Iinkokeli zonqulo zakwaSirayeli zaziziintshaba zikaYesu. La yayingamadoda awayezijonga njengezilumko kwaye enengqondo. Babengabona bantu bafundileyo, abafundileyo besizwe kwaye babebajongela phantsi abantu ngokubanzi njengabalimi abangafundanga. Okumangalisa kukuba, abantu abaqhelekileyo ababaphatha gadalala ngegunya labo bajonge kubo njengeenkokeli kunye nezikhokelo zomoya. La madoda ayehlonitshwa.

Esinye sezizathu zokuba ezi nkokeli zilumkileyo nezifundileyo zamthiya uYesu yayikukuba waziguqula ezi ndima zendabuko. UYesu wanika amandla kubantu abancinci, kumntu oqhelekileyo, kumlobi weentlanzi, okanye kumqokeleli werhafu odelekileyo, okanye kwihenyukazi elidelekileyo. Wafundisa abantu abaqhelekileyo ukuba bazicingele. Kungekudala, abantu abaqhelekileyo babecelomngeni ezi nkokeli, bebonisa ukuba bangabahanahanisi.

UYesu akazange awahlonele la madoda, kuba wayesazi ukuba okubaluleke kakhulu kuThixo asikokufundisa kwakho, namandla engqondo yakho kodwa bubunzulu bentliziyo yakho. UYehova unokukunika ukufunda okungakumbi kunye nobukrelekrele, kodwa kuxhomekeke kuwe ukuba utshintshe intliziyo yakho. Inkululeko yokuzikhethela leyo.

Kungenxa yesi sizathu le nto uYesu wathetha oku kulandelayo:

“Ndiyabulela kuwe, Bawo, Nkosi yezulu nomhlaba, ngokuba ezi zinto uzifihlile kwizilumko nakwabafundileyo, wazityhilela iintsana. Ewe, Bawo, ngokuba kwakholeka kuwe ukuba kube njalo. (Mateyu 11:25, 26) Oku kuvela kwiHolman Study Bible.

Sakuba silifumene eli gunya kuYesu, akufuneki sililahle kude. Kwaye ke leyo yinto eqhelekileyo ebantwini. Khawuve oko kwenzekayo kwibandla laseKorinte. UPawulos ubhala esi silumkiso:

“Kodwa ndiza kuqhubeka ndisenza le ndiyenzayo, ngenjongo yokunciphisa abo bafuna ithuba lokuthathwa njengabalingana nathi kwizinto abaziqhayisa ngazo. Kuba abo banjalo ngabapostile ababuxoki, ngabasebenzi abakhohlisayo, bezenza abapostile bakaKristu. ” (2 kwabaseKorinte 11:12, 13 iBerean Study Bible)

Aba ngabo uPawulos wababiza ngokuba "ngabapostile abaziintloko". Kodwa akapheleli kubo. Emva koko ukhalimela amalungu ebandla laseKorinte:

“Kuba niyabanyamezela ngovuyo abaswele ukuqonda, niziingqondi nje nina. Ninyamezela nabani na onenza amakhoboka okanye anixhaphaze okanye anisebenzisayo, okanye oziphakamisayo okanye onibetha ebusweni. ” (2 KwabaseKorinte 11:19, 20 BSB)

Uyazi, ngokwemigangatho yanamhlanje, uMpostile uPawulos wayeyindoda enganyamezeliyo. Uqinisekile ukuba yayingeyiyo le nto siza kuyibiza ngokuba "ichanekile kwezopolitiko", akunjalo? Kule mihla, sithanda ukucinga ukuba ayinamsebenzi into oyikholelwayo, ukuba nje uyabathanda kwaye ubenzela okulungileyo abanye. Kodwa ngaba ukufundisa abantu ubuxoki, uthando? Ngaba abantu balahlekisa ngobume bokwenene bukaThixo, benza okulungileyo? Ngaba inyaniso ayinamsebenzi? UPawulos wacinga ukuba kunjalo. Kungenxa yoko le nto wabhala la mazwi anamandla.

