[Oku kuqhubekeka kwesihloko kwi Indima yabafazi ebandleni.]

Eli nqaku laqala njengengcaciso ukuphendula iingcinga zika-Eleasar, eziphandwe kakuhle amagqabantshintshi kwintsingiselo ye kephalē kwi1 yabaseKorinte 11: 3.

"Kodwa ndifuna niqonde ukuba intloko yayo yonke indoda nguKristu, kwaye intloko yomfazi yindoda, kwaye intloko kaKristu nguThixo." (1 Co 11: 3 BSB)

Isizathu sokuba ndigqibe kwelokuba ndiyiguqule ibe linqaku yayikukuqonda ukuba izigqibo zika-Eleasar zabelwana ngenani labanye. Kuba le ibe ingaphezulu komcimbi wezifundo, kwaye ngoku inamandla okwahlula ibandla lethu elisandula ukuvela, ndiye ndabona kungcono ukuba ndijongane nayo njengenqaku. Ayinguye wonke umntu ofunda amagqabantshintshi, ke le nto ibhaliweyo apha inokuphoswa. Ngale nto engqondweni, ndingamema bonke ukuba bafunde incwadi ka-Eleasar amagqabantshintshi ngaphambi kokuqhubeka neli nqaku.

Owona mbandela uphambi kwebandla kukuba abantu basetyhini mabathandaze ngokuvakalayo kwintlanganiso yebandla apho abakhoyo amadoda. Oko kunokubonakala kungangumbandela kuba icace gca ku1 kwabaseKoran 11: 4, 5 ukuba abafazi abangamaKristu bathandazile ebandleni ngenkulungwane yokuqala. Asinako ukubakhaba ilungelo elasekwa kwibandla lokuqala ngaphandle kwento ethile ekhethekileyo kwiSibhalo egunyazisa isigqibo esinjalo.

Ke ngoko kubonakala ngathi-ukuba ndifunda ngokuchanekileyo amagqabantshintshi, ii-imeyile kunye neentetho zentlanganiso endikhe ndazibona ndaza ndaziva-ukuba ulwazelelelo abanye baziva lunxulumene nomba wegunya. Bavakalelwa kukuba ukuthandaza ebandleni kuthetha inqanaba legunya kwiqela. Esinye isichaso endisivileyo kukuba iya kuba yinto engalunganga ukuba umfazi athandaze egameni lamadoda. Abo baxhasa le ngcamango baziva ngathi imithandazo yokuvula nokuvala iwela kudidi lwemithandazo egameni lebandla. Aba bantu babonakala ngathi bayayicacisa le mithandazo mibini kwimithandazo enokwenziwa kwiimeko ezizodwa-ukuthandazela abagulayo, umzekelo-ngaphakathi kwintlanganiso. Kwakhona, ndibeka yonke le nto ndawonye kwizinto ezahlukeneyo ezibhaliweyo zaza zathi, nangona kungekho mntu uchaze ngokuthe gca izizathu ezibhaliweyo zokuhlala kwabo ekuvumeleni abafazi ukuba bathandaze ngaphakathi kwilungiselelo leentlanganiso zebandla.

Umzekelo, ukubhekisa emva ku-Eleasar's amagqabantshintshi, okuninzi kwenziwa malunga nenkolelo yokuba ukusebenzisa kukaPawulos igama lesiGrike kephalē (intloko) kweyoku-1 kwabaseKorinte 11: 3 inxulumene "negunya" endaweni yokuba "ngumthombo". Nangona kunjalo, akukho nxibelelwano lwenziweyo kwinkcazo phakathi kokuqonda kunye nenyaniso echazwe ngokucacileyo kwiivesi ezilandelayo (vs. 4 no-5) ukuba abafazi bathandaza ngokwenene ebandleni. Kuba asinakuyikhanyela into yokuba bathandazile, umbuzo ke uthi: Ngaba ngandlel 'ithile uPawulos wayethintela ukuthatha inxaxheba komfazi ekuthandazeni (kwaye masingalibali ngokuprofeta) ngokubhekisa kwakhe kubuntloko? Ukuba kunjalo, kutheni engacacisi gca ukuba uthini lo mda? Kungabonakala kungalunganga ukuba sinokuthi sinciphise into ebalulekileyo kunqulo ngokusekwe ekuthatheni.

IKephalē: Umthombo okanye iGunya?

Kwimvo kaEleasar, kubonakala ngathi ukuphambili kwembono yabaphengululi beBhayibhile kephalē Njengokubhekisa “kwigunya” hayi “kumthombo”. Ewe kunjalo, inyani yokuba uninzi luyakholelwa kwinto ayibonisi ukuba iyinyani. Singathi uninzi lwezazinzulu luyakholelwa kwindaleko, kwaye akukho mathandabuzo okuba uninzi lwamaKristu luyakholelwa kuBathathu Emnye. Nangona kunjalo, ndiqinisekile ukuba ayiyonyani leyo.

