Ukunxibelelanisa iSiprofetho sikaMesiya sikaDaniel 9: 24-27 ngeMbali yezeMbali

Imicimbi echongiweyo ngokuqonda okuqhelekileyo

intshayelelo

Indinyana yesibhalo kuDaniel 9: 24-27 inesiprofetho malunga nexesha lokufika kukaMesiya. Ukuba uYesu wayenguMesiya othenjisiweyo sisiseko sokholo kunye nokuqonda kumaKristu. Ikwayinkolelo yombhali.

Kodwa ngaba wakhe wasiphanda isiseko sokukholelwa ukuba uYesu wayenguMesiya owayexelwe kwangaphambili? Umbhali wayengazange enze njalo ngokungathí sina. Zininzi, uninzi, utoliko malunga nemihla kunye neziganeko ezinxulumene nesi siprofetho. Zonke azinakuba yinyani. Ke ngoko, njengoko sisisiseko kwaye ngenxa yoko isiprofetho sibalulekile, kubalulekile ukuzama ukucacisa ukuqonda.

Nangona kunjalo, kufanele ukuba kuchazwe kwasekuqaleni ukuba le minyhadala yenzeka phakathi kweminyaka engama-2,000 2,500 nama-100 XNUMX eyadlulayo, kunzima ukuba li-XNUMX% ngokuqinisekileyo malunga nokuqonda. Kwakhona, kufuneka sikhumbule ukuba, ukuba bekukho ubungqina obungenakuphikwa, ke ngoko ngekhe kubekho mfuneko yokholo. Oko, nangona kunjalo, akufuneki kusithintele ekuzameni ukuqonda ngokucacileyo indlela esinokuqiniseka ngayo ukuba uYesu wayenguMesiya othenjisiweyo.

Okubangela umdla kumaHebhere 11: 3 umpostile uPawulos usikhumbuza "Ngokholo siqonda ukuba le nkqubo yezinto yalungelelaniswa ngelizwi likaThixo, ukuze izinto ezibonakalayo zibe zeziphuma kwizinto ezingabonakaliyo". Kusenjalo nanamhlanje. Into yokuba ubuKristu busasazekile kwaye bunyamezelwa, nangona kutshutshiswe ngokukhohlakeleyo ukutyhubela iinkulungwane bubungqina bokholo lwabantu kwilizwi likaThixo. Ukongeza koku, yinto yokuba ubuKristu busenokubuguqula kakhulu ubomi babanye abantu bube ngcono, businceda ukuba sazi izinto 'Jonga " enayo 'Yibani zizinto ezi " ayinakungqinwa okanye ibonwe namhlanje (Sukubonakala"). Mhlawumbi umgaqo-siseko ofanele ulandelwe yimigaqo esetyenziswe kwiinkqubo ezininzi zoMthetho. Umgaqo kukuba umntu kufuneka agwebe ngokusekwe kwimeko kunye nezibakala eziqinisekiswe ngaphaya kokuthandabuza okuvakalayo. Ngokukwanjalo nembali yakudala, sinokufumana izinto ezinika ubungqina bokuba ngokwenene uYesu unguye uMesiya othenjisiweyo, ngaphandle kwamathandabuzo avakalayo. Nangona kunjalo, oko akufuneki kusiyekise ekuphandeni amabango, okanye ukuzama ukusiqonda ngcono isitatimende seBhayibhile.

Okulandelayo ziziphumo zophando lombhali, ngaphandle kwenkqubo eyenye ngaphandle kokuzama ukufumanisa ukuba ukuqonda ukuba umbhali wayesazi kwasebusheni bakhe ngenene kuyinyani yomcimbi. Ukuba bekungenjalo, umbhali uya kuzama ukwenza izinto zicace, kwaye ngaphaya kwamathandabuzo avakalayo apho kunokwenzeka. Umbhali wayefuna ukuqinisekisa ukuba irekhodi lebhayibhile linikwa indawo ephambili besebenzisa i-Exegesis[i] endaweni yokuzama ukuhambelana nayo nayiphi na inkcazo yexesha eyamkelayo yehlabathi okanye yenkolo eyaziwa ngokuba yiEisegesis.[ii] Ukuza kuthi ga ngoku umbhali wayeqale wagxila ekufumaneni ulwazi oluchanekileyo lweChronology izibhalo ezisinika zona. Injongo yayikukuzama ukuvisisanisa imicimbi eyaziwayo kunye nokuqinisekisa ukuqala kunye nesiphelo sesiprofetho. Akuzange kubekho ajenda malunga nokuba yeyiphi imihla kwikhalenda yehlabathi ekufuneka ihambelana kwaye nokuba yeyiphi iminyhadala. Umbhali wayeya kukhokhelwa yingxelo engebhayibhile.

Kuphela kuxa irekhodi lebhayibhile icace gca, eyaqala ukunika isikhombisi malunga nokuba kwenzeka ntoni nobalo maxesha lwehlabathi, apho kuye kwenziwa naliphi na ilinge lokuvumelanisa ubalo maxesha lwexesha kunye nobalo maxesha lwebhayibhile. Akukho lutshintsho lwenziwe kwiChronology esebhayibhileni eyayifunyenwe. Endaweni yokuzama ukuzama ukuvisisanisa nokulungelelanisa izibakala ezifumaneka kubalo maxesha lwehlabathi kunye nexesha lokubhalwa kweBhayibhile kwenziwa.

Iziphumo zamangalisa, kwaye zinokubakho impikiswano kakhulu kwabaninzi, njengoko uza kubona kungekudala.

