Ukuphinda ujonge umbono kaDaniel wezilwanyana ezine

UDaniel 7: 1-28

intshayelelo

Ukuphinda uqwalasele le ngxelo kuDaniel 7: 1- 28 ngephupha likaDaniel, wakhuthazeka ngokuhlolwa kukaDaniel no-11 malunga ne-King of the North kunye ne-King yezantsi kunye neziphumo zayo.

Eli nqaku lithatha indlela efanayo namanqaku angaphambili kwincwadi kaDaniel, oko kukuthi, ukusondela kuvavanyo, ukuvumela iBhayibhile ukuba izitolike. Ukwenza oku kukhokelela kwisiphelo sendalo, kunokuba usondele ngombono osele uchaziwe. Njengamaxesha onke kuso nasiphi na isifundo seBhayibhile, umxholo wawubaluleke kakhulu.

Ngoobani ababenomdla? Yayinikwa yingelosi kuDaniel phantsi koMoya oyiNgcwele kaThixo, ngeli xesha ngaphandle kwenkcazo yokuba luluphi na ulawulo lwerhamncwa ngalinye, kodwa ngaphambi kokuba lwalubhalelwe isizwe samaJuda. Yanikwa uDaniel kwi-1^st unyaka kaBheleshatsare.

Masiqalise uviwo lwethu.

Imvelaphi kumbono

UDaniel wanikwa umbono ongaphaya kobusuku. UDaniel 7: 1 ubhala oko wakubonayo “Ndakhangela kwimibono yam ebusuku, kwaye, khangela! imimoya yomine yamazulu yayiphembelela ulwandle olukhulu. ³ Amarhamncwa amane anyukayo aphuma elwandle, ngalinye lahlukile kwelinye.

Kubalulekile ukuba uqaphele ukuba njengakwiDaniel 11 nele-12, nekaDanyeli 2, zazine izikumkani ezine. Ngeli xesha kuphela izikumkani zibonakaliswa njengezilo.

UDaniyeli 7: 4

Eyokuqala yayinjengengonyama, kwaye inamaphiko okhozi. Ndaqhubeka ndibona de amaphiko ayo akhutshwa, kwaye iphakanyisiwe emhlabeni kwaye yenziwa yema ngeenyawo ezimbini njengendoda, kwaye yanikwa intliziyo yomntu.

Inkcazo yingonyama ebabazekayo eyayinokubhabha phezulu ngamaphiko anamandla. Kodwa emva koko amaphiko ayo acinyiwe. Yehliselwa emhlabeni yanikwa intliziyo yendoda, endaweni yengonyama enesibindi. Leliphi igunya lehlabathi elachaphazeleka ngolo hlobo? Sifanele sijonge nje kuDaniyeli isahluko sesine ngempendulo, ukuba yayiyiBhabheli, ngokukodwa iBhabheli uNebhukadenetsare, owathi wehliswa ngequbuliso kwisikhundla sakhe esiphakamileyo, wathobeka.

IBhabheli yayinenkululeko yamaphiko iBhabheli ukuya apho yayifuna khona, kodwa uNebhukadenetsare wabandezeleka de wafunda "ukuba Oyena Uphakamileyo unguMlawuli ebukumkanini babantu, ukuba abunike lowo athanda ukumnika. ” (UDaniel 4: 32)

Irhamncwa 1: Ingonyama enamaphiko: IBhabheli

UDaniyeli 7: 5

"Kwaye, yabona! elinye irhamncwa, elesibini, linjengebhere. Kwaye kwelinye icala yaphakanyiswa, kwaye kukho iimbambo ezintathu emlonyeni wayo phakathi kwamazinyo ayo; Babesitsho kulo, 'Vuka, utye inyama eninzi' ”.

