Phambi kokungena kwinxalenye yesi-2 yoluhlu lwethu, kufuneka ndilungise into endiyithethileyo kwinxalenye yoku-1 kunye nokongeza ingcaciso kwenye into eyathethwa apho.

Omnye wabaphawuli wandixelela ngobubele ukuba ibango lam elithi "umfazi" ngesiNgesi lithathwe kumagama amabini, "isibeleko" kunye "nendoda", ebonisa indoda enesibeleko, yayingalunganga. Ngoku njengelungu leQumrhu Elilawulayo, ndiye ndacela abadala basekuhlaleni ukuba bangenise umenzi wobubi kwigumbi elingemva leholo yoBukumkani bamenze ukuba arhoxe okanye asuswe kubudlelane. Yintoni lo nto? Andililo ilungu leBhunga Elilawulayo? Andinakuyenza loo nto? Oh Kulungile. Ndicinga ukuba kuya kufuneka ndivume ukuba ndenze impazamo.

Ngokuzimisela, oku kubonisa umngcipheko sonke esijamelana nawo, njengoko le yayiyinto "endayifunda" kwakudala kwaye ndingazange ndicinge ukuyibuza. Kufuneka sibuze yonke into, kodwa kuhlala kunzima ukwahlula phakathi kweenyani ezinzima kunye nezakhiwo ezingafunyaniswanga, ngakumbi ukuba indawo ibuyela ebuntwaneni, kuba ingqondo yethu sele ibadibanise kwilayibrari yethu yengqondo "yenyani eqinisekisiweyo". 

Ngoku enye into ebendifuna ukuyiveza yile yokuba xa umntu ejonga iGenesis 2:18 kwi-interlinear ayitsho ukuba "complement". Inkqubo ye- NguNguqulelo Yehlabathi Elitsha Iguqulela ngolu hlobo: “Ndiza kumenzela umncedi oza kuba ngumphelelisi wakhe.” Amagama amabini ahlala eguqulelwa “njengomncedi ofanelekileyo” abhalwe ngesiHebhere Ezer enged. Ndathi ndiyayithanda iNguqulelo Yehlabathi Elitsha kuninzi lwezinye iinguqulelo, kuba ndikholelwa ukuba oku kusondele kunentsingiselo yentsusa. Kulungile, ndiyazi ukuba abantu abaninzi abayithandi iNguqulelo Yehlabathi Elitsha, ngakumbi abo bathanda ukukholelwa kuBathathu Emnye, kodwa beze, ayizizo zonke izinto ezimbi. Masingalahli umntwana ngamanzi okuhlamba, andithi? 

Kutheni ndicinga njalo idityanisiwe kufuneka iguqulelwe "njengomphelelisi" okanye "umlingane" endaweni yokuba "kufanelekile"? Ewe, nantsi into ethethwe yiStrong's Concordance.

Ibanjiweinkcazo: "ngaphambili kwe, ngokubona, ngokuchasene ne". Ngoku qaphela indlela ekunqabileyo ukuba iguqulelwe ngokuthi "efanelekileyo" kwiNew American Standard Bible xa ithelekiswa namanye amagama anje ngo "ngaphambili", "ngaphambili", kunye "ngokuchaseneyo".

ngokuchasene (3), ikude * (3), ikude (1), phambi (60), ebanzi (1), edityanisiweyo * (1), ngqo (1), umgama * (3), ngaphambili (15), malunga (16), malunga * (5), elinye icala (1), ubukho (13), xhathisa * (1), umngcipheko * (1), ukubona (2), ukubona * (2), ngqo phambili (3), ngqo ngaphambi (1), kufanelekile (2), phantsi kwe- (1).

Ndiza kukushiya oku kwiscreen okomzuzwana ukuze uphonononge uluhlu. Unokufuna ukunqumama ividiyo ngelixa ungenisa oku.