Akukho nzame zenziweyo okanye eziya kwenziwa ukuphikisa iinkolelo ezahlukeneyo kunye neenkolelo ezigcinwe kwiindawo ezahlukeneyo zoluntu okanye iinkolo ezahlukeneyo zobuKristu. Le nto ingaphandle kwenjongo yolu chungechunge olufumana ukuqondwa kweBhayibhile ngoMesiya. Zininzi izinto ezahluka-hlukeneyo ezingaphazamisa umyalezo wokuba ngenene uYesu nguMesiya wesiprofetho.[iii]

Njengoko besitsho, eyona ndlela ilungileyo yokuqalisa naliphi na ibali ukuqala ekuqaleni, ngoko ke kubalulekile ukuba siqale ngokujonga ngokukhawuleza isiprofetho ngomzamo wokuba okungenani sibe nesicatshulwa esicacileyo sesiprofetho oza kuqala ngaso. Ukujongwa ngokunzulu kwesi siprofetho ukuze uphendule imibuzo malunga nokuba ziqondwe njani iinxalenye ezithile kamva.

Isiprofetho

UDaniel 9: 24-27 ithi:

Kukho iiveki ezimashumi asixhenxe [isixhenxe] ezimiselwe ebantwini bakowenu nakwisixeko sakho esingcwele, ukuze kupheliswe ukunxaxha, kwaye ugqibe isono, nokwenza ucamagushelo ngesiphoso, nokuzisa ubulungisa ngonaphakade, nokubeka itywina kumbono kunye umprofeti, kunye nokugcoba iNgcwele yeeNgcwele. ²⁵ Kwaye kuya kufuneka uyazi kwaye ube nokuqonda [ukuba] ukususela ekuphumeni kwelizwi lokuba ibuyiselwe ize yakhiwe kwakhona iYerusalem kude kuse kuMesiya [iNkokeli], ziya kubakho iiveki ezisixhenxe [isixhenxe], kwiiveki ezingamashumi amathandathu anesibini [isixhenxe]. Uya kubuya ayakhe, inendawo yokuma kawonkewonke kunye nomngxuma, kodwa ekuhambeni kwamaxesha.

²⁶ Kwaye emva kweeveki ezingamashumi amathandathu anesibini [isixhenxe] UMesiya uya kunqunyulwa, angabi nanto.

“Kwaye isixeko kunye nendawo engcwele yabantu abaziinkokeli ezizayo ziya konakalisa. Kwaye ukuphela kwayo kuya kuba ngomkhukula. Kude kube sekupheleni kuya kubakho imfazwe; ekugqitywe kuso yinkangala.

²⁷ “Kwaye kufuneka awugcine [umnqophiso] unyanzelekile kwabaninzi iveki enye [Sixhengxe]; nakwisiqingatha seveki [Sixhengxe] uya kuphelisa umbingelelo nomsondezo wesipho.

“Kwaye kwiphiko lezinto ezilizothe kuya kubakho okuphanzisayo; kude kube yinto yokupheliswa, into egqityiweyo iya kuthululela nakulowo uphanzileyo. ” (Ushicilelo lweNgxelo ye-NWT). [omalukiso kwizibiyeli: ezabo], [isixhenxe: eyam].

 

Inqaku elibalulekileyo ekufuneka uliqaphele kukuba isicatshulwa sesiHebhere esona sinamagama "Sabuim"[iv]  isininzi sesinye esithi "isixhenxe", kwaye ke ngoko kuthetha "isixhenxe". Inokuthetha ithuba leveki (kubandakanya iintsuku ezisixhenxe) okanye unyaka ngokuxhomekeke kumxholo. Ngenxa yokuba esi siprofetho singenangqondo ukuba sifunda iiveki ezingama-70 ngaphandle kokuba umfundi usebenzisa utoliko, iinguqulelo ezininzi azizibeki “iveki (s)” kodwa zibambelela kwintsingiselo yokoqobo zize zibeke “isixhenxe”. Isiprofetho kulula ukusiqonda ukuba sithi kwisahluko 27: "Isiqingatha sabesixhenxe uya kubaphelisa umbingelelo nomnikelo wesipho. ” Njengokubona ubude bobude bukaYesu obuyiminyaka emithathu enesiqingatha, siyaqonda ukuba isixhenxe sibhekiswa kwiminyaka, kunokuba sifunde "iiveki" kwaye emva koko kufuneka sikhumbule ukuyiguqula ibe "yiminyaka".

Eminye imibuzo efuna ingcinga yile:

Yeyiphi "Igama" or "Myalelo" ingaba kunjalo?

Ngaba yayiza kuba lilizwi likaYehova okanye umthetho okanye ilizwi likaKumkani wasePersi? (ivesi 25).

Ukuba isixhenxe esixhenxe yiminyaka, ke iminyaka emingaphi ngokweentsuku?

Ngaba iminyaka engama-360 ubude, unyaka obizwa ngokuba sisiprofetho?

Okanye ngaba iminyaka engama-365.25 yeentsuku ubude, unyaka welanga esiqhelene nawo?

Okanye ubude bonyaka, othatha umjikelezo weminyaka eli-19 ngaphambi kobude obugcwele buhambelana nenani leentsuku ezili-19 zelanga? (Oku kufezekiswa ngokudityaniswa kweenyanga ezi-leap zenyanga kwithuba leminyaka emi-2 okanye emi-3)

Kukho neminye imibuzo enokubakho. Uvavanyo olusondeleyo lwesicatshulwa sesiHebhere luyafuneka, ke ngoko, ukuseka isicatshulwa esichanekileyo kunye neentsingiseloaso ezinokubakho, ngaphambi kokujonga ukuthelekiswa kweziganeko kwezinye izibhalo.

