Annabcin Almasihu a Daniyel 9: 24-27 - Kashi na 3

Sake Fasalin Annabta game da Almasihu 9: 24-27 da Tarihin Duniya

Kafa Gidauniyar don Magani

A.      Gabatarwa

Don samun mafita ga matsalolin da muka gano a cikin sassan 1 da 2 na jerinmu, da farko muna buƙatar kafa wasu tushe daga inda zamuyi aiki, in ba haka ba, ƙoƙarinmu don ma'anar annabcin Daniyel zai zama da wuya, idan ba zai yiwu ba.

Don haka, muna buƙatar bin tsari ko hanya. Wannan ya hada da tabbatar da farawar anabcin Daniel idan zai yiwu. Don samun ikon yin wannan tare da kowane irin tabbaci, muna bukatar kuma mu tabbatar da ƙarshen annabtarsa ​​yadda ya kamata. Sannan zamu iya samarda tsarin da zamuyi aiki. Wannan, a gefe guda, zai taimaka mana da maganin mu.

Don haka, zamu bincika matanin Daniel 9 kafin muci gaba don gano ƙarshen ƙarshen bakwai bakwai, gami da ɗan taƙaitaccen kwanan watan haihuwar Yesu. Bayan haka zamu bincika 'yan takarar don farkon farkon annabcin. Hakanan zamuyi nazarin taƙaitaccen lokacin da annabcin yayi magana kuma, shin kwanaki ne, makonni, watanni, ko shekaru. Wannan zai bamu tsarin tsari.

Idan zamu cike wannan tsarin, sannan zamu kafa tsarin abubuwan da zasu faru a cikin littafin Ezra, Nehemiah, da Esther, har zuwa lokacinda za'a iya tabbatar da su. Za mu iya lura da waɗannan a cikin kwancen dangi ta amfani da sunan Sarki da shekara shekara / wata, kamar yadda a wannan matakin muna buƙatar alaƙar su da sauran ranakun bikin maimakon daidai daidaitaccen kalandar zamani, wata, da shekara.

Muhimmin abu da ya kamata a tuna shi ne cewa tarihin rayuwar da muke da ita ya samo asali ne daga wannan Claudius Ptolemy,[i] masanin ilimin lissafi da lissafi ne wanda ke rayuwa cikin 2^nd Century AD, tsakanin c.100AD zuwa c.170AD, tsakanin wasu shekaru 70 zuwa 130 bayan farkon hidimar Kristi a duniya. Wannan ya wuce shekaru 400 bayan da na ƙarshe na Sarakunan Farisa suka mutu bayan nasarar Alexander Alexander Mai girma. Don zurfin bincike na zurfin matsalolin da aka samu game da karban tarihin abubuwan tarihi, a koma zuwa littafin nan mai matukar amfani "Labarun Labarun Littafi Mai-Tsarki" [ii].

Saboda haka, kafin mu fara nazarin abin da zai yiwu shekara ta kalandar wani Sarki ya zo ga karagar mulki ko kuma wani abin da ya faru, muna buƙatar kafa sigoginmu. Wurin ma'ana don fara shine ma'asudin karshe don haka zamu iya aiki da baya. Matsalar taron shine zuwa ga zamaninmu, mafi sauƙin sauƙaƙe shi ne tabbatar da gaskiya. Ari ga haka, muna bukatar mu ga ko za mu iya kafa tushen farawa ta hanyar yin aiki daga matakin farko.

B.      Ganowa kusa da matanin Daniyel 9: 24-27

Yana da mahimmanci a bincika rubutun Ibrananci don Daniel 9 kamar yadda wataƙila an fassara wasu kalmomi tare da nuna bambanci ga fassarar data kasance. Hakanan yana taimakawa samun ɗanɗano don ma'anar gaba ɗaya kuma yana nisantar ƙuntataccen fassarar kowace kalma.

Dalilin Daniyel 9: 24-27

Ganin kowane sashin Nassi yana da mahimmanci a taimaka wajan fahimtar gaskiya. Wannan wahayin ya faru "A cikin shekarar farko ta Darius ɗan Ahasuerus na zuriyar Midiya, wanda aka naɗa shi Sarkin Kaldiyawa." (Daniyel 9: 1).[iii] Ya kamata mu lura cewa wannan Darius shine Sarkin Kaldiyawa, ba Midiya da Farisa ba, kuma an naɗa shi sarki, yana nuna babban sarki wanda ya yi aiki da shi ya naɗa shi. Wannan zai kawar da Darius Mai Girma (I) wanda ya karɓi sarautar Midiya da Farisa da kansa kuma hakan zai iya haifar da sauran masarautun mulkoki da na ƙasa. Bugu da kari, Darius Baffa shine Achaemenid, Bahaushe, wanda shi da zuriyarsa suke yadawa koyaushe.

Darius 5:30 ya tabbatar “A wannan daren aka kashe Belshazzar Sarkin Kaldiya, Dariyus kuwa Bamediye ya karɓi mulkin, yana da shekara sittin da biyu. ”, Daniyel 6 kuma yana ba da labarin shekarar farko ta (Dari) kaɗai ta Darius, da ta ƙare da Daniyel 6: 28,Daniyel kuwa ya bunƙasa a masarautar Dariyus da cikin masarautar Sairus mutumin Farisa ”.