Ukuba iBhabheli yayili irhamncwa lokuqala, oko kuya kuba sengqiqweni ukuba iMedi-Persia yayingelesibini, ibhere. Inkcazo kwelinye icala iphakanyiswe ngokucacileyo ehambelana nomanyano lweMedia kunye nePersi kunye nolawulo. Ngexesha lesiprofetho sikaDaniels, yayiyimidiya, kodwa ngexesha lokuwa kweBhabheli kuKoreshi, iPersi yayikulawulo kwaye yaba lelona candelo lomanyano loManyano. Ubukumkani bamaMedi namaPersi batya inyama eninzi njengoko butya uBukhosi baseBhabheli. Iphinde yathimba i-Egypt kumazantsi kunye namazwe aqonde e-India ngasempuma naseAsia Minor nakwiziqithi zoLwandle iAegean. Iimbambo ezintathu kusenokwenzeka ukuba zibonisa izikhombisi ezintathu ekunwebeleni kwazo, njengoko amathambo ashiyiweyo xa esitya inyama eninzi.

2^nd I-Bear: I-Bear: I-Medo-Persia

UDaniyeli 7: 6

"Emva koku ndaqhubeka ndibheka, kwaye, khangela! esinye [irhamncwa], esinye sifana nengwe, kodwa sasinamaphiko amane esidalwa esiphaphazelayo ngasemva. Irhamncwa lalineentloko ezine, lanikwa igunya lokulawula ”.

Ingwe ikhawuleza ukubamba ixhoba, kwaye amaphiko ayo akhawuleza ngokukhawuleza. Ukwanda kobukumkani obuncinci baseMakedoni phantsi koAlexander omkhulu kubukumkani kwakukhawuleza. Kwakungekho ngaphezulu kweminyaka eli-10 yokuhlasela iAsia Minor ukuba bonke ubukhosi bamaMedi namaPersi babuphantsi kolawulo lwakhe.

Indawo awayithabathayo yayiquka iLibya ukuya e-Etiyopiya, nakwiindawo ezisentshona yeAfghanistan, Intshona yePakistan, kunye ntshona-ntshona weIndiya. Ngokwenene ulawulo!

Nangona kunjalo, njengoko sisazi ukusuka kuDaniel 11: 3-4 wasweleka ekufeni kwangoko kwaye nobukumkani bakhe bahlulelwa kubane phakathi kwejenali zakhe, iintloko ezine.

3^rd Irhamncwa: Ingwe: IGrisi

UDaniel 7: 7-8

"Emva kwale nto ndaqhubeka ndibona imibono yasebusuku, kwaye, khangela! Irhamncwa lesine, loyikekayo kwaye loyikekayo kwaye lomelele ngokungaqhelekanga. Kwaye yayinamazinyo esinyithi, amakhulu. Laligqiba kwaye lityumza, kwaye okuseleyo kwakunyathela ngeenyawo. Kwaye yayiyinto eyahlukileyo kuzo zonke ezinye izilo ezazingaphambi kwayo, kwaye yayinezimpondo ezili-10. Ndaqhubeka ndicinga ngeempondo, kwaye, khangela! Olunye uphondo lwaluncinci, lwaza lwaphuma phakathi kwabo, kwaye ezintathu zeempondo zokuqala zakhutshwa phambi kwayo. Kwaye khangela! Kwakukho amehlo anjengamehlo omntu kolu phondo, kwaye kukho umlomo othetha izinto ezinkulu. ”

UDaniel 2:40 wakhankanya i-4^th U-Bukumkani buza komelela njenge-Iron, uqhekeze kwaye uqhekeze konke ngaphambi kwayo, kwaye oku kuyimpawu kaDaniel 7: 7 -8 apho irhamncwa lalisoyikeka, linamandla ngokungaqhelekanga, linamazinyo esinyithi, lidla, litshabalalisa, linyathela ngeenyawo zalo. Oku kusinika isikhokelo sokuba yayiyiRoma.

4^th Irhamncwa: Ndiyoyika, yomelele, yintsimbi, ineempondo ezili-10: iRoma

Siziqonda njani iimpondo ezili-10?