Ukuqonda okukhoyo ngoku

Ngokwesiko, kuqhelekile ukuba ngama-20^th Unyaka ka-Artashashta (I)[v] okuphawula ukuqala kweminyaka engama-70 (okanye iiveki) kaMesiya. Ngokwezibhalo ezingcwele uNehemiya wafumana isigunyaziso sokuphinda kwakhiwe iindonga zeJerusalem kweye-20^th Unyaka ka-Artaxerxes otolikwa njengeArtaxerx I (uNehemiya 2: 1, 5) kwaye ngokwenza oko, ucinga ukuba uninzi, uNehemiya / uArtashashta (I) wabangela ukuqala kwamashumi asixhenxe (okanye iiveki) zeminyaka. Nangona kunjalo, imbali yehlabathi isusela kwiArtashashta (I) engama-70^th ngonyaka ngo-445 BC, eyiminyaka eli-10 ihambile kakhulu ukufanisa ukubonakala kukaYesu ngonyaka wama-29 CE nokuphela kowama-69^th isixhenxe (okanye iveki) yeminyaka.[vi]

70^th isixhenxe (okanye iveki), ngomnikelo nangumnikelo wesipho wokuyeka ukuya phakathi kwiveki yesi-7 (iminyaka emi-3.5 / iintsuku), ubonakala uhambelana nokufa kukaYesu. Idini lakhe lentlawulelo, kube kanye, ukunikela amadini kwitempile kaHerodiya njengengasebenziyo kwaye kungasafuneki. Ukuphela kweminyaka engamashumi asixhenxe anesixhenxe (okanye iiveki) epheleleyo, kuyakuhambelana nokuvulwa kweeNtlanga ngonyaka wama-70 AD wethemba lokuba kwakhona ngoonyana bakaThixo kunye namaKristu angamaJuda.

Ubuncinci ngabafundi abathathu[vii] babonise ubungqina obunokubakho[viii] ukuxhasa umbono wokuba u-Xerxes wayengumlawuli kunye noyise uDarius I (omkhulu) kangangeminyaka eli-10, kwaye uArtashashta ndamlawula iminyaka eli-10 (kunyaka wakhe wama-51 weminyaka endaweni yeminyaka engama-41 yeminyaka eyabelwe). Phantsi kobalo lwesiqhelo oku kushukumisela uArtashashta 20^th unyaka ukusukela ngonyaka ka-445 BC ukuya kowama-455 BC, ukongeza ama-69 * 7 = iminyaka engama-483, kusizisa kunyaka wama-29 AD. Nangona kunjalo, le ngcebiso yokubambisa iminyaka eli-10 iyaphikiswa kakhulu kwaye ayamkelwa ngabafundi abaziintloko.

Imvelaphi yolu phando

Umbhali wayesele echithe amakhulu eeyure ngaphezulu kweminyaka emi-5 nangaphezulu, ehlolisisa oko iBhayibhile isixelela kona malunga nobude bokuthinjelwa kwamaYuda eBhabheli nokuba kuqale nini. Kwinkqubo, ukufunyanwa kwenziwa ukuba irekhodi lebhayibhile lingaxolelaniswa ngokulula kunye neyona nto ibaluleke kakhulu. Ngenxa yoko, kwafumaniseka ukuba iBhayibhile iyavumelana nolandelelwano lwexesha kunye nobude bexesha obufumaneka kwiirekhodi zomhlaba, ngaphandle kokuphikisana, nangona oko kwakungeyona imfuneko okanye imfuneko. Oku kwakuthetha ukuba ixesha phakathi kokutshatyalaliswa kweYerusalem nguNebhukadenetsare ngo-11^th Unyaka kaZedekiya, ekuweni kweBhabheli nguKoreshi, yayiyiminyaka engama-48 kuphela kwiminyaka engama-68.[ix]

Ingxoxo nomhlobo malunga nezi ziphumo zabakhokelela ekubeni baqiniseke ukuba babeqinisekile ukuba ukuqala kokwakhiwa kwesibingelelo eYerusalem kwakulungiselelwe ukuba ibe kukuqalisa kukaMesiya (70 okanye iiveki) zeminyaka. Isizathu sokuba banike le nto yayiyinxalenye enkulu ngenxa yokuphindwaphindwa kokubhalwa kwakhona kwesiganeko esibalulekileyo kwizibhalo. Oku kubangele isigqibo somntu siqu ukuba yayilixesha lokuba baphinde bavavanye ngokunzulu ngakumbi ukuqonda okuxhaphakileyo malunga nokuqala kweli xesha lokuba ngu-455 BC okanye 445 BC. Ikwafuna uphando malunga nokuba umhla wokuqala uyahambelana no-20^th U-Artaxerxes I, ukuqonda okubhalwe ngumbhali kwakuqhelekile.

Kwakhona, ngaba yayinguKumkani esimazi njengoArtashashta I kwimbali yehlabathi? Kuya kufuneka siphande ukuba isiphelo seli xesha sasikho ngokwenene ngo-36 AD. Nangona kunjalo, olu phando alunakuba ngaphandle kwe-ajenda emiselweyo kwizigqibo ezifunekayo okanye ezilindelekileyo. Zonke iindlela onokukhetha kuzo ziya kuvavanywa ngokuhlolwa ngokusondeleyo kwengxelo yeBhayibhile ngoncedo lwembali yezwe. Ekuphela kwento eyimfuneko yayikukuvumela izibhalo ukuba zizitolike.

Kufundisiso lwangaphambili kunye nophando lweencwadi zeBhayibhile ezigubungela ixesha elisemva kokugxothwa kuphando olunxulumene nokuthinjelwa eBhabheli, bekukho izinto ezimbalwa ezichongiweyo ekunzima ukuzivisisanisa nokuqonda okukhoyo. Ngoku yayilixesha lokuba iphinde ijonge le micimbi usebenzisa i-Exegesis[X] kunokuba ngu-Eisegesis[xi], ethe yenziwa ekugqibeleni kuvavanyo lokuthinjelwa kwamaYuda eBhabheli ngeziphumo ezibi kakhulu.

