Karatun Littafi Mai-Tsarki na wannan makon ya shafi Daniyel surori 10 zuwa 12. Ayoyi na ƙarshe na sura 12 suna ɗauke da ɗayan sassa mafi wuya game da nassi.
Don saita wurin, Daniyel ya gama annabcin faɗi na Sarakunan Arewa da Kudu. Ayoyi na ƙarshe na annabcin a cikin Daniyel 11:44, 45 da 12: 1-3 suna ba da ɓangaren da ba zai cika a zamaninmu ba. Ayoyin farko na babi na 12 sun bayyana Mika'ilu, babban basarake, yana tsaye domin mutanensa a lokacin wahala wanda muka fahimta shine Babban tsananin. Daga nan ya bayyana cewa Daniyel yana da ƙarin bayani game da wannan wahayin da ya shafi maza biyu, ɗaya a kowane gefen rafi, waɗanda suke tattaunawa da mutum na uku. An bayyana mutum na uku kamar yana saman ruwan. Daniyel 12: 6 ta bayyana ɗayan mutanen biyu suna tambayar wannan mutum na uku, "Har yaushe ne ƙarshen abubuwan al'ajabi?"
Ganin cewa Daniyel yanzu ya bayyana jerin abubuwa masu ban al'ajabi waɗanda zasu ƙare a cikin ƙunci mafi girma na tarihin ɗan adam, mutum zai iya ɗauka cikin aminci cewa waɗannan abubuwa ne masu ban mamaki da mala'ikan yake tambaya game da su. Mala’ikan yana so ya san lokacin da duk zai ƙare. (1 Bitrus 1:12)
A amsar, mutumin da yake saman ruwa ya amsa, “Zai zama na keɓaɓɓe na lokatai, da lokatai, da rabi. Da zaran an gama lalatar da ikon tsarkaka, to wadannan abubuwan duka za su kare. ”(Dan. 12: 7)
Me za ka ɗauka hakan?
Ba tare da shiga cikin jita-jita ba, zai iya zama lafiya a ce za a sami wani lokaci na 3 ½ sau-ko na alama ko na zahiri-bayan haka kuma ikon tsarkaka ya farfashe. Yanzu kalmar, “an farfashe ta” ko kuma bambancin ta, ana amfani da ita sau 23 a cikin Nassosin Ibrananci kuma koyaushe tana nufin kisan ko lalata wani ko wani abu. (Kuna iya tabbatar da wannan da kanku ta amfani da fasalin "bincika" na WT Library ta amfani da "dash *" - sans quotes - don bincika ta.) Don haka ikon tsarkaka ya ƙare, kashe, ko lalata shi. Bayan haka ta faru, to duk abubuwan da Daniyel ya annabta yanzu zasu kai ga ƙarshe.
Idan aka bincika mahallin, a bayyane yake cewa abubuwan ban al'ajabi da Mala'ikan suka ambata sun haɗa da, a matsayin ƙarshensu, Michael yana tsaye a lokacin wahala kamar wacce ba ta taɓa faruwa ba. Yesu yayi amfani da wannan kalmar magana don kwatanta babban tsananin da muka fahimta wanda ya shafi halakar Babila mai girma. Don haka lalacewar ikon tsarkaka wanda yake kawo dukkan abin da ya ƙare, dole ne ya faru a nan gaba, domin alama ce ta ƙarshen abubuwan banmamaki waɗanda suka haɗa da halakar Babila Babba, lamari mai zuwa.
A zamanin yau muna da abubuwa da yawa da za mu ci gaba fiye da yadda Daniyel ya yi, don haka yana da matuƙar fahimta cewa ya rikice, saboda haka ya nemi ƙarin tambaya.