Xa sijonga imbali yaseRoma, sifumanisa ukuba iRoma yayiyiriphablikhi ixesha elide kude kufike ixesha likaJulius Caesar (uKesare wokuqala noDemon) ukuya phambili. Siyabona ukuba ukusuka ku-Agastius ukubheka phambili, bathatha isihloko soMlawuli, kunye noKesare, ngukumkani. Ngapha koko, Tzar… i-Emperor yaseRussia yigama lesiRashiya elilingana nesi sihloko. IiKesare zaseRoma zifunyanwa zezi zilandelayo:

1. UJulius Caesar (c.48BC - c.44BC)
2. I-Triumvirate (UMark Antony, Lepidus, Octavian), (c.41BC - c.27BC)
3. UAugustus (u-Octavian uthatha isihloko sika-Agastius Kesare) (c.27BC - c.14 AD)
4. UTibheriyo (c.15AD - c.37AD)
5. UGaius Caligula (c.37AD - c.40AD)
6. IClaudius (c.41AD - c.54AD)
7. I-Nero (c.54AD - 68AD)
8. UGaba (emva kwexesha kwe-68AD - kwangoko-69AD)
9. Otho (kwangoko-69AD)
10. UVitellius (phakathi ukuya kuthi ga ngo-69AD)
11. UVespasian (ngasekupheleni kwe-69AD - 78AD)

I-69AD yayibizwa ngokuba ngu-Emperor we-4. Ngokulandela ngokukhawuleza, uOtho wakhupha uGalba, uVitellius wakhupha uOtho, uVespasian wakhupha uVitellius. IVespasian yayilincane [uphondo], ingeyiyo inzala ethe ngqo kaNero kodwa yavela phakathi kwezinye iimpondo.

I-Cesare, nangona kunjalo, yeza enye emva kwenye, ngelixa uDaniel wabona iimpondo ezilishumi zibekho kunye, kwaye ke oku kuqonda akufanelanga.

Kukho, nangona kunjalo, okunye ukuqonda okunokwenzeka, kwaye okuhambelana ngcono kunye neempondo ukuba zibakhona ngaxeshanye kunye neempondo ezilishumi zidluliswa lolunye uphondo.

Akwaziwa kakuhle ukuba uBukhosi baseRoma bahlulwahlulwa baba ngamaphondo, uninzi lwabo lwangena phantsi kuka-Emperor, kodwa kukho inani elabizwa ngokuba ngamaphondo kaSenatorial. Njengoko iimpondo zihlala zingookumkani, oku kuya kufaneleka njengabalawuli babedla ngokubizwa ngokuba ngookumkani. Kuyathakazelisa ukuqaphela ukuba bekukho amaphondo ayi-10 anjalo e-senatorial uninzi lwenkulungwane yokuqala. NgokukaStrabo (Incwadi 17.3.25) bekukho amaphondo ali-10 kwi-14AD. YayiyiAchaea (iGrisi), iAfrika (iTunisia neNtshona yeLibya), iAsia (Intshona yeTurkey), iBithynia et Pontus (Kumantla eTurkey, eCrete naseCyrenaica (i-Mpuma yeLibya), iCyprus, iGallia Narbonesis (emazantsi eFrance), i-His Spain Baetica (emazantsi eSpain) ), EMakedoni, naseSicilia.

UGalba wayenguRhuluneli wase-Afrika malunga ne-44AD kude kube malunga ne-49AD kwaye wayenguRhuluneli ye-Spain xa wayethathe itrone njengoMlawuli.

U-Otho wayengu-Rhuluneli wase-Lusitania kwaye wayexhasa u-Galba ku-Roma, kodwa ke wambulala uGalba.

UVitellius wayenguRhuluneli waseAfrika ngonyaka ka-60 okanye wama-61 AD.

UVespasian waba yiRhuluneli yeAfrika ngonyaka wama-63AD.

Ngelixa u-Galba, u-Otho, noVitellius babengabalawuli bomsebenzi abavela kwiintsapho ezityebileyo, uVespasian wayenesiqalo esithobekileyo, eneneni lwalunophondo oluncinci olwaluya phakathi kwezinye "iimpondo eziqhelekileyo". Ngelixa abanye oorhuluneli abathathu besifa msinya nje ukuba babe nexesha lokuzazisa njengoMlawuli, uVespasian waba nguMlawuli waza wawugcina de wafa emva kweminyaka elishumi. Waphinda waphumelela ngoonyana bakhe bobabini, ekuqaleni uTitus, emva koko waba nguDomitian, waseka i-Flavian yoluhlu lobukumkani.