Eyona nto ibaluleke kakhulu kwesi sicatshulwa sithathwe kwi-Strong's Exhaustive Concordance:

Ukusuka kwi-nagad; umphambili, okt Icandelo eliphambene; ngokukodwa iqabane, okanye iqabane ”

Ke nangona uMbutho uyinciphisa indima yamabhinqa kwilungiselelo likaThixo, eyabo inguqulelo yeBhayibhile ayixhasi umbono wabo njengabafazi abathobekileyo. Uninzi lwembono yabo sisiphumo sokungabikho kolwalamano phakathi kwabesini esabangelwa sisono sokuqala.

Umnqweno wakho uya kuba sendodeni yakho, ikulawule yona. ” (NIV)

Indoda ekwiGenesis 3:16 ingumphathi. Ewe kunjalo, kukho nomfazi okwiGenesis 3: 16 onobuntu obukwanjalo obuphoswe ngokulinganayo. Oku kubangele ukubandezeleka okungathethekiyo kwabasetyhini abaninzi ukutyhubela iinkulungwane ukusukela oko isibini sokuqala esingabantu sagxothwayo egadini.

Nangona kunjalo, singamaKristu. Singabantwana bakaThixo, akunjalo? Asisayi kuvumela utyekelo lwesono lube sisingxengxezo sokungcolisa ulwalamano lwethu nabantu besini esahlukileyo. Injongo yethu kukubuyisela ulungelelwano olwaphulukana nesibini sokuqala ngokwala uBawo wasezulwini. Ukufezekisa oku, kufuneka kodwa silandele umzekelo kaKristu.

Ngale njongo, makhe sihlolisise iindima ezahlukeneyo uYehova awazinika abafazi ngamaxesha okubhalwa kweBhayibhile. Ndiphuma kwimvelaphi yamaNgqina kaYehova, ke ngoko ndiza kuthelekisa ezi ndima zeBhayibhile kunye nezo zenziwa kwinkolo yam yangaphambili.  

AmaNgqina kaYehova awawavumeli amabhinqa:

  1. Ukuthandazela ibandla;
  2. Ukufundisa nokuyala ibandla njengoko kusenziwa ngamadoda;
  3. Ukuba nezikhundla zokongamela ebandleni.

Ewe kunjalo, ababodwa ekuthinteleni indima yabasetyhini, kodwa ukuba phakathi kwamatyala agqithisileyo, baya kusebenza njengesifundo esifanelekileyo.

Okwangoku, ndicinga ukuba kuyakuba luncedo ukubeka izihloko esiza kuzenza kolu luhlu lupheleleyo. Ukuqala ngale vidiyo, siza kuqala ukuphendula le mibuzo ngokujonga indima uYehova uThixo ayinike abafazi. Ngokucacileyo, ukuba uYehovah ufuna umfazi ukuba enze indima esinokuziva ngathi yindoda kuphela enokuthi siyifeze, kufuneka silungise indlela esicinga ngayo. 

Kwividiyo elandelayo, siza kusebenzisa olo lwazi kwibandla lamaKristu ukuze siqonde indima efanelekileyo yamadoda nabafazi kwaye sivavanye wonke umba wegunya kwibandla lamaKristu.

Kwividiyo yesine, siza kuvavanya iindawo ezinobunzima kwileta kaPawulos eya kwabaseKorinte kunye nakuTimoti ezibonakala ngathi zithintela indima yabasetyhini ebandleni.

Kwividiyo yesihlanu neyokugqibela, siza kuvavanya oko kubizwa ngokuba ngumgaqo wobuntloko kunye nomcimbi wokuthwala entloko.

Okwangoku, masiqale ngokwamanqaku ethu okugqibela amathathu. Ngaba amaNgqina kaYehova, kunye nezinye iicawa kwiNgqobhoko, kufuneka avumele amabhinqa ukuba abe kwisikhundla sokongamela? Ngokucacileyo, ukusetyenziswa ngendlela efanelekileyo kokongamela kufuna ubulumko nokuqonda. Umntu kufuneka athathe isigqibo sokuba yeyiphi na inyathelo ekufuneka elilandele ukuba uza kongamela abanye. Oko kufuna ukuba wenze isigqibo esifanelekileyo, akunjalo? Kwangokunjalo, ukuba umveleli xa ebizelwe ukusombulula imbambano, ukuba alamle phakathi kokulungileyo kunye nokungalunganga, usebenza njengejaji, akunjalo?