A cikin shekara ta farko ta Dariyus Mede, “Daniyel, wanda aka san shi a littattafai, ya san yawan shekarun da maganar Ubangiji ta yi wa annabi Irmiya, don cika bala'in Urushalima, shekara saba'in.” (Daniel 9: 2).[iv]

[Domin cikakken cikakken bayanin wannan nassi na Daniyel 9: 1-4 a cikin mahallin, don Allah a duba “Tafiya Don Gano Lokaci ”[v]].

[Don cikakken cikakkiyar tabbacin shaidar kasancewar bayanan cuneiform na mutum wanda aka sansu dashi Darius the Mede, da fatan za a duba waɗannan nassoshi: Darius da Mede mai Reappraisal [vi] , Da kuma Ugbaru Darius ne Mede [vii]

A sakamakon haka, Daniyel ya ci gaba da fuskance shi ga Jehobah Allah, tare da addu'o'i, roƙo, azumi da tsummoki da toka. A cikin ayoyi masu zuwa, ya nemi gafara a madadin al'ummar Isra'ila. Yayin da yake addu'a, mala'ika Jibrilu ya zo kusa da shi, ya gaya masa “Ya Daniyel, yanzu na fito domin in baka haske da fahimta” (Daniyel 9: 22b). Menene fahimta da fahimi da Jibra'ilu ya kawo? Jibra'ilu ya ci gaba daDon haka, ka yi tunani a kan al'amura kuma ka fahimci abin da ake gani. ” (Daniyel 9:23). Sai Mala’ika Jibrilu ya biyo bayan annabcin da muke magana akai daga Daniyel 9: 24-27.

Saboda haka, waɗanne mahimman mahimman abubuwa zamu iya “kula da da kuma "Fahimta a"?

• Wannan ana faruwa ne a shekara ta bayan faɗuwar Babila ga Cyrus da Darius mutumin Mede.
• Daniyel ya lura da cewa tsawon shekaru 70 na lalatas Gama Urushalima ta kusa gamawa.
• Daniyel ya taka rawa wajen cikar sa ba kawai ta fassara fassarar bango ga Belshazzar daren da Babila ta faɗo ga Midiya da Farisa ba, amma kuma ta tuba a madadin al'ummar Isra'ila.
• Jehobah yana amsa addu'arsa nan da nan. Amma me yasa nan da nan?
• Labarin da aka ba wa Daniyel shi ne cewa al'ummar Isra'ila ta kasance cikin nasara game da jarrabawar.
• Cewa akwai lokacin saba'in da bakwai (lokacin na iya zama makonni, shekaru ko kuma mafi yawan shekarun makonni), maimakon shekaru saba'in kamar shekaru 70 da aka gama, lokacin da al'umma za su iya dakatar da aikata mugunta, da yin zunubi , kuma kayi kafara don kuskure. Cancantar amsa za ta nuna cewa wannan lokacin zai fara ne lokacin da lokacin bala'i ya gabata.
• Saboda haka, fara ginin Urushalima zai kawo ƙarshen wannan bala'i.
• Hakanan, farawar sake gina Urushalima zai fara da kwanakin saba'in da bakwai na Daniyel 9: 24-27.

Waɗannan abubuwan tabbaci tabbatacce ne cewa zamanin saba'in da bakwai zai fara da daɗewa maimakon shekaru masu zuwa.

Fassarar Daniyel 9: 24-27

Binciken fassarori da yawa na Daniel 9: 24-27 akan Biblehub[viii] Misali, zai nuna wa mai karatu wanda yake kan hanya mai yawa fassarar da kuma karanta fassarar wannan hanyar. Wannan na iya samun tasiri ga kimanta cikar ko ma'anar wannan nassi. Sabili da haka, an dauki shawarar don bincika ainihin fassarar Ibrananci ta amfani da zaɓi na INT. https://biblehub.com/interlinear/daniel/9-24.htm, Da dai sauransu

Rubutun da aka nuna a ƙasa akwai daga rubutun tsaka-tsaki. (Rubutun Ibrananci shine Codemin Westminster Leningrad).

Daniel 9: 24  Verse 24:

"Saba'in [sibim] bakwai bakwai [saba] An ƙaddara wa jama'arka don tsattsarkan birni don ka gama ƙetalar zunubansu don kawo ƙarshen zunubai, da yin sulhu da mugunta, da kawo gaskiya ta har abada, da hatimin hangen nesa da annabci, da kuma shafa tsarkakan Maɗaukaki. [qadim] . "

Adal madawwami zai yiwu ne kawai tare da hadayar fansa na Almasihu (Ibraniyawa 9: 11-12). Wannan zai, sabili da haka, bayar da shawarar cewa “Masu tsattsarkar wurare” or “Mafi Tsarki” ishara ce ga ma'anar hadayu waɗanda aka yi a ainihin Wuri Mafi Tsarki, maimakon a zahiri cikin Haikali. Wannan zai yarda da Ibraniyawa 9, musamman, ayoyi 23-26, inda Manzo Bulus ya nuna cewa an ba da jinin Yesu a sama maimakon wuri na Mafi Tsarki, kamar yadda Babban Firist na Yahudawa yake yi kowace shekara. Hakanan, anyi shi “A ƙarshen tsarin zamani zai kawar da zunubi ta wurin hadayar da kansa” (Ibraniyawa 9: 26b).

