part 2

Asusun Halitta (Farawa 1: 1 - Farawa 2: 4): Kwanaki 1 da 2

Koyo Daga Nazarin Kusa da Nassin Littafi Mai Tsarki

Tarihi

Abin da ke gaba shine bincika nassin Littafi Mai Tsarki na labarin Halitta na Farawa Babi 1:1 zuwa Farawa 2:4 don dalilai da za su bayyana a sashe na 4. An kawo marubucin ya gaskata cewa zamanin halitta shekaru 7,000 ne. kowane tsayi da wancan tsakanin ƙarshen Farawa 1:1 da Farawa 1:2 akwai tazarar lokaci da ba za a iya tantancewa ba. An canza wannan imani daga baya zuwa samun lokuta marasa ƙayyadaddun lokaci don kowace ranar halitta don daidaita ra'ayin kimiyya na yanzu game da shekarun duniya. Zamanin duniya bisa ga yaɗuwar tunanin kimiyya, kasancewar ba shakka ya dogara da lokacin da ake buƙatar juyin halitta da kuma hanyoyin saduwa da masana kimiyya a halin yanzu waɗanda suke da nakasu a tushensu.[i].

Abin da ke biyo baya shine fahimtar tafsirin da marubucin ya iso yanzu, ta wurin nazarin labarin Littafi Mai Tsarki da kyau. Dubi labarin Littafi Mai Tsarki ba tare da tunani ba ya sa an canja fahimtar wasu abubuwa da ke rubuce cikin labarin Halitta. Wasu, haƙiƙa, na iya yin wahala su karɓi waɗannan binciken kamar yadda aka gabatar. Duk da haka, yayin da marubucin ba ya zama akida ba, amma duk da haka yana da wuya a yi jayayya da abin da aka gabatar, musamman yin la'akari da bayanan da aka samu daga tattaunawa da yawa a cikin shekaru da yawa tare da mutane masu ra'ayi iri-iri. A lokuta da yawa, akwai ƙarin shaida da bayanai waɗanda ke ƙarfafa wata fahimta ta musamman da aka bayar a nan, amma don taƙaitawa an cire shi daga wannan jerin. Ƙari ga haka, ya wajaba a kanmu duka mu mai da hankali don kada mu saka wani ra’ayi da aka rigaya a cikin nassosi, domin sau da yawa daga baya an ga cewa ba daidai ba ne.

Ana ƙarfafa masu karatu su bincika duk nassoshi da kansu don su ga nauyin shaida, da mahallin da kuma tushen ƙarshe a cikin wannan jerin labaran, da kansu. Har ila yau, masu karatu su ji daɗin tuntuɓar marubucin kan batutuwa na musamman idan suna son ƙarin bayani mai zurfi da ajiyar bayanan da aka yi a nan.

Farawa 1:1 – Ranar Farko ta Halitta

“A cikin farko Allah ya halicci sammai da ƙasa”.

Waɗannan kalmomi ne waɗanda yawancin masu karanta Littafi Mai Tsarki suka saba da su. Maganar "A farko” shine kalmar Ibrananci "bereshith"[ii], kuma wannan shine sunan Ibrananci na wannan littafi na farko na Littafi Mai Tsarki da kuma na rubuce-rubucen Musa. An san rubuce-rubucen Musa a yau da Pentateuch, kalmar Helenanci da ke nufin littattafai biyar da wannan sashe ya ƙunshi: Farawa, Fitowa, Firistoci, Lissafi, Kubawar Shari’a, ko Attaura (Doka) idan mutum na bangaskiyar Yahudawa ne. .

Menene Allah ya halitta?