Ngaba u-Yehovah angabavumela abafazi ukuba basebenze njengabagwebi kumadoda? Ukuthethela amaNgqina kaYehova, impendulo iya kuba ngu "Hayi" ovakalayo. Xa iKhomishini yaseOstreliya yaseKhomishini ekuPhenduleni amaZiko kwiMpatho-gadalala yaBantwana yaBantwana yacebisa kubunkokeli bamaNgqina ukuba babandakanye abasetyhini kwinqanaba elithile lenkqubo yezomthetho iQumrhu Elilawulayo ukuba bangalawuleki. Babekholelwa kwelokuba ukubandakanya amabhinqa nangaliphi na ixesha iya kuba kukwaphula umthetho kaThixo nelungiselelo lobuKristu.

Ngaba ngokwenene le yimbono kaThixo? 

Ukuba uqhelene neBhayibhile, mhlawumbi uyazi ukuba kukho incwadi enesihloko esithi "Abagwebi" kuyo. Le ncwadi igubungela isithuba esimalunga neminyaka engama-300 kwimbali yakwaSirayeli xa kwakungekho kumkani, kodwa babekhona ababesebenza njengeejaji ukusombulula iimbambano. Nangona kunjalo, benza okungaphezulu kokugweba nje.

Uyabona, amaSirayeli ayengathembekanga. Abayi kugcina umthetho kaYehova. Baya kumona ngokunqula oothixo bobuxoki. Xa bekwenzile oko, u-Yehova wayirhoxisa inkuselo yakhe kwaye ngokungenakuphikiswa olunye ilizwe lwaluza kungena njengabaphangi, baboyise kwaye babenze amakhoboka. Baya kuthi emva koko bakhale kwintlungu yabo kwaye uThixo uya kubavelisela uMgwebi ukuba abakhokelele empumelelweni kwaye abakhulule kubathimbi babo. Ke, abagwebi basebenza njengabasindisi besizwe. UJisitsho 2:16 ithi: “UYehova wayevelisa ijaji, yaye babebasindisa esandleni sabaphangi babo.”

Igama lesiHebhere elithi "umgwebi" ngu ishafathi  kwaye ngokukaBrown-Driver-Briggs kuthetha:

  1. asebenze njengomniki-mthetho, umgwebi, irhuluneli (enika umthetho, ethatha isigqibo ngeempikiswano kunye nokwenza umthetho, umthetho, inkolo, ezopolitiko, ezentlalontle; kokubini kwangoko nasekupheleni
  2. uthathe isigqibo ngokuthe ngqo sokungavisisani, ucalucalulo phakathi kwaBantu, kwimibuzo yoluntu, yezopolitiko, yasekhaya kunye neyenkolo:
  3. phumeza umgwebo:

Kwakungekho gunya liphezulu kwaSirayeli ngelo xesha, elaliphambi kwexesha lookumkani.

Sisifundile isifundo sayo, eso sizukulwana sihlala sihlala sithembekile, kodwa xa siphelile, isizukulwana esitsha siyakusithathela indawo kwaye umjikelo uphindaphinde, uqinisekisa isaga esidala esithi, "Abo bangazukufunda kwimbali bayagwetyelwa ukuyiphinda."

Oku kunxulumene nantoni nendima yabasetyhini? Ewe, sele simisile ukuba uninzi lweenkolo zobuKristu, kubandakanya namaNgqina kaYehova, azizukuwamkela umfazi njengejaji. Ngoku nantsi apho inika umdla. 

Incwadi, I-Insight on the Scriptures, uMqulu II, iphepha 134, elipapashwe yiWatchtower Bible & Tract Society, lidwelisa amadoda ali-12 awayekhonza njengabagwebi nabasindisi bohlanga lwakwaSirayeli ebudeni beminyaka emalunga nama-300 egutyungelwa yincwadi yeBhayibhile yaBagwebi. 