Daniel 9: 25  Aya 25:

"Saboda haka san kuma fahimta [daga] lokacin fitowar [mosa] na kalma / umarni [dabbar] don dawo da / juyawa / dawowa [leshi] kuma gina / sake gini [walubbakan] Urushalima har sai da Almasihu Yarima bakwai bakwaisaba] bakwai [siba] kuma bakwai bakwai [saba] da sittin da biyu kuma za a gina titi da bango da kuma / a ma cikin lokatan wahala. ”

Da maki a lura:

Mun kasance "Sani da fahimta (da hankali)" cewa farkon wannan lokacin zai zama “Daga fita", ba maimaitawa, "na kalmar ko umarni ”. Don haka a zahiri wannan zai iya cire duk wani umarni don sake fara ginin idan da a baya an gaya masa ya fara kuma ya fara kuma an katse shi.

Kalmar ko umarnin kuma ya kasance "Maido / dawo". Kamar yadda Daniyel ya rubuta wannan ga masu zaman talala a Babila wannan za a fahimci yana nufin komawa zuwa Yahuda. Wannan dawowar zai hada da "Gina / sake gini" Kudus yanzu da lalacewar ta kare. Muhimmin bangare na fahimta wanda "Kalma" Wannan ita ce, cewa Urushalima ba za ta cika ba ba tare da haikali da haikalin ba, haka kuma, ba zai zama cikakke ba tare da an sake gina Urushalima don gina abubuwan ibada da baiko a Haikali.

Lokacin da za'a raba shine zuwa bakwai bakwai wanda dole ne ya sami wasu mahimmanci kuma lokacin sittin da bakwai bakwai. Nan da nan Daniyel ya ci gaba da ba da ma'anar abin da wannan muhimmin abin zai faru da abin da ya sa lokacin da aka raba lokacin da ya faɗi cewa "Za a sake gina titi da bango ko da a lokutan wahala". Abin da ke nuni shi ne cewa lokacin da aka gama ginin Haikali wanda shi ne tsakiyar Urushalima da kuma ginin Urushalima da kanta ba zai cika wani ɗan lokaci ba saboda “Lokutan wahala”.

Daniel 9: 26  Aya 26:

"Kuma bayan shekara saba'in [saba] Za a raba Matan sittin da biyu amma ba don kansa da garin da Wuri Mai Tsarki ba, mutane za su hallaka mai zuwa da ƙarshen ambaliyar ruwa [yar tsakar gida] kuma har zuwa ƙarshen yaƙin na ƙarshe an ƙaddara. ”

Abin ban sha'awa da kalmar Ibrananci don “Ambaliya” za a iya fassara as “hukunci". Wannan ma'anar ta yiwu saboda amfani da kalmar a cikin nassosi daga marubutan Littafi Mai-Tsarki don dawo da tunanin mai karanta ambaliyar Littafi Mai-Tsarki wanda hukunci ne daga Allah. Hakanan yana kara samun ma'ana cikin mahallin, kamar yadda ayar 24 da aya ta 27 na anabcin ya nuna wannan lokacin shine lokacin hukunci. Hakanan ya fi sauƙi a gano wannan abin da ya faru idan hukunci ne maimakon nassi game da sojojin da ke ambaliyar ƙasar Isra'ila. A cikin Matta 23: 29-38, Yesu ya bayyana sarai cewa ya yi wa al'ummar Isra'ila hukunci gaba ɗaya musamman Farisiyawa, ya kuma ce masu “Ta yaya za ku tsere wa hukuncin Jahannama? ” da kuma wancan “Hakika ina gaya muku, duk waɗannan al'amuran za su tabbata a kan mutanen wannan”.

Wannan hukuncin lalacewa ya sauko kan tsararrawar da ta ga Yesu lokacin da Yarima ya lalata Urushalima (Titus, ɗan sabon Sarkin Vespasian kuma daga nan “Yarima”) da a “Mutanen sarkin da zai zo”, Romawa, mutanen yarima Titus, wanda zai zama 4^th Masarautar Duniya tana farawa daga Babila (Daniyel 2:40, Daniyel 7:19). Yana da kyau a sani cewa Titus ya ba da umarni cewa kada a taɓa haikalin, amma sojojinsa sun ƙi bin umarninsa kuma sun lalata haikalin, ta haka suna cika wannan ɓangaren annabcin dalla-dalla. Zamanin 67AD zuwa 70AD na cike da wuraren ɓoyewa ga ƙasar Yahuza yayin da sojojin Rome suke hana juriya.

