“Ka mai da hankali sosai ga kanka da kuma koyarwarka.” - 1 TIM. 4:16

 [Nazarin 42 daga ws 10/20 p.14 Disamba 14 - Disamba 20, 2020]

Sakin layi na farko ya fara ne don shawo kan masu karatu cewa baftisma tana da mahimmanci don samun ceto yayin da ta faɗi “Me muka sani game da mahimmancin baftisma? Abin bukata ne ga wadanda suke neman ceto. ”

Shin da gaske lamarin yake? Menene Littafi Mai Tsarki yake koyarwa?

Abin da ya biyo baya shine nassoshin da suka dace da wannan batun, ana samun su cikin Baibul sabanin labarin Hasumiyar Tsaro:

Babu koyaswa game da ceto a cikin littattafan Matta, Markus, da Yahaya. (Akwai kawai amfani da kalmar 1 a cikin kowane ɗayan waɗancan littattafan a wasu fannoni).

A cikin Luka 1:68 mun sami annabcin Zakariya, mahaifin Yahaya mai Baftisma inda ya ce: “Shi [Jehobah Allah] ya tayar mana da ƙaho na ceto a cikin gidan bawansa Dawuda, kamar yadda ya faɗi ta bakin annabawansa tun dā, ya cece mu daga magabtanmu da kuma daga hannun duk wadanda suke kin mu,… ”. Wannan annabci ne da ke magana akan Yesu wanda yake a wannan lokacin, yanzu ɗan tayi da ke cikin mahaifar Maryamu mahaifiyarsa. Thearfafawa akan Yesu shine silar ceto.

A lokacin hidimarsa, Yesu ya yi sharhi game da Zakka wanda ya tuba daga zunubansa a matsayin babban mai karɓan haraji yana cewa "A wannan Yesu ya ce masa:" Yau ceto ya zo gidan nan, domin shi ma ɗan Ibrahim ne. Gama ofan Mutum ya zo ya nemi ya ceci abin da ya ɓace. ”. Za ku lura, duk da haka, cewa babu ambaton baftisma, kawai ceto, kuma ta bayanin halayen Zacchaeus, akwai ma tuba daga ɓangarensa.

Dole ne mu wuce bisharar 4 zuwa littafin Ayukan Manzanni don neman ambatonmu na gaba game da ceto. Wannan yana cikin Ayyukan Manzanni 4:12 lokacin da Manzo Bitrus yake jawabi ga shugabanni da dattawa a Urushalima ya faɗi game da Yesu, wanda suka rataye shi, "Bugu da ƙari, babu ceto ga waninsa, domin babu wani suna ƙarƙashin sama da aka bayar cikin mutane wanda dole ne mu sami ceto ta wurinsa". Bugu da ƙari, girmamawa yana kan Yesu azaman hanyar samun ceto.

A cikin Romawa 1: 16-17, manzo Bulus ya ce, “Gama ba na jin kunyar bishara; hakika, ikon Allah ne zuwa ceto ga duk mai bada gaskiya,… domin a ciki ne ake bayyana adalcin Allah ta wurin bangaskiya da zuwa ga bangaskiya, kamar yadda yake a rubuce cewa: 'Mai adalci - ta wurin bangaskiya zai so. rayu. '”. Abinda Bulus yayi amfani da shi daga Habakkuk 2: 4 ne. Bisharar ita ce bisharar mulkin da Kristi Yesu ya yi sarauta. Za ku lura cewa bangaskiya [cikin Yesu] shine abin da ake buƙata don samun ceto.

Bugu da ari a cikin Romawa 10: 9-10 manzo Bulus ya ce, “Gama idan kuna shelar wannan kalmar a bakinku, cewa Yesu Ubangiji ne, kuma kun gaskata a zuciyarku cewa Allah ya tashe shi daga matattu, za ku sami ceto. 10 Gama da zuciya mutum yakan ba da gaskiya don adalci, amma da baki za a yi shela zuwa ga ceto. ”. A cikin mahallin, menene sanarwar da aka ba jama'a don ceto? Wa'azin bishara? A'a. Sanarwa ce ga jama'a ta yarda da yarda cewa Yesu Ubangiji ne, tare da bangaskiya cewa Allah ya tashe shi daga matattu.

Manzo Bulus ya rubuta a 2 Korintiyawa 7:10 “Gama baƙin ciki a cikin hanyar ibada yana sa tuba zuwa ceto wanda ba abin nadama ba ne; amma baƙin cikin duniya yana haifar da mutuwa. ”. Wannan nassi ya ambaci tuba [daga zunubai na dā] da muhimmanci.

A cikin Filibiyawa 2:12 Bulus ya ƙarfafa Filibiyawa su "… Ku ci gaba da aikin cetonku da tsoro da rawar jiki;" kuma a cikin 1 Tassalunikawa 5: 8 ya yi magana game da “Begen ceto… zuwa samun ceto ta wurin Ubangijinmu Yesu Kiristi.”.

