Da alama an ƙara cewa littattafan sun dogara da matsayin-da-fayil don karanta yanayin mahallin Littafi Mai-Tsarki don kowane fassarar. Na biyu “Tambaya daga Masu Karatu” (shafi na 30) a bugun karatun na yanzu na Hasumiyar Tsaro Misali daya ne. Yin nazarin asusun a cikin 11th babi na Ru'ya ta Yohanna, ya fito da wadannan sabon fahimta:
Shaidun guda biyu suna wakiltar brothersan’uwa shafaffu da ke jagorantar waɗanda daga 1914 zuwa 1916 su ne Russell da abokansa [ba bawan amintaccen ba] sannan kuma daga 1916 zuwa 1919, Rutherford da abokansa 1919 [bawan nan amintacce].
Shekarun 42 / 3 ½ suna wakiltar lokaci daga kaka na 1914 zuwa ɗaurin kurkuku na Hukumar Mulki.
Watannin 42 shine lokacin da thean’uwa shafaffu ke jagorantar (watau Goungiyar Mulki ke yin wa’azi) a cikin tsummoki.
Mutuwar shaidu biyu wakilcin ɗaurin kurkuku ne.
Kwanakin 3½ suna wakiltar lokacin da suke cikin bincikensu.
Lokacin daga shekara ta 1914 zuwa 1919 yana wakiltar tsabtace haikalin. ("Shaidu biyu" sun yi annabci ba su faɗi kome game da tsabtace haikalin ba.)
Wannan game da tara shi. Da alama sauki ne; watakila ma ma'ana a karkashin jarrabawa. Koyaya, idan mai karatu yayi amfani da hankali, idan mai karatu ya karanta asusun gaba ɗaya, wani ra'ayi zai sake fitowa.
Cewa akwai da yawa da aka rage daga wannan “sabon gaskiyar” ya tabbata daga gaskiyar cewa labarin ya ƙunshi kalmomin 500 kawai. Ru'ya ta Yohanna babi na 11 ya ƙunshi kalmomin 600. Bari mu bincika abin da ya rage, mu gani idan hakan ya shafi duk abin da ya shafi wannan fassarar.
Aya ta 2 ta ce birni mai tsarki, Urushalima, sauran ƙasashe sun tattake ta har tsawon watanni 42. Tun da yake muna koyar da cewa lokutan al'ummomin suna alamar tarko na Urushalima kuma sun ƙare a 1914, ɗayan yana mamakin dalilin da yasa tarko ya ci gaba har zuwa shekaru uku da rabi.
Me ake nufi da cewa suna wa'azin makoki? Hakan yana nuna lokacin baƙin ciki, amma babu wani tabbaci game da saƙon Mulki a lokacin da bayan yaƙin ya nuna wani baƙin ciki ko makoki.
Labarin yana nuni zuwa Littafin Lissafi 16: 1-7, 28-35 da 1 Sarakuna 17: 1; 18: 41-45 lokacin da yake magana akan itacen zaitun biyu da kuma maɗaurai biyu na Ruya ta Yohanna 11: 4. Waɗannan suna yin alamu kamar Musa da Iliya. Amma me ya sa labarin ya kasance tare da Nassosin Ibrananci ba kuma ya yi amfani da abin da ya gabata ba — shekaru 60 kawai kafin Yahaya ya rubuta waɗannan kalmomin — wanda ya shafi Musa da Iliya kai tsaye. Yesu ya bayyana tare da su a wahayin da yake da alaƙa da dawowarsa. Wataƙila mun yi watsi da wannan ambaton don waɗanda ba su da ma'ana saboda bai dace da buƙatarmu ba don tallafawa koyarwar 1914 tunda yanzu mun yarda cewa Yesu bai dawo a waccan shekarar ba kuma har yanzu bai dawo ba. (Mt: 16: 27-17: 9)
Na gaba muna da Rev. 11: 5,6:
“. . .Idan wani yana son cutar da su, wuta tana fitowa daga bakunansu tana cin makiyansu. Idan wani zai so cutar da su, ta haka ne dole a kashe shi. 6 Waɗannan suna da ikon rufe sararin sama don kada wani ruwan sama ya faɗo yayin kwanakin annabcin su, kuma suna da iko akan ruwan ya mai da su jini kuma su bugi duniya da kowane irin cuta duk lokacin da suka ga dama. ”(Re 11: 5, 6)
Abubuwa masu ban mamaki! Irin waɗannan kalmomin masu ƙarfi! Wani hoto suke gabatarwa. Don haka dole ne mu tambayi kanmu, idan wannan shine abin da Hukumar Mulki ta iya daga 1914 zuwa 1919, ina hujja ta tarihi? Wai a cikin waɗannan shekarun ne suke cikin bautar Babila Babba. Dangane da waɗannan ayoyin, bai bayyana cewa shaidun biyu sun kasance a cikin fursunoni ga kowa ba, kuma ba su kasance cikin kowane irin yanayin rashin yarda ba wanda suke buƙatar tsarkakewa daga gare su.
