[Esi sithuba silandelwa yingxoxo yeveki ephelileyo: Ngaba singabawexuki?]

“Ubusuku buhambile; imini isondele. Masiyilahle ngoko imisebenzi yobumnyama, sixhobe iintonga zokukhanya. ” (KwabaseRoma 13:12 NWT)

"Igunya lolona tshaba lukhulu nolungenakufikelelwa kwinyaniso kunye nengxoxo eyakhe yenziwa leli lizwe. Yonke i-sophology-yonke imibala ebakhoyo-ubugcisa kunye nobuqili bomntu ohambisa izinto ngobuqhetseba kwihlabathi inokuvulelwa kwaye iguqukele kwinzuzo yinyaniso abayenzelwe ukuyifihla; Kodwa akukho gunya lakuzikhusela. " (18th Kwinkulungwane ye-Scholar Bishop uBenjamin Hoadley)

Zonke iintlobo zikarhulumente ezake zakhona zinezinto ezintathu eziphambili: ezomthetho, ezomthetho kunye nezolawulo. Umthetho wenza imithetho; Inkqubo yezomthetho iyabaxhasa kwaye bayisebenzise, ​​ngelixa igunya elilawulayo liyabanyanzela. Kwindlela ezimbi zoburhulumente babantu, ezi zinto zintathu zigcinwa zahlukile. Kwimakhosi eyinyani, okanye ubukhosi obunobuzwilakhe (obuyinkosi ngaphandle kwenkampani efanelekileyo ye-PR) ezomthetho kunye nezobulungisa zihlala zidityaniswa zibe yinto enye. Kodwa akukho monarch okanye uzwilakhe unamandla ngokwaneleyo okubandakanya ulawulo oluphezulu yedwa. Ufuna abo bamenzela izinto ukuze baphumeze okusesikweni — okanye ukungabikho kokusesikweni, njengoko kunokuba njalo — ukuze alondoloze amandla akhe. Oku akuthethi ukuba idemokhrasi okanye iriphabliki inenkululeko yokusebenzisa gwenxa amandla. Hayi ngokuchasene noko. Nangona kunjalo, kuncinci kwaye kunqabile i-Powerbase, uxanduva oluncinci lokuphendula. Uzwilakhe akufuneki azithethelele ngezenzo zakhe ebantwini bakhe. Amagqabantshintshi ka-Bishop Hoadley ayinyaniso nanamhlanje njengoko bekusenziwa kwiinkulungwane ezadlulayo: "Ngokuchasene negunya akukho kukhusela."

Kwinqanaba elisisiseko, zimbini kuphela iindlela zorhulumente. Urhulumente ngokudalwa nangorhulumente nguMdali. Izinto ezidaliweyo ukuba zilawule, nokuba zingabantu okanye imikhosi yomoya engabonakaliyo esebenzisa umntu njengophambili kubo, kufuneka kubekho igunya lokohlwaya abangavumelaniyo naye. Oorhulumente abanjalo basebenzisa uloyiko, ukoyikisa, ukunyanzela, kunye nomtsalane wokubambelela nokukhulisa igunya labo. Ngokwahlukileyo, uMdali sele enamandla onke kwaye unegunya, kwaye ayinakuthathwa kuye. Ukanti, akasebenzisi naliphi na iqhinga kwizidalwa zakhe ezinemvukelo ukulawula. Ulawula ulawulo lwakhe ngothando. Kwezi zimbini ukhetha ntoni? Uvotela ntoni ngokuziphatha kwakho nangendlela ophila ngayo?
Kuba izidalwa azikhuselekanga kakhulu malunga namandla wazo kwaye zihlala zoyika ukuba ziya kuhluthwa kubo, zisebenzisa ubuqili obuninzi ukubambelela kuzo. Oyena uphambili, osetyenziswa kokubini nangokonqulo, libango lokonyulwa nguThixo. Ukuba banokusiqhatha ukuba sikholelwe ukuba bathetha ngoThixo, awona mandla negunya, kuya kuba lula ukuba balawule; Ke oko kungqineke ukutyhubela iminyaka. (Bona I-2 Kor. I-11: 14, 15Banokude bazithelekise namanye amadoda awayelawula ngokwenene egameni likaThixo. Amadoda afana noMoses, umzekelo. Kodwa musa ukukhohliswa. UMoses wayeneziqinisekiso zokwenene. Umzekelo, wasebenzisa amandla kaThixo kwizibetho ezilishumi nasekuqhekekeni koLwandle Olubomvu apho amandla ehlabathi elo xesha oyiswayo. Namhlanje, abo bangazithelekisa noMoses njengejelo likaThixo banokwalatha kwizimanga ezoyikekayo ezinje ngokukhululwa entolongweni emva kweenyanga ezilithoba zokubandezeleka. Ukulingana kolo thelekiso kuyaxhuma kwiphepha, akunjalo?

