondiso yeli phupha kwaye waxela kwangaphambili ukuba uKumkani uNebhukadenetsare wayeza kuphambana kwaye aphulukane netrone yakhe kangangesihlandlo esixhenxe, kodwa emva kwexesha, ubukrelekrele bakhe kunye netrone yakhe iya kubuyiselwa kuye. Sifunda ntoni? Akukho mntu unokulawula ngaphandle kwemvume kaThixo. Okanye njengoko i-NIV Bible ibeka:

“Osenyangweni unegunya kuzo zonke izikumkani zasemhlabeni, wazinika nabani na athanda ukumnika.” (Daniyeli 4:32)

Nangona kunjalo, amaNgqina akholelwa ukuba oko kwenzeka kuNebhukadenetsare kufanekisela into enkulu ngakumbi. Bacinga ukuba isinika indlela yokubala ukuba uYesu uza kubuya nini njengoKumkani. Kakade ke, uYesu wathi “akukho mntu uwaziyo loo mhla nelo lixa.” Uye wathi 'uyakubuya ngexesha ababecinga ukuba alikho.' Kodwa masingadlali 'ngamazwi kaYesu' xa sinesi siqendu sincinci semathematics ukusikhokela. (Mateyu 24:42, 44; w68 8/15 iphe. 500-501 isiqe. 35-36)

(Ukufumana inkcazo ebanzi ngemfundiso ka-1914, bona incwadi, UBukumkani BukaThixo Busondele isahl. I-14 p. 257)

Zisuka nje kwilulwane, sihlangabezana nengxaki. Uyabona, ukutsho ukuba okwenzekileyo kuNebhukadenetsare kufanekisela ukuzaliseka okukhulu kukudala oko kubizwa ngokuba kukuzaliseka okuqhelekileyo / okomfuziselo. Incwadi UBukumkani BukaThixo Busondele ithi "eli phupha lalinephupha inzaliseko eqhelekileyo kuNebhukadenetsare xa waphambana “amaxesha” asibhozo (iminyaka) kwaye wafuna ingca njengenkunzi yenkomo ebaleni.

Ewe inzaliseko enkulu ebandakanya ukubekwa kukaYesu etroneni ngo-1914 kuya kuthiwa kukuzaliseka kwokomfuziselo. Ingxaki yile yokuba kutsha nje, ubunkokheli bamaNgqina bayichitha into eyimfuziselo okanye ukuzaliseka kwesibini "njengokugqitha koko kubhaliweyo". Ngokwenyani, baphikisana nomthombo wabo we-1914.

AmaNgqina kaYehova anyanisekileyo abhalele iQumrhu Elilawulayo ebuza ukuba oku kukhanya kutsha kuthetha ukuba u-1914 akasenakuba yinyani, kuba kuxhomekeke kwinzaliseko yokoqobo. Ukuphendula, uMbutho uzama ukufikelela kwesi siphumo singathandekiyo "sokukhanya kwabo okutsha" ngokuthi u-1914 ayingomfuziselo konke konke, kodwa kukuzaliseka kwesibini.

Oh ewe. Iyavakala loo nto. Azifani kwaphela. Uyabona, inzaliseko yesibini kuxa into eyenzekileyo kwixa elidlulileyo imele into eyakwenzeka kwakhona kwixesha elizayo; kanti inzaliseko yokomfuziselo kuxa into eyenzekileyo kwixa elidlulileyo imele into eya kwenzeka kwakhona kwixesha elizayo. Umahluko ubonakala nakubani na.

Kodwa masibanike loo nto. Bayeke badlale ngamagama. Ayizukuwenza mahluko xa sele sigqibe kuLuka 21:24. Yinkonkxa, kwaye siza kuyikhupha kwaye sibukele iivili zisiwa.

Ukufika apho, sifuna umxholo omncinci.