Daniel 9: 27  Aya 27:

“Zai tabbatar da yarjejeniya da mutane ɗaya da bakwai [sabuwa] Amma a tsakiyar bakwai ɗin zai kawo ƙarshen hadaya da hadaya, amma a fikafikan abin ƙyama zai zama wanda ya lalace har lokacin da aka ƙone abin da aka ƙaddara akan kufai. ”

“Shi” yana nufin Almasihu babban batun nassi. Su waye suke da yawa? Matta 15:24 tana rubuta Yesu yana cewa, "A cikin amsa ya ce:" Ba a aiko ni ga kowa ba sai don tumakin mutanen Isra'ila da suka ɓata ". Wannan, saboda haka, yana nuna cewa “da yawa”Su ne Isra’ilawa, Yahudawa na ƙarni na farko.

Tsawon hidimar Yesu za a iya kirga shi ya zama shekara uku da rabi. Wannan tsawon zai dace da fahimta da zai [Masihi] zai “Kawo ƙarshen hadaya da hadayu” "A tsakiyar bakwai" [shekaru], ta wurin mutuwarsa suna cika dalilin hadayar da hadayu kuma ta haka suke watsi da bukatar hakan ta ci gaba (Duba Ibraniyawa 10). Wannan lokacin na shekaru uku da rabi zasu buƙaci Passovers 4.

Shin hidimar Yesu shekara uku da rabi?

Zai fi sauƙi a dawo aiki tun daga lokacin mutuwarsa

• Idin Passoveretarewa na ƙarshe (4^th) wanda Yesu ya ci tare da almajiransa a maraice kafin mutuwarsa.
• Yahaya 6: 4 ya ambaci wani bikin Passoveretarewa (3^rd).
• Gaba da baya, Yahaya 5: 1 ambaci kawai "Idi na Yahudawa", kuma ana tsammanin shine 2^nd[ix]
• A ƙarshe, Yahaya 2:13 ta ambaci Passoveretarewa ɗaya a farkon hidimar Yesu, ba da daɗewa ba bayan ya mai da ruwa ya zama ruwan inabi a farkon farkon hidimarsa bayan baftisma. Wannan zai dace da Passovers huɗu da ake buƙata don ba da izinin ma'aikatar kimanin shekaru uku da rabi.

Shekaru bakwai daga fara hidimar Yesu

Menene ya canza a ƙarshen shekara bakwai [fara] daga farkon hidimar Yesu? Ayukan Manzani 10: 34-43 sun ba da labarin abin da Bitrus ya gaya wa Karniliyus (a cikin 36 AD) “A wannan ne Bitrus ya buɗe bakinsa ya ce:“ Gaskiya na sani Allah ba ya yin hushi, ³⁵ Amma a cikin kowace al'umma, mutumin da ke tsoronsa, yake aikata adalci yana yarda da shi. ³⁶ Ya aiko wa Isra’ilawa kalmar don yi musu bisharar salama ta wurin Yesu Kiristi: wannan shi ne Ubangijin dukkan sauran mutane ”.

Daga farkon hidimar Yesu a shekara ta 29 AD zuwa canzawar Cornelius a shekara ta 36 AD, “Da yawa” Yahudawan Isra'ila ta zahiri sun sami zarafin zama “'ya'yan Allah”, Amma tare da al'ummar Isra'ila gaba ɗaya sun ƙi Yesu a matsayin Almasihu da kuma yadda almajirai ke yin wa'azin bishara, ga dama ga al'ummai.

Bugu da ƙari da "reshe na banƙyama ” zai iya zuwa ba da jimawa ba, kamar yadda ya faru, farawa daga shekara ta 66 AD wanda aka lalata a cikin halakar Urushalima da al'ummar Isra'ila a matsayin sananniyar ƙungiya a cikin 70 AD. Tare da halakar Urushalima ya tafi da lalatar da duk tarihin zuriyarsu ma'ana cewa babu wanda zai iya tabbatarwa cewa sun fito daga zuriyar Dauda ne (ko kuma hanyar firist, da sauransu), don haka yana nufin cewa idan da Almasihu zai zo bayan wannan lokacin, ba za su iya tabbatar da cewa suna da 'yancin da ke bisa doka ba. (Ezekiel 21:27)[X]

C.      Tabbatar da ƙarshen ƙarshen makonni 70 na shekaru

Labarin cikin Luka 3: 1 ya nuna bayyanar Yahaya Maibaftisma kamar yadda ya bayyana a ciki "15^th shekarar mulkin Tiberius Kaisar ”. Labarin Matta da Luka sun nuna cewa Yahaya mai Baftisma ya zo ya yi wa Yesu baftisma 'yan watanni bayan haka. 15^th shekarar Tiberius Kaisar an fahimci cewa ya kasance 18 Satumba 28 AD zuwa 18 Satumba 29 AD. Tare da yin baftisma Yesu a farkon Satumba 29 AD, hidimar shekaru 3.5 yana haifar da mutuwarsa a cikin Afrilu 33 AD.[xi]

C.1.   Tubalan Manzon Bulus

Muna bukatar kuma mu bincika farkon rubutattun ayyukan motsin manzo Bulus da nan da nan bayan sabonsa.