Nalu uluhlu:

  1. UOteniyeli
  2. Jaire
  3. UEhude
  4.  UYifeta
  5. I-Shamgar
  6. Ibzan
  7. UBharaki
  8. Elon
  9. UGidiyon
  10. UAbdon
  11. UThola
  12. USamson

Nantsi ingxaki. Omnye wabo akazange abe ngumgwebi. Ngaba uyazi ukuba yeyiphi? Inombolo 7, uBharaki. Igama lakhe livela izihlandlo ezili-13 kwincwadi yaBagwebi, kodwa akukho nakanye xa ebizwa ngokuba yijaji. Ibinzana elithi "uMgwebi uBharaki" livela izihlandlo ezingama-47 kwiMboniselo nakwizihlandlo ezili-9 kwimiqulu ye-Insight, kodwa akukho nakanye eBhayibhileni. Zange kube kanye.

Ngexesha lokudla kwakhe ubomi, ngubani owagweba uSirayeli ukuba ingenguye uBharaki? IBhayibhile iyaphendula:

Ke kaloku uDebhora, umprofetikazi, umkaLapidoti, ebewalawula amaSirayeli ngelo xesha. Wayehlala phantsi komthi wesundu kaDebhora phakathi kweRama neBheteli, kummandla weentaba wakwaEfrayim; anyukele kuye oonyana bakaSirayeli ukuba athethe amatyala. ” (ABagwebi 4: 4. 5 NWT)

UDebhora wayengumprofeti kaThixo kwaye wayegweba uSirayeli. Ayizukumenza umgwebi lo nto? Ngaba ngekhe silunge ukumbiza ngokuba ngumgwebi uDeborah? Ngokuqinisekileyo, ekubeni oko kulapho eBhayibhileni, akufuneki sibe nangxaki yokumbiza ngokuba nguMgwebi, akunjalo? Kwenzeka ntoni Insight Incwadi iyakuthetha malunga noku?

“Ukuqala kweBhayibhile ukwazisa ngoDebhora, ibhekisela kuye“ njengomprofetikazi. ” Elo gama limenza aqheleke uDebhora kwingxelo yeBhayibhile kodwa enqabile. UDebhora wayenenye imbopheleleko. Ngokucacileyo wayelungisa iingxabano ngokunikela impendulo kuYehova kwiingxaki ezazisiza. - ABagwebi 4: 4, 5 ”(Ukuqonda iZibhalo, uMqulu I, iphepha 743)

The Insight Incwadi ithi "ngokucacileyo wayezilungisa iimbambano". "Ngokucacileyo"? Oko kuyenza ivakale ngathi singenisa into engachazwanga ngokucacileyo. Inguqulelo yabo ithi "wayegweba uSirayeli" kwaye "amaSirayeli ayeza kuye ukuze agwebe". Akukho nto icacileyo ngayo. Kucacisiwe gca nangokucacileyo ukuba wayegweba uhlanga, emenza umgwebi, umgwebi ophakamileyo welo xesha, enyanisweni. Ke kutheni le nto iimpapasho zingambizi ngokuba nguMgwebi uDeborah? Kutheni le nto banikezela ngesihloko kuBharaki ongazange aboniswe njengowenza nayiphi na indima njengejaji? Ngapha koko, uboniswa kwindima ephantsi kuDeborah. Ewe, indoda yayinendima ebambekayo kumfazi, kwaye oku kwakusisandla sikaThixo. Makhe ndibeke imeko:

Ngelo xesha, amaSirayeli ayebandezeleka phantsi kwesandla sikaYabhin, ukumkani waseKanan. Babefuna ukukhululeka. UThixo wamvusa uDebhora, waxelela uBharaki into ekufuneka yenziwe.