Bugu da ari a cikin 2 Tassalunikawa 2: 13-14, ya rubuta “Duk da haka, ya zama dole mu gode wa Allah koyaushe saboda ku, brothersan’uwa da Jehovah yake ƙaunata, domin Allah ya zaɓe ku tun daga farko don samun ceto ta wurin tsarkake ku da ruhu da kuma bangaskiyarku a cikin gaskiya. 14 A wannan ƙaddarar ya kira ku ta hanyar bisharar da muke sanarwa, don neman ɗaukakar Ubangijinmu Yesu Kiristi. ”.  Anan yayi magana game da zaɓaɓɓe don ceto, tsarkakewa ta ruhu da kuma bangaskiyarsu cikin gaskiya.

Ya ambaci yadda Timothawus ya zama mai hikima don ceto ta wurin bangaskiya cikin alaƙa da Kristi Yesu saboda sanin tsarkakakkun rubuce-rubuce (2 Timothawus 3: 14-15).

Ta yaya mutum zai sami ceto? A cikin wasikar manzo Bulus zuwa ga Titus a cikin Titus 2:11, ya faɗi dalla-dalla “Domin alherin Allah wanda ke kawo ceto ga dukkan mutane an bayyana su… ” lokacin da ake magana akan "… Mai Cetonmu, Almasihu Yesu,…".

Zuwa ga Ibraniyawa, manzo Bulus ya rubuta game da… Shugaban wakili [Yesu Kiristi] na ceton su… ”(Ibraniyawa 1:10).

Ya bambanta, sabili da haka, ga da'awar da aka yi a cikin labarin Hasumiyar Tsaro a sakin layi na 1, babu wani nassi ɗaya da zan iya gano cewa har ma ya nuna cewa ana bukatar baftisma don samun ceto.

Don haka, menene manzo Bitrus yake nufi a 1 Bitrus 3:21? Wannan nassin an ɗan faɗo shi a cikin talifin nazari (sakin layi na 1) tare da “Baftisma [yanzu] ce ceton … ta wurin tashin Yesu Almasihu daga matattu ”sa fifikon baftisma. Koyaya, kyakkyawan nazarin wannan aya a cikin mahallin yana bayyana waɗannan masu zuwa. Baftismar kawai tana ceton mu domin alama ce ta sha'awar samun lamiri mai tsabta ga Allah, ta wurin ba da gaskiya ga tashin Yesu Kiristi, cewa ta wurinsa za mu sami ceto. Arfafawa akan bangaskiya cikin Yesu da tashinsa daga matattu. Baftismar alama ce ta wannan bangaskiya. Ba aikin baftisma ne kawai zai cece mu kamar yadda talifin ya nuna ba. Bayan haka, mutum na iya neman a yi masa baftisma saboda matsi, daga abokai, iyaye, dattawa, da kuma talifofin nazarin Hasumiyar Tsaro kamar wannan, maimakon saboda son nuna imanin mutum.

Sakin layi na 2 daidai ya faɗi cewa “Don yin almajirai, muna buƙatar haɓaka "ƙwarewar koyarwa". Duk da haka, labarin nazarin Hasumiyar Tsaro ba shi da shi “Dabarun koyarwa”, aƙalla, a koyar da gaskiya.

A ƙarshe, baftisma “abin bukata ne ga waɗanda ke neman ceto ” kamar yadda ake da'awa a cikin labarin binciken?

Dangane da shaidar da aka samo a cikin nassosi kuma aka gabatar a sama, A'A, Baftisma ba abin buƙata bane. Mafi mahimmanci babu wani takamaiman buƙatar nassi da ya bayyana cewa ana buƙatarsa. Placesungiyar ta ba da fifiko sosai ga baftisma, maimakon a kan imanin da Yesu ya tashi daga matattu. In ba da imani na gaske ga Yesu da aka tashe shi ba, ceto ba zai yiwu ba, a yi masa baftisma ko a'a. Duk da haka, yana da kyau a kammala cewa wanda yake so ya bauta wa Yesu da Allah zai so a yi masa baftisma, ba don ya ceci kansu ba, amma a matsayin hanyar nuna sha'awar wannan bautar ta Yesu da Allah ga wasu Kiristoci masu ra'ayi ɗaya. Dole ne mu tuna cewa kamar yadda Manzo Bulus ya rubuta a cikin Titus 2:11, ““ alherin Allah wanda ke kawo ceto… ”, ba aikin baftisma kanta ba.

Abu daya da bayyananniyar baftisma kada tayi shine ta ɗaura wanda aka yi masa baftisma ga Organizationungiyar Organizationan adam, komai irin ikirarin da Organizationungiyar ke yi.

 

Don zurfin bincike game da canjin matsayin kungiyar Watchtowerungiyar Hasumiyar Tsaro kan baftisma yayin wanzuwarsa, don Allah duba wannan labarin https://beroeans.net/2020/12/07/christian-baptism-in-whose-name-according-to-the-organization-part-3/.

 

Tadua

Labarai daga Tadua.
    14
    0
    Za a son tunanin ku, don Allah sharhi.x
    ()
    x