Rev. 11: 7 ya ce da dabbar da ta hau daga cikin ramin. Littattafanmu suna koyar da cewa wannan dabbar ita ce Nationsungiyar Majalisar Dinkin Duniya, wacce ta samo asali bayan Yaƙin Duniya na II, ba yakin duniya na farko ba. Preaddara ce ofungiyar Nationsungiyoyi, amma wannan bai wanzu ba har zuwa 1920; latti don samun bangare a wannan cikar cikawar.
Dangane da Rev. 11: 9, 10, “mutane da kabilu da harsuna da al'ummai suna murna… suna murna kuma suna aika kyaututtuka ga juna” saboda membobin kungiyar da ke cikin kurkuku. Wane tabbaci ne wani ya lura da shi daga wajen waɗanda ke da hannu kai tsaye?
Aya ta 11 ta ce sun dawo rayuwa (sakamakon an sake su daga kurkuku da gaske) kuma “tsoro ya faɗi a kan waɗanda suka gan su.” Wane tabbaci ne ƙasashe suka ji tsoro sosai game da sakin Rutherford da abokansa?
Aya ta 12 ta ce an kira su zuwa sama. Ana kiran shafaffu zuwa sama kafin Armageddon. Matiyu 24: 31 yayi magana akan wannan. Amma babu wata hujja cewa an ɗauke kowa zuwa sama a cikin 1919.
Aya ta 13 ta yi magana game da girgizar ƙasa mai girma, goma na goma na gari ya faɗi, kuma an kashe 7,000, yayin da sauran suka firgita kuma suka ba da ɗaukaka ga Allah. Hakanan, menene ya faru a 1919 don nuna irin waɗannan abubuwan da suka faru?
Hukumar da Ke Kula da Ayyukan Shaidun Jehobah ta sanar da kanta cewa bawan nan ne mai aminci, mai hikima. Amma shin bawa ne mai hankali zai san lokacin da bai san wani abu ba? Hankali yana daidai da hikima wanda shine dalilin da ya sa yawancin fassarar suka sanya shi “bawan nan mai aminci, mai hikima”. Mai hankali yakan san lokacin da wani abu ya fi karfinsa. Hada hikima da tawali'u, zai san abin da zai ce, "Ban sani ba". Ari ga haka, bawa mai aminci yana aminci ga ubangijinsa. Saboda haka, bai taɓa ɓata sunan maigidan nasa ba ta hanyar faɗar wani abu a matsayin gaskiya kuma kamar yadda ya fito daga maigidan alhali kuwa haƙiƙa ra'ayin mutane ne da ke son kai.