“Uthumele ukuba kubizwe uBharaki (Akazange amthumele, wambiza.)  bathi kuye: “Akanikelanga myalelo na uYehova uTHIXO kaSirayeli? Yiya entabeni yaseTabhore, uthabathe ishumi lamawaka amadoda akwaNafetali nawakwaZebhulon; Ndiza kuzisa kuwe uSisera, intloko yomkhosi kaJabhin, neenqwelo zakhe zokulwa kunye nomkhosi wakhe, ndize ndimnikele esandleni sakho. '” Utsho uBharaki ukuba aphume umkhosi. NguThixo ngomlomo kaDebhora, ngokusingisele kuDebhora, ngokuba ngumlomo wakhe.  UBharaki wathi kuye: “Ukuba uya kuhamba nam, ndiya kuhamba nam, kodwa ukuba akuthanga uhambe nam, andiyi kuhamba.”  (UBharaki akaya kule mfazwe ngaphandle kokuba kufike uDebhora. Uyazi ukuba intsikelelo kaThixo iza ngaye.)  Wathi: “Ngokuqinisekileyo ndiya kuhamba nawe. Noko ke, eli phulo ulithathayo alizukukuzukisa, kuba uYehova uya kumnika uSisera isandla somfazi. ” (Abagwebi 4: 6-9)

Ukongeza kuyo yonke le nto, u-Yehovah uqinisa indima yabasetyhini ngokuxelela uBharaki ukuba akazukuyibulala inkosi yomkhosi wotshaba, uSisera, kodwa ukuba olu tshaba luka-Israyeli luza kufela ezandleni zomfazi nje. Ngapha koko, ngumfazi ogama linguYaheli owabulala uSisera.

Kutheni le nto umbutho ungayiguqula ingxelo yeBhayibhile kwaye ungamhoyi umprofeti onyuliweyo, umgwebi kunye nomsindisi endaweni yakhe ngendoda? 

Ngokoluvo lwam, benza oku kuba indoda ekwiGenesis 3:16 ilawula kakhulu entlanganisweni yamaNgqina kaYehova. Abakwazi ukujongana nembono yabasetyhini abaphethe amadoda. Abakwazi ukwamkela ukuba umntu obhinqileyo uya kubekwa kwindawo apho aya kuba nakho ukugweba nokuyalela amadoda. Ayinamsebenzi into ethethwa yiBhayibhile. Iinyani ezicacileyo azinamsebenzi xa zingqubana nokutolikwa kwamadoda. Umbutho awuhlukanga ngokwahlukileyo kwesi sikhundla, nangona kunjalo. Inyani yile yokuba indoda ekwiGenesis 3: 16 uyaphila kwaye ulungile kwiinkonzo ezininzi zobuKristu. Kwaye masingaqali ngenkolo ezingezozabuKristu zomhlaba, uninzi lwazo oluphatha abafazi babo njengamakhoboka.

Masiqhubele phambili ngoku ukuya kwixesha lamaKristu. Izinto zitshintshile zaba ngcono kuba abakhonzi bakaThixo abasekho phantsi komthetho kaMoses, kodwa phantsi komthetho obalaseleyo kaKristu. Ngaba abafazi abangamaKristu bavunyelwe nayiphi na indima yokugweba, okanye ngaba uDeborah wayeyimpazamo?

Phantsi kwelungiselelo lobuKristu akukho rhulumente wonqulo, akukho Kumkani ngaphandle kukaYesu ngokwakhe. Akukho sibonelelo sikaPopu olawula konke, okanye u-Archbishop wecawe yaseNgilani, okanye uMongameli weCawe zikaYesu Krestu waNamhlanje, okanye neQumrhu Elilawulayo lamaNgqina kaYehova. Ke ukugweba kufanele ukuba kusingathwe njani kwilungiselelo lobuKristu?

Ngokuphathelele ekusingatheni imicimbi yokugweba kwibandla lamaKristu, ekuphela komyalelo kaYesu owafumaneka kuMateyu 18: 15-17. Sixoxe ngoku ngokweenkcukacha kwividiyo edlulileyo, kwaye ndiza kuthumela ikhonkco kuyo ngentla ukuba ufuna ukuphonononga olo lwazi. Inqaku liqala ngokuthi:

Ukuba ke umzalwana wakho uthe wakona, yiya umohlwaye inguwe nobabini. Ukuba bayakumamela, ubaphumelele. ” Isuka kwi INguqulelo Yehlabathi Elitsha.  The New Living Translation Yinikele ngolu hlobo: “Ukuba elinye ikholwa likona, yiya ngasese uyokukhomba loo nto uyenzileyo. Ukuba omnye umntu uphulaphule kwaye wavuma isono, uphumelele lowo mntu. ”