Nangona kunjalo, masingahoyi enye into ephambili ekumiselweni nguThixo njengoMoses: Wahlulwa nguThixo ngenxa yamazwi nezenzo zakhe. Xa uMoses wenza ngokungalunganga kwaye wona, kwafuneka aphendule kuThixo. (De 32: 50-52) Ngamafutshane, amandla negunya lakhe azizange ziphathelwe gadalala, kwaye xa waphambukayoyoohlwaywa kwangoko. Wayephendulile. Ukuphendula ngendlela efanayo kuya kubonakala kubo nabaphi na abantu namhlanje abanezikhundla ezikhethwe nguThixo. Xa beduka, belahlekisa, okanye befundisa ubuxoki, baya kuyivuma loo nto kwaye ngokuzithoba bacele uxolo. Kwakukho umntu onje. Wayenesiqinisekiso sikaMoses kuba wayesenza nemimangaliso engakumbi. Nangona engazange ohlwaywe nguThixo ngenxa yesono, kungenxa yokuba engonanga. Nangona kunjalo, wayethobekile kwaye engeneka kwaye akazange abalahlekise abantu bakhe ngeemfundiso zobuxoki kunye nolindelo lobuxoki. Nayo isekhona. Sinenkokeli ephilayo enjalo ephethe isiseko sikaYehova uThixo, asifuni mandla abantu, akunjalo? Ukanti bayazingisa kwaye bayaqhubeka bebanga igunya lobuthixo phantsi koThixo kwaye benomqondiso wokuvuma kwalowo usandula kuchazwa, uYesu Kristu.

Aba bantu bagqwethile indlela ka-Kristu ukuze bazenzele amandla; kwaye ukuyigcina, basebenzise iindlela ezihlonitshwe lixesha ngabo bonke oorhulumente babantu, intonga enkulu. Baye bavela ngexesha lokufa kwabapostile. Njengoko iminyaka yayihamba, baqhubela phambili ukuya kwinqanaba lokuba ezinye zezona gwenxa zamalungelo oluntu zinokubangelwa ngabo. Iintshatsheli ngexesha leentsuku zobumnyama bamaRoma Katolika ziyinxalenye yeembali ngoku, kodwa abahlali bodwa ekusebenziseni iindlela zokugcina amandla.

Sele kuyiminyaka engamakhulu khulu iCawa yamaKatolika inamandla angafakwanga okuvalelwa entolongweni kunye nokubulala nabani na ozimisele ukucela umngeni kwigunya labo. Okwangoku, kumaxesha akutshanje, igcine isixhobo esinye kwisikhali sayo. Qwalasela oku ukusuka kuVukani ngoJanuwari 8, 1947, Pg. I-27, "Ngaba ukhutshiwe?" [I]

Batsho ukuba, "igunya lokukhupha, lisekwe kwiimfundiso zikaKristu nabapostile, njengoko kufumaneka kwezi zibhalo zilandelayo: UMateyu 18: 15-18; I-1 Korion 5: 3-5; KumaGalati 1: 8,9; I-1 uTimo 1: 20; UTitus 3: 10. Kodwa ukugxothwa kukaHierarchy, njengesohlwayo kunye nonyango “njengonyango” (Catholic Encyclopedia), akufumani nkxaso kwezi zibhalo. Ngapha koko, yahlukile ngokupheleleyo kwiimfundiso zeBhayibhile.AmaHebhere 10: 26-31. … Emva koko, njengoko ukunyuka kobunkunkqele kwanda, isixhobo sokugxotha yaba sisixhobo apho abefundisi bafumana indibaniselwano yamandla obufundisi kunye nengcinezelo yehlabathi engafaniyo embalini. Iinkosana kunye nabaphathi abanamandla ababechasene nokuyalelwa yiVictoria babethelelwa ngokukhawuleza kwimithi yokugxothwa kunye nokuxhonywa ngemililo yeentshutshiso. ”- [uBoldface wongeza]

Icawe ibambe iindlela ezifihlakeleyo apho umtyholwa enqatshelwe ukufikelela kwisiluleko, ukubukela uluntu kunye namangqina. Isigwebo sasishwankathelwa kwaye singathandanga, kwaye amalungu ecawa kulindeleke ukuba axhase isigqibo sabefundisi okanye ahlupheke ngendlela efanayo naleyo ikhutshiwe.