Yunwa ta faru a Rome a 51 AD lokacin mulkin Claudius, bisa ga bayanan da ke zuwa: (Tacitus, Ann. XII, 43; Suet., Claudius 18. 2; Orosius, Hist. VII, 6. 17; A. Schoene , Eusebii chronicorum libri duo, Berlin, 1875, II, shafi na 152 f.) Claudius ya mutu a shekara ta 54 AD kuma babu yunwa a shekara ta 43 AD ko 47 AD ko 48 AD.[xii][1]

Yunwar cikin 51 AD ita ce, dan takarar da ya fi dacewa ga yunwar da aka ambata a cikin Ayyukan Manzanni 11: 27-30, wanda ya nuna ƙarshen shekaru 14 (Galatiyawa 2: 1). Shekaru 14 na menene? Zamanin tsakanin ziyarar farko ta Bulus zuwa Urushalima, lokacin da ya ga manzo Bitrus kawai, daga baya kuma ya taimaka wurin kawo yunwar agaji zuwa Urushalima (Ayukan Manzanni 11: 27-30).

Ziyarar farko na Manzo Bulus zuwa Urushalima shine shekaru 3 bayan da ya musulunta bayan tafiya zuwa Arabia da komawa Dimashƙu. Wannan zai dawo da mu daga 51 AD zuwa kusan 35 AD. (51-14 = 37, 37-2yr tazara = 35 AD.) Babu shakka sauyawar Bulus a kan hanyar zuwa Dimashƙu ya zama ɗan ɗan lokaci bayan mutuwar Yesu don ba da damar tsananta wa manzannin da kuma almajiran Kiristoci na farko. Wannan ya ba da damar kwanan wata na Afrilu 33 AD don zama daidai ga mutuwar Yesu da tashinsa tare da tazara har zuwa shekaru biyu kafin a canza Saul zuwa Bulus.

C.2.   Jiran Zuwan Almasihu - Rikodin Littafi Mai-Tsarki

Luka 3:15 ya bada labarin tsammanin zuwan Almasihu wanda a lokacin da Yahaya mai Baftisma ya fara wa'azin, a cikin kalmomin: “ Yanzu yayin da mutane ke ɗokin jira dukansu suna tunani a cikin zukatansu game da Yahaya: “Wataƙila shi ne Almasihu?”.

A cikin Luka 2: 24-35 labarin yana cewa: Kuma, duba! akwai wani mutum a Urushalima mai suna Simon, wannan mutumin adali ne kuma mai ladabi, yana jiran ta'aziyar Isra'ila, kuma ruhu mai tsarki yana tare da shi. 26 Bugu da ƙari, ruhu mai tsarki ya bayyana masa cewa ba zai ga mutuwa ba kafin ya ga Kristi na Jehobah. 27 A ƙarƙashin ikon ruhu yanzu ya shigo cikin haikalin; kuma kamar yadda iyayen suka kawo ƙaramin yaro Yesu don ya yi shi bisa ga al'adar al'ada ta doka, 28 shi da kansa ya karɓe shi a hannunsa ya yabi Allah ya ce: 29 “Yanzu, ya Ubangiji Mai Runduna, kana barin bawanka ya tafi 'yanci cikin salama kamar yadda ka faɗi; 30 Gama idona ya ga abin cetonka, 31 wanda ka shirya a gaban dukan mutane, 32 ya zama haske domin kawar da abin da yake a kan sauran al'umma, Da kuma ɗaukakar jama'arka Isra'ila. ”

Sabili da haka, bisa ga abin da aka rubuta cikin Littafi Mai-Tsarki, tabbas akwai tsammani a kusan wannan lokacin a farkon farkon 1^st Uryarni AD cewa Almasihu zai zo.

C.3.   Halin Sarki Hirudus, mashawartansa na yahudawa, da masu sihiri

Bugu da ari, Matta 2: 1-6 ta nuna cewa Sarki Hirudus da kuma mashawartan yahudawa sun sami damar sanin wurin da za a haifi Almasihu. Babu shakka, babu wata alama da suka yi watsi da taron a matsayin wanda ba a tsammani ba saboda tsammanin wani lokaci ne na daban. A zahiri, Hirudus ya ɗauki mataki lokacin da masu sihiri suka dawo ƙasarsu ba tare da ya dawo ya gaya wa Hirudus a Urushalima ainihin inda Masihu yake ba. Ya ba da umarnin kashe duk yara maza yan kasa da shekara 2 a yunƙurin kashe Almasihu (Yesu) (Matta 2: 16-18).

C.4.   Tsammanin Zuwan Almasihu - Record-Littafi Mai-Tsarki

Wane tabbaci ne na Littafi Mai-Tsarki wanda wannan begen zai tabbata?