Isizathu sokuba ndizithande ezi nguqulelo zimbini kukuba zihlala zingathathi cala kwezesini. Ngokucacileyo, iNkosi yethu ayithethi ngomntakwethu kodwa lilungu lebandla lamaKristu. Kananjalo, ngokucacileyo, akapheleli ekuphenduleni kumoni kwabo kwenzeka ukuba yindoda. Umfazi ongumKristu uya kujongana naye ngendlela efanayo nomyeni oyindoda kwimeko yesono.

Masifunde sonke isicatshulwa kwiNew Living Translation:

“Ukuba elinye ikholwa likona, yiya ngasese uyokumangalela. Ukuba omnye umntu umamele kwaye avume, uphumelele lowo mntu. Kodwa ukuba akuphumelelanga, hamba nomnye okanye ababini uhambe nabo, ukuze yonke into oyithethayo iqinisekiswe ngamangqina amabini okanye amathathu. Ukuba loo mntu usala ukumamela, zisa ityala lakho ecaweni. Ukuba ke akasamkeli isigqibo secawa, mphathe njengomhedeni okanye umqokeleli werhafu okhohlakeleyo. ” (Funda uMateyu 18: 15-17 New Living Translation)

Ngoku akukho nto apha icacisa ukuba amadoda kufuneka abandakanyeke kwinqanaba lokuqala nelibini. Ewe amadoda angabandakanyeka, kodwa akukho nto ibonisa ukuba iyimfuneko. Ngokuqinisekileyo, uYesu akathethi nto ngokubandakanya amadoda kwizikhundla zokongamela, amadoda amakhulu okanye abadala. Kodwa eyona nto inomdla ngokukodwa linyathelo lesithathu. Ukuba umoni akamameli emva kwemizamo emibini yokuzisa enguqukweni, ibandla lonke okanye ibandla lonke okanye ibandla lendawo labantwana bakaThixo kufuneka lihlale phantsi nalo mntu ngelokuqiqa. Oku kuya kufuna ukuba babekho amadoda nabafazi.

Siyayibona indlela elinothando ngayo eli lungiselelo. Thatha njengomfana oye wahenyuza. Kwinqanaba lesithathu likaMateyu 18, uya kuzifumanisa ejongene nebandla liphela, hayi kuphela amadoda, kodwa nabafazi ngokunjalo. Uya kufumana isiluleko kunye nokukhuthazwa kubo bobabini abesilisa nabasetyhini. Hayi indlela ekuya kuba lula ngayo kuye ukuba aziqonde ngokupheleleyo iziphumo zokuziphatha kwakhe xa efumana uluvo lwesini kunye nesini. Kudade ojamelene nemeko efanayo, uya kuziva ekhululeke ngakumbi kwaye ekhuseleke ngakumbi ukuba abafazi bakhona.

AmaNgqina kaYehova asichaza ngokutsha esi siluleko ukuze lo mbandela uwuse phambi kwebandla liphela uwuthethe phambi kwekomiti yamadoda amakhulu amathathu, kodwa akukho sizathu sakuthabatha eso sigqibo. Njengokuba besenza ngoBharaki noDebhora, bayila iZibhalo kwakhona ukuze zilungele imeko yabo yemfundiso. Oku kungamampunge, kucacile kwaye kulula. Njengoko uYesu ebeka:

Kulilize ukundikhonza, kuba bafundisa iimfundiso eziyimithetho yabantu. ” (UMateyu 15: 9)

Kuthiwa ubungqina bepudding kukungcamla. Ipudding yinkqubo yezomthetho yamaNgqina kaYehova inencasa ekrakra kakhulu, kwaye iyityhefu. Oku kukhokelele kwintlungu engathethekiyo kunye nobunzima kumawaka kunye namawaka abantu abaye baxhatshazwa, abanye de bafikelela kwinqanaba lokuzibulala. Le ayisiyiyo iresiphi eyilwe yiNkosi yethu enothando. Ngokuqinisekileyo, ikhona enye iNkosi eyile leresiphi ethile. Ukuba amaNgqina kaYehova ebeyithobele imiyalelo kaYesu kwaye ebandakanya nabasetyhini kwinkqubo yokugweba, ngakumbi kwinyathelo lesithathu, khawufane ucinge indlela ebekuya kuba luthando ngayo ukuphathwa kwaboni ebandleni.