Kutheni le nto bevumela umntu ukuba abenze amakhoboka, kwaye abaxhaphaze, kwaye abathathe ithuba lonke lokuziphakamisa ngaphezulu kwabo? Kuba yile nto thina bantu banesono sithambekele kuyo. Sifuna inkokeli, kwaye ukuba asinakumbona uThixo ongabonakaliyo ngamehlo okholo, siya kukhokela umntu obonakala ngathi unazo zonke iimpendulo. Kodwa oko kuyakuhlala kusihambela kakubi.

Ke siyiphepha njani loo nto? Akulula kangako.

UPawulos uyasilumkisa ukuba amadoda anje azinxiba ezobulungisa. Babonakala bengabantu abalungileyo. Ke, singakuphepha njani ukukhohliswa? Ewe, ndingakucela ukuba uqwalasele oku: Ukuba ngenene uYehova uza kutyhila iinyani kwiintsana okanye kubantwana abancinci, kufuneka ayenze ngendlela enokuthi iqondwe ziingqondo ezincinci ezinjalo. Ukuba ekuphela kwendlela yokuqonda into kukuba nomntu osisilumko kunye nobukrelekrele kwaye ofundileyo akuxelele ukuba kunjalo, nangona ungenakuzibonela ngokwakho, ayingoThixo othethayo. Kulungile ukuba umntu akuchazele izinto, kodwa ekugqibeleni, kufuneka ibelula ngokwaneleyo kwaye icace ngokwaneleyo ukuba nomntwana angayifumana.

Makhe ndikubonise oku. Yeyiphi inyaniso elula ngohlobo lukaYesu onokuyiqokelela kwezi Zibhalo zilandelayo zonke kwi-English Standard Version?

Akukho namnye unyukileyo waya emazulwini, ngulowo yedwa wehla ephuma emazulwini, uNyana woMntu, lowo usemazulwini. (UYohane 3:13)

Kuba isonka sikaThixo sesi sehlayo ezulwini, silinike ubomi ihlabathi. (UYohane 6:33)

Ngokuba ndihle emazulwini, ndingaze kwenza ukuthanda kwam; ndize kwenza ukuthanda kwalowo wandithumayo. (UYohane 6:38)

Hi na ke, ukuba nithe nambona uNyana woMntu enyukela apho ebefudula ekhona? (UYohane 6:62)

Nina ningabangaphantsi; Ndivela phezulu. Nina ningabeli hlabathi; Andingoweli hlabathi. ” (UYohane 8:23)

Inene, inene, ndithi kuwe, Engekabikho uAbraham, mna ndikho kade. (UYohane 8:58)

Ndaphuma kuBawo, ndeza ehlabathini, ndibuya ndilishiye ihlabathi, ndiye kuBawo. (UYohane 16:28)

Ndizukise ke ngoku, wena Bawo, kuwe ngokwakho, ngozuko ebendinalo kuwe, lingekabikho ihlabathi. (UYohane 17: 5)

Emva kokufunda zonke ezo zinto, ngaba ubungayi kugqiba kwelokuba zonke ezi Zibhalo zibonisa ukuba uYesu wayekho ezulwini ngaphambi kokuba eze emhlabeni? Awuyi kufuna isidanga saseyunivesithi ukuze uyiqonde loo nto, andibi kunjalo? Ngapha koko, ukuba ezi ibizizindinyana zokuqala owakha wazifunda eBhayibhileni, ukuba ubusandul 'ukuqala ukufunda iBhayibhile, awungekhe ufikelele kwisigqibo sokuba uYesu Krestu wehla evela ezulwini; ukuba wayekho ezulwini ngaphambi kokuba azalwe emhlabeni?

Into oyifunayo lulwazi olusisiseko lolwimi ukufikelela kolo lwazi.

Ukanti, kukho abo bafundisa ukuba uYesu wayengekho njengomntu ophilayo ezulwini ngaphambi kokuba azalwe njengomntu. Kukho isikolo sobuKrestu esibizwa ngokuba yiSocinianism, phakathi kwezinye izinto, esifundisa ukuba uYesu akazange abekho ngaphambili ezulwini. Le mfundiso yinxalenye yemfundiso yobuthixo engabuyeli kwi-16th Kunye ne17th Iinkulungwane, zithiywe ngamaTaliyane amabini eza nayo: Lelio noFausto Sozzini.