• C.4.1. Gungura Qumran

Al'umman Qumran na Essenes sun rubuta littafin Mutuwar Teku 4Q175 wanda aka ƙaddamar da shi zuwa 90 BC. Ya faɗi waɗannan nassosi masu zuwa game da Almasihu:

Kubawar Shari'a 5: 28-29, Kubawar Shari'a 18: 18-19, Littafin Lissafi 24: 15-17, Kubawar Shari'a 33: 8-11, Joshua 6:26.

Litafin Lissafi 24: 15-17 sun karanta:Tauraruwa za ta fito daga cikin Yakubu, sandan sarauta kuma zai fito daga Isra'ila ”.

Kubawar Shari'a 18:18 an karanta a sashi “Zan tayar musu da wani annabi daga cikin danginsu, kamar kai [Musa] ”.

Don ƙarin bayani game da Essenes na annabcin Almasihu game da Almasihu a duba E.11. A sashi na gaba na jerinmu - sashi na 4 karkashin Binciken Farkon Farawa.

Hoton da ke ƙasa hoton littafin 4Q175 ne.

Figure C.4-1 Hoto na Qumran Gungura 4Q175

• C.4.2 Tsabar kuɗi daga 1^st karni BC

An yi amfani da annabci a cikin Littafin Lissafi 24 game da “tauraro daga Yakubu” a matsayin tushen ɓangaren tsabar tsabar kudin da aka yi amfani da shi a cikin Yahudiya, lokacin 1^st karni na 1 da XNUMX^st Karni. Kamar yadda kake gani a hoto na kuɗin macen gwauruwa a ƙasa, tana da tauraruwar "Almasihu" a gefe ɗaya bisa Lissafi 24:15. Hoton na tagulla asu, kuma aka sani da a Lepton (ma'ana karami).

Figure C.4-2 Kyautar Tagwayen Bazawara daga Centarni na 1 tare da tauraron Masihu

Wannan ƙwararrun matan Widows na tagulla waɗanda ke nuna tauraron Masihi a gefe ɗaya daga ƙarshen 1^st Karnin karni na 1 zuwa XNUMX^st Karnin nan AD.

 

• C.4.3 Tauraruwa da Masanan

A cikin Matta 2: 1-12 an karanta asusun "Bayan da aka haife Yesu a Baitalami ta Yahudiya a zamanin Hirudus sarki, ga! Masu duba daga sassan gabas sun zo Urushalima, ² yana cewa: “Ina ne aka Haifa Sarkin Yahudawa? Gama mun ga tauraronsa lokacin da muke gabas, kuma mun zo ne mu yi masa sujada. ” ³ Da sarki Hirudus ya ji wannan, sai ya firgita, shi da mutanen Urushalima duka. ⁴ Bayan ya tattara manyan firistoci da malaman Attaura na jama'a, ya fara tambayarsu inda za a haifi Almasihu. ⁵ Suka ce masa: “A Baitalami ne na Yahudiya; Domin haka aka rubuta ta wurin annabi, ⁶ 'Ke kuma Baitalami, ta ƙasar Yahuza, ba ke nan ba keɓaɓɓen birni ne daga cikin gwamnonin Yahuza ba; Gama daga cikinku za a yi wani mai mulki, Wanda zai yi kiwon jama'ata, Isra'ila. '”

⁷ Sai Hirudus ya kira masanan tauraruwa, ya yi musu jawabai a kansu da lokacin da tauraron zai bayyana. ⁸ , sa’ad da ya aike su Baitalami, ya ce: “Ku je ku bincika ɗan ƙarancin, idan kun sami labarinsa, ni ma in je in yi sujada.” ⁹ Da suka ji sarki, sai suka yi tafiyarsu. kuma, duba! Tauraron da suka gani [lokacin da suke gabas) ta gabace su, har sai da ta tsaya a sama inda yarinyar take. ¹⁰ Lokacin da suka ga tauraron sai suka yi matuƙar farin ciki. ¹¹ Da suka shiga gidan kuwa, sai suka ga ɗan yaron tare da mahaifiyarsa Maryamu, suka fāɗi gabansa suka yi masa biyayya. Sun kuma buɗe taskokinsu, suka gabatar da shi da kyautai, gwal, da turare, da mur. ¹² Duk da haka, saboda gargaɗin da aka yi musu na mafarki kada su koma wurin Hirudus, sai suka koma ƙasarsu ta wata hanyar. ”

 

Wannan nassi littafi ya kasance abin tattaunawa da hasashe kusan shekara dubu biyu. Yayi tambayoyi da yawa kamar:

• Shin Allah ta hanyar mu'ujiza ya sanya tauraruwa da ta ja hankalin masu ilimin taurari zuwa haihuwar Yesu?
• Idan haka ne, me yasa za ku kawo masu taurari waɗanda aka la'ane su cikin nassi?
• Shin Iblis ne ya kirkiro da “tauraro” kuma Iblis ya yi wannan ne don ya ata nufin Allah?

Marubucin wannan labarin ya karanta ƙoƙari da yawa don bayyana waɗannan abubuwan da suka faru ba tare da yin amfani da hasashe na ƙaƙƙarfan ra'ayi ba tsawon shekaru, amma babu wanda ya ba da cikakkiyar amsa mai faɗi a cikin ra'ayin marubucin aƙalla, har zuwa yanzu. Da fatan za a duba D.2. tunani a kasa.