Iimpondo ezilishumi zerhamncwa lesine zibhekisa kumaPhondo amaSeneta ali-10 awayelawulwa ziiRhuluneli zaseRoma, ngelixa uMlawuli wayelawula lonke uBukhosi baseRoma.

Umlomo wophondo

Singaqonda njani ukuba eli phondo lincinci lalinomlomo othetha izinto ezinkulu okanye ezinobungangamsha. Sikhankanye kakhulu uJosephus kweli nqaku kwaye malunga noDaniel 11 no-12, njengoko wabhala enye yeembali ezimbalwa zezi ziganeko. Umlomo ungayinto ethethwa nguVespasian ngokwakhe okanye into ethethwa ngumlomo wakhe. Ngubani owaba ngumlomo wakhe? Akukho namnye ngaphandle kukaJosephus!

Ukwaziswa kohlelo lukaWilliam Whiston lukaJosephus olufumaneka kwi Umxholo.tw kufanelekile ukuba kufundwe. Inxalenye yayo ithi "UJosephus kwafuneka alwe umlo okhuselayo ngokuchasene nomkhosi omkhulu ngelixa usompempe o-internecine bexabana kumabanga amaJuda. Ngo-67 CE uJosephus nabanye abavukeli bavalelwa emqolombeni ngexesha lokungqinga iJotapata baza benza isivumelwano sokuzibulala. Nangona kunjalo, uJosephus wasinda, kwaye wabanjwa ngamaRoma, ekhokelwa nguVespasian. Ngobuqili uJosephus wazichaza ngokutsha iziprofeto ezingoMesiya. Uqikelele ukuba uVespasian uya kuba ngumlawuli 'wehlabathi liphela'. UJosephus wazibandakanya namaRoma, ekwathiwa ngumngcatshi kuwo. Wasebenza njengomcebisi kumaRoma kunye nokungena phakathi kwabavukeli. Engakwazi ukweyisela abavukeli ukuba bazinikezele, uJosephus wagqiba ekubukeni intshabalalo yesibini yeTempile kunye noloyiso lwesizwe samaJuda. Isiprofeto sakhe sazaliseka ngo-68 CE xa uNero wazibulalayo waza uVespasian waba nguKesare. Ngenxa yoko, uJosephus wakhululwa; wafudukela eRoma waba ngummi waseRoma, ethatha igama losapho lakwaVespasian uFlavius. UVespasian wayalela uJosephus ukuba abhale imbali yemfazwe, wayigqiba ngo-78 CE, iMfazwe yamaJuda. Umsebenzi wakhe wesibini ophambili, iAntiquities of the Jews, wagqitywa ngowama-93 CE Wabhala i-Against Apion malunga nowama-96-100 CE kwincwadi ethi The Life of Josephus, ngobomi bakhe, malunga ne-100. Wasweleka kungekudala emva koko. ”

Eyona nto ibalulekileyo, uJosephus wazibanga ukuba iziprofetho zikaMesiya zaqala ngeMfazwe yokuQala yamaYuda namaRoma, watsho ke uVespasian ukuba nguMlawuli waseRoma. Ngokuqinisekileyo, ezi yayizizityholo zobuyatha okanye zobukhulu.

Endaweni yokuba uphindaphinde isishwankathelo esibhalwe kakuhle nceda ufunde oku kulandelayo https://www.livius.org/articles/religion/messiah/messianic-claimant-14-vespasian/

Amagqabantshintshi ngeli nqaku kukuba kukho amabango awenziwe nguJosephus ukuba:

• UVespasian wasizalisekisa isiprofetho sikaBhileham esikwiNumeri 24: 17-19
• UVespasian wavela kwelakwaYuda ukuze alawule umhlaba (njengo-Emperor waseRoma) njengoMesiya

UVespasian uxhasa uJosephus osasaza ibango lokuba uVespasian nguMesiya, ukuba alawule umhlaba kwaye uzalisekisa isiprofetho sikaBhileham, ngaloo ndlela athetha izinto ezinkulu.