Revélation 11:3 «JE» ferai que mes deux témoins annabci… Cette voix vient des cieux. (V 1) Mais que prophétisaient Russell et ses collaborateurs en 1914 ? Que les deux témoins étaient l'Ancien et le Nouveau Testament. Que les 1260 jours étaient 1260 années allant de 539 à 1799. Voir Études des Écritures vol 4 p 288 Ensuite, Rutherford et ses associés ont continué de pêcher avec les 6 volumes destures Études a myplist. Ces «deux témoins» avaient annoncé que 1914 marquerait la fin des temps des gentils, et l'établissement du Royaume de Dieu, avec... Kara karantawa "
“Yanzu mun yarda cewa Yesu bai dawo ba a waccan shekarar [1914] kuma har yanzu bai dawo ba”
Lallai na rasa wannan a hanya. Ban sani ba sun canza ra'ayi / ra'ayi / tunani / sabuntawa-gaskiya akan wannan. Yaushe aka bayyana wannan "sabon hasken" ???
Mun sami horo sosai don kawar da tunaninmu mai mahimmanci wanda yanzu muna da ƙwarewa wajen riƙe ra'ayoyi biyu masu gasa a cikin kwakwalwar mu a lokaci guda. Wannan muke yi a kai a kai, kuma ba a lura da shi kwata-kwata. Misali mai kyau game da wannan ana iya samunsa a Hasumiyar Tsaro ta jiya a sakin layi na 8: “shipulla abota da Jehobah hanya ce mai muhimmanci na kāre ɗabi’a. Yayin da muke koyo game da halayen Allah masu kyau kuma muna ƙoƙari mu zama ‘masu-koyi da Allah, kamar beloveda beloveda ƙaunatattu, muna tafiya cikin ƙauna,’ za mu sami ƙarfi mu ƙi ‘lalata da kowane irin ƙazanta.’ ”Mu... Kara karantawa "
Na yarda gaba ɗaya cewa mutum mai hikima (ko mace) yana da cikakkiyar ma'anar sanin cewa basu san komai ba, kuma yana da ƙanƙancin yarda da shi kuma yana neman ilimi daga waɗanda suka SANI kuma suna shirye su raba ilimin su. Ba kamar jagorancin yau ba wanda ke ba da ra'ayi cewa ba kawai sun san komai ba, amma su ne KADAI waɗanda suke kai tsaye hanyar saukar da wahayi daga Allah, kuma su kaɗai ke da amsoshi. Nau'in kudaje ta fuskar littafi inda yesu yace, "nine hanya, da gaskiya kuma... Kara karantawa "
🙂 lafiya, GB yana ci gaba da kiran lamba mai girma, amma ina shakka za su zana aji: /
"Cewa akwai sauran abubuwa da yawa a cikin wannan" sabuwar gaskiyar "a bayyane yake daga gaskiyar cewa labarin ya ƙunshi kalmomi 500 kawai." (meleti) Da kyau, ka tuna, sun ce suna ɗaukan hanya mafi sauƙi don yin annabci a cikin nassosi. Ba za a iya jinkiri ba, kun sani. "Fiye da komai, na sami gamsuwa cewa na kāre sunan Jehobah kuma na iya bayyana dalla-dalla dalilan da suka sa na tsaya a Nassi.” w05 / 3/15 pp. 15-20 Ina mamakin shin sabbin koyarwar sun bayyana sosai yadda zasu baiwa brothersan'uwa maza da mata damar bayyana su a fili ga wasu. A ƙarshe. “Mai hankali ya sani... Kara karantawa "
Shin kun tabbatar da cewa ba daga BTEV (Bill da Ted's Excellent Version) ba?
“Rev. 11: 7 ya ce dabbar da ta tashi daga cikin rami mara nauyi ta kashe su. Littattafanmu suna koyar da cewa wannan dabbar ita ce Majalisar Dinkin Duniya, wadda ta wanzu bayan Yaƙin Duniya na II, ba Yaƙin Duniya na 1920. Wanda ya gabace ta ita ce League of Nations ba, amma hakan bai wanzu ba har sai XNUMX; latti don samun rabo a cikin wannan cikawar da ake zargi. "
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Wannan ba daidai bane. Dabba na Rev 11: 7 ba Majalisar Dinkin Duniya bane.
Majalisar Dinkin Duniya ita ce siffar dabbar.