Namhlanje, amaqela amancinci amancinci angamaKristu, afana neChristadelphians, ayikhuthaza njengemfundiso. Kunokuba nomtsalane kumaNgqina kaYehova ashiya umbutho aye kufuna iqela elitsha aza kudibana nalo. Kuba bengafuni ukuzibandakanya neqela elikholelwa kuBathathu Emnye, badla ngokutsaleleka kwiicawa ezingekho mthethweni, ezinye zazo ezifundisa le mfundiso. Amaqela anje azichaza njani izibhalo esizifundileyo?

Bazama ukwenza loo nto ngento ebizwa ngokuba "bubukho obucingelwayo okanye ubukho bengqondo". Baya kuthi xa uYesu wabuza uYise ukuba amzukise ngozuko awayenalo ngaphambi kokubakho kwehlabathi, wayengathethi ngokuba yinto eyaziwayo kwaye onwabele uzuko noThixo. Endaweni yoko, ubhekisa kwingcinga okanye umbono kaKristu owayesengqondweni kaThixo. Uzuko awayenalo ngaphambi kokuba abekho emhlabeni lwalusengqondweni kaThixo kuphela, kwaye ngoku wayefuna ukuba nozuko uThixo awayenombono wakhe ngalo ngelo xesha ukuba alunikwe njengophilayo, owaziyo. Ngamanye amagama, "Thixo wawucinga ngaphambi kokuba ndizalwe ukuba ndizakonwabela obu buqaqawuli, ke ngoku ndicela undinike umvuzo owugcinele mna ngalo lonke elixesha."

Zininzi iingxaki ngale theology, kodwa ngaphambi kokuba singene kuyo, ndifuna ukugxila kumcimbi ongowona uphambili, wokuba ilizwi likaThixo linikwe iintsana, iintsana kunye nabantwana abancinci, kodwa livaliwe kwisilumko , amadoda akrelekrele kunye nabafundileyo. Oko akuthethi ukuba umntu okrelekrele kwaye ufundile akayikuyiqonda loo nyaniso. Into awayethetha ngayo uYesu yayikukuzingca kwentliziyo yamadoda afundileyo omhla wakhe awathi azithimba iingqondo zawo kwinyaniso elula yelizwi likaThixo.

Umzekelo, ukuba ubucacisela umntwana ukuba uYesu wayekho ngaphambi kokuba azalwe njengomntu, uya kusebenzisa ulwimi esele silufundile. Ukuba, nangona kunjalo, wayefuna ukuxelela loo mntwana ukuba uYesu akazange aphile ngaphambi kokuba azalwe njengomntu, kodwa ukuba wayekho njengengqondo engqondweni kaThixo, awungekhe uyitsho ngaloo ndlela, akunjalo? Oko kuya kumlahlekisa umntwana, akunjalo? Ukuba ubuzama ukucacisa umbono wobukho obubonakalayo, kuya kufuneka ufumane amagama alula kunye neengcinga zokunxibelelana oko nengqondo yomntwana. UThixo uyakwazi ukwenza loo nto, kodwa akenzanga njalo. Isixelela ntoni loo nto?

Ukuba siyayamkela i-Socinianism, kufuneka samkele ukuba uThixo unike abantwana bakhe umbono ongalunganga kwaye kwathatha iminyaka eyi-1,500 ngaphambi kokuba izifundiswa zase-Itali ezinengqiqo nezifundileyo zize nentsingiselo eyinyani.

Nokuba uThixo unxibelelana ngendlela eyoyikisayo, okanye uLeo noFausto Sozzini bebesebenza njengezilumko, amadoda afundileyo kwaye enengqondo ahlala esenza njalo, ngokufumana ukuzalisa okuncinci kubo. Yiloo nto eyashukumisa abapostile ababalaseleyo bemihla kaPawulos.

Uyabona ingxaki esisiseko? Ukuba ufuna umntu ofunde ngakumbi, okrelekrele ngakumbi kwaye okrelekrele ngakumbi kunawe ukuba ucacise into esisiseko esiBhalweni, uya kuba lixhoba lesimo sengqondo uPawulos awasigxekayo kumalungu ebandla laseKorinte.