Mahimmanci game da bincike na "tauraron da magi"

• Waɗanda ke da hikima, da suka ga tauraron a ƙasarsu, wanda wataƙila Babila ne ko Farisa, sun danganta ta da alƙawarin Sarkin Masihu na bangaskiyar Yahudawa wanda zai zama sananne saboda yawan Yahudawan da suke zaune a Babila har yanzu. Farisa.
• Anyi amfani da kalmar "magi" don masu hikima a cikin Babila da Farisa.
• Daga nan sai masu hikimar suka tafi Yahudiya ta al'ada, wataƙila sun ɗauki wasu makonni, suna tafiya da rana.
• Sun yi tambaya a Urushalima don bayani game da inda ake tsammanin za a haifi Almasihu (saboda haka tauraron ba ya motsi yayin da suke motsawa, don nuna hanya, awa zuwa awa). A can suka tabbatar cewa an haifi Almasihu a Baitalami don haka suka yi tafiya zuwa Baitalami.
• Da suka isa Baitalami, sun sake ganin wannan “tauraro” a saman su (aya 9).

Wannan yana nufin "Allah bai aiko da tauraron" ba. Me ya sa Jehobah Allah zai yi amfani da bokaye ko kuma masu hikima na arna don ya jawo hankali ga haihuwar Yesu, sa’ad da aka la’anci taurari a Dokar Musa? Ari, waɗannan tabbatattun za su kawar da cewa tauraron wani lamari ne na allahntaka wanda Shaiɗan Iblis ya tanada. Wannan ya barmu tare da zabin cewa bayyanuwar tauraron wani lamari ne na dabi'a wanda wadannan mutane masu hikima suka fassara shi da nufin zuwan Almasihu.

Me yasa har aka ambaci wannan taron a cikin nassosi? Kawai saboda ya ba da dalilin da mahallin da bayani game da kisan da Hirudus ya yi wa 'ya'yan Baitalami har zuwa shekara 2 da gudu zuwa ƙasar Masar ta hannun Yusufu da Maryamu, tare da saurayi Yesu tare da su.

Shin Iblis ne ya motsa Sarki Hirudus a cikin wannan? Yana da wuya, kodayake ba za mu iya rage yiwuwar ba. Tabbas ba lallai bane. Sarki Hirudus ya kasance mai yawan zafin rai game da duk wata alamar adawa. Alkawarin da aka yi alkawarinsa ga Yahudawa tabbas yana nuna adawa. Ya riga ya kashe yawancin danginsa ciki har da mata (Mariamne I a wajajen 29 BC) kuma a daidai wannan lokacin, ‘ya’yansa maza uku (Antipater II - 4 BC, Alexander - 7 BC ?, Aristobulus IV - 7 BC) ?) Wanda ya zarga da kokarin kashe shi. Don haka, bai buƙaci wani hanzari ba don bin Masihun Bayahude wanda aka yi alkawarinsa wanda zai iya haifar da tawaye ga Yahudawa kuma zai iya raba Hirudus da Mulkinsa.

D.     Saduwa da Haihuwar Yesu

Ga waɗanda suke son yin binciken wannan da kyau waɗannan takaddun masu zuwa da suke akwai kyauta a yanar gizo ana bada shawara. [xiii]

D.1.  Hirudus mai Girma da Yesu, Tarihi, Tarihi da kuma Tarihin Archaeological (2015) Mawallafi: Gerard Gertoux

https://www.academia.edu/2518046/Herod_the_Great_and_Jesus_Chronological_Historical_and_Archaeological_Evidence 

Musamman, don Allah a duba shafi na 51-66.

Marubucin Gerard Gertoux ya yi bikin haihuwar Yesu zuwa 29^th Satumba 2 BC tare da zurfin zurfafa bincike game da tarihin abubuwan da suka faru na lokacin wanda ya taƙaice lokacin lokacin da za'a haifi Yesu a ciki. Tabbas ya cancanci karantawa ga waɗanda suke da sha'awar tarihi.

Wannan marubucin ya ba da ranar mutuwar Yesu a matsayin Nisan 14, 33 AD.

D.2.   Tauraruwar Baitalami, Mawallafi: Dwight R Hutchinson

https://www.academia.edu/resource/work/34873233 &  https://www.star-of-bethelehem.info kuma zazzage sigar PDF - shafi na 10-12.  

Marubucin Dwight R Hutchinson ya bayyana ranar haihuwar Yesu zuwa ƙarshen Disamba 3 BC zuwa farkon Janairu 2 BC. Wannan binciken yana mai da hankali ne kan samar da cikakken bayani mai ma'ana game da asusun Matta 2 game da masu ilimin taurari.

Wannan marubucin ya kuma ba da ranar mutuwar Yesu a matsayin Nisan 14, 33 AD.

