Wannan rubutun ya fara ne a matsayin amsa ga tsokaci da Apollos yayi game da bayanin da ya gabata, “Zane Layi”. Koyaya, kamar yadda yake yawanci a cikin irin waɗannan abubuwan, layin tunani ya haifar da wasu sabbin shawarwari masu ban sha'awa waɗanda, ya bayyana, an fi raba su ta wani sakon. Hakan ya fara ne da ɗan ƙarin bincike don ƙoƙarin gano fahimtar da muka gabata game da yatsun kafa goma:
w59 5/15 p. 313 ta. 36 part 14— “naka Za Be aikata on Duniya ”
Lambar goma lambar lamba ce da ke nuna Littafi Mai-Tsarki cikakke ne, yatsun yatsun nan goma suna wakiltar dukkan waɗannan iko da gwamnatocin.
w78 6/15 p. 13 Human Gwamnatoci crushed by Allah Mulkin
Babu wani alama mai ma'anar annabci ga hoton yana da yatsun goma. Wannan fasali ne na ɗan adam, kamar dai yadda hoton yake da hannu biyu, kafa biyu, da sauransu.
w85 7/1 p. 31 tambayoyi daga Masu karatu
An bayyana ra'ayoyi daban-daban game da yatsun goma. Amma tunda ana amfani da “goma” cikin Littafi Mai-Tsarki don nuna cikakke game da abin da ke duniya, yatsun nan goma suna bayyana da ma'anar wakilcin tsarin mulkin duniya baki ɗaya a ƙarshen. na zamanin.
w12 6/15 p. 16 Jehovah Ya Bayyana Abin da “Dole ne a Gaba Ya Doka”
Shin yawan yatsun sifar na da ma'ana ta musamman?… Lambar ba ta da wata mahimmanci fiye da yadda hoton yake da hannaye, hannaye, da ƙafa da yawa.
Kamar yadda kake gani daga abin da ya gabata, kafin shekarar 1978, yatsun hannuna goma alama ce cikakke. Bayan 1978 da kafin 1985, lambar 10 a cikin wannan kwatancen ba ta da wata mahimmanci. A shekara ta 1985, mun dawo ga fahimtar da muke da ita sannan kuma aka sake danganta ta da yatsun hannu goma alama ta cikakke. Kuma yanzu, a cikin 2012 mun sake komawa ga ra'ayin da aka yi a 1978 cewa yawan yatsun kafa ba shi da wata mahimmanci na musamman. Ban san abin da muka yi imani da shi ba a cikin shekarun da suka gabata kafin 1959, amma abin da za a iya cewa da tabbaci shi ne cewa mun juya matsayinmu a kan wannan fassarar aƙalla sau uku. Wannan ba shine mafi munin misali na jujjuyawar koyarwa ba. Rubutun da ke kan wannan yana zuwa ga fahimtar ko mazaunan Saduma da Gwamarata za a tashi daga matattu ko a'a, tare da juji takwas.
Duk lokacin da ya kamata mu bayyana kanmu game da matsayin da muka canza akan wasu fassarar annabci, muna faɗar Misalai 8: 18, 19 wanda ke karanta, "Amma hanyar masu adalci tana kama da haske mai annuri wanda yake ci gaba da ci gaba da haske har gari ya waye. 19 Hanyar mugaye tana kama da girgije. Ba su san abin da suke tuntuɓe ba. ”
Wannan a fili yana nuna cigaba mai haske. Ta yaya za mu ɗauki flizirinmu da sauka a kan wani batun a matsayin haske mai haske a hankali a hankali? Zai fi dacewa a karkatar da shi a kashe da kunna haske.
Menene to? Shin Misalai 4:18, 19 magana ce ta ƙarya? “Kada hakan ta faru! Amma bari Allah ya zama mai gaskiya, kodayake kowane mutum maƙaryaci ne. . . ” (Romawa 3: 4) Saboda haka, an bar mana zaɓi ɗaya kawai: Dole ne mu kammala cewa muna amfani da misalai Misalai 4:18, 19. Tambayarmu ta farko ita ce, Menene wannan haske ke haskakawa? Ka yi la’akari da mahallin. Littafi yana magana ne game da miyagu da kuma adalai. Yana nufin gazawar miyagu don fassara annabcin Littafi Mai Tsarki daidai? Hakan bai bayyana ba. A zahiri, babu wani abu a cikin wannan Littafin da yake ishara ga ikon masu adalci ko mugaye don fassara annabci.
Ka lura cewa yana magana game da hanya masu adalci suna tafiya. Sannan yana nufin hanyar na miyagu. Duk waɗannan kalmomin suna nuna hanya mai kyau, ko tafiya daga farawa zuwa ƙarshen ƙarshe. Mutum na buƙatar haske don haskaka hanya ko hanya.
(Zabura 119: 105) Maganarka ita ce መብራት a ƙafafuna, kuma haske ne ga hanyata.
An kira ikilisiyar Kirista na ƙarni na farko da "Hanyar". Hanyarmu ko hanyarmu tana magana game da hanyar rayuwa, ba fahimtar annabci ba. Hakanan mugaye zasu iya fahimtar annabci daidai, amma hanyarsu batare da shiriyar maganar Allah ba. Suna cikin duhu don haka halayensu yana nuna su a matsayin mugaye, ba fahimtar annabci ba, ko rashin sa. Yanzu munyi nisa cikin zamani na karshe kuma a bayyane yake tsakanin wanda ya bauta wa Allah da wanda bai yi ba. (Malachi 3:18) Mu 'ya'yan haske ne, ba na duhu ba.
Munyi kuskuren rubutun da yawa yayin ƙoƙarin fassara annabci cewa nazarin waɗannan kurakuran na iya zama abin sanyin gwiwa.
"Shin fassara ba ta Allah ba ce?" (Far. 40: 8) Kamar dai ba mu taɓa yarda da wannan umarnin ba, don mun gaskata cewa ba mu da hakan. Wannan halin ya haifar da wasu abubuwan kunya, amma duk da haka muna ci gaba da wannan aikin.
A gefe guda kuma, Kalmar Allah ta haskaka hanyarmu don mu fita dabam cikin duniyar da ta haukace. Wannan hasken yana ci gaba da haskakawa kuma mutane da yawa suna tururuwa zuwa gare shi, don ɗaukakar Allah Maɗaukaki da hisansa shafaffensa.
Na gano cewa maida hankali akan hakan shine ya sami kaina cikin wancan lokacin lokacin da na yanke ƙauna daga yanayin rashin daidaituwa na rashin daidaituwa.