Ngaphambi kokuba kuzalwe uCharles Taze Russell, um-Adventist ogama linguWilliam Miller wayecinga ukuba amaxesha asixhenxe ephupha likaNebhukadenetsare amela iminyaka esixhenxe yokuprofeta yeentsuku ezingama-360 inye. Ngokunikwa kwifomula yosuku lonyaka, wabongeza ukuze bafumane ixesha leminyaka engama-2,520. Kodwa ixesha alincedi nganto njengendlela yokulinganisa ubude bayo nantoni na ngaphandle kokuba unendawo yokuqala, umhla oza kubala ngawo. Weza nama-677 BCE, unyaka awayekholelwa ukuba uKumkani uManase wakwaYuda wabanjwa ngama-Asiriya. Umbuzo ngulo, Kutheni? Kuyo yonke imihla enokuthathwa kwimbali kaSirayeli, kutheni kusenziwa loo nto?

Siza kubuyela kuloo nto.

Ukubala kwakhe kwamsa ku-1843/44 njengonyaka awayeza kubuya ngawo uKrestu. Ewe, sonke siyazi ukuba uKristu akazange amnyanzele uMiller olihlwempu kunye nabalandeli bakhe ukuba baphelelwe lithemba. Omnye um-Adventist, uNelson Barbour, wathatha ukubalwa kweminyaka engama-2,520 606, kodwa watshintsha unyaka wokuqala waba ngu-1914 BCE, unyaka awayekholelwa ukuba iYerusalem yatshatyalaliswa. Kwakhona, kwakutheni ukuze acinge ukuba eso siganeko sibalulekile ngokwesiprofetho? Kwimeko nayiphi na into, nge-gymnastics encinci yamanani, weza no-40 njengembandezelo enkulu, kodwa wabeka ubukho bukaKristu kwiminyaka engama-1874 ngaphambili ngo-XNUMX. Kwakhona, uKristu akazange anyanzele ngokubonakala ngaloo nyaka, kodwa akazange abe nexhala. UBarbour wayekrelekrele ngakumbi kunoMiller. Utshintshe nje ingqikelelo yakhe ukusuka ekubuyeni okubonakalayo waya kokungabonakaliyo.

YayinguNelson Barbour owavuyisa uCharles Taze Russell ngolandelelwano lwamaxesha eBhayibhile. Umhla we-1914 uhlala ungunyaka wokuqala kwembandezelo enkulu kuRussell nakubalandeli kude kube ngo-1969 xa ubunkokheli bukaNathan Knorr noFred Franz babushiyayo buzenzela umhla wexesha elizayo. AmaNgqina aqhubeka nokukholelwa ukuba i-1874 yayisisiqalo sobukho bukaKristu obungabonakaliyo de kwaba ngumongameli kaJaji Rutherford, xa wafuduselwa ku-1914.

Kodwa konke oku — konke oku — kuxhomekeke kunyaka wokuqala wama-607 BCE Kuba ukuba awukwazi ukulinganisa iminyaka engama-2,520 1914 ukusuka ekuqaleni konyaka, awunakufikelela kumhla wokuphela kuka-XNUMX, akunjalo?

Sisiphi isiseko esingokweZibhalo uWilliam Miller, uNelson Barbour noCharles Taze Russell ababenaso kwiminyaka yabo yokuqala? Bonke basebenzisa uLuka 21:24.

Uyasibona isizathu sokuba siyibize ngokuba sisibhalo se-linchpin. Ngaphandle kwayo, akukho ndlela yokulungisa unyaka wokuqala kubalo. Akukho nyaka wokuqala, awupheli unyaka. Akukho nyaka uphelayo, akukho 1914. Akukho 1914, akukho maNgqina kaYehova njengabantu abanyulwe nguThixo.

Ukuba awukwazi ukwenza unyaka wokuqalisa ukubalwa kwakho, yonke loo nto iba yintsomi enkulu, kwaye imnyama kakhulu kuloo nto.