Duniyar da muke rayuwa a cikinta, da kuma sammai da Musa da masu sauraronsa suke gani a samansu idan sun kalli sama, da rana da dare. A cikin kalmar sammai, ta haka ne yake magana a kan dukkan sararin da ake iya gani da kuma sararin da ba a iya gani da ido. Kalmar Ibrananci da aka fassara “halitta” ita ce "bara"[iii] wanda ke nufin siffa, ƙirƙira, tsari. Yana da ban sha'awa a lura cewa kalmar "bara" lokacin da aka yi amfani da shi a cikakkiyar sifarsa ana amfani da shi ne kawai dangane da wani aiki na Allah. Akwai ƴan lokuta kaɗan da kalmar ta cancanta kuma ba a yi amfani da ita ba dangane da wani aiki na Allah.

"Sama" shine "shamayim"[iv] kuma jam'i ne, mai kewaye da kowa. Mahallin zai iya cancanta, amma a wannan mahallin, ba wai kawai yana nufin sama kawai ba, ko kuma yanayin duniya. Hakan ya bayyana a sarari yayin da muke ci gaba da karantawa a kan ayoyi masu zuwa.

Zabura 102:25 ta yarda, tana cewa “Tun da daɗewa ka riga ka kafa harsashin ƙasa, sammai kuma aikin hannuwanka ne” kuma Manzo Bulus ya faɗa a cikin Ibraniyawa 1:10.

Yana da ban sha'awa cewa tunanin yanayin ƙasa na yanzu na tsarin duniya shine cewa yana da narkakken cibiya na yadudduka da yawa, tare da faranti na tectonic.[v] samar da fata ko ɓawon burodi, wanda ya zama ƙasa kamar yadda muka sani. Ana tunanin akwai wani ɓawon ɓawon nahiya mai kauri mai tsayin kilomita 35, tare da ɓawon ɓawon teku mafi ƙanƙanta, a saman rigar ƙasa wanda ke lulluɓe ta waje da ciki.[vi] Wannan ya samar da wani tushe wanda daban-daban sedimentary, metamorphic, da igneous duwatsu ke ruɗe da samar da ƙasa tare da rubewar ciyayi.

[vii]

Mahallin Farawa 1:1 ya kuma cancanci sama, domin ko da yake ta fi yanayin duniya, yana da kyau a kammala cewa ba za ta haɗa da wurin Allah ba, kamar yadda Allah ya halicci waɗannan sammai, kuma Allah da Ɗansa sun riga sun wanzu kuma sun kasance da Ɗansa. don haka ya sami mazauni.

Shin dole ne mu ɗaure wannan magana a cikin Farawa zuwa kowane ɗayan ra'ayoyin da ke gudana a duniyar kimiyya? A'a, domin a sauƙaƙe, kimiyya kawai tana da ra'ayoyin, waɗanda ke canzawa kamar yanayi. Zai zama kamar wasan danne wutsiya a kan hoton jakin yayin da aka rufe ido, damar da za ta iya zama daidai ba ta da yawa, amma duk muna iya yarda cewa jakin ya kasance yana da jela da kuma inda yake!

Menene farkon wannan?

Duniya kamar yadda muka sani.

Me yasa muke cewa duniya?

Domin a cewar Yohanna 1:1-3 “Tun fil azal Kalman nan ya kasance, Kalman nan kuwa tare da Allah yake, Kalman kuwa allah ne. Wannan tun fil'azal yake tare da Allah. Dukan abubuwa sun kasance ta gare shi ne, kuma ba wani abu ko ɗaya da ya kasance, banda shi. Abin da za mu iya ɗauka daga wannan shi ne, sa’ad da Farawa 1:1 ke magana game da Allah da ya halicci sammai da ƙasa, Kalmar kuma an haɗa da ita, kamar yadda ta faɗa a sarari: “Dukan abubuwa sun kasance ta wurinsa ne”.

Tambaya ta dabi'a ta gaba ita ce, ta yaya Kalmar ta kasance?