Sakugweba ngokufanelekileyo le nto kwi-1947 kwaye sayibeka ngokufanelekileyo igama lokuba sisixhobo esisetyenzisiweyo ukuphelisa imvukelo kunye nokugcina amandla abefundisi ngoyiko nangokusoyikisa. Sikwabonise ngokuchanekileyo ukuba ayinakuxhasa kwiSibhalo nokuba izibhalo ezisetyenzisiweyo ukuzithethelela zazisetyenziselwa iinjongo ezimbi.

Konke oku sakuthetha saza sakufundisa emva kokuphela kwemfazwe, kodwa kwiminyaka emihlanu kamva, saqala into efana naleyo sayibiza ngokuba kukususa kubudlelane. (Njengokuthi "ukugxothwa", eli ayilogama eliseBhayibhileni.) Njengokuba le nkqubo yahlayo yaza yacokiswa, yathatha phantse zonke iimpawu zokugxothwa kwamaKatolika esasizigxeke kabukhali. Ngoku sinezilingo zethu ezifihlakeleyo apho umtyholwa enqatshelwa ukukhuselwa, ukujonga kunye namangqina akhe. Kufuneka sithobele isigqibo abafikelele kuso abefundisi bethu kwezi ntlanganiso zivaliweyo nangona singazazi iinkcukacha, nkqu nesityholo esiziswe umzalwana wethu. Ukuba asikuthobeli isigqibo sabadala, nathi sinokujamelana nesiphelo sokususwa kubudlelane.

Ngokwenene, ukususa kubudlelane yinto engaphaya kokugxothwa kwamaKatolika ngelinye igama. Ukuba ibingasekelizibhalweni ngelo xesha, inokuba isisibhalo njani ngoku? Ukuba bekusixhobo ke eso, ayisisixhobo ngoku?

Ngaba ukususa kubudlelane / ukuhlangula kuyangqinelana?

IZibhalo apho amaKatolika asekela umgaqo-nkqubo wawo wokugxothwa kuthi thina njengamaNgqina kaYehova asisiseko sethu sokuba sisuswe kubudlelane: UMateyu 18: 15-18; I-1 Korion 5: 3-5; KumaGalati 1: 8,9; I-1 uTimo 1: 20; UTitus 3: 10; I-2 uJohn 9-11. Sijongene nesi sihloko nzulu kule ndawo iphantsi koluhlu Imicimbi yeJaji. Inye into eya kubonakala xa ufunda ezi zithuba kukuba akukho siseko eBhayibhileni senkqubo yamaKatolika yokugxotha okanye inkqubo ye-JW yokususa kubudlelane. IBhayibhile ikuyekela emntwini ukuba amphathe ngokufanelekileyo umhenyuzi, umkhonzi wezithixo, okanye uwexuko ngokuphepha ukunxibelelana okungafanelekanga nomntu onjalo. Ayisiyonkqubo yeziko esiBhalweni kwaye ukumiselwa kunye neelebheli ezalandelayo zomntu ngekomiti eyimfihlo azikho semthethweni kubuKristu. Ngamafutshane, kukusetyenziswa gwenxa kwamandla ukuthintela nayiphi na ingozi ebonakalayo kwigunya lomntu.

Ukujika kwe1980 ngenxa yeXesha elibi

Ekuqaleni, inkqubo yokususa kubudlelane yayenzelwe ukugcina ibandla licocekile ekuqheliseleni aboni ukuze kugcinwe ubungcwele begama likaYehova esiliphethe ngoku. Oku kubonisa ukuba isigqibo esinye esingalunganga sinokuthi sikhokelele kwesinye, kwaye indlela yokwenza into engalunganga ngeenjongo ezintle ihlala isindisiwe ukuzisa iintlungu kwaye ekugqibeleni ukungakholiswa nguThixo.

Ngokuchasene nengcebiso yethu kwaye samkele esi sixhobo sisoyikisayo samaKatolika, sasilungele ukugqibezela ukuxelisa imbangi yethu egwetyiweyo xa, nge1980s, i-Powerbase esandula ukwenziwa yeQumrhu Elilawulayo saziva sisoyikiso. Eli yayilixesha laxa amalungu avelele kwintsapho yaseBheteli aqalisa ukuthandabuza ezinye zeemfundiso zethu eziphambili. Eyona nto ixhalabisayo kufanele ukuba ibikukuba le mibuzo ibisuselwa ngokuqinileyo kwiSibhalo, kwaye ayinakuphendulwa okanye yoyisiwe kusetyenziswa iBhayibhile. Kwakukho izifundo ezibini ezivulekileyo kwiQumrhu Elilawulayo. Omnye bekuya kwamkela iinyaniso ezisandula ukuzifumana kunye nokutshintsha imfundiso yethu ukuba ihambelane ngakumbi negunya likaThixo. Enye yayikukwenza oko i-Katolika ikwenzile kangangeenkulungwane kwaye kuthulisa amazwi okuthetha kunye nenyaniso isebenzisa amandla egunya apho kungekho kukhuselo. (Ewe, asikuko ukuzikhusela komntu, ubuncinci.) Esona sixhobo sethu yayikukugxothwa ekhaya — okanye ukuba ufuna, ukususa kubudlelane.