Njengoko uyazi ukuba ubukele eli jelo, andikholelwa kuBathathu Emnye. Nangona kunjalo, awuyoyisi imfundiso kaBathathu Emnye nezinye iimfundiso zobuxoki. AmaNgqina kaYehova azama ukwenza oko ngemfundiso yawo yobuxoki yokuba uYesu uyingelosi nje, isiphatha-zingelosi uMikayeli. AmaSocinians azama ukuphikisa uBathathu Emnye ngokufundisa ukuba uYesu akazange abekho. Ukuba wabakho nje njengomntu, wayengenakuba yinxalenye kaBathathu Emnye.

Iimpikiswano ezisetyenzisiweyo ukuxhasa le mfundiso zifuna ukuba sizihoye iinyani ezininzi. Umzekelo, iiSocinians ziya kubhekisa kuYeremiya 1: 5 efundeka ngolu hlobo "Phambi kokuba ndikubumbe esibelekweni bendikwazi, ngaphambi kokuba uzalwe ndakumisa; Ndakumisa waba ngumprofeti weentlanga. ”

Apha sifumanisa ukuba uYehova uThixo wayesele enenjongo yokuba uYeremiya makabe yintoni kwaye enze ntoni, kwanangaphambi kokuba akhawulwe. Impikiswano uSocinians azama ukuyenza kukuba xa uYehova enenjongo yokwenza into kufana nokuba sele kwenziwe. Ke, umbono osengqondweni kaThixo kunye nobunyani bokufezekiswa kwawo ziyalingana. Ngenxa yoko, uYeremiya wayekho ngaphambi kokuba azalwe.

Ukwamkela loo ndlela yokuqiqa kufuna ukuba samkele ukuba uYeremiya noYesu bayalingana ngokwengqondo okanye ngokwengqondo. Kuya kufuneka benze oku ukuze basebenze. Ngapha koko, iiSocinians ziya kuthi zisamkele ukuba le ngcinga yayisaziwa ngokubanzi kwaye yamkelwa kungekuphela ngamaKristu enkulungwane yokuqala, kodwa nangamaJuda kananjalo awamkela umbono wobukho obubonakalayo.

Kuyavunywa, nabani na ofunda iSibhalo uya kuyazi into yokuba uThixo angamazi kwangaphambili umntu, kodwa kukutsiba okukhulu ukuthi ukwazi kwangaphambili into ethile kulingana nobukho. Ubukho buchazwa “njengenyaniso okanye imeko yokuphila [yokuphila] okanye ukuba nenjongo [yenjongo] eyiyo”. Ekhoyo engqondweni kaThixo yeyona nto iphambili. Awuphili. Uyinyani ngokwembono kaThixo. Yinto efanelekileyo-into engaphandle kwakho. Nangona kunjalo, injongo yokwenyani iza xa wena ubuqonda ubunyani. Njengoko uDescartes watshoyo: "Ndicinga ukuba ndinguye".

Xa uYesu wathi kuYohane 8:58, "Ngaphambi kokuba uAbraham azalwe, ndandikho" Wayengathethi ngombono osengqondweni kaThixo. "Ndicinga, kungoko ndinjalo". Wayethetha ngokuqonda kwakhe. Into yokuba amaJuda amqonde ukuba wayethetha loo nto kungqinwa ngamazwi abo athi: "Ungekabi naminyaka ingamashumi amahlanu, umbonile na uAbraham?" (UYohane 8:57)

Umbono okanye umbono osengqondweni kaThixo awunakubona nto. Kungathatha ingqondo ephilayo, isidalwa esiphilayo ukuba "simbone uAbraham".

Ukuba usanyanzeliswa yimpikiswano yobuSocinian yobukho obubonakalayo, masiyithathe kwisiphelo sayo esisengqiqweni. Xa sisenza njalo, nceda ukhumbule ukuba ezona ngqondo zibukrelekrele zomntu kufuneka enze umsebenzi wokufundisa zisisa kude kwaye kude nembono yenyaniso etyhilelwa abantwana neentsana kwaye ngakumbi nangakumbi ngokubhekisele kwinyaniso inqatshelwe kwizilumko nakwabafundileyo.

Masiqale ngo Yohane 1: 1-3.