Imiba emine ephambili esele isaziwa malunga nezifundo zangaphambilini zezibhalo ezingcwele (kodwa engakhange aphande nzulu ngelo xesha) yayimi ngolu hlobo lulandelayo:

1. Ubudala bukaMordekayi, ukuba uXerxes wayenguKumkani [uAhaswerosi] owatshata uEstere nokwandisa iminyaka kaEstere ngokwakhe.
2. Iminyaka kaEzra kaNehemiya, ukuba uArtashashta weencwadi zeBhayibhile zikaEzra nezikaNehemiya yayinguArtashashta I wobalo maxesha lwehlabathi.
3. Ibaluleke ngantoni loo nto isixhenxe (okanye iiveki) ezisi-7 sasiyiminyaka engama-49? Yayiyintoni injongo yokuzahlula kwiiveki ezingama-62? Ngaphantsi kokuqonda okukhoyo kwixesha lexesha lokuqalisa kwi-20^th U-Artaxerxes I, ukuphela kwesixhenxe asixhenxe (okanye iiveki) okanye iminyaka isondela esiphelweni solawulo lukaDariyo II, kungekho siganeko sise Bhayibhileni senzekileyo okanye sibhalwe kwimbali yehlabathi ukuphawula ukuphela kweli xesha leminyaka engama-7.
4. Imiba enobunzima bokuvisisanisa ixesha elifanelekileyo, oonobumba abathile ngokwembali abanjengoSanbalat bafumaneka kwimithombo yehlabathi kunye nezibhalo ezisebhayibhileni. Abanye babandakanya uMbingeleli oMkhulu wokugqibela okhankanywe nguNehemiya, uJaddua, ekubonakala ukuba wayengumbingeleli omkhulu ngexesha lika-Alexander the Great, ngokukaJosephus, owayemde kakhulu ngexesha, kuba engaphezulu kweminyaka eli-100 nezisombululo ezikhoyo.

Imicimbi engakumbi yayiza kuvela njengoko kuqhubeka uphando. Yintoni elandelayo sisiphumo sophando. Xa sijonga le micimbi, kufuneka sikhumbule amazwi akwiNdumiso 90:10 athi

"Ngokwabo, imihla yeminyaka yethu yiminyaka engamashumi asixhenxe;

Ukuba ithe ngenxa yamandla akhethekileyo ibe yiminyaka imashumi asibhozo,

Ukanti ukugxininisa kwabo kusenkathazweni nakwizinto ezenzakalisayo;

Kuba kuya kufuneka kudlule ngokukhawuleza, kwaye sibhabhe simke".

Le meko yezinto malunga nobomi babantu isasebenza nanamhlanje. Nokuba ukuqhubela phambili kulwazi lwesondlo kunye nolungiselelo lokhathalelo lwempilo, yinto enqabileyo kakhulu kuye nabani na ukuba aphile ade abe neminyaka eli-100 ubudala kwaye nakwilizwe elinononophelo lwempilo oluphambili umndilili wokuphila awukabi ngaphezulu kunala mazwi e-Bhayibhile.

1.      Ubudala bukaMordekayi no-Esteri Ingxaki

UEstere 2: 5-7 uthi Kwaye ke kukho indoda ethile, engumYuda, ebisenqabeni yaseShushan, egama belinguMordekayi unyana kaJayire, unyana kaShimehi, unyana kaKishe, umBhenjamin, owayefuduselwe eYerusalem kunye Abantu ababefuduselwe apho, babathinjelwa ndawonye noYekonia, ukumkani wakwaYuda, abathinjwa. Waba ngumgcini kaHadasa, nguEstere, intombi yomntakwaboyise,…. Ekufeni kukayise nonina uMordekayi, wazeka intombi yakhe.

UJekonia [uYehoyakin] kunye nabo babanjwa, bathinjelwa kwiminyaka eli-11 ngaphambi kokutshatyalaliswa kweYerusalem nguNebhukadenetsare. Ukuqala kokubona uEstere 2: 5 kunokuqondwa lula ukuba uthi uMordekayiekuthinjweni ivela eJerusalem kunye nabantu ababefudusisiwe basiwa ekuthinjweni kunye noJekonia, ukumkani wakwaJuda, lowo uNebhukadenetsare ukumkani waseBhabheli wamthimba. UEzra 2: 2 ukhankanya uMordekayi kunye noZerubhabheli, uYeshuwa, uNehemiya ekubuyeni kwabo. Nokuba sicinga ukuba uMordekayio wayezalwa kuphela iminyaka engama-20 ngaphambi kokubuya ekuthinjweni sinengxaki.