“Ya shugabana, menene ƙarshen waɗannan abubuwan?” (Dan. 12: 8)

An fada masa da kalmomi da yawa cewa ba nashi bane ya sani. "Ka tafi, Daniyel, domin an rufa maganar an rufe ta har zuwa lokacin ƙarshe." (Dan. 12: 9) Amma, ya bayyana cewa mala'ikan ya jefa wannan mutumin kyakkyawa sosai a ƙarshen annabci - kuma don haka muka zo ga mahimmancin aikinmu:

(Daniyel 12: 11, 12) 11 "Kuma daga lokacin da m

  • An cire abubuwa masu banƙyama da ke haifar da lalacewa, za a yi kwana dubu da ɗari biyu da tasa'in. 12 “Mai farin ciki ne wanda ke jira, har ya kai ga kwana dubu da ɗari uku da talatin da biyar.

    Tun da mala'ika kawai ya yi tambaya game da tsawon lokacin da zai zama har sai waɗannan abubuwan sun ƙare, kuma tun da Daniyel ya ƙara tambaya game da abin da zai zama ƙarshen ƙarshen waɗannan abubuwan, mutum zai iya ɗauka cewa ya dace cewa kwanakin 1,290 da 1,335 suna da alaƙa da asharfin ikon tsarkaka kuma saboda haka zo a lokacin da “waɗannan abubuwan duka sun ƙare”.
    Wannan yana da alaƙa da ma'ana, ko ba haka ba?
    Shin fahimtarmu kenan game da Nassosi? Ba haka bane. Menene fahimtarmu ta hukuma? Don amsa wannan, bari mu fara ɗauka cewa fahimtar hukuma daidai ce sabili da haka zata ci gaba zuwa Sabuwar Duniya. A wani lokaci a cikin Sabuwar Duniya, za a tayar da Daniyel.

    (Daniyel 12: 13) 13 “Kai kuwa, kai har ƙarshe! Za ka huta, amma a ƙarshen kwanaki za ka tashi ka tsaya cik.

