Xa ndaseka le webhusayithi, injongo yayo yayikukuqokelela uphando kwimithombo eyahlukeneyo ukuzama ukufumanisa ukuba yintoni eyinyani kunye nobuxoki. Ekubeni ndakhuliswa njengeNgqina likaYehova, ndafundiswa ukuba ndikwinkolo enye kuphela, eyona nkolo iyiqondayo iBhayibhile. Ndafundiswa ukubona inyaniso yeBhayibhile ngombala omnyama nomhlophe. Khange ndiqonde ngelo xesha ukuba oko kubizwa ngokuba "yinyani" endakwamkelayo njengenyaniso sisiphumo se-eisegesis. Le yindlela apho umntu enyanzelisa ezakhe izimvo kwisicatshulwa seBhayibhile endaweni yokuvumela iBhayibhile ukuba izithethele. Ewe, akukho namnye ufundisa ngeBhayibhile oya kwamkela ukuba imfundiso yakhe isekwe kwindlela eisegetical. Wonke umphandi ubanga ukuba usebenzisa i-exegesis kwaye ufumana inyani kuphela koko kufunyanwa esiBhalweni.

Ndiyayamkela into yokuba akunakwenzeka ukuba uqiniseke nge-100% ngayo yonke into ebhalwe kwiZibhalo. Ngamawakawaka eminyaka, iinyani ezinxulumene nosindiso lomntu zagcinwa zifihliwe kwaye zabizwa ngokuba ziyimfihlo engcwele. UYesu weza kutyhila imfihlelo engcwele, kodwa ngokwenza oko, kusekho izinto ezininzi ezingasaphendulwanga. Umzekelo, ixesha lokubuya kwakhe. (Jonga iZenzo 1: 6, 7)

Nangona kunjalo, incoko iyinyani. Akunakwenzeka ukuba ube yi-100% qi niseki ngayo yonke into ebhaliweyo esiBhalweni. Ukuba asinakuqiniseka ngayo nantoni na, ke amazwi kaYesu kuthi athi "siyayazi inyaniso kwaye inyaniso iya kusikhulula" awanantsingiselo. (UYohane 8:32)

Icebo lokwenyani kukufumanisa ukuba ingakanani indawo engwevu. Asifuni kutyhala inyani kwindawo engwevu.

Ndifumene lo mzobo unomdla ozama ukucacisa umahluko phakathi kwe-eisegesis kunye ne-exegesis.

Ndicebisa ukuba oku ayibonisi ngokuchanekileyo umahluko phakathi kwala magama mabini. Ngelixa umphathiswa ngasekhohlo ngokucacileyo esebenzisa i-Bhayibhile ngeenjongo zakhe (Omnye wabo bakhuthaza iVangeli yoPhumelelo okanye imbewu yokholo) umphathiswa ngasekunene naye ubandakanyeka kolunye uhlobo lwe-eisegesis, kodwa engaziwa ngokulula. Kuyenzeka ukuba uzibandakanye nokuqiqa ngolwazelelo ngokungazi ngokungacingi ngalo lonke ixesha sisebenza, kuba asinakuqonda ngokupheleleyo onke amacandelo ezenza uphando olunzulu.

Ngoku ndiyalihlonela ilungelo lomntu wonke lokuvakalisa izimvo zakhe kwimicimbi engachazwanga ngokucacileyo esiBhalweni. Ndifuna nokuyiphepha imbono yokuba ndibone umonakalo onokuzenzela wona, hayi kwinkolo yam yangaphambili kuphela kodwa nakwezinye iinkonzo ezininzi. Ke, okoko nje kungekho mntu wenzakalayo yinkolelo ethile okanye umbono, ndicinga ukuba silumkile ukulandela umgaqo-nkqubo "wokuphila kwaye uphile". Nangona kunjalo, andicingi ukuba ukukhuthazwa kweentsuku ezingama-24 zokuyila kuwela kwinqanaba elingenabungozi.