UDaniel 7: 9-10

Ndiqhubekile ndikhangela kude kubekwe iitrone kwaye uNyangelemihla wayehlala phantsi. Isinxibo sakhe sasimhlophe qhwa njengekhephu, kwaye neenwele zentloko yakhe zazinjengezoboya obucocekileyo. Itrone yakhe yayingamadangatye omlilo; iivili zayo yayingumlilo ovuthayo. ¹⁰ Kwakukho umlambo womlilo oqukuqela uphuma phambi kwakhe. Kwakukho iwaka lamawaka elaliqhubeka nokumlungiselela, neshumi lamawaka eliphindwe ngeshumi lamawaka elalimi kanye phambi kwakhe. INkundla yahlala phantsi, zaza zavulwa iincwadi. ”

Ngeli thuba kulo mbono, sithuthwa sisiya kubukho bukaYehova apho kuqhubeka khona iseshoni yenkundla. Kukho iincwadi [zobungqina] ezivuliweyo. Ezi ziganeko zibuyele kwivesi 13 ne-14.

UDaniel 7: 11-12

“Ndiye ndaqhubeka ndikhangela ngelo xesha ngenxa yesandi samagama amakhulu athetha uphondo; Ndiqhubekile ndisajonga lade laxhelwa irhamncwa laza latshiswa umzimba laza lanikwa umlilo ovuthayo. ¹² Kodwa ke zona ezinye izinto eziphilileyo, zasuswa ubukhosi bazo, zanikelwa kubo ubomi bexesha nexesha.

NjengakwiDanyeli 2: 34, UDaniel waqhubeka ekhangela, "lada labulawa irhamncwa, nomzimba walo latshabalalisa, laza lanikwa umlilo ovuthayo ” ibonisa ixesha elithile phakathi kweziganeko. Inene, lalikhona ixesha eladlulayo ngaphambi kokuba amandla erhamncwa lesine atshatyalaliswe. Imbali ibonisa ukuba iRome capital yaphoswa yiVisigoths ngo-410AD kunye neeVandals ngo-455AD. Unyaka wezifundo unika njengokuphela koBukhosi baseRoma bukwi-476AD. Oko bekuncipha ukusukela ekuqaleni kwenkulungwane yesibini. Amandla ezinye izilo, iBhabheli, amaMedi-nePersi, neGrisi nayo yathatyathwa nangona yayivunyelwe ukuba iphile. Ngapha koko, la mazwe aba yinxalenye yoBukhosi baseRoma baseMpuma, obabusaziwa ngokuba buBukhosi baseByzantium obusekwe kwiConstantinople, kwathiwa yiByzantium. Obu bukumkani buthathe iminyaka eli-1,000 1453 ngaphezulu de kwangowe-XNUMXAD.

Irhamncwa lesine lokuhlala ixesha elithile emva kophondo oluncinci.

Amanye amarhamncwa aphila okwesine.

UDaniel 7: 13-14

“Ndakhangela kwimibono yasebusuku, kwaye, khangela! ngamafu ezulu uthile onjengonyana womntu Kwaye wafumana uNyangelemihla lweentsuku, ukuba basondele kuye. ¹⁴ Wanikwa ulawulo nesidima nobukumkani, ukuze abantu, amaqela ezizwe neelwimi zonke zimkhonze. Ulawulo lwakhe lulawulo lukanaphakade olungayi kudlula, nobukumkani bakhe bobungayi konakaliswa.

Umbono ngoku ubuyela kwimeko esekwe kuDaniel 7: 11-12. I “Umntu onjengonyana womntu” Unokuchongwa njengoYesu Krestu. Ufika emafini ezulu, aye phambi koNyangelemihla [uYehova]. KuNyana woMntu ngu 'Banikwe ulawulo nesidima nobukumkani, ukuzeZonke kufuneka "Mkhonze". Ulawulo lwakheulawulo olungenasiphelo olungasayi kudlula ".

Umntu ofana nonyana womntu: NguYesu Krestu

UDaniel 7: 15-16

“Mna ke, Daniyeli, umoya wam wabandezeleka ngenxa yabo, nemibono yentloko yam yandoyikisa. ¹⁶ Ndisondele komnye wababemi, ukuba ndicele kuye ulwazi oluthembekileyo kuyo yonke le nto. Uye kum, njengoko wayeqhubeka endazisa ukutolikwa kwale micimbi, ”

UDaniel waphazamiseka koko wayekubonile kangangokuba wacela ulwazi olungaphezulu. Unikwe ulwazi oluncinci.