“Ekuqalekeni ube ekho uLizwi, waye uLizwi ekuye uThixo, waye uLizwi enguThixo. 2Yena wayekunye noThixo kwasekuqalekeni. 3Izinto zonke zadalwa ngaye; ngaphandle kwakhe akubangakho nto idaliweyo. (UYohane 1: 1-3 BSB)

Ngoku ndiyazi ukuba ukuguqulelwa kwendinyana yokuqala kuyimpikiswano eshushu kwaye ngokwegrama, ezinye iinguqulelo zamkelekile. Andifuni kungena kwingxoxo kaBathathu Emnye okwangoku, kodwa xa ndithetha inyani, nazi ezinye iinguqulelo ezimbini:

“Kwaye uLizwi wayenguthixo” - ITestamente Entsha yeNkosi yethu noMsindisi uYesu Othanjisiweyo (JL Tomanec, 1958)

“Ke uLizwi wayengokobuthixo” - The Original New Testament, nguHugh J. Schonfield, 1985.

Nokuba uyakholelwa ukuba uLogos wayengokobuthixo, uThixo ngokwakhe, okanye uthixo ngaphandle kukaThixo ubawo wethu sonke-uthixo okuphela kwakhe njengoYohane 1:18 ekubeka kweminye imibhalo-ngqangi — usabambelele ekutolikeni oku njengoSocinian. Ngandlela thile uluvo lukaYesu engqondweni kaThixo kwasekuqaleni lwalusithixo okanye ufana nothixo ngelixa babekhona kuphela engqondweni kaThixo. Ke kukho ivesi yesi-2 esenza izinto zibe nzima ngakumbi ngokuchaza ukuba le nto yayikuThixo. Kwi-interlinear, ngokulungileyo itoni ibhekisa kwinto ethile “ukusondela okanye ukujongana nayo, okanye ukuhamba usiya” kuThixo. Oko akunakulungelana nombono ngaphakathi kwengqondo kaThixo.

Ukongeza, zonke izinto zenziwe ngolu luvo, ngalo mbono, nangolu luvo.

Cinga ngoku. Yisongele ingqondo yakho kuloo nto. Asithethi ngokuzalwa ngaphambi kokuba zonke ezinye izinto zenziwe, ezenziwe ngaye zonke ezinye izinto, zenzelwe zonke ezinye izinto. "Zonke ezinye izinto" zingabandakanya zonke izigidi zezidalwa zomoya ezulwini, kodwa ngaphezulu koko, zonke iibhiliyoni zeminyele kunye neebhiliyoni zeenkwenkwezi.

Kulungile, ngoku jonga konke oku ngamehlo eSocinian. Uluvo lukaYesu Krestu njengomntu oza kuphila aze asifele ukuze sihlangulwe kwisono santlandlolo kufuneka ukuba lwalukhona engqondweni kaThixo njengengcinga kude kudala ngaphambi kokuba kudalwe nantoni na. Ke ngoko, zonke iinkwenkwezi zenzelwe, kwaye, nangalo mbono zinenjongo eyodwa yokuhlawulela abantu abanesono ekusafuneka bedaliwe. Bonke ububi bamawaka eminyaka yembali yoluntu abunakubekwa tyala ebantwini, kwaye asinakugxeka uSathana ngokudala le ngxaki. Ngoba? Kungenxa yokuba uYehova uThixo wayiqonda le mbono ngoYesu umhlawuleli kwakudala ngaphambi kokudalwa kwendalo iphela. Wayeyicwangcise yonke into kwasekuqaleni.

Ngaba esi sikhundla asisesinye sezona zinto zibalulekileyo ebantwini, uThixo engathobeli iimfundiso zaso sonke ixesha?

AbaseKolose bathetha ngoYesu njengezibulo kwindalo yonke. Ndizakwenza ulungiso oluncinci lwamagama ukubeka esi sicatshulwa ngokuhambelana nengcinga kaSocinian.

[Uluvo lukaYesu] ngumfanekiso kaThixo ongabonakaliyo, [le ngcamango kaYesu] ulizibulo kwindalo yonke. Kuba [kuYesu] zonke izinto zadalwa, izinto ezisemazulwini nezisemhlabeni, ezibonakalayo nezingabonakaliyo, nokuba ziitrone, nokuba zibubukhosi, nokuba zizilawuli, nokuba ngamagunya. Zonke izinto zadalwa [ngcamango zikaYesu] kwaye [ngoYesu].