Amsar bisa ga Karin Magana 8:22-23 ita ce “Ubangiji ne ya halicce ni a matsayin mafarin tafarkunsa, farkon abubuwan da ya yi a dā. Tun har abada abadin aka girka ni, tun daga farko, tun da farko kafin duniya. Sa'ad da babu zurfin ruwa, an haife ni kamar naƙuda. Wannan sashe na nassi ya dace da Farawa sura 1:2. Anan ya bayyana cewa duniya ba ta da siffa kuma ba ta da duhu, an rufe ta da ruwa. Wannan zai sake nuna cewa Yesu, Kalman yana wanzu tun kafin duniya.

Halittar farko?

Ee. An tabbatar da kalaman Yohanna 1 da Misalai 8 a cikin Kolosiyawa 1:15-16 sa’ad da manzo Bulus ya rubuta game da Yesu. “Shi ne surar Allah marar-ganuwa, ɗan fari na dukan halitta; domin ta wurinsa aka halicci dukan abubuwan da suke cikin sammai da ƙasa, abubuwan bayyane da na ganuwa. … Dukan abubuwa an halicce su ta wurinsa kuma dominsa”.

Ƙari ga haka, A cikin Ru’ya ta Yohanna 3:14 Yesu sa’ad da yake ba da wahayin ga Manzo Yohanna ya rubuta "Waɗannan abubuwan da Amin suka faɗa ke nan, amintaccen mashaidi mai gaskiya, farkon halittar Allah."

Waɗannan nassosi huɗu sun nuna sarai cewa Yesu a matsayin Kalmar Allah, an halicce shi da farko kuma ta wurinsa, tare da taimakonsa, an halicci kowane abu kuma ya kasance.

Menene Masana ilimin Geologists, Physicists, da Masanan Falaki suka ce game da farkon sararin samaniya?

A gaskiya, ya dogara da wane masanin kimiyya kuke magana kuma. Ka'idar da aka fi sani da ita tana canzawa tare da yanayi. Shahararriyar ka'idar shekaru da yawa ita ce ka'idar Big-Bang kamar yadda aka tabbatar a cikin littafin "Duniya Rare"[viii] (ta P Ward da D Brownlee 2004), wanda a shafi na 38 ya ce, "Babban Bang shine abin da kusan dukkanin masana kimiyyar lissafi da masana astronomers suka yi imani shine ainihin asalin duniya". Kiristoci da yawa sun karɓe wannan ka’idar a matsayin tabbaci na labarin halitta na Littafi Mai Tsarki, amma wannan ka’idar a farkon duniya ta fara faɗuwa da tagomashi a wasu wurare yanzu.

A wannan lokacin, yana da kyau mu gabatar da Afisawa 4:14 a matsayin kalmar taka tsantsan da za a yi amfani da ita a cikin wannan jerin kalmomin ta kalmomin da aka yi amfani da su, game da tunanin da ake ciki a cikin al’ummar kimiyya. A wurin ne manzo Bulus ya ƙarfafa Kiristoci “Domin kada mu ƙara zama jarirai, waɗanda raƙuman ruwa ke girgiza mu, ana ɗauke mu ta kowace irin iska ta koyarwa ta wurin yaudarar mutane.”.

Hakika, idan za mu saka dukan ƙwayayenmu cikin kwando ɗaya a cikin kwatanci kuma mu goyi bayan wata ra’ayi na yanzu na masana kimiyya, waɗanda yawancinsu ba su da bangaskiya ga wanzuwar Allah, ko da wannan ka’idar ta ba da goyon baya ga labarin Littafi Mai Tsarki. karasa da kwai a fuskokinmu. Mafi muni ma, zai iya sa mu yi shakkar gaskiyar labarin Littafi Mai Tsarki. Ashe, mai Zabura bai gargaɗe mu cewa kada mu dogara ga manyan mutane ba, waɗanda mutane sukan ɗaga kai su ma, waɗanda a yau sun maye gurbinsu da masana kimiyya (Dubi Zabura 146:3). Saboda haka, bari mu cancanci kalamanmu ga wasu, kamar ta cewa “idan Babban Bang ya faru, kamar yadda masana kimiyya da yawa suka gaskata a yanzu, hakan bai saɓa wa furucin Littafi Mai Tsarki cewa duniya da sama suna da farko.”