Uwexuko luchazwa eZibhalweni njengokufulathela uThixo noKristu, imfundiso yobuxoki kunye neendaba ezilungileyo ezahlukeneyo. Umwexuki uziphakamisa azenzeThixo. (I-2 Jo 9, 10; IGa 1: 7-9; I-2 Th 2: 3,4Uwexuko alulunganga okanye lubi ngokwalo. Ngokwenyani lithetha "ukuma kude" kwaye ukuba into omi kuyo yinkolo yobuxoki, ngoko ke, ungumwexuki, kodwa olo luhlobo lomwexuki ofumana ukuvunywa nguThixo. Nangona kunjalo, kwingqondo engagxekiyo, uwexuko yinto embi, ke ukubiza umntu ngokuthi "uwexuko" kumenza umntu ombi. Ukungacingi kuya kwamkela ilebheli kwaye umphathe umntu njengoko efundisiwe ukuba enze.

Nangona kunjalo, aba yayingengobawexuki ngokwenene njengoko kuchaziwe eBhayibhileni. Ke kuye kwafuneka ukuba sidlale umdlalo omncinci wejiggery-pokery ngegama kwaye sithi, "Kulungile, kuphikisana nokufundiswa nguThixo. Owexuko, ucacile kwaye ulula. Ndikumjelo kaThixo wonxibelelwano. Ndifundisa oko kufundiswa nguThixo. Ke ayilunganga ukungavani nam. Ukuba akuvumelani nam, kufuneka ke ube ngumwexuki.

Oko akwanelanga nangona kunjalo, kuba aba bantu babezihlonipha iimvakalelo zabanye ezingesilo uphawu lwabawexuki. Umntu akanakuba nombono ngowona mwexuki ophambili, uSathana uMtyholi, ezihlonela iimvakalelo zabanye. Besebenzisa iBhayibhile kuphela, babenceda abafuna inyaniso ukuba baqonde ngakumbi iZibhalo. Le yayingengobuso-bobuqu bakho, kodwa yayizizatho zesidima nesizolileyo sokusebenzisa iBhayibhile njengesixhobo sokukhanya. (I-Ro 13: 12) Umbono “wewexuko onokuthula” yayiyingxaki kwiQumrhu Elilawulayo lasekhaya. Bayicombulula ngokuchaza intsingiselo yegama ukuba ibanike ukubonakala kwesizathu. Ukuze benze oku, kwakufuneka batshintshe umthetho kaThixo. (UDa 7: 25Isiphumo yayileta yomhla we-1 ngoSeptemba, i-1980 ibhekiswa kubaveleli abahambahambayo ecacisa iingxelo ezisandula ukwenziwa IMboniselo. Eli sisitshixo esicatshulwe kule leta:

“Gcina ukhumbula ukuba ukususwa kubudlelane, Uwexuki akanyanzelekanga ukuba abe ngumkhuthazi weembono zabawexuki. Njengoko kukhankanyiwe kwisiqendu sesibini, iphepha 17 kwiMboniselo ka-Agasti 1, 1980, “Igama elithi 'uwexuko' livela kwigama lesiGrike elithetha 'ukuma kude,' 'ukuwa, ukuphambuka,' 'ukuvukela, ukushiya. Ke, ukuba umKristu obhaptiziweyo uyazishiya iimfundiso zikaYehova, njengoko zifundiswa likhoboka elithembekileyo neliyingqondi, kwaye uyazingisa ngokukholelwa kwenye imfundiso ngaphandle kohlaselo lweZibhalo, ke ewexuka. Kwenziwe umgudu owandisiweyo nobubele wokulungisa indlela acinga ngayo. Nangona kunjalo, if, emva kokuba kwenziwe imizamo engakumbi yokulungisa ukucinga, uyaqhubeka nokukholelwa izimvo zabawexuki kwaye uyayigatya into ayinikwe ngodidi 'lwekhoboka, inyathelo elifanelekileyo lokugweba elifanelekileyo.