Kufuneka sivumelane ukuba "izibulo" lelokuqala kusapho. Njengokuba. Ndim amazibulo. Ndinodade wethu omncinci. Nangona kunjalo, ndinabahlobo abadala kunam. Ukanti, ndisengowamazibulo, kuba abo bahlobo abayonxalenye yosapho lwam. Ke kusapho lwendalo, oluquka izinto ezisemazulwini nezinto ezisemhlabeni, ezibonakalayo nezingabonakaliyo, iitrone namagunya nabalawuli, zonke ezi zinto azenzelwanga ukuba zibekho ngaphambili kwendalo yonke, kodwa zenzelwe umbono Kuza kubakho iibhiliyoni zeminyaka emva koko ngenjongo eyodwa yokulungisa iingxaki ezimiselwe kwangaphambili nguThixo. Nokuba bafuna ukuyivuma okanye hayi, amaSocinians kufuneka abhalise kumiselo lukaCalvin. Awunakuba nenye ngaphandle kwenye.

Ukusondela kwesi sibhalo sokugqibela sengxoxo yanamhlanje ngengqondo yomntwana, uyiqonda ukuba ithetha ntoni?

“Yibani nale ngcinga kuni, eyayikuKristu Yesu, owathi, ekubume bukaThixo, wakuthetha ukungathi ulingana noThixo, wathi, wazikhupha, wathabatha ubume bomkhonzi, enziwe ukufana kwabantu. Wathi ngemo efunyenwe enjengomntu, wazithoba, waba ngolulamileyo, wada wesa ekufeni, ukufa ke kwasemnqamlezweni. ” (KwabaseFilipi 2: 5-8).

Ukuba ubunike esi sibhalo umntwana oneminyaka esibhozo ubudala, kwaye umcele ukuba asicacisele, ndiyathandabuza uza kuba nangxaki. Emva kwayo yonke loo nto, umntwana uyazi ukuba kuthetha ntoni ukubamba into ethile. Isifundo esisinikwa ngumpostile uPawulos siyazibonela: Kufanele ukuba sifane noYesu owayenayo yonke into, kodwa wayincama ngaphandle kwengcinga yomzuzwana kwaye ngokuthobekileyo wajonga uhlobo lomkhonzi ukuze asisindise sonke, nangona ukufa kabuhlungu ukwenza njalo.

Umbono okanye umxholo awunazi. Ayiphili. Ayisiyomvakalelo. Umbono okanye ingcinga engqondweni kaThixo ingakuthatha njani ukulingana noThixo njengento ekufanele ibanjiwe? Ingcinga engqondweni kaThixo inokuzikhupha njani kuyo? Ngaba loo ngcamango ingathobeka njani?

UPawulos usebenzisa lo mzekelo ukusifundisa ngokuthobeka, ukuthobeka kukaKristu. Kodwa uYesu waqala ubomi njengomntu kuphela, emva koko wancama ntoni. Wayesithini isizathu sokuba athobeke? Kuphi ukuthobeka ekubeni ekuphela komntu ozelwe ngokungqalileyo nguThixo? Kuphi ukuthobeka ekubeni ngumnyulwa kaThixo, ekuphela komntu ofezekileyo, ongenasono umntu oza kufa ngokuthembeka? Ukuba uYesu akazange abekho ezulwini, ukuzalwa kwakhe phantsi kwezo meko kwamenza wangoyena mntu ubalaseleyo wakha waphila. Ungoyena mntu ubalaseleyo owakha waphila, kodwa kwabaseFilipi 2: 5-8 kusengqiqweni kuba uYesu wayeyinto enkulu kakhulu. Nokuba oyena mntu ubalaseleyo wakha waphila akukho nto xa kuthelekiswa nento eyayikho ngaphambili, eyona indalo kaThixo. Kodwa ukuba akazange abekho ezulwini ngaphambi kokuba ehle emhlabeni ukuze abe ngumntu nje, yonke le nto ayisiyonto.

Ewe, unayo. Ubungqina buphambi kwakho. Makhe ndivale ngale ngcinga yokugqibela. UJohn 17: 3 kwiContemporary English Version ufundeka ngolu hlobo: “Ubomi obungunaphakade kukwazi wena, ukuphela koThixo oyinyaniso, nokwazi uYesu Kristu omthumileyo.”