Farawa 1: 2 - Ranar Farkon Halitta (ci gaba)

"Duniya kuwa babu siffa, wofi, duhu kuwa yana bisa fuskar zurfin zurfi. Ruhun Allah kuwa yana tafiya da komowa bisa bisa ruwayen.”

Maganar farko ta wannan ayar ita ce "mu-haure", da conjunctive waw, wanda ke nufin "a lokaci guda, ƙari, ƙari", da makamantansu.[ix]

Don haka, a fannin harshe babu wani wuri da za a gabatar da tazarar lokaci tsakanin aya ta 1 da aya ta 2, da kuma ayoyi na 3-5 masu zuwa. Wani lamari ne mai ci gaba da gudana.

Ruwa - Geologists da Astrophysicists

Sa’ad da Allah ya fara halittar duniya, an rufe ta da ruwa.

Yanzu yana da ban sha'awa a lura cewa ruwa ne, musamman a cikin adadin da ake samu a duniya, ba kasafai ake samu a cikin taurari, da duniyoyi a duk fadin tsarin hasken rana da kuma fadin sararin duniya kamar yadda aka gano a halin yanzu. Ana iya samuwa, amma ba a cikin wani abu kamar adadin da ake samu a duniya ba.

A haƙiƙa, masu ilimin Geologists da Astrophysicists suna da matsala kamar a cikin bincikensu har yau saboda fasaha amma mahimman bayanai game da yadda ake yin ruwa a matakin kwayoyin da suka ce. “Na gode Rosetta da kuma Philae, Masana kimiyya sun gano cewa rabon ruwa mai nauyi (ruwa da aka yi daga deuterium) zuwa ruwa "na yau da kullun" (wanda aka yi daga tsohuwar hydrogen na yau da kullun) akan tauraro mai wutsiya ya bambanta da na duniya, yana nuna cewa, aƙalla, 10% na ruwan duniya zai iya samo asali. a kan tauraro mai wutsiya”. [X]

Wannan hujja ta ci karo da ra'ayoyinsu masu rinjaye game da yadda taurari suke samuwa.[xi] Wannan duk ya faru ne saboda fahimtar da masana kimiyya ke da shi na neman mafita wanda ba ya buƙatar halitta ta musamman don wata manufa ta musamman.

Duk da haka Ishaya 45:18 ya bayyana sarai dalilin da ya sa aka halicci duniya. Nassi ya gaya mana “Gama haka Ubangiji ya ce, mahaliccin sammai, shi ne Allah na gaskiya, mahaliccin duniya, wanda ya yi ta, shi wanda ya tabbatar da ita, wanda bai halicce ta a banza ba, wanda ya kafa ta har da zama".

Wannan ya goyi bayan Farawa 1:2 da ta ce da farko, duniya ba ta da siffa kuma babu kowa a cikinta kafin Allah ya halicci duniya ya halicci rai don ya zauna a cikinta.

Masana kimiyya ba za su yi jayayya da gaskiyar cewa kusan dukkan nau'ikan rayuwa a duniya suna buƙatar ko ɗauke da ruwa don rayuwa zuwa ƙarami ko girma ba. Tabbas, matsakaicin jikin ɗan adam yana kusa da 53% ruwa! Gaskiyar cewa akwai ruwa da yawa da kuma cewa ba kamar yawancin ruwan da ake samu a wasu taurari ko taurari ba, zai ba da tabbaci mai ƙarfi na halitta kuma saboda haka cikin yarjejeniya da Farawa 1:1-2. A taƙaice, ba tare da ruwa ba, rayuwa kamar yadda muka sani ba za ta wanzu ba.