Kodwa masingaze sifikelele kwizigqibo. Makhe sijonge kancinci ukuba uMbutho umsebenzisa njani uLuka 21:24 kubalo lwabo lwe-1914 ukubona ukuba akukho bunyani kutoliko lwabo.

Ibinzana eliyintloko ngu (ukusuka ku NguNguqulelo Yehlabathi Elitsha): “IYerusalem iya kunyathelwa ziintlanga de amaxesha amisiweyo eentlanga zizalisekile.

The King James Version Iguqulela oku: "IYerusalem iya kunyathelwa ziintlanga, ade azaliseke amaxesha eeNtlanga."

The Inguqulelo yeendaba ezilungileyo Usinika: "Iintlanga ziya kuyinyathela iYerusalem kude kufike ixesha labo."

The International Standard Version IJerusalem iza kunyathelwa ngabantu abangakholwayo, ade azaliseke amaxesha abantu abangakholwayo. ”

Unokuzibuza, emhlabeni bafumana njani unyaka wokuqala wokubala kwabo kuloo nto? Ewe, ifuna uyilo lwejiggery-pokery. Qaphela:

Ithiyori yamaNgqina kaYehova iyibeka ngasemva loo nto xa uYesu watshoyo eYerusalemWayengathethi ngesixeko sokwenyani ngaphandle komxholo. Hayi, hayi, hayi, bubudenge. Wayesazisa isikweko. Kodwa ngaphezu koko. Esi yayiza kuba sisikweko esasifihlakele kubapostile bakhe, nakubo bonke abafundi; Ngokwenene, kuwo onke amaKristu ukutyhubela iminyaka, kude kufike amaNgqina kaYehova apho kwakuza kutyhilwa intsingiselo yokwenene yesikweko. AmaNgqina athi uYesu wayethetha ukuthini xa wayesithi “iYerusalem”?

"Ibiyi ukubuyiselwa kobukumkani bukaDavide, eyayikhe yalawula eYerusalem ngaphambili kodwa eyabhukuqwa nguNebhukadenetsare ukumkani waseBhabhiloni ngowama-607 BCE Ke ngoko okwenzeka ngonyaka we-1914 CE yayikukubuyela umva koko kwenzeka ngowama-607 BCE Ngoku, kwakhona, uyinzala kaDavide walawula. ” (UBukumkani BukaThixo Busondele, isahl. 14 iphe. 259 isiqe. 7)

Ngokunyathela, bafundisa:

Oko kuthetha ukuba iyiminyaka engama-2,520 iyonke (iminyaka engama-7 ukuya kwengama-360). Ixesha elininzi izizwe zeNtlanga zazilawulwa emhlabeni jikelele. Ngalo lonke elo xesha babenalo wanyathelwa ngasekunene kobukumkani bukaThixo obungoMesiya ukuba basebenzise ulawulo lwehlabathi. "(UBukumkani BukaThixo Busondele, isahl. 14 iphe. 260 isiqe. 8)

Ngoko ke, i amaxesha eentlobo zesidalwa ibhekisa kwixesha eliyiminyaka engama-2,520 607 ubude, kwaye elaqala ngowama-1914 BCE xa uNebhukadenetsare wanyhasha ilungelo likaThixo lokulawula umhlaba, kwaye laphela ngo-1914 xa uThixo walibuyisayo elo lungelo. Kakade ke, nabani na unokuluqonda utshintsho olukhulu olwenzeka ehlabathini ngo-XNUMX. Ngaphambi kwaloo nyaka, iintlanga “zanyathela ngasekunene kobukumkani bukaThixo obungoMesiya ukuze zilawule.” Kodwa ukusukela ngaloo nyaka, kuye kwacaca gca ukuba izizwe azisakwazi ukunyathela ilungelo lobukumkani bukaMesiya lokusebenzisa ulawulo lwehlabathi. Ewe, utshintsho lukho kuyo yonke indawo.