UDaniel 7: 17-18

“Ke la marhamncwa makhulu kangaka, ngenxa yokuba emine, kukho ookumkani abane abaya kuma emhlabeni. ¹⁸ Kodwa bona abangcwele baLowo uPhakamileyo baya kubufumana ubukumkani, babudle ilifa ubukumkani kude kuse kwixesha elingenammiselo, ewe, kuse kwixesha elingenammiselo. ”

Amarhamncwa amakhulu aqinisekiswa njengookumkani abane ababeza kuma emhlabeni. Umbono ke ngoko ulawula ngokucacileyo. Oku kungqinwa kule ndinyana ilandelayo xa uDaniel ekhunjuzwa ukuba abanyuliweyo, ababekekileyo, abangcwele baLowo uPhakamileyo babeya kubufumana uBukumkani, ubukumkani obungenasiphelo. (Bona noDaniel 2: 44b)

Oku kubonakala kwenzeka ngonyaka ka-70AD okanye owama-74AD xa uBukumkani obukhoyo kunye nohlanga olukhethiweyo lakwaSirayeli lwatshatyalaliswayo ngu-4^th Irhamncwa njengoko lalingakufanelekeli ukufumana ubukumkani ngonaphakade.

Ubukumkani obunikezelwe kwabangcwele, amaKristu, hayi uhlanga lakwaSirayeli.

UDaniel 7: 19-20

“Ke ngoko ndaye ndanqwenela ukuqiniseka malunga nerhamncwa lesine, elingqinayo elahlukileyo kuwo onke amanye, lisoyikeka ngokungaqhelekanga, amazinyo alo ayeyintsimbi kunye neziqhwala ezazenziwe ngobhedu, olwaludla [kwaye] Ukutyhoboza, kwaye ibinyathela phantsi kwada kwasala iinyawo zayo; ²⁰ naphezu kweempondo ezilishumi ezazisesentlokweni yayo, olunye uphondo oluphumeyo, lwawa phambi kwalo ezintathu, naloo uphondo lwalunamehlo nomlomo othetha izinto ezinkulu nokubonakala kwawo mkhulu kunowabo . "

Esi sisishwankathelo esiphindaphindiweyo se-4^th Irhamncwa kunye nolunye uphondo, ekucacileyo ukuba alikhankanywanga njenge-11^th uphondo,olunye uphondo ”.

 

UDaniel 7: 21-22

Ndakhangela ke, ndabona ukuba olo l uphondo lalwa nabangcwele, lwaloyisa. ²² ade uNyangelemihla afike kwaye kugwetywe ngokwenzelwa abangcwele baLowo uPhakamileyo, kwaye lafika ixesha lokuba abo bangcwele babuthathe ubukumkani. ”

Imfazwe kaVespasian nxamnye namaYuda ukusuka ngo-67AD ukuya ku-69AD nayo yachaphazela amaKristu awayejongwa ngelo xesha njengehlelo lamaYuda. Nangona kunjalo, uninzi lwathobela isilumkiso sikaYesu lwaza lwasabela ePella. Ngokutshatyalaliswa kwabantu abangamaJuda njengabantu, kunye nohlanga, nenxalenye enkulu iswelekile kwaye abanye bethathwe ebukhobokeni, kwaphela kwaphela kwaye umnikelo wobukumkani wookumkani nababingeleli waya kumaKristu okuqala. Oku kungenzeka ukuba kwenzeka ngo-70AD ngokutshatyalaliswa kweYerusalem okanye ngo-74AD ngokuwa kokugqibela kokumelana namaRoma eMasada.