    Wataƙila kyakkyawan zaton ne a faɗi cewa ɗaya daga cikin abubuwan farko da Daniyel zai so koya game da tashinsa daga matattu zai zama yadda kalmomin annabcinsa suka cika. Muna tsammanin koyarwar mu na hukuma tayi daidai, ga yadda tattaunawar zata gudana:
    DANIEL: “To menene lokacin da aka tsara, lokuta da rabin lokaci suka zama?”
    US: "Wannan a zahiri 3 ½ shekara."
    DANIEL: “Da gaske, kuma yaushe aka fara shi?”
    Amurka: “A watan Disamba, 1914.”
    DANIEL: “Abin sha'awa. Kuma wane taron ne ya nuna farkonsa? ”
    Amurka: “Ah, da kyau, babu taron da gaske.”
    DANIEL: “Amma ba a gaske akwai babban yaƙi a wannan shekarar ba?”
    Amurka: “A gaskiya, akwai, amma ya fara ne a watan Oktoba, ba Disamba ba.”
    DANIEL: “Don haka Disamba, 1914 ya kasance sananne ga lokacin da aka rushe ikon tsarkaka?”
    Amurka: “A’a”
    DANIEL: “To ta yaya ka san cewa lokacin ya fara a cikin wannan watan?”
    Amurka: “Saboda mun san cewa ya ƙare a watan Yuni, 1918, saboda haka kawai muna ƙidayar baya ne daga lokacin.”
    DANIEL: “Kuma me ya faru a watan Yuni, 1918?”
    Amurka: "A lokacin ne aka jefa mambobi takwas na ma'aikatan hedkwatar a kurkuku."
    DANIEL: “Na gani. To me did sau 3 suka wakilta? ”
    US: “Waɗannan ½ shekaru 3 ɗin sune lokacin da aka tsananta wa mutanen Jehovah, aka tattake su, kamar yadda za a ce.”
    DANIEL: “Don haka fitinar ta fara a watan Disamba na shekara ta 1914?”
    Amurka: “To, ba gaskiya ba. A cewar wani Hasumiyar Tsaro ɗan'uwan labarin Rutherford ya rubuta a cikin Maris 1, 1925, babu wani mummunan zalunci har zuwa ƙarshen 1917. A lokacin ɗan'uwana Russell yana raye, ba a tsananta wa wani muhimmin abu. ”[i]
    DANIEL: “To me yasa kake cewa sau 3 ½ sun fara ne a watan Disamba, 1914?”
    Amurka: “Ya kamata ta fara kenan. In ba haka ba, ba za mu iya cewa ya ƙare a watan Yuni, 1918 ”
    DANIEL: “Kuma mun san haka ne saboda an rusa ikon tsarkaka a cikin watan Yuni, 1918?”
    Amurka: “Daidai.”
    DANIEL: “Kuma hakan ya faru ne saboda an daure mambobi takwas na hedkwatar duniya.”
    Amurka: “Ee, kusan aikin ya tsaya.”
    DANIEL: “Da“ kusan ”kuna nufin…?”
    Amurka: “A cewar wani rahoto, an sami raguwar kashi 20 cikin 1918 na aikin wa’azi a shekara ta 1914 sama da XNUMX.”[ii]
    DANIEL: "Don haka" kusan ya tsaya "yana nufin ya ragu da kashi 20%."
    Amurka: “Da gaske, haka ne.”
    DANIEL: “Amma bugu da Hasumiyar Tsaro mujallar da kuka gaya min game… tabbas hakan ya tsaya a lokacin? ”
    Amurka: “A’a babu, ba a taɓa rasa bugawa ba. Ko wata daya beyi ba. Mun dai daina buga wannan Hasumiyar Tsaro lokacin da aka fara kai hari kan addinin arya. Lokacin ne aka kawo ƙarshen wa'azin. ”
    DANIEL: “Don haka abin da kake faɗa shi ne cewa ikon mutanen Jehovah ya ragu saboda an sami kashi 20% na aikin wa’azi a shekara guda kuma ba a daina buga mujallu ba?”
    Amurka: “Ee, da kyau, ba mu san abin da za mu yi ba lokacin da shugabannin ke kurkuku.”
    DANIEL: “Amma ko ta yaya 'yan'uwan sun ci gaba da buga Hasumiyar Tsaro, daidai? ”
    Amurka: “Tabbas. Ba za ku iya hana mutanen Jehovah ba. ”
    DANIEL: “Kuma suna ci gaba da wa’azi.”
    Amurka: “Ee, da gaske!”
    DANIEL: “Ko da lokacin da aka buge su gunduwa gunduwa.”
    Amurka: “Daidai!”