Kukho omnye umzekelo wamadoda aguqula iBhayibhile ukuze ihambelane nezobufundisi bawo kwaye aqinisekise indima ephambili yamadoda ebandleni.

Igama "umpostile" livela kwigama lesiGrike Iipostile. ”

KwabaseRoma 16: 7, uPawulos uthumela imibuliso yakhe kuAndroniko noJuniya abadumileyo phakathi kwabapostile. Ngoku uJunia ngesiGrike ligama lomfazi. Ivela kwigama lesithixokazi sabahedeni uJuno ababethandaza kubo abafazi ukubanceda ngexesha lokuzala. INguqulelo Yehlabathi Elitsha ithathe indawo “kaJunias” endaweni ka “Junia”, eligama elenziweyo alifumaneki naphi kuncwadi lwesiGrike lwakudala. UJunia, kwelinye icala, uqhelekile kwimibhalo enjalo kwaye uhlala ebhekisa emfazini.

Ukulunga kubaguquleli beBhayibhile yamaNgqina, lo msebenzi wokutshintsha isini wenziwa ngabaguquleli abaninzi beBhayibhile. Ngoba? Umntu makacinge ukuba ukuthanda kwamadoda kuyadlala. Iinkokeli zecawe ezingamadoda azinakuyigxotha ingcamango yokuba ngumpostile ongumfazi.

Kodwa ke, xa sijonga intsingiselo yeli gama ngokungangqalanga, ngaba ayichazi into esinokuyibiza ngokuba ngumthunywa wevangeli namhlanje? Kwaye asinabo ababhinqileyo abangabathunywa bevangeli namhlanje? Ke yintoni ingxaki?

Sinobungqina bokuba abafazi babekhonza njengabaprofeti kwaSirayeli. Ngaphandle kukaDebhora, sinoMiriam, uHuldah, noAna (iEksodus 15:20; 2 Kumkani 22:14; Abagwebi 4: 4, 5; uLuka 2:36). Siye sabona nabafazi besenza njengabaprofeti kwibandla lamaKristu ngenkulungwane yokuqala. UJoel wakuxela kwangaphambili oku. Ecaphula ukuprofeta kwakhe, uPetros wathi:

 “'Ngemihla yokugqibela,' utsho uThixo, 'ndiya kuthululela umoya wam phezu kwalo lonke uhlobo lwenyama, kwaye baya kuprofeta oonyana benu neentombi zenu, nabafana benu baya kubona imibono namadoda enu amadala aphuphe amaphupha, kwanaphezu kwamakhoboka am naphezu kwamakhobokazana am ndiza kuthulula umoya wam ngaloo mihla, yaye aya kuprofeta. ” (IZenzo 2:17, 18)

Ngoku sibubonile ubungqina, kokubini kumaSirayeli nakumaxesha obuKristu, kwabasetyhini abasebenza kwezomthetho, besebenza njengabaprofeti, kwaye ngoku, bukhona ubungqina obukhomba kumpostile ongumfazi. Kutheni le nto nayiphi na le nto inokubangela ingxaki kumadoda kwibandla lamaKristu?

Mhlawumbi inento yokwenza notyekelo esinalo lokuzama ukuseka abasemagunyeni abanegunya kuwo nawuphi na umbutho wabantu okanye ulungiselelo. Mhlawumbi amadoda azijonga ezi zinto njengongenelelo kwigunya lendoda.

Umcimbi wonke wobunkokeli ngaphakathi kwebandla lamaKristu uya kuba ngumxholo wevidiyo yethu elandelayo.

Ndiyabulela ngenkxaso yakho yezemali kunye namazwi akho enkuthazo.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
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