Ke ukucinga ukuba iQumrhu Elilawulayo kuphosakele malunga nento ngoku ebizwa ngokuba luwexuko. Ukuba ucinga, "Kwakungoko; oku ngoku ”, usenokungaqondi ukuba esi simo sengqondo, ukuba kukho nantoni na, similiselwe kunangaphambili. Kwindibano yesithili ye2012 saxelelwa ukuba ukucinga ukuba iQumrhu Elilawulayo kuphosakele malunga nemfundiso ethile Ukumvavanya uYehova entliziyweni yakho njengoko boniwa amaSirayeli. Kwinkqubo yesiphaluka ye-2013 saxelelwa ukuba kufuneka ubunye bengqondo, kufuneka sicinge ngokuvumelanayo kwaye singabinakho “ukubamba izimvo ezichasene no… kupapasho lwethu”.

Khawufane ucinge xa ​​ususiwe kubudlelane, unqunyulwe ngokupheleleyo kwintsapho yonke kunye nabahlobo, ngenxa yokubamba umbono owahlukileyo koko kufundiswa liQumrhu Elilawulayo. Kwincwadi yenoveli kaGeorge Orwell 1984 I-Inner Party ye-Elite enelungelo lokutshutshisa yatshutshisa bonke ubuqu kunye nokucinga okuzimeleyo, ngokubabhala Ixesha lokucinga. Kubuhlungu kanjani ukuba inoveli yehlabathi ehlasela ukusekwa kwezobupolitika akubona kuphuhlisa iMfazwe yesibini yeHlabathi kufanele ukuba ibe kufutshane nekhaya ngokubhekisele kwizenzo zethu zenkundla.

Isishwankathelo

Ukusuka koku kuchazwe ngasentla kuyabonakala ukuba iintshukumo zeQumrhu Elilawulayo ukujongana nabantu abangavumelaniyo-neSibhalo, kodwa kunye nokutolika kwazo-ziyahambelana nolawulo lwexesha elidlulileyo lobuKatolika. Ubunkokeli obukhoyo bobuKatolike buyinyamezele ngakumbi into yokuphikisa izimvo kunangaphambili. Ke ngoku sinalo umahluko wokuya kwiCawe ngcono okanye sibi. Iimpapasho zethu ziyasigwebela isohlwayo, kuba sasigxeka isiko lama Katolike lokugxothwa apho saza sazimisela ukumisela ikopi yayo ngenjongo zethu. Ngokwenza oku, sisebenzise inkqubo yabo bonke ulawulo lwabantu. Sinezindlu yowiso-mthetho, iQumrhu Elilawulayo — esenza imithetho yethu. SineCandelo lezobulungisa likaRhulumente kubajikelezi abadala kunye nabahlali bendawo abanyanzelisa loo mithetho. Kwaye okokugqibela, siphumeza inguqulelo yethu yezobulungisa ngamandla okusika abantu kwiintsapho, abahlobo kunye nebandla ngokwalo.
Kulula ukubeka ityala kwiQumrhu Elilawulayo ngale nto, kodwa ukuba siyawuxhasa lo mgaqo-nkqubo ngokuthobela ulawulo lwabantu, okanye ngenxa yokoyika ukuba nathi singasokola, siyavumelana phambi kukaKristu, umgwebi omiselweyo uluntu. Masingazikhohlisi. Xa uPetros wayethetha nesihlwele ngePentekoste wabaxelela ukuba, hayi iinkokheli zamaJuda kuphela, bambethelela uYesu emthini. (IZenzo 2:36) Bakuva oku, “bahlabeka entliziyweni.” (IZenzo 2:37) Njengabo, sinokuguquka kwizono zethu zangaphambili, kodwa kuthekani ngekamva? Ngolwazi esaziyo ukuba sinalo, ngaba sinokuphuma ngaphandle kwe-scot ukuba siyaqhubeka nokunceda amadoda asebenzise esi sixhobo sobumnyama?
Masingazifihli emva kwezizathu eziselubala. Siye saba yinto ebesiyijongela phantsi nesiyigxekayo: Ulawulo lomntu. Bonke abalawuli babantu bachasene noThixo. Ngamaxesha onke, oku kube sisiphumo sokugqibela salo lonke unqulo.
Ukuba le meko ikhoyo, ilusizi yemicimbi yabantu iphuhlisiwe ngabantu abaqale ngeenjongo ezintle ngoluhlobo iya kuba ngumxholo wesinye isikhundla.

[i] Incam yesigqoko ukuya “eBeenMislead” enengcinga yayo amagqabantshintshi Yazisa le nto ibalulekileyo kuthi.

UMeleti Vivlon

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