    DANIEL: “Lafiya. Samu shi. Don haka da zarar ikon tsarkaka ya rushe a cikin 1918, to duk abubuwan da na rubuta a ƙarƙashin wahayi sun zo ƙarshensu, daidai ne? Sarkin Arewa ya gamu da ajalinsa? Mika'ilu babban basarake ya tashi tsaye domin mutanensa? Kuma akwai lokacin wahala irin wanda ba a taɓa yi ba a tarihin ɗan adam? ”
    Amurka: “A’a, hakan bai faru ba sai daga baya. Fiye da karni daga baya a gaskiya. ”
    DANIEL: “Amma Mala’ikan da ke saman ruwan ya gaya min cewa‘ duk waɗannan abubuwa za su ƙare lokacin da ikon tsarkakan mutane ya farfashe. Ka gaya mani abin da ya faru a cikin 1918, don haka ƙarshen dole ne ya zo daidai bayan wannan. Me littattafanku suka ce game da hakan? ”
    Amurka: “To, ba komai.”
    DANIEL: “Amma babu wasu littattafai da suka bayyana annabcin da na ɗauka?”
    Amurka: “Ee, da yawa. Na karshe aka kira shi Kula da Annabcin Daniyel. Wannan kyakkyawan labari ne. ”
    DANIEL: “To me ya ce game da dalilin da ya sa Babban tsananin bai zo ba lokacin da aka rusa ikon tsarkaka a cikin Yuni, 1918, kamar yadda mala’ikan da ya yi magana da ni ya annabta zai faru?”
    Amurka: “Babu komai.”
    DANIEL: "Babu komai game da batun?"
    Amurka: "Ee, da kyau, ina tsammanin kawai mun tsallake wannan ɓangaren ne."
    DANIEL: “Amma hakan ba zai zama wani bangare na annabcin ba?”
    Amurka: “Ee, zai zama kamar haka ne. Amma kamar yadda na fada, ba mu taba bayyana shi ba. ”
    DANIEL: “Hmm, yayi kyau, bari mu sauka zuwa bangaren game da yadda ake ci gaba da cirewa da sanya abin kyama.?”
    Amurka: “Ee. Wannan bangare ne mai ban sha'awa. Abubuwan da kuke gani koyaushe, suna nuni ne ga aikin wa’azi wanda aka cire a shekara ta 1918. ”
    DANIEL: “Ta hanyar rage masu yawa da kashi 20%?”
    Amurka: “Kun samu!”
    DANIEL: “Kuma abin ƙyama?"
    US: “Abin ƙyama yana nufin Majalisar Nationsasashen Duniya da aka kafa a shekara ta 1919.”
    DANIEL: “Me yasa aka kirashi da 'abin ƙyama'?”
    Amurka: “Saboda ya tsaya a wuri mai tsarki; wurin da bai kamata ya tsaya ba. Wannan yana nufin lokacin da Majalisar Nationsinkin Duniya ta kai wa Kiristendam hari, wanda ake ɗauka da tsarki duk da cewa Jehobah Allah ya ƙi shi. Ya yi kama da Isra’ila ta dā a shekara ta 66 AZ.Har ila yau ana kiran haikalinta wuri mai tsarki duk da cewa Jehobah Allah ya ƙi shi bayan Yahudawa sun kashe ɗansa. Lokacin da Rome ta kai hari kan haikalin, ana kiranta abin ƙyama wanda ke tsaye a cikin wuri mai tsarki. Don haka a daidai lokacin da Majalisar Dinkin Duniya ta kai wa Kiristendom hari, wanda kamar Isra'ila ta dā ta yi ridda, ya zama abin ƙyama a tsaye a cikin wuri mai tsarki. ”[iii]
    DANIEL: “Na gani. Amma League of Nations ba ta taba tsayawa a wuri mai tsarki ba, Majalisar Dinkin Duniya ce kawai ta yi, daga abin da kake fada min. Don haka ta yaya muka kira League of Nations 'abin ƙyama'? Me ta yi don a bambanta ta da sauran gwamnatocin a matsayin abin ƙyama? ”
    Amurka: “Ya tsaya a wuri mai tsarki.”
    DANIEL: “Yayi kyau, amma bai taba tsayawa a wuri mai tsarki ba. Magajin ta ya yi. ”
    Amurka: “Hakan daidai ne. Lokacin da Majalisar Dinkin Duniya ta kai wa Babila Babba hari, sama da shekaru ɗari bayan haka, tana tsaye a cikin wuri mai tsarki. ”
    DANIEL: “Amma bamu kirga hakan ba. Mun ƙidaya 1919 a matsayin sanya abin ƙyama. ”
    Amurka: “Yanzu kun samu.”
    DANIEL: “Ina yi? Amma ta yaya za mu kira shi abin ƙyama alhali kuwa ainihin abin ƙyama ba za a sanya shi sama da ƙarni ɗaya ba? ”
    Amurka: “Na dai bayyana hakan.”
    DANIEL: “Ka aikata?"
    Amurka: “Tabbas.”