• Ukuthatha ubuncinci iminyaka eli-1 ubudala, kunye nolawulo lweminyaka eli-11 lukaZedekiya ukusuka ekuthinjweni kukaYehoyakin ukuya ekutshatyalalisweni kweYerusalem emva kweminyaka engama-48 yokuwa kweBhabheli, kwakuthetha ukuba uMordekayi ebeminyaka yobudala engama-60-61 xa uKoreshi wakhulula amaJuda ukuba abuyele kuYuda naseYerusalem kweyakhe i-1^st
• UNehemiya 7: 7 no-Ezra 2: 2 bobabini bakhankanya uMordekayi njengomnye wababesiya eYerusalem nakwaYuda noZerubhabheli noJeshua. Ngaba ngokufanayo uMordekayi? UNehemiya ukhankanywa kwiindinyana ezifanayo, kwaye ngokweencwadi zeBhayibhile zikaEzra, uNehemiya, uHagayi noZakariya, aba bantu bathandathu badlala indima ephambili ekwakhiweni kwetempile nakwiindonga nakwisixeko saseYerusalem. Kutheni le nto abantu ababizwa njengoNehemiya noMordekayi abakhankanyiweyo apha babenokwahluka kwabo bakhankanywe kwenye indawo kwezi ncwadi zifanayo zeBhayibhile? Ukuba babengabantu abohlukileyo ababhali bakaEzra noNehemiya ngokuqinisekileyo babenokucacisa ukuba ngoobani ngokunika ootata (abo) bantu ukuthintela ukudideka, njengoko benzayo nabanye abantu ababenegama elifanayo nabanye ababalulekileyo abanjengo UJeshua nabanye.[xii]
• UEstere 2:16 unika ubungqina bokuba uMordekayi wayephila ngesi-7^th unyaka kaKumkani uAhaswerosi. Ukuba uAhaswerosi nguXerxes the Great (I) njengoko esiqhelo siphakamisile oku kuya kumenza uMordekayi (1 + 11 + 48 + 9 + 8 + 36 + 7 = 120). Ngokunikwa ukuba uEstere wayengumzala wakhe onokumenza abe ne-100-120 yeminyaka ubudala xa ekhethwe nguXerxes!
• UMordekayi wayesaphila kwiminyaka emi-5 kamva kwi-12^th inyanga ye12^th unyaka kaKumkani uAhaswerosi (Estere 3: 7, 9: 9). UEstere 10: 2 -3 ubonakalisa ukuba uMordekayi wayephila ngaphaya kweli xesha. Ukuba uKumkani uAhaswerosi uchongwa njenge Kumkani Xerxes, njengoko kusenziwa njalo, ke ngabali-12^th unyaka kaXerxes, uMordekayi ebemalunga ne-115 iminyaka ukuya kuthi ga kwi-125 iminyaka. Oku akukho ngqiqweni.
• Yongeza ubude bolawulo lwemveli ka-Koreshi (9), Cambyses (8), Darius (36), kwi-12.^th unyaka wolawulo lukaXerxes unika ubudala obungenakwenzeka be-125 (1 + 11 + 48 = 60 + 9 + 8 + 36 + 12 = 125). Nokuba siyayamkela into yokuba uXerxes wayenobambiswano notata wakhe uDariyo kangangeminyaka eli-10, oku kusanikeza ubuncinci beminyaka eli-115 ubudala, uMordekayi wayeneminyaka eyi-1 kuphela xa wasiwa eBhabheli.
• Ukwamkela ukugxothwa iminyaka engama-68 ukusuka ekufeni kukaZedekiya ukuya ekuweni kweBhabheli, kuyenza mandundu ngakumbi imeko kunika ubuncinci iminyaka eli-135, ukuya kuthi ga kwiminyaka eli-145 kunye.
• Njengokuqonda ukusuka kuviwo lwethu lwangaphambili lwexesha eliphakathi kokubulawa kukaZedekiya kunye noKoreshi ethabatha iBhabheli, eli xesha lokuthinjelwa eBhabheli kuya kuba yiminyaka engama-48 hayi iminyaka engama-68. Nangona kunjalo, nangona kunjalo, into ayinakulunga nokuqonda okuqhelekileyo kobalo maxesha lwebhayibhile.

UEzra 2: 2 ukhankanya uMordekayi kunye noZerubhabheli, uYeshuwa, uNehemiya ekubuyeni kwabo. Nokuba sicinga ukuba uMordekayio wayezalwa kuphela iminyaka engama-20 ngaphambi kokubuya kwabo bagodukile, sisenayo ingxaki. Ukuba uEstere nangona umzala wayeneminyaka engama-20 emncinci, kwaye wazalwa ngexesha lokubuya kuka-Exile, ebeya kuba eneminyaka engama-60 kunye noMordekayi 80 xa wayetshatele uXerxes, ochongwa njengoAhaswerosi wencwadi kaEstere ngabafundi behlabathi kunye nezenkolo. . Le yingxaki enkulu.

Ngokucacileyo oku akunakwenzeka.

2.      Iminyaka yeengxaki zikaEzra

Oku kulandelayo ziingongoma eziphambili ekusekweni kwexesha lobomi bukaEzra:

• I-Jeremiah 52:24 neyesi-2 yooKumkani 25: 28-21 bobabini babhala ukuba uSeraya, uMbingeleli oMkhulu ngexesha lolawulo lukaZedekiya wasiwa kukumkani waseBhabheli wabulawa, kwangoko emva kokuwa kweYerusalem.
• Eyoku-1 yeziKronike 6: 14-15 iyakuqinisekisa oku xa isitsho UAzariya yena wazala uSeraya. USeraya yena, wazala uYehozadaki. NguYozadaki ke lowo wemkayo xa uYehova wamthimba uYuda neYerusalem, nguNebhukadenetsare.
• KuEzra 3: 1-2 “UYeshuwa unyana kaYotsadaki, nabantakwabo ababingeleli” zikhankanyiwe ekuqaleni kokubuyela kukaYuda ekuthinjweni ngonyaka wokuqala kaKoreshi.
• UEzra 7: 1-7 uthi “Kulawulo lwe UArtashashta ukumkani wasePersiNguEzra unyana kaSeraya, unyana ka-Azariya, unyana kaHilekiya…. Kwinyanga yesihlanu, Oko kukuthi unyaka wesixhenxe wokumkani. "
• Ngapha koko uNehemiya 12: 26-27, 31-33 ubonakalisa uEzra xa kwakuvulwa udonga lweJerusalem ngonyaka wama-20^th Unyaka ka-Artashashta.