Isiseko sabo sokwenza amabango anje? Kutheni le nto befika ekubeni uYesu akathethi ngesixeko saseYerusalem, kodwa endaweni yoko bathetha ngokubuyiselwa kobukumkani bukaDavide? Kutheni le nto begqiba kwelokuba ukunyathelwa akusebenzi kwisixeko sokoqobo, kodwa kwiintlanga ezinyathelelwa lilungelo likaThixo lokulawula umhlaba? Ewe, bayifumana phi imbono yokuba uYehova uya kuvumela izizwe ukuba zinyathele kulungelo lakhe lokulawula ngothanjisiweyo wakhe, uYesu Kristu?

Ngaba le nkqubo ayivakali ngathi yimeko yencwadi yesifundo se-eisegesis? Ngokunyanzelisa umbono wakho kwiZibhalo? Utshintsho nje, kutheni ungavumeli iBhayibhile ithethe ngokwayo?

Masiqale ngegama elithi "amaxesha eentlanga". Ivela kumagama amabini esiGrike: kairoi ethnos, Ngokwenyani "amaxesha eendlela".  I-Ethnos kubhekiswa kwiintlanga, abahedeni, izizwana-ikakhulu ilizwe elingelilo elamaYuda.

Lithetha ntoni eli binzana? Ngokwesiqhelo, singakhangela kwezinye iindawo zebhayibhile apho isetyenziselwa khona ukuseka inkcazo, kodwa asinakukwenza oko apha, kuba ayiveli naphi na eBhayibhileni. Isetyenziswa kube kanye, kwaye nangona uMateyu noMark befaka impendulo efanayo enikezwe yiNkosi yethu kumbuzo wabafundi, nguLuka kuphela oquka eli binzana.

Ke, masiyiyeke okomzuzwana kwaye sijonge ezinye izinto zale vesi. Xa uYesu wayethetha ngeYerusalem, ngaba wayethetha ngomzekeliso? Masifunde umxholo.

Kodwa xa ubona IYerusalem ingqongwe yimikhosi, uya kuyazi loo nto ukuphanziswa kwayo ikufuphi. Bandule ke abo bakwelakwaYuda basabele ezintabeni, nabo bangenayo isixeko phumani, baphume abo basemaphandleni isixeko. Ngokuba yimihla yempindezelo leyo, ukuze kuzaliseke konke okubhaliweyo. Hayi indlela eya kuba lusizi ngayo loo mihla kwabakhulelweyo nabanyisayo! Kuba kuya kubakho ukubandezeleka okukhulu emhlabeni nomsindo nxamnye naba bantu. Bokuwa ngohlangothi lwekrele, bathinjwe, basiwe kuzo zonke izizwe. Kwaye eYerusalem Siza kunyathelwa ziintlanga, ade azaliseke amaxesha eeNtlanga. (Luka 21: 20-24 BSB)

"eYerusalem ujikelezwe yimikhosi ”,apha ukuphanziswa kusondele ”,“ phuma phakathi isixeko"," Phuma ngaphandle kwe isixeko","eYerusalem Iya kunyathelwa na?… .. Ngaba ikhona into apha ebonisa ukuba emva kokuthetha ngokoqobo esi sixeko, uYesu ngequbuliso nangokungachazeki phakathi kwesivakalisi ukuya kwiYerusalem yokomfuziselo?