Farawa 1: 3-5 - Ranar Farko na Halitta (ci gaba)

"3 Kuma Allah ya ce: “Bari haske ya kasance”. Sai ga haske ya zo. 4 Bayan haka Allah ya ga hasken yana da kyau, sai Allah ya raba tsakanin haske da duhu. 5 Allah kuwa ya fara kiran haske da rana, amma duhu ya kira Dare. Kuma akwai maraice, kuma akwai safiya, rana ta farko."

Rana

Amma, a wannan rana ta farko ta halitta, Allah bai riga ya gama ba. Ya ɗauki mataki na gaba wajen shirya ƙasa don rayuwa kowane iri, (na farkon halittar ƙasa da ruwa a kanta). Ya yi haske. Ya kuma raba yinin (sa'o'i 24) zuwa lokaci biyu daya na yini (haske) da daya na dare (babu haske).

Kalmar Ibrananci da aka fassara “rana” ita ce "yom"[xii].

Kalmar "Yom Kippur" na iya zama sananne ga waɗanda suka tsufa a cikin shekaru. Sunan Ibrananci ne ga "Rana na Kaffara”. Ya zama sananne sosai saboda yakin Yom Kippur da Masar da Siriya suka kaddamar a kan Isra'ila a 1973 a wannan rana. Yom Kippur yana kan 10th ranar 7th watan (Tishri) a cikin Kalandar Yahudawa wanda ke ƙarshen Satumba, farkon Oktoba a kalandar Gregorian a cikin amfani da kowa. [xiii]  Ko a yau, hutu ne na doka a Isra’ila, ba tare da izinin watsa shirye-shiryen rediyo ko talabijin ba, an rufe filayen jirgin sama, babu jigilar jama’a, kuma an rufe duk shaguna da kasuwanci.

"Yom" kamar yadda kalmar Ingilishi "rana" a cikin mahallin na iya nufin:

  • 'rana' sabanin 'dare'. Muna ganin wannan amfani a fili a cikin jumlar "Allah ya fara kiran haske da rana, amma duhu ya ce da dare.”
  • Rana a matsayin rabon lokaci, kamar ranar aiki [yawan sa'o'i ko fitowar rana zuwa faɗuwar rana], tafiyar rana [sake yawan sa'o'i ko fitowar rana zuwa faɗuwar rana]
  • A cikin jam'i na (1) ko (2)
  • Yini kamar dare da rana (wanda ke nufin awanni 24)
  • Sauran amfani iri ɗaya, amma ko da yaushe m kamar ranar dusar ƙanƙara, ranar damina, ranar wahalata.

Don haka, muna bukatar mu tambayi menene daga cikin waɗannan amfani da ranar a cikin wannan jumlar tana nufin "Kuma akwai maraice, kuma akwai safiya, rana ta farko.?

Amsar ita ce ranar halitta ta kasance (4) a yini kamar dare da yini jimlar sa'o'i 24.

 Shin za a iya jayayya kamar yadda wasu ke yi cewa ba kwana 24 ba ne?

Mahallin nan da nan ba zai nuna ba. Me yasa? Domin babu cancantar “ranar”, sabanin Farawa 2:4 inda ayar ta nuna sarai cewa ana kiran ranakun halitta rana a matsayin lokaci da ta ce. “Wannan shi ne tarihi daga sammai da ƙasa a lõkacin da aka halitta su. a cikin rana Ubangiji Allah ya halicci duniya da sama.” Lura da jimlolin "Tarihin" da kuma "a cikin rana" maimakon"on ranar” wanda ke da takamaiman. Farawa 1:3-5 ita ma rana ce ta musamman domin ba ta cancanta ba, saboda haka fassarar ce ba a kira ba a cikin mahallin don fahimtar ta dabam.

Shin sauran Littafi Mai Tsarki a matsayin mahallin yana taimaka mana?