Ukubeka ezi nxalenye zolu lwazi, kubonakala ngathi uYehosadaki wayengunyana olizibulo kaSeraya uMbingeleli oMkhulu, njengoko ekubuyeni kwakhe e-ofisini yoMbingeleli oMkhulu waya kuYeshuwa unyana ka-Jeshua. UEzra ke ngoko wayengowokuzalwa kukaSeraya, uMbingeleli oMkhulu ngexesha likaZedekiya. U-Jeshua wayengunyana kaJehosadaki, kwaye ke waba nguMbingeleli oMkhulu ekubuyeni kwakhe kwaYuda emva kokuthinjelwa eBhabheli. Ukuze ube ngumbingeleli omkhulu, u-Jeshua kwakuza kufuneka okungenani abe neminyaka engama-20 ubudala, ngokunokwenzeka wayeneminyaka engama-30 ubudala, elo yayilixesha lokuqalisa njengababingeleli emnqubeni kwaye kamva kwiTempile.

INumeri 4: 3, 4: 23, 4: 30, 4: 35, 4: 39: 4, 43: 4, 47: 30, 50: XNUMX; , uMbingeleli oMkhulu wayebonakala ngathi ukhonza de kube sekufeni emva koko alandelwe ngonyana wakhe okanye umzukulwana wakhe.

Njengoko uSeraya wabulawa nguNebhukadenetsare, oku kuthetha ukuba uEzra ngewayengazange azalwe ngaphambi kwexesha, okt phambi kwe-11^th Unyaka kaZedekiya, we-18^th Unyaka weRegiso kaNebhukadenetsare.

Ngaphantsi kobalo maxesha lweBhayibhile, ixesha elisusela ekuweni kweBhabheli ukuya kuKoreshi ukuya kwali-7^th unyaka wokulawula kukaArtashashta (I), unolu hlobo lulandelayo:

Wazalwa ngaphambi kokusweleka kukatata owafika kamsinya emva kokutshatyalaliswa kweYerusalem, iminyaka eli-1, Ukufuduselwa eBhabheli, iminyaka engama-48, uKoreshi, iminyaka eli-9, + iiCambyses, iminyaka eyi-8, + uDariyo omkhulu I, iminyaka engama-36, + Xerxes, iminyaka engama-21 UArtashashta I, iminyaka esi-7. Iyonke iyiminyaka eli-130, ubudala obungenakuchatshazeleka.

20^th U-Artaxerxes, enye iminyaka eli-13, isithabathela kwiminyaka eli-130 ukuya kwiminyaka eyi-143. Nokuba sithatha iXerxes njengonxibelelaniso lweminyaka eli-10 kunye noDarius the Great, ubudala buhla buye kwi-120 kunye ne-133 ngokulandelelana. Ngokuqinisekileyo, into ayilunganga ngokuqonda okwangoku.

Ngokucacileyo oku akunakwenzeka. 

3.      Iminyaka yeengxaki zikaNehemiya

 UEzra 2: 2 uqulathe isikhalo sokuqala sikaNehemiya xa wayechaza abo bashiya iBhabheli babuyela kwaJuda. Uyakhankanywa kunye noZerubhabheli, uYeshuwa, noMordekayi phakathi kwabanye. UNehemiya 7: 7 uphantse ukufana kuEzra 2: 2. Kukwanokwenzeka ukuba wayengumncinci ngeli xesha, kuba bonke abo kukhankanywa kunye nabo babengabantu abadala kwaye bonke babengaphezulu kweminyaka engama-30 ubudala.

Ngokucekeceke, ke ngoko, kufuneka sabe uNehemiya wayeneminyaka engama-20 ubudala ekuweni kweBhabheli kuKoreshi, kodwa isenokuba yiminyaka eli-10 okanye ngaphezulu, ngaphezulu.

Kwakhona kufuneka sihlolisise ngokufutshane ubudala bukaZerubhabheli njengoko oko kuchaphazela nobudala bukaNehemiya.

• Eyoku-1 yeziKronike 3: 17-19 ibonisa ukuba uZerubhabheli wayengunyana kaPedayaya, unyana wesithathu ka [Kumkani] uYehoyakin.
• UMateyu 1: 12 uphathelene nomlibo wokuzalwa kukaYesu kwaye ubhala ukuba emva kokufuduselwa eBhabheli, uYekonia (uYehoyakin) wazala uSalatiyeli [owazalwa wokuqala]; USalatiyeli wazala uZerubhabheli.
• Oonobangela kunye neendlela ezichaziweyo azichazwanga, kodwa ukulandelelana okusemthethweni kunye nomgca udlulile usuka kuShealtiel uye kuZerubhabheli, umtshana wakhe. USalatiyeli ubhaliwe ukuba unabantwana, kananjalo uMalchiram, unyana wesibini kaYehoyakin, akabhalwanga. Obu bungqina bongezelelekileyo bukwabonisa ubudala beminyaka yobudala engama-20 ukuya kwengama-35 kuZerubhabheli. (Oku kuvumela iminyaka engama-25 ukusuka ekuthinjweni kukaJehoyakin ukuya ekuzalweni kukaZerubhabheli, ishumi elinanye elinamashumi amabini ananye lamashumi amabini anesixhenxe (11) 48-1 = 60.)

UJeshua wayenguMbingeleli oMkhulu, kwaye uZerubhabheli wayenguRhuluneli wakwaJuda kwesi-2^nd Unyaka kaDariyo ngokukaHagayi 1: 1, emva kweminyaka eli-19 kamva. (UKoreshi +9 iminyaka, iCambyses +8 yeminyaka, kunye noDariyo +2 iminyaka. Xa uZerubhabheli wayeyiRhuluneli kule-2^nd unyaka kaDariyo ke wayeneminyaka engama-40 ukuya kwengama-54 ubudala.