Kwaye kukho isenzi sexesha uYesu asisebenzisayo. UYesu wayengumfundisi obalaseleyo. Ukukhetha kwakhe amagama kwakusoloko kunonophelo olukhulu kwaye kwinqanaba. Akazange enze iimpazamo ngokungakhathali zegrama okanye ixesha lesenzi. Ukuba amaxesha eeNtlanga ayeqale ngaphezulu kweminyaka engama-600 ngaphambili, ukuqala ngo-607 BCE, ngewayengazange uYesu asebenzise ixesha elizayo, akunjalo? Ngewayengazange athi “iYerusalem Iya kuba inyathelwe ", kuba oko kuya kubonisa isiganeko esizayo. Ukuba inyathela lalisele liqhubeke ukususela oko bathinjwayo eBhabheli njengoko amaNgqina esitsho, wayeya kuthi ngokuchanekileyo “neJerusalem iya kuqhubeka ukubakho wanyathelwa. ” Oku kungabonisa inkqubo eqhubekayo kwaye eya kuqhubeka nakwilixa elizayo. Kodwa khange athethe lonto. Wathetha kuphela ngekamva elizayo. Ngaba uyayibona indlela ekuphazamisa ngayo oku kwimfundiso ye-1914? AmaNgqina afuna amazwi kaYesu ukuze asebenze kwisiganeko esasisele senzekile, kungekho namnye oza kwenzeka kwikamva lakhe. Kodwa ke, amazwi akhe akasixhasi eso sigqibo.

Ke, athetha ntoni “amaxesha eeNtlanga”? Njengoko benditshilo, inye kuphela indawo yokubakho kweli binzana kuyo yonke iBhayibhile, kuya kufuneka ke sihambe nomxholo kaLuka ukumisela intsingiselo yawo.

Igama lesiniI-ethnos, apho sifumana igama lesiNgesi elithi "ubuzwe") lisetyenziswa kathathu kule ndima.

AmaYuda athinjelwa kuyo yonke into I-ethnos okanye iintlanga. IYerusalem inyathelelwe phantsi okanye inyathelwa ngu I-ethnos. Kwaye oku kunyathelwa kuya kuqhubeka de kufike amaxesha e- I-ethnos igqityiwe. Ukunyathelwa ngumsitho wexesha elizayo, ke amaxesha e I-ethnos okanye ubuhlanga buqala kwikamva kwaye buye kwixesha elizayo.

Kuya kubonakala, ke, kwimeko ukuba amaxesha eeNtlanga aqala ngokunyathelwa isixeko sokwenene saseYerusalem. Kukunyathela okunxulunyaniswa namaxesha eentlanga. Kuya kubonakala ngathi banokuyinyathela iYerusalem, kuba uYehova uThixo uyivumele ngokususa ukukhusela kwakhe. Ngaphezulu kokukuvumela oko, kubonakala ngathi uThixo usebenzisa ngenkuthalo iintlanga ukwenza oku kunyathelwa.

Kukho umzekeliso kaYesu oya kusinceda ukuba siqonde oku ngcono:

". . Ngapha koko, uYesu wathetha nabo ngemifanekiso, esithi: “Ubukumkani bamazulu bufanekiswa nokumkani owenzela unyana wakhe isidlo somtshato. Kwaye wathumela amakhoboka akhe ukuya kubiza abo babemenyiwe kumsitho womtshato, kodwa babengavumi ukuza. Wabuya wathumela amanye amakhoboka, esithi, 'Yitshoni kwabo bamenyiweyo: “Khangelani! Ndilungiselele isidlo sam sangokuhlwa, iinkunzi zam zeenkomo kunye nexhego lityetyisiwe, yonke into ilungile. Yiza kumtshato womtshato. '' Kodwa bengakhathali bemkile, omnye waya kwintsimi yakhe, omnye waya kwishishini lakhe; kodwa abanye, bababamba, babaphatha kakubi, bababulala. Wavutha ke umsindo ukumkani, wathumela imikhosi yakhe, bababulala aba babulali, satshisa nomzi wabo. (Mat. 22: 1-7)

UKumkani (uYehova) wathumela imikhosi yakhe (amaRoma angamaGrike) kwaye wabulala abo babulala uNyana wakhe (uYesu) kwaye batshisa isixeko sabo (yatshabalalisa iYerusalem). UYehova uThixo umisele ixesha lokuba iintlanga (umkhosi wamaRoma) zinyathele iYerusalem. Wakuba ugqityiwe loo msebenzi, laphela ixesha elabelwe iintlanga.