". . .Bayan dabbar da kuka gani ta kasance, amma ba ta, amma tana gab da tashi daga cikin rami, kuma tana kan hanyar hallaka ... . ”(Re 17: 8)
Wannan dabbar daji bisa ga ilimin tauhidin JW haɗin gwiwar al'ummomi ne sannan kuma idan ta hau daga rami mara matuƙa, ita ce Majalisar Dinkin Duniya. Tun da dabbar da ke Rev. 11: 7 ita ma ta hau daga rami, dole ne ya zama Majalisar Dinkin Duniya. Koyaya, tunda wannan bai dace da ainihin abubuwan da suka faru ba, wallafe-wallafen suna wasa da ma'anar abyss don ƙoƙarin yin shi aiki.
Na fahimta, amma a cikin duk wallafe-wallafen JW na nemo cikin Rev 11: 7, ba a ambaci wannan dabbar a matsayin UNO ba, amma kamar tsarin siyasa na Shaidan.
Wataƙila bazan iya ba sosai.
Kun yi daidai. Ba su da'awar cewa dabbar da ke Rev. 11: 7 ita ce Majalisar Dinkin Duniya don dalilai masu ma'ana. Babu Majalisar Dinkin Duniya ko League of Nations a cikin 1919. Duk da haka, suna da'awar dabbar da ta fito daga rami a cikin Wahayin Yahaya 17: 8 ita ce Majalisar Dinkin Duniya. Wata dabba kawai da ta fito daga rami marar matuƙa ita ce wadda aka ambata a Rev. 11: 7. Babu wani dalili da za a gaskata cewa wannan wata dabba ce ta daban da rami marar kyau, ban da don a sa Rev. 11: 7 ya yi daidai da abin da aka ƙaddara cewa annabcin shaidu biyu ya faru a lokacin 1914-1919. Me ya sa... Kara karantawa "
Na yi mamakin cewa na gaskanta wannan actually.
Tsanani… menene a duniya?
Sigh smh… ..
Ina tsammanin na ambata shi a baya, amma na sami wannan labarin a kan shaidun 2 http://www.bibleinsight.com/1260p1.html
mai ban sha'awa, mai zurfin tunani, da rubuce-rubuce da kuma kwanciyar hankali
Don haka, Babila Babba ta faɗi lokacin da aka saki Rutherford da mukarrabansa daga kurkuku? Dakatar da kowa akan titi kuma ka tambaye su idan sun taba jin wannan kuma kalli abinda suka yi. Titanic ya nitse a cikin 1912 kuma yawancin mutane sun san da hakan. Faduwar Babila Babba za ta kasance girgizar ƙasa kamar yadda littafin Wahayin ya nuna. Abun kunya!
Gaskiya mai sauki cewa ba a bayar da hujja ba dalilin da ya sa watanni 42 ko kwanaki 1260 daidai da shekaru na zahiri da kwanaki 3.5 ba kwatsam wata alama ce da ke wakiltar wani lokacin da ba a bayyana ba tsakanin 3.5 da 1918, (bisa ga jadawali a cikin labarin QfR), yana maɗaukarwa, Hakanan , kalandar yanzu tana cika shekaru 1919 daidai da wasu kwanaki 3.5, baya ga kwana 1277. A koyaushe ina mamakin dalilin da yasa babi na 1260 a cikin aya ta 11 ya faɗi watanni 2 da aya 42 ya ambaci kwanaki 3. Idan manufar ita ce watanni 1260 daidai yake da kwana 42, mutum yana tsammanin za a yi amfani da irin lafuzza iri ɗaya. Zai iya... Kara karantawa "
Menrov, a fili ba ku ɗauki Mathematics Hasumiyar Tsaro 101 🙂 ba
misali 1 + 1 = 11 dauke da 1 kara 4 ragi 1000 kara lamba tsakanin 2 & 2, raba ta 7, ninka ta 42 kuma zata yi daidai da duk abinda suka ce daidai yake, sai dai ranar Laraba lokacin da zata yi daidai da wani abu.
Kuma suna riƙe da haƙƙin canza amsar a kowane lokaci a nan gaba
Yayi matukar rikitarwa ga mai sauki kamar ni… ..