UNehemiya ukhankanywa njengo-Rhuluneli ngemihla kaJoyakimi unyana kaJeshuwa [owayesebenza njengoMbingeleli oMkhulu] no-Ezra, kuNehemiya 12: 26-27, ngexesha lokunikezelwa kodonga lweJerusalem. Le ibiyile yama-20^th Unyaka ka-Artashashta ngokukaNehemiya 1: 1 noNehemiya 2: 1.[xiii]

Ke ngoko, ngokulandelelana kwexesha lebhayibhile, ixesha likaNehemiya laliphambi kokuwa kweBhabheli, iminyaka engama-20 ubuncinci, + uKoreshi, iminyaka eli-9, + iCambyses, iminyaka eyi-8, + uDariyo omkhulu I, iminyaka engama-36, + uXerxes, 21 iminyaka + uArtashashta I, Iminyaka engama-20. Ke ngoko i-20 + 9 + 8 + 36 + 21 + 20 = i-114 yeminyaka ubudala. Esi sikwiminyaka engenakubonwa.

UNehemiya 13: 6 emva koko ubhala ukuba uNehemiya ubuyile ukuze akhonze ukumkani ngonyaka wama-32^nd Unyaka ka-Artashashta, uKumkani waseBhabheli, emva kokusebenza iminyaka eli-12 njengoRhuluneli. Ingxelo igcina ukuba emva kwexesha elithile ebuyele eJerusalem ukuya kulungisa lo mbandela kunye noTobhiya umAmoni evunyelwe ukuba kwiholo yokutyela etempileni nguEliyashibhi umbingeleli omkhulu.

Sine, ke, sineminyaka yobudala bukaNehemiya ngokwendlela eqhelekileyo yokucacisa ubalo maxesha lwebhayibhile njenge-114 + 12 +? = 126+ iminyaka.

Oku kunokwenzeka ngakumbi.

4.      Kutheni ukwahlukana "Iiveki ezingama-69" kungena "Iiveki ezisi-7 kwakhona iiveki ezingama-62", Ngaba ibalulekile?

 Ngaphantsi kokuqonda kwesiNtu kwesiqalo sezixhenxe ezisixhenxe ezikwi-7^th Unyaka ka-Artashashta (I), kunye nokuyalelwa kukaNehemiya ukuba kwakhiwe kwakhona iindonga zeJerusalem njengokuqala konyaka wama-70s (okanye iiveki) zeminyaka, oku kubeka isiphelo sokuqala se-7s ezisixhenxe okanye sexesha leminyaka engama-49 njengakunyaka we-9 UArtashashta II wobalo lobomi belizwe.

Akukho nto yakulo nyaka okanye nantoni na ekufutshane nayo ibhaliwe kwizibhalo okanye kwimbali yehlabathi, engummangaliso. Nokuba nantoni na ebalulekileyo ayifumaneki kwimbali yehlabathi ngeli xesha. Oku kungakhokelela umfundi ofunayo ukuba azibuze ukuba kwakutheni ukuze uDaniel aphefumlelwe ukwahlulahlula-hlula kwesi-7s isixhenxe kunye nama-62 asixhenxe ukuba ngaba akubalulekanga ukuphela kwesixhenxe asixhenxe.

Oku kuya kubonisa ngokuqinisekileyo ukuba into ayilunganga ekuqondeni okwangoku.

5.      Iingxaki Ukuqonda uDaniel 11: 1-2

 Uninzi lutolike eli binzana lithetha ukuba kuya kubakho amaKumkani ama-5 amaPersi phambi kuka-Alexander Omkhulu kunye negunya lehlabathi laseGrisi. Isithethe samaJuda naso sinokukuqonda oku. Inkcazo kwiindinyana ezilandelayo uDaniel 11: 1-2 kwangoko, okt uDaniel 11: 3-4 kunzima kakhulu ukubeka komnye umntu ngaphandle kuka-Alexander the Great waseGrisi. Kakhulu kangangokuba abagxeki bathi yimbali ebhaliweyo emva komsitho kunesiprofeto.

“Ke mna, kunyaka wokuqala kaDariyo umMedi ndema njengomnquli nanjengenqaba kuye. 2 Ke kaloku ndiya kukuxelela inyaniso: “Khangela! Kusaza kuvela ookumkani abathathu ePersi, kwaye owesine uya kuqokelela ubutyebi obukhulu kunabo bonke abanye. Wothi ke akomelela ebutyebini bakhe, axhokonxe yonke into nxamnye nobukumkani baseGrisi. ”.

Ukumkani wasePersi odla ngokuchazwa njengoyena uvuse yonke into ngokuchasene neGrisi yiXerxes, kunye nabanye ookumkani emva kokuba uKoreshi wachongwa njengeCambyses, uBardiya / uSmerdis, uDariyo, uXerxes engu 4^th inkosi. Ngenye indlela, kubandakanya uKoreshi kunye nokukhetha okungaphantsi komhla woku-1 wolawulo lukaBardiya / Smerdis.

Nangona kunjalo, lo gama le ndinyana inokuthi ichonge amanye amaPersi asePersi kwaye ingakhawuleli kwimine, inyani yokuba ezi ndinyana zilandelwa sisiprofetho malunga no-Alexander omkhulu zinokubonisa ukuba ukuhlaselwa kukaKumkani wasePersi ngokuchasene neGrisi kwavuselela impendulo ngu UAlexander omkhulu. Ngokwenyani, olu hlaselo olwenziwa nguXerxes okanye iinkumbulo zalo lwalungenye yezinto ezazisenza ukuba uAlexander ahlasele iPersi ukuze aziphindezelele.

Kukho enye ingxaki enokubakho xa uKumkani wasePersi esisityebi ngenxa yokufaka irhafu / irhafu yonyaka yayinguDariyo kwaye yayinguye owaqalisa uhlaselo lokuqala nxamnye neGrisi. UXerxes uxhamle nje kubutyebi obuzuzwe njengelifa kwaye wazama ukugqiba ukuzama ukoyisa iGrisi.