Kuluhlu lwamanqaku akutshanje kule ndawo, iTadua isincedile saqonda izinto ezininzi zeakhawunti yendalo kwaye izamile ukusombulula into enokubonakala ngathi kukungaziphathi kakuhle kwezenzululwazi ukuba besinokwamkela iakhawunti njengokoqobo kunye nokulandelelana kwexesha. Ukuza kuthi ga ngoku, uyayixhasa ithiyori yendalo yeentsuku ezintandathu zeeyure ezingama-24 zokudala. Oku akupheleli kumalungiselelo omhlaba wobomi bomntu, kodwa kwindalo iphela. Njengabaninzi bendalo abenzayo, ubeka emva kwinqaku elinye into echazwe kwiGenesis 1: 1-5-ukudalwa kwendalo iphela kunye nokukhanya okuwela emhlabeni ukwahlula imini nobusuku-zonke zenzeka ngaphakathi kosuku olunye lwangempela lweeyure ezingama-24. Oku kuyakuthetha ukuba ngaphambi kokuba ubekho, uThixo wagqiba kwelokuba asebenzise isantya sokujikeleza komhlaba njengomgcini wexesha lakhe ukulinganisa imihla yokudalwa. Kungathetha ukuba amakhulu ezigidi zeminyele kunye namakhulu ezigidi zeenkwenkwezi zonke zabakho ngosuku olunye lweeyure ezingama-24, emva koko uThixo wasebenzisa iiyure eziyi-120 eziseleyo ukubeka izinto zokugqibela eMhlabeni. Kuba ukukhanya kufikelela kuthi ukusuka kumakroza akwizigidi zeminyaka yokukhanya, oko kuya kuthetha ukuba uThixo usete zonke ezo foto zihamba kakuhle zibomvu zatshintshela kumgama ukuze kuthi xa sisungula iiteleskopu zokuqala sikwazi ukuzibona size siqonde kude lee bona. Oko bekuya kuthetha ukuba wadala inyanga nazo zonke ezo mingxuma sele zikhona kuba bekungayi kubakho xesha lokuba zonke zenzeke ngokwendalo njengoko inkqubo yelanga idityanisiwe kwidiski ejikelezayo. Ndingaqhubeka, kodwa kwanele ukuthi yonke into esijikelezileyo kwindalo iphela, yonke into ebonakalayo yadalwa nguThixo kwinto endinokuyicinga lilinge lokusikhohlisa sicinge ukuba indalo indala kakhulu kunokuba injalo. Ukuza kuthiwani, andikwazi ukuqikelela.

Isiseko sesi siphelo yinkolelo yokuba inkcazo ifuna ukuba samkele usuku lweeyure ezingama-24. UTadua ubhala athi:

"Kufuneka, ke ngoko, sibuze ukuba zeziphi kwezi zinto zisetyenziswayo xa kubhekiswa kumhla kweli binzana"Kwahlwa, kwasa, yangumhla wokuqala ”?

Impendulo kufuneka ibe kukuba usuku loyilo lwalungu (4) uSuku njengasebusuku nasemini iyonke iyure ezingama-24.

 Ngaba kunokuphikiswa njengoko abanye besenza ukuba yayingengosuku lweeyure ezingama-24?

Umxholo okwangoku awuyi kubonisa. Ngoba? Ngenxa yokuba akukho mfanelo "yosuku", ngokungafaniyo IGenesis 2: 4 apho ivesi ibonisa ngokucacileyo ukuba iintsuku zokudala zibizwa ngokuba ngumhla njengexesha apho ithi "Yi le Imbali wamazulu nomhlaba ngexesha lokudalwa kwawo, ngemini ukuba uYehova uThixo wenze umhlaba nezulu. ” Qaphela amabinzana "Imbali" kwaye “Ngemini” ngaphandle kwe "on usuku ”olungqalileyo. IGenesis 1: 3-5 Ikwalusuku olukhethekileyo kuba ayifaneleki, yiyo loo nto ukutolikwa kungavunyelwanga ngokomxholo ukuyiqonda ngokwahlukileyo. ”

Kutheni le nto ingcaciso kufuneka ibekhona usuku lweeyure ezingama-24? Obo bubuxoki obumnyama nomhlophe. Kukho ezinye iindlela ezingangqubaniyo nezibhalo.

Ukuba ekuphela kwento efunwa yinkcazo kukusetyenziselwa ukufunda "imeko yangoko", ke le ndlela yokuqiqa inokuma. Leyo yintsingiselo eboniswe kumzobo. Nangona kunjalo, inkcazo ifuna ukuba sijonge kuyo yonke iBhayibhile, imeko yonke ekufuneka ihambelane nenxalenye nganye encinci. Kufuna ukuba sijonge imeko yezembali ngokunjalo, ukuze singanyanzelisi imeko yenkulungwane yama-21 kwimibhalo yakudala. Ngapha koko, kwanobungqina bendalo kufuneka buchaphazele uluvo ngalunye, njengoko uPawulos watshoyo xa egweba abo babutyeshelayo obo bungqina. (KwabaseRoma 1: 18-23)

Ngokwam, ndiziva ukuba, ukucaphula uDick Fischer, indaloUtoliko olugwenxa oluhamba nentsingiselo engeyiyo ”. Ijongela phantsi ukuthembeka kweBhayibhile kuluntu lwenzululwazi kwaye ke oko kuthintela ukusasazwa kweendaba ezilungileyo.

Andizukuphinda ndiyivuselele ivili apha. Endaweni yoko, ndiza kuncomela ukuba nabani na onomdla afunde eli nqaku liqiqisisiweyo kwaye liphandwe kakuhle nguDick Fischer okhankanywe ngasentla,Iintsuku zeNdalo: Iiyure zeeEons?"

Ayizonjongo zam ukona. Ndikuxabisa kakhulu ukusebenza nzima nokuzinikela kwinjongo yethu eye yenziwa nguTadua egameni loluntu lwethu olukhulayo. Nangona kunjalo, ndicinga ukuba i-Creationism iyitiyoloji eyingozi kuba nangona yenziwe ngeyona njongo iphambili, iphazamisa injongo yethu yokukhuthaza uKumkani kunye noBukumkani ngokungcolisa wonke umyalezo wethu njengongahambelaniyo nenyaniso yesayensi.

 

 

 

 

,,

 

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    31
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x