    DANIEL: “Yayi, bari mu bar wannan a yanzu. Ka ba ni labarin kwanaki 1,290? ”
    Amurka: “Ah, waɗannan ranaku ne na zahiri. Kwanakin 1,290 suna farawa ne kawai bayan an cire abin da aka saba da shi kuma aka sanya abubuwa masu banƙyama. ”
    DANIEL: “Don haka aka cire wannan aikin a watan Yuni, 1918 lokacin da aka cire mambobi takwas na hedkwatar, kuma an sake dawo da su lokacin da aka sake su bayan watanni tara bayan haka a watan Maris na shekara ta 1919, ko?”
    US: “Daidai ne, kuma aka kafa League of Nations a cikin watanni tara lokacin da aka gabatar da shi a cikin Janairu, 1919.”
    DANIEL: “To lokacin ne ya zama?”
    Amurka: “Ee. To, a'a. Ya dogara. A lokacin ne aka gabatar da shawarar, amma ba ta wanzu ba har sai da mambobin kasashe 44 da suka kafa kungiyar suka sanya hannu a kan yarjejeniyar wanda ya faru a ranar 28 ga Yuni, 1919. ”
    DANIEL: "Amma hakan zai kasance bayan watanni tara da aka cire yanayin."
    US: “Daidai ne, shi ya sa muka yi watsi da ranar da aka ƙirƙira ta kuma muka tafi tare da ranar da aka gabatar da ita a watan Janairu, 1919 a taron Zaman Lafiya na Paris.”
    DANIEL: “Don haka an sanya shi lokacin da aka gabatar da shi, ba lokacin da aka ƙirƙira shi ba, dama? Wannan yana nufin ya zama abin ƙyama lokacin da kawai aka gabatar da shi? ”
    US: "Daidai, in ba haka ba, fahimtarmu ba za ta yi aiki ba."
    DANIEL: “Kuma hakan ba zai taba faruwa ba. Don haka idan Janairu, 1919 ya nuna farkon kwanaki 1,290, me ke nuna ƙarshenta? ”
    Amurka: “To, ba komai. Amma kimanin watanni uku bayan an gama sai muka gudanar da taron watan Satumba a Cedar Point, Ohio. ”
    DANIEL: “Babban taro. Kana gaya mani cewa annabcin da na rubuta sama da shekaru 2,500 da suka gabata ya cika ne ta wurin babban taron da aka yi a Ohio? ”
    Amurka: "Babban taron ne."
    DANIEL: "Amma taron bai faru ba lokacin da aka gama 1,290."
    Amurka: "An yi hutun watanni uku ne kawai."
    DANIEL: “Ban sani ba. Da alama kamar irin wannan takamaiman lokacin-don haka daidai. Idan za a yi taron ne, da Jehobah ba zai iya yin daidai yadda ya kamata ba har zuwa yau? ”
    Amurka: [Yin kafada da kafaɗa]
    DANIEL: “Kuma kwanaki 1,335? Yaushe suka kare. ”
    Amurka: “An lasafta su a matsayin masu alaƙa da kwanaki 1,290, don haka da sun ƙare a watan Maris, 1926.”
    DANIEL: “Kuma me ya faru a watan Maris, 1926.”
    Amurka: “To, ba komai. Amma akwai muhimmi Hasumiyar Tsaro labarin a watan Janairu na waccan shekarar, sannan a watan Mayu, aka yi wani babban taro inda muka fito da littafin, Ceto.  Ya maye gurbin Nazarin a cikin Nassosi. "
    DANIEL: “Amma babu abinda ya faru a watan Maris lokacin da 1,335 ya kare?”
    Amurka: “Ah, a’a.”
    DANIEL: “Don haka gudanar da taruka da sakin littattafai abu ne mai matukar wuya kuma abin lura ne a wancan lokacin?”
    Amurka: “Ko kadan. Mun yi haka duk shekara. ”
    DANIEL: “Na gani. Don haka duk shekara sai an yi babban taro sannan kuma kowace shekara sai kun fitar da sabon littafi don haka za a yi babban taro da kuma littafin shekarar da kwanaki 1,335 suka kare, ba kawai a ranar da suka kare ba? ”
    Amurka: “Kyawawan gaske, haka ne.”
    DANIEL: “Na gani. Kuma an gudanar da taron, ta kowane hali, a Cedar Point, Ohio? ”
    Amurka: “Ka sani. Ban sani ba. Amma zan iya ganowa. ”
    DANIEL: “Kada ka damu. Amma na gode da lokacinku. ”
    Amurka: “Babu matsala.”