Ukutolikwa kwesi sicatshulwa akusebenzi kuyo nayiphi na imeko.

Isishwankathelo sethutyana sokuFunyanwa

Kukho imicimbi ebalulekileyo yokuchonga uAhaswerosi njengoXerxes, noArtashashta I njengeArtashashta kwinxalenye elandelayo kaEzra nencwadi kaNehemiya exhaphakileyo yenziwa ngabaphengululi behlabathi kunye nemibutho yezenkolo. Ezi zinto zichongiweyo zikhokelela kwiingxaki zobudala bukaMordekayi kunye no-Esitere, kananjalo nakwiminyaka kaEzra kaNehemiya. Kwenza ukuba isahlulo sokuqala se-7s asinantsingiselo.

Uninzi lwabantu abagxekayo bebhayibhile luya kukhomba kwezi zinto ngokukhawuleza luze lufikelele kwisigqibo sokuba iBhayibhile ayinakuthembela kuyo. Nangona kunjalo, kumava wombhali, uhlala efumanisa ukuba iBhayibhile inokuthenjwa. Yimbali yehlabathi okanye ingcaciso yomfundi engasayi kuxhomekeka kuyo. Ikwangamava wombhali ukuba okukhona kusiba nzima ukusombulula isisombululo kucacile ukuba akunakulunga.

Injongo kukuchonga yonke imiba kwaye emva koko ujonge isisombululo sexesha esiya kuthi sinike iimpendulo ezanelisayo kule micimbi ngelixa uvuma irekhodi lebhayibhile.

Ukuqhubeka kwiCandelo 2….

 

 

[i] I-Exegesis [<IsiGrike exègeisthai ukutolika) - (ngaphandle) + hègeisthai (ukukhokhela). Inxulumene nesiNgesi 'funa'.] Ukutolika isicatshulwa ngendlela ye Uhlalutyo oluqinisekileyo lomxholo wayo.

[ii] I-Eisegesis [<IsiGrike e- (nge) + hègeisthai (ukukhokhela). (Jonga 'exegesis'.)] Inkqubo apho umntu akhokelela kufundo ngokufunda isicatshulwa esekwe kwiingcinga zangaphambili zeentsingiselo zalo.

[iii] Kulawo anomdla kuphononongo olukhawulezileyo lweethiyori ezininzi apho kwaye nokuba ahluke njani kweli phepha lilandelayo anokuba nomdla. https://www.academia.edu/506098/The_70_Weeks_of_Daniel_-_Survey_of_the_Interpretive_Views

[iv] https://biblehub.com/hebrew/7620.htm

[v] Ingxelo e-Bhayibheli ayiniki manani kwiiKumkani zamaPersi- okanye nakweyiphi na iKhosi ngalonto. Kwaye iirekhodi zasePersi azikho. Amanani afunyanisiweyo ingumbono yanamhla okuzama ukucacisa ukuba ngukumkani othile okwelo gama linye walawula ngexesha elithile.

[vi] Kukho inzame zokunyanzela ukuba kulingane nexesha lama-445 CE ukuya kuma-29 CE, njengokusebenzisa unyaka ngamnye njengeentsuku ezingama-360 (njengonyaka wesiprofetho) okanye ukuhambisa umhla wokufika kukaYesu nokufa, kodwa ezi zingaphandle Ubungakanani beli nqaku njengoko zithathwe yi-eisegesis, endaweni ye-exegesis.

[vii] UGerard Gertoux: https://www.academia.edu/2421036/Dating_the_reigns_of_Xerxes_and_Artaxerxes

URolf Furuli: https://www.academia.edu/5801090/Assyrian_Babylonian_Egyptian_and_Persian_Chronology_Volume_I_persian_Chronology_and_the_Length_of_the_Babylonian_Exile_of_the_Jews

UYehuda Ben-UDor: https://www.academia.edu/27998818/Kinglists_Calendars_and_the_Historical_Reality_of_Darius_the_Mede_Part_II

[viii] Nangona oku kuyaphikiswa ngabanye.

[ix] Nceda ujonge iinxalenye ezisi-7 “Uhambo lokuFunyanwa ngexesha”.  https://beroeans.net/2019/06/12/a-journey-of-discovery-through-time-an-introduction-part-1/

[X] I-Exegesis kukucacisa okanye ukucacisa isicatshulwa esisekwe kuhlalutyo olunononophelo, olunenjongo. Ilizwi iimviwo ngokoqobo lithetha "ukukhokelela ngaphandle." Oko kuthetha ukuba itoliki ikhokelelwa kwisigqibo sayo ngokulandela isicatshulwa.

[xi] I-Eisegesis Yitoliko lesicatshulwa esisekwe kukufunda okungqinisisekayo, okungangqinisiso. Ilizwi eisegesis Ngokwenyani lithetha "ukukhokelela," okuthetha ukuba itoliki ingena kwezakhe izimvo kwisicatshulwa, isenza ukuba lithethe nantoni na ayifunayo.

[xii] Bona uNehemiya 3: 4,30 "UMeshullam unyana kaBherekiya" noNehemiya 3: 6 "UMeshullam unyana kaBhesodeya", UNehemiya 12:13 "EkaEzra, Meshullam", UNehemiya 12:16 "NguGinnethon, Meshullam" njengomzekelo. UNehemiya 9: 5 & 10: 9 kaJeshuwa unyana ka-Azaniya (umLevi).

[xiii] NgokukaJosephus ukufika kukaNehemiya eYerusalem esikelelekile nguKing kwenzeka ngo25^th unyaka kaXerxes. Bona http://www.ultimatebiblereferencelibrary.com/Complete_Works_of_Josephus.pdf  UJosephus, izinto zakudala zamaYuda, iNcwadi XI, Isahluko 5 v 6,7