Ngoku unokuba notoliko olwahlukileyo, kodwa nokuba yintoni, sinokuthi ngeqondo eliphezulu kakhulu ukuba amaxesha eeNtlanga awaqalanga ngo-607 BCE Ngoba? Kungenxa yokuba uYesu wayengathethi “ngokubuyiselwa kobukumkani bukaDavide” obabungasekho kwiinkulungwane ngaphambi komhla wakhe. Wayethetha ngesixeko sokwenene saseYerusalem. Kananjalo, wayengathethi malunga nexesha elalikho ngaphambili elibizwa ngokuba lixesha leentlanga, kodwa isiganeko esizayo, ixesha elithe lafikelela kwiminyaka engama-30 kwikamva lakhe.

Kuphela kungokwenza uxhulumaniso lwentsomi phakathi kukaLuka 21: 24 noDaniel isahluko 4 apho kunokwenzeka khona ukuba unyaka wokuqala kwimfundiso ka-1914.

Kwaye unayo! I-linchpin itsaliwe. Amavili asuswe kwimfundiso ka-1914. UYesu akazange aqalise ukulawula ngokungabonakaliyo emazulwini ngaloo nyaka. Iintsuku zokugqibela azange ziqale ngo-Okthobha wonyaka. Isizukulwana esiphilayo emva koko asiyonxalenye yeentsuku zokugqibela ukubala ukuya entshabalalweni. UYesu akazange ayihlole itempile yakhe ngelo xesha, kwaye ke, ngewayengazange akhethe amaNgqina kaYehova njengabantu bakhe abakhethiweyo. Ngapha koko, iQumrhu Elilawulayo-okt uJ. F. Rutherford kunye namaqela-awamiselwanga njengekhoboka elithembekileyo neliyingqondi kuzo zonke izinto zoMbutho ngo-1919.

Inqwelo ilahlekelwe ngamavili. U-1914 yintsomi. Yi-hocus-pocus yezakwalizwi. Kusetyenziswe ngabantu ukuqokelela abalandeli emva kwabo ngokudala inkolelo yokuba banolwazi olunzulu lweenyaniso ezifihliweyo. Kubangela uloyiko kubalandeli babo abagcina benyanisekile kwaye bethobela imiyalelo yabantu. Iphembelela imeko yongxamiseko ebangela ukuba abantu bakhonze benomhla engqondweni kwaye ke benze uhlobo lonqulo olusekwe kwimisebenzi olubhukuqa ukholo lwenene. Imbali ibonakalise umonakalo omkhulu oku kubangelwa. Ubomi babantu bukhutshwa ngaphandle kokulingana. Benza izigqibo eziguqula ubomi babo ngokungenasisekelo ngenxa yenkolelo abanokuqikelela ukuba isiphelo sikufuphi kangakanani. Ukudana okukhulu kulandela ukuphoxeka kwethemba elingazalisekanga. Ithegi yexabiso ayinakulinganiswa. Ukudakumba oku kubangela ukuba uqonde ukuba ulahlekisiwe kuye kwabangela ukuba abanye bazibulale.

Isiseko sobuxoki esakhelwe kuso inkolo yamaNgqina kaYehova. Lilo nje elinye iqela lamaKristu elinezifundiso zazo ezisekelwe kwiimfundiso zabantu.

Umbuzo ngulo, siza kwenza ntoni ngawo? Siza kuhlala enqwelweni ngoku ukuphuma kwamavili? Ngaba siyakuma sibukele abanye bedlula kuthi? Okanye ngaba siya kuza ekuqondeni ukuba uThixo usinike imilenze emibini ukuba sihambe ngayo kwaye ke akukho mfuneko yokuba sikhwele enqwelweni yomntu. Sihamba ngokholo-ukholo hayi ebantwini, kodwa kwiNkosi yethu uYesu Krestu. (2 kwabaseKorinte 5: 7)

Enkosi ngexesha lakho.

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