    Wani ra'ayi na musanyawa

    Yi haƙuri idan abin da ya gabata yana da ɗan fasali, amma muna ƙoƙari kawai mu ɗauki fassararmu zuwa ga ma'anarta ta hankali. Idan yana aiki, ya kamata ya iya tsayawa gwajin.
    Koyaya, idan aka ba da cewa yanayin ibadarmu da 'ya'yan leɓunanmu ba a cire su a cikin 1918 ba - ba za a iya ɗaukar raguwar kashi 20 cikin ɗari “cirewa” ba - kuma an ba mu yanzu muna koyar da cewa abin ƙyama ya tsaya ko an sanya shi a ciki Wuri Mai Tsarki lokacin da Majalisar Dinkin Duniya ta kai wa Babila Babba hari, yana da kyau a kammala cewa kwanaki 1,290 da 1,335 ba su fara ba. Ikon tsarkakakkun mutane bai yanke ba har yanzu. Shaidun biyu ba su gama shaidarsu ba kuma ba a kashe su ba. (R. Yoh. 11: 1-13) Har yanzu yana nan gaba.
    Me game da sau 3 ½? Shin wannan na zahiri ne ko na alama? Littafi Mai-Tsarki yayi amfani da kalmomi daban-daban don magana zuwa wannan ma'aunin lokaci: sau 3 ½, watanni 42, kwana 1,260. Wasu lokuta a bayyane yake na alama, wasu lokuta ba zamu iya tabbatarwa ba. (Dan. 7:25; 12: 7; R. Yar. 11: 2, 3; 12: 6, 14; 13: 5) Dole ne mu jira mu ga abin da ake nufi. Koyaya, komai yana nuni ga cikawar nan gaba na kwanaki 1,290 da 1,335. Wannan zai nuna lokacin gwaji da gwaji; lokacin da ke buƙatar jimiri. Zai nuna cewa waɗanda suka jimre kuma suka kai ƙarshen kwanaki 1,335 za'a ce masu farin ciki.
    Maimakon fadawa cikin tarkon zato, bari mu barshi a haka kawai mu sanya zukatanmu da zuciyarmu a bude don alamomin lokacin da wadannan lokuta biyun suka fara. Waɗannan alamun bai kamata su yi wuyar gani ba. Bayan duk wannan, cire fasalin yau da kullun da sanya abin ƙyama zai zama abubuwan da za a iya gani a matakin duniya.
    Mai hadari, amma lokuta masu ban sha'awa suna nan gaba.


    [i] Maris 1, 1925 Hasumiyar Tsaro labarin “Haihuwar Nationasar” ya ce: “19… Abin lura a nan cewa daga 1874 har zuwa 1918 akwai kadan, idan akwai, zalunci na na Sihiyona. wannan yana farawa daga shekarar Yahudawa ta 1918, har zuwa karshenta na 1917 zamaninmu, babban wahalar ya tabbata ga shafaffu, Sihiyona. ”
    [ii] “Duk da haka, bisa ga bayanan da aka samu, yawan Studentsaliban Littafi Mai-Tsarki da aka bayar da rahoton cewa suna da wasu ragi wajen wa'azin bishara ga wasu yayin 1918 ya ragu da kashi 20 a duk duniya idan aka kwatanta da rahoton na 1914. "(Jv babi na 22 p. 424)
    [iii] Duba w99 5 / 1 "Bari mai karatu yayi amfani da fahimta"

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