Kwelinye icala, andithethi ukuba masinciphise into kuba uninzi luyakholelwa.

Kukho nomba wokutyekela kwethu ekwamkeleni into ethethwa ngumntu efundwe ngaphezu kwethu. Ngaba ayisosizathu sokuba umndilili “wendoda esitratweni” ayamkele indaleko njengenyaniso?

Ukuba ujonga ngasemva abaprofeti bakwa-Israyeli wamandulo kunye nabalobi ababumba abapostile beNkosi, uyabona ukuba, ngokufuthi, uYehova wayekhetha ezona zinto zingenantlonelo, ziphantsi nezidelekileyo ebantwini ukuze ahlazise abantu abalumkileyo. (Luka 10: 21; 1 Coric 1: 27)

Ngenxa yoku, senza kakuhle ukuba sijonge iZibhalo ngokwethu, senze uphando lwethu, kwaye sivumele umoya usikhokele. Emva kwayo yonke loo nto, le kuphela kwendlela yethu yokuqonda ukuba yintoni esishukumisayo, nokuba siyindoda okanye ibhinqa.

Umzekelo, phantse wonke umfundi obandakanyekayo ekuguquleleni iBhayibhile uye waguqulela KumaHebhere 13: 17 njengo "Thobela iinkokheli zakho", okanye amagama enza loo nto-i-NIV yeyona nto ibalulekileyo. Igama lesiGrike eliguqulelwe kule vesi njengo “thobela” ngu Peithó, kwaye ichazwa njenge "ukucenga, ukuzithemba, ukukhuthaza". Ke kutheni le nto abaphengululi beBhayibhile bengayinikezeli ngolu hlobo? Kutheni le nto kuguqulelwa kuyo yonke indawo ngokuthi "thobela"? Benza umsebenzi olungileyo ngayo kwenye indawo kwiZibhalo zamaKristu, ke kutheni kungenjalo apha? Ngaba kunokwenzeka ukuba utyekelo lodidi olulawulayo luyasebenza apha, lufuna inkxaso ethile yeZibhalo ngegunya abalithathayo ekusebenziseni umhlambi kaThixo?

Ingxaki ngokukhetha imeko yayo ecekeceke. Sisoloko sikhetha ngokungazi. Owu, siyayibona ngokulula ngokwaneleyo kwabanye, kodwa bahlala beyimfama kuthi.

Ke, xa isininzi sabafundi siyala intsingiselo kephalē Njengo "mthombo / imvelaphi", kodwa endaweni yoko ukhetha "igunya", ngaba kungenxa yokuba kulapho izibhalo zikhokelela, okanye kuba kulapho bafuna ukuba zikhokele khona?

Kuya kuba kokulungileyo ukugxotha uphando lwala madoda ngenxa yesizathu sokukhetha kwamadoda. Kwangokunjalo, ibingayi kuba bubulumko ukwamkela nje uphando lwabo kwinto yokuba alunamkhethe. Ukuthambekela okunjalo kuyinyani kwaye kungenwe ngaphakathi.

IGenesis 3:16 ithi inkanuko yomfazi iya kuba yindoda. Lo mnqweno ungalinganiyo sisiphumo sokungalingani okubangelwa sisono. Njengamadoda, siyayiqonda le nyaniso. Nangona kunjalo, ngaba siyavuma ukuba kuthi, isini esiyindoda, kukho ukungalingani okukhoyo okusenza silawule owasetyhini? Ngaba sicinga ukuba ngenxa yokuba sizibiza ngokuba singamaKristu, sikhululekile kuyo yonke into yokungalingani? Ingayinto eyingozi kakhulu leyo, kuba eyona ndlela ilula yokuwela kubuthathaka kukukholelwa ukuba boyise ngokupheleleyo. (1 kwabaseKorinte 10:12)

Ukudlala uMmeli kaMtyholi

Ndisoloko ndifumanisa ukuba eyona ndlela yokuvavanya impikiswano kukwamkelwa kwangaphambili kwaye emva koko uyithathe ngokukuko kakhulu ukuze ubone ukuba isengabamba na amanzi, okanye iqhume ngokuvulekileyo.

Ke ngoko, masithathe le meko kephalē (intloko) kwi-1 kwabase-Koron 11: I-3 ngokuqinisekileyo ibhekisa kumagunya entloko nganye.

Owokuqala nguYehova. Unalo lonke igunya. Igunya lakhe alinasiphelo. Oko akunakuphikiswa.