UDaniel 7: 23-26

“Nantsi into eyithethileyo, 'Ke lona irhamncwa lesine, kukho umbuso wesine oya kubakho emhlabeni, oya kwahluka kubo bonke abanye ubukumkani; Uya kuwugqiba wonke umhlaba, uwunyathelele phantsi, uwuqhekeze. ²⁴ Iimpondo ezilishumi ke, ebukumkanini apho, kuya kuphakama ookumkani abalishumi; Kwaye kuya kuvela omnye emva kwabo, kwaye uya kwahluka kubo bokuqala, kwaye uya kuthotywa ookumkani abathathu. ²⁵ Kwaye uya kuthetha amazwi ngokuchasene naLowo uPhakamileyo, kwaye uya kubaphatha ngokuqhubekayo abangcwele baLowo uPhakamileyo. Kwaye uya kugqiba ukutshintsha amaxesha kunye nomthetho, kwaye baya kunikezelwa esandleni sakhe ixesha, namaxesha nesiqingatha sexesha. ²⁶ Yahlala iNkundla, baluthabathela kuye ulawulo lwabo, ukuze bambulale bamtshabalalise. ”

Igama lesiHebhere eliguqulelwe njenge Uhlazisiwe [i] kuhlobo lwereferensi ye-NWT iguqulelwa ngcono ngokuthi "uthobekile" okanye "woyisa". Ngokuphakama kukaVespasian ukuba nguMlawuli nokuseka ulawulo lobukumkani waphakama ngaphezulu wathobisa ooRhulumente ababengabaphathi bakaSenatetha ababengosapho olwalungobantu abo kwakungengabo iiRhuluneli kuphela kodwa nabo Babusi babedla ngokunyulwa. Iphulo likaVespasian apho ahlasela khona amaJuda, awanikela esandleni kangangezihlandlo ezi-10 okanye ezi-3.5 lihambelana nesithuba esiphakathi kokufika kwakhe eGalili kwasekuqaleni 3.5AD emva kokutyunjwa kwakhe nguNero ngasekupheleni kuka-67AD de kwawa iJamani ngo-Agasti ka-66AD.

Unyana kaVespasian uTitus wangena ezihlangwini zakhe, naye wangena ezihlangwini zomnye unyana kaVespasian uDomitian. UDomitian wabulawa emva kokulawula iminyaka eli-15 egqiba ulawulo lobukumkani bukaVespasian kunye noonyana bakhe. “Ekugqibeleni balususa ulawulo lwakhe”.

Irhamncwa lesine: uBukhosi baseRoma

Uphondo oluncinci: UVespasian uhlazisa ezinye iimpondo ezi-3, uGalba, u-Otho, uVitellius

UDaniyeli 7: 27

“Kwaye ubukumkani kunye nolawulo nobungangamsha bezikumkani eziphantsi kwamazulu onke banikwa abantu abangcwele baLowo uPhakamileyo. Ubukumkani babo bubukumkani obungenasiphelo, kwaye bonke abalawuli baya kubakhonza kwaye bathobele ”.

Kuyagxininiswa kwakhona ukuba ulawulo lwalususwa kumaYuda kwaye lunikezelwa kumaKristu ngoku ababengcwele (abanyuliweyo, ababekekileyo) emva kokutshatyalaliswa kohlanga lwamaYuda.

Ilifa lohlanga lwamaSirayeli / lwamaYuda ukuba lube bubukumkani bababingeleli kunye nesizwe esingcwele (iEksodus 19: 5-6) ngoku lwadluliselwa kwabo bamamkelayo uKrestu njengoMesiya.

UDaniyeli 7: 28

"Ukuza kuthi ga ngoku ukuphela komcimbi. ”

Esi yayisesiphelo sesiprofetho. Iqukumbele ngokutshintsha komnqophiso kaMoses kunye nomnqophiso owaxelwa kwangaphambili kuYeremiya 31: 31 othi "Kuba lo ngumnqophiso endiya kuwenza nendlu kaSirayeli emva kwaloo mihla, utsho uYehova. “Ndiza kuwufaka umthetho wam ngaphakathi kubo ndize ndiwubhale entliziyweni yabo. Ndiza kuba nguThixo wabo, bona babe ngabantu bam. ” Umpostile uPaulos waphefumlelwa ngumoya oyingcwele wakuqinisekisa oku kumaHebhere 10:16.

 

 

[i] https://biblehub.com/hebrew/8214.htm