Kalmomin Ibrananci don “ maraice”, wanda shine “kasa"[xiv], da kuma "safiya", wato "bokar"[xv], kowanne yana faruwa fiye da sau 100 a cikin nassosin Ibrananci. A kowane misali (a wajen Farawa 1) koyaushe suna magana ne akan al'adar yammaci (farawar duhun kusan awanni 12), da safiya (farawa da hasken rana kusan awanni 12). Don haka, ba tare da wani cancanta ba, akwai babu tushe don fahimtar amfani da waɗannan kalmomi a cikin Farawa 1 ta wata hanya dabam ko tsawon lokaci.

Dalilin ranar Asabar

Fitowa 20:11 “Ku tuna da ranar Asabar domin ku kiyaye ta. 9 Za ku yi hidima kuma za ku yi dukan ayyukanku kwana shida. 10 Amma rana ta bakwai Asabar ce ga Ubangiji Allahnku. Kada ku yi kowane aiki, kai, ko ɗanka, ko 'yarka, ko bawanka, ko baiwarka, ko dabbarka, ko baƙon da yake cikin ƙofofinka. 11 Gama cikin kwanaki shida Ubangiji ya yi sammai da ƙasa da teku da dukan abin da ke cikinsu, ya kuwa huta a rana ta bakwai. Shi ya sa Jehobah ya albarkaci ranar Asabar kuma ya tsarkake ta.”.

Umurnin da aka ba Isra'ila su kiyaye rana ta bakwai mai tsarki shine su tuna cewa Allah ya huta a rana ta bakwai daga halittarsa ​​da aikinsa. Wannan hujja ce mai ƙarfi ta hanyar da aka rubuta wannan nassi cewa kwanakin halitta kowane awa 24 suna da tsayi. Umurnin ya ba da dalilin ranar Asabar cewa Allah ya huta daga aiki a rana ta bakwai. An kwatanta kamar don son, in ba haka ba da kwatancen ya cancanci. (Dubi kuma Fitowa 31:12-17).

Ishaya 45:6-7 ya tabbatar da abubuwan da suka faru na waɗannan ayoyin na Farawa 1:3-5 sa’ad da ya ce. “Domin mutane su sani tun daga fitowar rana da faɗuwarta cewa, babu wani sai ni. Ni ne Ubangiji, kuma babu wani. Ƙirƙirar haske da ƙirƙirar duhu”. Zabura 104:​20, 22 a cikin wannan tunanin ya faɗi game da Jehobah, “Ka sa duhu ya zama dare… Rana ta fara haskakawa, [namomin jeji] suna ja da baya, su kwanta a maboyansu.”

Littafin Firistoci 23:32 ya tabbatar da cewa Asabar za ta kasance daga maraice [faɗuwar rana] zuwa maraice. Yana cewa, "Daga maraice zuwa maraice ku kiyaye Asabar".

Mun kuma tabbatar da cewa Asabar ta ci gaba da farawa da faɗuwar rana a ƙarni na farko kamar yadda yake a yau. Labarin Yohanna 19 game da mutuwar Yesu ne. Yohanna 19:31 ya ce:Yahudawa kuwa, tun lokacin shiri ne, domin kada gawawwakin su kasance a kan gungumen azaba a ranar Asabar,… suka roƙi Bilatus a karye ƙafafunsu, a ɗauke gawarwakin.” Luka 23: 44-47 ya nuna wannan ya kasance bayan sa'a ta tara (wanda ke da karfe 3 na yamma) da Asabar ta fara da misalin karfe 6 na yamma, sa'a goma sha biyu na rana.

Har ila yau Asabar tana farawa da faɗuwar rana ko da yau. (Misalin wannan an bayyana shi da kyau a cikin fim ɗin cinema Fiddler akan Rufin).

Ranar Asabar da ta fara da yamma ita ma shaida ce mai kyau na yarda cewa halittar Allah a ranar farko ta fara da duhu kuma ta ƙare da haske, tana ci gaba a cikin wannan zagayowar ta kowace ranar halitta.