Enye indlela yokufunda oku kukuba injongo yobomi ngokwayo kukwazi uBawo wethu wasezulwini, nangaphezulu, lowo wamthumayo, uYesu Krestu. Kodwa ukuba siqala kwinqanaba elingalunganga, sinokuqonda okungeyonyani kwendalo eyiyo kaKristu, singagcwalisa njani loo mazwi. Ngokoluvo lwam, oku kuyinxalenye yesizathu sokuba uYohane asixelele,

“Kuba abakhohlisi abaninzi baphume bangena ehlabathini, bengavumi ukuvuma ukuza kukaYesu Krestu esenyameni. Nabani na onjalo ngumkhohlisi nomchasi-Kristu. ” (2 Yohane 7 BSB)

INew Living Translation iyiguqulela ngolu hlobo, “Nditsho kuba abakhohlisi abaninzi baphumele ehlabathini. Bayakhanyela ukuba uYesu Krestu weza emzimbeni wokwenene. Umntu onjalo ngumkhohlisi nomchasi-Kristu. ”

Mna nawe sazalwa singabantu. Sinomzimba wenene. Siyinyama. Kodwa asizanga ngokwenyama. Abantu baya kukubuza ukuba wazalwa nini, kodwa soze bakubuze ukuba uze nini enyameni, kuba oko bekuya kundenza ubekwenye indawo kwaye ukwimo eyahlukileyo. Ngoku abantu athetha ngabo uYohane abakhanyeli ukuba uYesu wayekhona. Babenokukwenza njani oko? Kwakusekukho amawaka abantu abaphilayo ababembonile esenyameni. Hayi, aba bantu bayikhanyela imeko kaYesu. UYesu wayengumoya, ekuphela koThixo ozelweyo, njengoko uYohane embiza njalo kuYohane 1:18, owaba yinyama, engumntu opheleleyo. Yiloo nto ababeyikhanyela. Kubaluleke kangakanani ukuphika ubunyani bokwenene bukaYesu?

UJohn uqhubeka athi: “Zilumkeleni, ukuze singalahleki koko sikusebenzele, kodwa ukuze nizuze umvuzo opheleleyo. Nabani na oqhubela phambili ngaphandle kokuhlala kwimfundiso kaKristu akanaye uThixo. Lowo uhleli emfundisweni yakhe unoBawo noNyana. ”

“Ukuba nabani na uza kuni kodwa engazisi le mfundiso, musani ukumamkela endlwini yenu, ningambulisi nokumbulisa. Lowo ubulisayo unobudlelane naye. ” (2 Yohane 8-11 BSB)

NjengamaKristu, sinokuhluka ngeendlela ezithile. Umzekelo, ngaba i-144,000 linani lokoqobo okanye ngumfuziselo? Siyavuma ukungavumelani kwaye sibe ngabazalwana noodade. Nangona kunjalo, kukho eminye imiba apho unyamezelo olunjalo ukuba akunakwenzeka, hayi ukuba siza kuthobela ilizwi eliphefumlelweyo. Ukukhuthaza imfundiso ephika ubunyani bukaKrestu kuya kubonakala ngathi ikolo didi. Andikuthethi oku ukungcolisa nabani na, kodwa nditsho ngokucacileyo ukuba ubaluleke kangakanani lo mbandela. Ewe, umntu ngamnye kufuneka enze ngokwesazela sakhe. Okwangoku, ikhondo elifanelekileyo lesenzo kubalulekile. Njengokuba uJohn watsho kwivesi yesi-8, "Zilumkeleni, ukuze ningalahleki koko sikusebenzele, kodwa ukuze nivuzwe ngokuzeleyo." Ngokuqinisekileyo sifuna ukuvuzwa ngokupheleleyo.

Zilumkeleni, ukuba singalahlekani nezinto esizisebenzileyo; masamkele umvuzo ozalisekileyo. Nabani na obaleka engagungqi kwimfundiso kaKrestu akanaThixo. Lowo uhleli emfundisweni yakhe unoBawo noNyana. ”

“Ukuba nabani na uza kuni kodwa engazisi le mfundiso, musani ukumamkela endlwini yenu, ningambulisi nokumbulisa. Lowo ubulisayo unobudlelane naye. ” (2 Yohane 1: 7-11 BSB)

 

 

 

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