Oh, wani labari ne daga Wt. Lokacin da nake karama na yi imani da duk abin da aka fada min, saboda abin da yara ke yi kenan, amma yanzu ina ganin abin takaici ne ganin manyan mutane da ke yin imani da tatsuniyoyi ba su iya gano bambanci tsakanin labari da gaskiya ba.
Game da abin da kuka rubuta:
Mai hikima yakan san lokacin da abin ya wuce abinsa. Hada hikima da tawali'u, zai iya isa ya ce, "Ban sani ba".
Ya dawo cikin zuciyata Eccl; 7:16 wanda ya faɗi wani sashi "Kada… ka nuna kanka mai wayo. Don me za ka hallakar da kanka? ”
Wannan nassi ne mai kyau dangane da sanarwar da Hukumar da ke Kula da ayyukansu suka yi, kuma Allah yana ƙara musu hankali.
Na yarda da Dorcas Meleti don haka ba zan shiga magana guda ba sai dai in ce ……. Har yanzu a nan kuma karantawa kuma ina farin ciki da samun wannan bayanin saboda yana kiyaye hangen nesa da yawa game da yadda dole ne mu kalli littafi mai tsarki ba maza ba.
Thanks
Mai hankali yakan san lokacin da wani abu ya fi karfinsa. Hada hikima da tawali'u, zai san abin da zai ce, "Ban sani ba". Na ji daɗin wannan tsokaci musamman, Meleti. Ni da mahaifina mun kasance muna tattaunawa game da kungiyar da kuma yadda ba za su taɓa yarda cewa ba su san wani abu ba. Gara ka kirkiri wani abu fiye da cewa baka sani ba. "Kada ka taba yarda ba ka sani ba kuma kada ka taba ba da hakuri." Wannan ya kamata ya zama sunan rukunin yanar gizonmu da alamun da aka lika a Majami'un Mulki maimakon jw.org. Yi haƙuri Ina tsammanin na tashi a gefen gado na kuskure a yau. Godiya... Kara karantawa "
Jin daɗi daga gare ku, Dokas. Don haka kuna farin ciki har yanzu kuna kusa.
Meleti
Haha Meleti kun buge zinariya akan wannan. Na tattauna da dan uwanmu game da wannan ranar… Abubuwan da suka faru a cikin Rev suna da ban mamaki da karfi, wanda yasa a ɗaure su zuwa wani lokacin kurkuku kawai abin dariya ne. Kuma kuna da gaskiya, an bar abubuwa da yawa daga asusun, zakuyi tunanin aƙalla zasu gwada bayyana sauran kwatancin.
Meleti, Ba zan iya samun wannan QfR ba a bugu na Nazarin WT Nuwamba ko Disamba. Wanne ne? Na gode
Yi haƙuri Menrov, ya kamata in bayyana cewa akwai Tambayoyi biyu daga Masu karatu a cikin wannan batun. (A karo na farko da na taɓa ganin hakan, a zahiri.) Na biyu, a shafi na 30, game da “shaidu biyu” ne.
Mun gode, gano shi. Na ga ya dace cewa an ɗauki watanni 42 ko kwana 1260 a zahiri amma kwanaki 3,5 (ayoyi 9 da 11) sun zama shekaru kwatsam. Dukkanin bayanin a QfR kamar ka kira shi, bayanin kai ko cika kai. Bayan WBTS, ba ƙungiya ɗaya ba, masanin ilimi ko mai binciken Baibul da ya taɓa yin hanyar haɗi tare da Rev. 11 da WBTS. Yawancin masu tafsirin Baibul suna nuna halin mutuntaka yayin tattauna wannan batun, suna nuna ra'ayoyi da yawa / bayani mai yuwuwa amma sun yanke hukuncin cewa ba zai yiwu a zo ingantaccen ƙarshe ba. Sai dai in... Kara karantawa "
aaaahhhh M ..Matt 24: 15… rabi na biyu shine nassi mafi so na tun farkawa kuma ina son yadda Sabuwar Fassarar Rayuwa ta sanya shi…. (Mai karatu, ka kula!). 🙂