Shaidar Geological daga ƙasa don ƙaramin shekarun duniya

  • Tushen granite na Duniya, da rabin rayuwar Polonium: Polonium wani sinadari ne na rediyo da ke da rabin rayuwa na mintuna 3. Wani bincike na 100,000 da halos na launuka masu launi da lalatawar rediyo ta Polonium 218 ta haifar ya gano cewa rediyoaktif yana cikin granite na asali, kuma saboda ɗan gajeren rabin rayuwa dole ne granite ya kasance mai sanyi da crystallized asali. Molten granite sanyaya zai kasance yana nufin duk Polonium ya tafi kafin ya sanyaya don haka ba za a sami alamarsa ba. Zai ɗauki dogon lokaci kafin narkakkar ƙasa ta yi sanyi. Wannan yana jayayya don ƙirƙirar nan take, maimakon ƙirƙirar sama da ɗaruruwan miliyoyin shekaru.[xvi]
  • An auna lalatar da ke cikin filin maganadisu na duniya da kusan kashi 5% a kowace shekara ɗari. A wannan yanayin, duniya ba za ta sami filin maganadisu ba a AD3391, shekaru 1,370 kacal daga yanzu. Extrapolating baya yana iyakance shekarun filin maganadisu na duniya a cikin dubban shekaru, ba daruruwan miliyoyin ba.[xvii]

Batu ɗaya na ƙarshe da ya kamata a lura da shi shine cewa yayin da akwai haske, babu wani maɓuɓɓugar haske ko ganewa. Wato daga baya ya zo.

Ranar 1 ta Halitta, Rana da Wata da Taurari sun halitta, suna ba da haske a cikin rana, a shirye-shiryen abubuwa masu rai.

Farawa 1: 6-8 - Rana ta Biyu ta Halitta

Kuma Allah ya ce: "Bari sarari ya kasance a tsakanin ruwaye, sa'an nan a raba tsakanin ruwaye da ruwaye." 7 Sai Allah ya yi sararin sama, ya raba tsakanin ruwayen da suke ƙarƙashin sararin, da ruwan da suke bisa sararin sama. Kuma ya zama haka. 8 Kuma Allah ya fara kiran sararin sama. Kuma akwai maraice, sai ga safiya, rana ta biyu.”

Sammai

Kalmar Ibrananci "shamayim", an fassara sama,[xviii] haka nan dole ne a fahimta a cikin mahallin.

  • Yana iya nufin sama, yanayin duniya da tsuntsaye suke tashi. (Irmiya 4:25)
  • Yana iya nufin sararin samaniya, inda taurarin sama da taurari suke. (Ishaya 13:10)
  • Hakanan yana iya komawa zuwa ga kasancewar Allah. (Ezekiyel 1:22-26).

Wannan sama ta ƙarshe, bayyanuwar Allah, wataƙila abin da manzo Bulus yake nufi sa’ad da ya yi maganar zama “An ɗauke shi zuwa sama ta uku”  a matsayin wani bangare na "hanyoyi na allahntaka da wahayin Ubangiji" (2 Korinthiyawa 12:1-4).

Kamar yadda labarin halitta yake nuni ga duniya ta zama ma’auni da zama, karatu da mahallin yanayi, da farko, za su nuna cewa sararin da ke tsakanin ruwaye da ruwayen yana nufin sama ko sama, maimakon sararin sama ko kuma gaban Allah. lokacin da yake amfani da kalmar "Sama".

A kan haka ne za a iya fahimtar cewa ruwan sama da sararin sama ko dai yana nufin gizagizai ne don haka zagayowar ruwa a shirye-shiryen rana ta uku, ko kuma tururin da babu shi. Na ƙarshe shine mafi kusantar ɗan takara kamar yadda ma'anar ranar 1 shine cewa hasken yana yaduwa ta saman ruwa, watakila ta hanyar tururi. Ana iya matsar da wannan Layer zuwa sama don ƙirƙirar yanayi mai haske a shirye don ƙirƙirar 3rd rana.