Waɗannan ranakun suna da kusanci da juna kuma ba su da wani tasiri a ranar mutuwar Yesu ko farkon hidimarsa waɗanda sune mahimman abubuwan da za a yi aiki da su. Koyaya, suna ba da ƙarin nauyi don tabbatar da cewa ranakun hidimar Yesu da mutuwa suna kusa da kwanan wata daidai ko kuma ainihin kwanan wata.

Hakanan yana nufin cewa ƙarshen ƙarshen bakwai bakwai ba lallai bane haihuwar Yesu bane, tunda akwai wahala ƙwarai wajen tsayar da ainihin ranar.

Zamu ci gaba a Kashi na 4…. Duba wurin farawa 

 

 

[i] https://en.wikipedia.org/wiki/Ptolemy

[ii] "Kalaman Kalaman Tarihin Baibul ” daga Rev. Martin Anstey, 1913, https://academia.edu/resource/work/5314762

[iii] Akwai shawarwari da yawa game da wanene Darius Mede. Mafi kyawun ɗan takarar ya bayyana shine Cyaraxes II ko Harpagus, ɗan Astyages, Sarkin Media. Duba Herodotus - Tarihin I: 127-130,162,177-178

An kira shi "Laftanar Sairus ” by Strabo (Geography VI: 1) da “Kwamandan Sairus” by Diodorus Siculus (Tarihi IX: 31: 1). Ana kiran Harpagus Oibaras ta Ctesias (Persica § 13,36,45). A cewar Flavius ​​Josephus, Sairus ya kama Babila da taimakon Darius the Mede, a "Ɗan Astyages", a zamanin mulkin Belshazzar, a shekara ta 17 ta Nabonidus (Yahudawa Antiquities X: 247-249).

[iv] Don cikakken kimantawa na fahimtar Daniyel 9: 1-4, don Allah a duba Sashe na 6 na "Tafiya don Gano Cikin Lokaci". https://beroeans.net/2019/12/07/a-journey-of-discovery-through-time-part-6/

[v] Tafiya don Ganowa Lokaci - Kashi na 1  https://beroeans.net/2019/06/12/a-journey-of-discovery-through-time-an-introduction-part-1/

[vi] https://www.academia.edu/22476645/Darius_the_Mede_A_Reappraisal da Stephen Anderson

[vii] https://www.academia.edu/2518052/Ugbaru_is_Darius_the_Mede da Gerard Gertoux

[viii] https://biblehub.com/daniel/9-24.htm  https://biblehub.com/daniel/9-25.htm https://biblehub.com/daniel/9-26.htm  https://biblehub.com/daniel/9-27.htm

[ix] Yesu ya tafi Urushalima domin wannan idin daga ƙasar Galili mai ba da shawara cewa bikin Passoveretarewa ne. Shaida daga ɗayan Bisharu na nuni da tsararren lokaci tsakanin idin ketarewa da wannan lokacin saboda adadin abubuwan da aka rubuta.

[X] Duba rubutu “Ta yaya za mu iya tabbatar da sa’ad da Yesu ya zama Sarki?" https://beroeans.net/2017/12/07/how-can-we-prove-when-jesus-became-king/

[xi] Lura cewa canji nan da 'yan shekaru a nan zai ba da ɗan bambanci ga tsarin da za'a aiwatar, saboda yawancin abubuwan da aka ambata ana alakanta su da juna kuma don haka yawancin zasu canza da wannan adadin. Hakanan akwai mafi yawan lokuta kuskure a cikin saduwa da duk wani abu wannan tsohon saboda daidaituwa da kuma sabanin yanayin yawancin rikodin tarihin.

[xii] An yi yunwa a Rome a cikin 41 (Seneca, de brev. 18.. 5; Aurelius Victor, de Kais. 4 3), a cikin 42 (Dio, LX, 11), kuma a cikin 51 (Tacitus, Ann. XII, 43; Suet., Claudius 18. 2; Orosius, Tarihi. VII, 6. 17; A. Schoene, Eusebii chronicorum libri duo, Berlin, 1875, II, p. 152 f.). Babu wata hujja game da yunwar a Roma a cikin 43 (Dio, LX, 17.8), ko cikin 47 (cf. Tac, Ann. XI, 4), kuma ba a cikin 48 (Dio, LX, 31. 4; Tac) , Ann. XI, 26). An yi wata yunwa a Girka kusan 49 (A. Schoene, garin. Cit.), Karancin kayan aikin soji a Armenia a 51 (Tac, Ann. XII, 50), da hasashe a cikin hatsi a Cibyra (A. M. Rostovtzeff , Gesellschaft und Wirtschaft im Römischen Kaiserreich, Berlin, 1929, bayanin kula 20 zuwa babi na VIII).

[xiii] https://www.academia.edu/  Academia.edu wani yanki ne na halal wanda Jami'oi, Malami da Masu Bincike suka yi amfani da shi wajen wallafa takardu. Akwai shi azaman Apple app. Koyaya, zaku buƙaci saita hanyar shiga don sauke takaddun, amma ana iya karanta wasu akan layi ba tare da shiga ba. Hakanan ba kwa buƙatar biyan komai. Idan baku son yin hakan, a madadin haka, kuji ku kyauta don Allah ku nemi izini ga marubucin.