UYehova unike uYesu “lonke igunya ezulwini nasemhlabeni”. Igunya lakhe alifani nelikaYehova. Unikwe igunya elipheleleyo kangangexesha elimiselweyo. Iqale kolu vuko, kwaye iphela xa ewenza umsebenzi wakhe. (Mateyu 28:18; 1 kwabaseKorinte 15: 24-28)

Nangona kunjalo, uPawulos akalivumeli eli nqanaba legunya kule ndima. Akatsho ukuba uYesu uyintloko yayo yonke indalo, intloko yazo zonke iingelosi, intloko yebandla, intloko yamadoda nabasetyhini. Uthi kuphela yintloko yendoda. Umisela igunya likaYesu kule meko ukuya kwigunya analo ebantwini. UYesu akathethwa njengentloko yabafazi, kodwa ngamadoda kuphela.

Kubonakala ngathi uPawulos uthetha ngejelo elikhethekileyo lamagunya okanye uchungechunge lomyalelo, ngokungathi kunjalo. Iingelosi azibandakanyeki koku, nangona uYesu enegunya kuzo. Ingabonakala ukuba lelo gunya lahlukileyo. Abantu abanalo igunya kwizithunywa zezulu. Ukanti, uYesu unegunya kuzo zombini.

Luhlobo luni lwelo gunya?

KuYohane 5:19 uYesu uthi, "Inene, inene, ndithi kuwe, UNyana akanakwenza nto ngokwakhe, engathanga abone uYise esenza. Konke akwenzayo uYise, naye uNyana uyakwenza. Ngoku ukuba uYesu akenzi nto ngokuzithandela, kodwa wenza kuphela oko abona uYise ekwenza, kulandela ukuba amadoda akafanele athabathe igunya lobuntloko ethetha ukuba balawula iqhude, ngokungathi kunjalo. Endaweni yoko, umsebenzi wabo-umsebenzi wethu-ufana nokaYesu, kukuqinisekisa ukuba oko kufunwa nguThixo kuyenziwa. Ikhonkco lomyalelo liqala kuThixo kwaye lidlule kuthi. Akuqali ngathi.

Ngoku, ngokuthatha ukuba uPawulos usebenzisa kephalē Ukuthetha igunya kungengomthombo, oko kuwuchaphazela njani umbuzo wokuba ngaba abafazi banokuthandaza ebandleni? (Masingaphazanyiswa. Lo ngumbuzo kuphela esifuna ukuwuphendula apha.) Ngaba ukuthandaza ebandleni kufuna ukuba lowo uthandazayo abenamagunya phezu kwabanye? Ukuba kunjalo, ukulinganisa kwethu "intloko" "negunya" kuya kubaphelisa abafazi ekuthandazeni. Kodwa nantsi into oyifunayo: Iyakuphelisa amadoda ukuba angathandazi.

"Bantakwethu, akukho namnye kuni oyintloko yam, ke umntu ngamnye kuni unokuzimela ngomthandazo?"

Ukuba ukuthandazela ibandla-into esiyibangayo iyasebenza xa sivula kwaye sivale ngomthandazo- kuthetha igunya, ke amadoda akanakukwenza. Yintloko yethu kuphela enokuyenza, nangona ndingasifumananga isihlandlo esiBhalweni apho uYesu wayenza khona loo nto. Enoba kwenzeka ntoni, akukho nto ibonisa ukuba amaKristu enkulungwane yokuqala amisela umzalwana oza kuma athandaze egameni lebandla. (Zenzele uphando usebenzisa lo mqondiso - thandaza * - kwinkqubo yeThala leencwadi leWatchtower.)

Sinobungqina bokuba amadoda athandazile in ibandla ngenkulungwane yokuqala. Sinobungqina bokuba abafazi bayathandaza in ibandla ngenkulungwane yokuqala. Si hayi ubungqina bokuba nabani na, oyindoda okanye owasetyhini, uthandazile endaweni ka ibandla ngenkulungwane yokuqala.

Kubonakala ngathi sixhalabile ngenxa yesiko esilizuze njengelifa kunqulo lwethu lwangaphambili, olwaluzuze lona kwiNgqobhoko. Ukuthandazela ibandla kuthetha inqanaba legunya endingenalo, ndicinga ukuba "intloko" ithetha "igunya". Kuba andiyintloko yayo nayiphi na indoda, ndingathini ukuba ndimele amanye amadoda kwaye ndithandaze kuThixo endaweni yawo?

Ukuba abanye bathi ukuthandazela ibandla akuthethi ukuba indoda ethandazayo inegunya (kubuntloko) ebandleni nakwamanye amadoda, banokutsho njani ke ukuba iyathandaza ibhinqa? Yintoni isosi yento egander sisosi yerhanisi.