Koyaya, wannan fa'ida tsakanin ruwa da ruwa shima an ambaci shi a cikin 4th ranar halitta, sa’ad da Farawa 1:15 ke magana game da masu haske ya ce “Kuma za su zama masu haske a cikin sararin sammai don su haskaka bisa duniya”. Wannan zai nuna cewa rana da wata da taurari suna cikin sararin sama, ba wajensa ba.

Wannan zai sanya saitin ruwa na biyu zuwa ƙarshen sanannen sararin samaniya.

 Zabura 148:4 kuma tana iya yin ishara da wannan lokacin da bayan ambaton rana da wata da taurarin haske ya ce, “Ku yabe shi, ku sammai na sammai, da ruwayen da ke bisa sammai.”

Wannan ya ƙare 2nd ranar halitta, da yamma [duhu] da safiya [hasken rana] duka suna faruwa kafin ranar ta ƙare yayin da duhu ya sake farawa.

Ranar 2 ga Halitta, an cire wasu ruwaye daga saman duniya a shirye-shiryen rana ta 3.

 

 

The kashi na gaba na wannan silsilar zai bincika 3rd kuma 4th kwanakin Halitta.

 

 

[i] Nuna kurakuran da ke cikin hanyoyin sadarwar kimiyya gabaɗayan labarin ne a cikin kansa kuma a waje da iyakokin wannan silsilar. Ya isa a faɗi cewa bayan kimanin shekaru 4,000 kafin yanzu yiwuwar kuskure ya fara girma sosai. An yi nufin wani labarin game da wannan batu a nan gaba don kammala wannan jerin.

[ii] - Beresit,  https://biblehub.com/hebrew/7225.htm

[iii] Bara,  https://biblehub.com/hebrew/1254.htm

[iv] Shamayim,  https://biblehub.com/hebrew/8064.htm

[v] https://en.wikipedia.org/wiki/List_of_tectonic_plates

[vi] https://www.geolsoc.org.uk/Plate-Tectonics/Chap2-What-is-a-Plate/Chemical-composition-crust-and-mantle

[vii] https://commons.wikimedia.org/wiki/File:Earth_cutaway_schematic-en.svg

[viii] https://www.ohsd.net/cms/lib09/WA01919452/Centricity/Domain/675/Rare%20Earth%20Book.pdf

[ix] A Conjunctive kalma ce (a cikin Ibrananci harafi) don nuna haɗin gwiwa ko haɗin kai tsakanin al'amura biyu, maganganu biyu, hujjoji biyu, da sauransu. A cikin Turanci su ne "kuma, da", da makamantansu kalmomi.

[X] https://www.scientificamerican.com/article/how-did-water-get-on-earth/

[xi] Duba sakin layi Farkon Duniya a cikin wannan labarin na Scientific American mai suna "Yaya Ruwa ya samu a Duniya?" https://www.scientificamerican.com/article/how-did-water-get-on-earth/

[xii] https://biblehub.com/hebrew/3117.htm

[xiii] 1973 Yakin Larabawa da Isra'ila na 5th-23rd Oktoba 1973.

[xiv] https://biblehub.com/hebrew/6153.htm

[xv] https://biblehub.com/hebrew/1242.htm

[xvi] Gentry, Robert V., "Bita na Shekara-shekara na Kimiyyar Nukiliya," Vol. 23 ga Nuwamba, 1973. 247

[xvii] McDonald, Keith L. da kuma Robert H. Gunst, Binciken Filin Magnetic na Duniya daga 1835 zuwa 1965. Yuli 1967, Essa Technical Rept. IER 1. Ofishin Buga na Gwamnatin Amurka, Washington, DC, Tebur 3, shafi. 15, da Barnes, Thomas G., Asalin da Ƙaddarar Filin Magnetic na Duniya, Monograph na Fasaha, Cibiyar Nazarin Halittar Halitta, 1973

[xviii] https://biblehub.com/hebrew/8064.htm

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