Ukuba siyayamkela into yokuba uPawulos uyasebenzisa kephalē (intloko) ukubhekisa kulawulo lwabasemagunyeni kwaye ukuthandazela ibandla kubandakanya ubuntloko, ke ndiyayamkela into yokuba umfazi angathandazi kuThixo egameni lebandla. Ndiyayamkela lonto. Ndiyaqonda ngoku ukuba amadoda aphikisanayo le ngongoma ayinyani. Nangona kunjalo, abakahambi ngokwaneleyo. Khange siye kude ngokwaneleyo.  Ngoku ndiyaqonda ukuba indoda ayifaneli ukuthandazela ibandla.

Akho mntu ongowam kephalē (intloko yam). Ke liliphi ilungelo umntu anokucinga ngalo ukuba angandithandazela?

Ukuba uThixo ebekhona ngokwasemzimbeni, kwaye sonke besihleli phambi kwakhe njengabantwana bakhe, oyindoda nomfazi, umntakwethu nodade wethu, ngaba umntu unokuthi athethe egameni likaBawo, okanye sonke singafuna ukuthetha naye ngqo?

isiphelo

Kuphela kungomlilo apho i-ore icocwa khona kwaye izimbiwa ezixabisekileyo ezivalelwe ngaphakathi zinokuphuma. Lo mbuzo ube luvavanyo kuthi, kodwa ndicinga ukuba into elungileyo iphume kuwo. Injongo yethu, ukushiya ngasemva inkolo elawula ngokugqithileyo, elawulwa ngamadoda, ibikukujika indlela yethu sibuyele kukholo lwantlandlolo olwasekwa yiNkosi yethu kwaye lwenziwa kwibandla lokuqala.

Kubonakala ngathi baninzi abathethileyo kwibandla laseKorinte kwaye uPawulos akayityhafisi loo nto. Isiluleko sakhe ekuphela kwaso yayikukuhamba ngocwangco ngako. Akukho lizwi lomntu elaliza kuthi cwaka, kodwa zonke izinto zazizakwenzelwa ukwakha umzimba kaKristu. (1 KwabaseKorinte 14: 20-33)

Endaweni yokulandela umfuziselo weNgqobhoko kwaye ucele umzalwana oqolileyo, odumileyo ukuba avule ngomthandazo okanye avale ngomthandazo, kutheni ungaqali intlanganiso ngokubuza ukuba ukhona umntu ongathanda ukuthandaza? Kwaye emva kokuba ewuthwale umphefumlo wakhe emthandazweni, singabuza ukuba ukhona omnye umntu ongathanda ukuthandaza. Kwaye emva kokuba umntu ethandazile, singaqhubeka nokubuza de bonke abo banqwenela ukuba bathethe. Umntu ngamnye ngewayengathandazeli ibandla kodwa ebeya kuchaza ezakhe iimvakalelo ngokuvakalayo ukuba bonke beve. Ukuba sithi “amen”, kukuthetha nje ukuba siyavumelana noko bekutshiwo.

Ngenkulungwane yokuqala, sixelelwa:

"Baqhubeka ke bezinikela kwimfundiso yabapostile, ukunxulumana kunye, ukuya ekudleni, nasemithandazweni." (Izenzo 2: 42)

Babesitya kunye, kubandakanya ukukhumbula isidlo sangokuhlwa seNkosi, babenobudlelane, bafunda kwaye bathandaza. Yonke le nto yayiyinxalenye yeentlanganiso zabo.

Ndiyazi ukuba le nto inokubonakala ingaqhelekanga, iza njengoko sinayo indlela yokunqula esemthethweni. Amasiko amiselweyo kunzima ukwahlukana nawo. Kodwa kufuneka sikhumbule ukuba ngubani owasungula loo masiko. Ukuba azivelanga kuThixo, kwaye okubi ngakumbi, ukuba bangena kwindlela yonqulo eyayilungiselelwe thina yiNkosi yethu, kufuneka sizilahle.

Ukuba umntu, emva kokufunda oku, uqhubeka nokukholelwa ukuba abantu basetyhini akufuneki bavunyelwe ukuba bathandaze ebandleni, ke nceda usinike into ekhonkrithi ukuba iqhubeke ngeSibhalo, kuba ukuza kuthi ga ngoku, sisale nenyani esekwe kwi-1 kwabakwaKoran 11 : I-5 yokuba abafazi babethandaza bobabini kunye nesiprofetho kwibandla lenkulungwane yokuqala.

Uxolo lukaThixo malube nathi sonke.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
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