Sake Fasalin Annabta game da Almasihu 9: 24-27 da Tarihin Duniya

Abubuwan da aka gano tare da Fahimtar Zamani

Gabatarwa

Nunin nassi a cikin Daniyel 9: 24-27 yana ɗauke da annabci game da lokacin dawowar Almasihu. Cewa Yesu shine Almasihu da aka alkawarta shine asalin tushen bangaskiyar da fahimta ga Krista. Hakanan imani ne na marubucin.

Shin ka taɓa yin bincike a kan dalilin gaskata cewa Yesu ne Almasihu da aka annabta? Marubucin bai taɓa yin hakan da gaske ba. Akwai, da yawa, fassarori game da ranakun da abubuwan da suka shafi wannan annabcin. Ba zasu iya zama gaskiya ba. Sabili da haka, kamar yadda yake ainihin wannan don haka mahimman annabci, yana da mahimmanci a yi ƙoƙarin kawo wasu tsinkaye ga fahimta.

Koyaya, yakamata a bayyana a farkon cewa lokacin da aka ba da waɗannan abubuwan da suka faru tsakanin shekaru 2,000 da 2,500 da suka wuce, yana da wuya a sami tabbaci 100% game da kowane fahimta. Hakanan, muna bukatar mu tuna cewa idan da akwai tabbataccen hujja akwai, to babu buƙatar imani. Wannan kuwa, yakamata ya hana mu ƙoƙarin samun fahimtar sahihanci yadda zamu iya tabbata cewa Yesu ne Almasihu wanda aka alkawarta.

Abin sha'awa cikin Ibraniyawa 11: 3 Manzo Bulus ya tunatar da mu “Ta wurin bangaskiya ne muka fahimta cewa, an tsara tsarin zamani bisa ga maganar Allah ne, don haka abin da aka gani ya zama daga abubuwan da ba su bayyana ba”. Haka yake a yau. Gaskiya Kiristanci ya bazu kuma ya dawwama, duk da yawan zalunci da aka samu a cikin ƙarni, alama ce ta tabbaci ga imanin mutane ga maganar Allah. Baya ga wannan, shine gaskiyar cewa Kiristanci na iya canza rayuwar mutane kwatankwacin mafi kyau, yana taimaka mana fahimtar abubuwa “Duba” cewa suna da “Fito daga cikin abubuwan” ba za a iya tabbatar ko gani a yau (“Kar a bayyana”). Wataƙila ƙa'ida mai kyau da za a bi ita ce ƙa'idar da ake amfani da ita a cikin tsarin Doka da yawa. Ka'idar ita ce mutum ya yi hukunci dangane da karar kuma an tabbatar da gaskiyar abin da ya wuce ƙarfin shakku. Hakanan, tare da tarihin tarihin har ila yau, zamu iya nemo abubuwan da suke ba da tabbacin cewa lalle Yesu shi ne Almasihu da aka yi alkawaran, ba tare da wata shakka ba. Koyaya, hakan bai kamata ya dakatar da mu daga binciken da ake yi ba, ko ƙoƙarin fahimtar bayanin da aka rubuta a bayyane.

Abinda ya biyo baya shine sakamakon binciken sirri na marubucin, ba tare da wani tsari banda ƙoƙarin tabbatar da cewa fahimtar da marubucin ya san daga ƙuruciyarsa hakika gaskiyar maganar. Idan ba haka ba, to marubucin zai yi ƙoƙarin bayyana abubuwa da kyau, kuma bayan wata shakkar ma'amala inda zai yiwu. Marubucin ya so ya tabbatar da cewa an ba wa littafin tarihin wuri ta farko ta amfani da Exegesis[i] maimakon ƙoƙarin dacewa da kowane tsarin tarihi ko na addini da aka sani da Eisegesis.[ii] Har zuwa wannan ne marubucin marubucin ya fara mai da hankali ga samun daidaitaccen fahimta game da Tarihin Tarihin Tarihi littattafai da suka bamu. Manufar shine a gwada daidaita al'amuran sanannu kuma tabbatar da farawa da ƙarshen abubuwan annabci. Babu wani ajanda game da abin da takamaiman kwanan wata a cikin kalandar wanda ya kamata su dace da abin da ya kamata waɗannan taron su kasance. Rubutun littafi mai littafi zai kasance mai jagora ne kawai.

Sai kawai lokacin da rubutaccen bayanin Littafi Mai-Tsarki ya fito fili, wanda ya fara ba da haske game da abin da zai iya faruwa tare da tarihin rayuwar mutane, duk wani yunƙuri ne da aka yi don sasanta tsarin tarihin duniya da tsarin tarihin Littafi Mai-Tsarki. Babu wasu canje-canje da aka yi ga littafin Tarihi wanda aka samo. Maimakon haka an yi ƙoƙari don sulhu da kuma dacewa da gaskiyar abubuwan da aka samu cikin jerin tarihin mutum wanda ya dace da tsarin lokaci na Littafi Mai-Tsarki.

Sakamakon ya kasance abin mamaki, kuma mai yuwuwar haifar da rigima ga mutane dayawa, kamar yadda zaku gani a kan kari.

Ba a yi wani yunƙuri ba ba kuma ba za ayi ba don musanta ra'ayoyi da kuma imani da ɓangarorin daban-daban na al'ummomin duniya suke yi ko kuma ta addinan Kirista daban-daban. Wannan a waje da manufar wannan jerin shine samun fahimtar Littafi Mai-Tsarki game da Annabcin Almasihu. Akwai bambance-bambancen da yawa wanda zai karkatar da hankali daga saƙo cewa Yesu hakika shine Almasihu na annabci.[iii]

Kamar yadda suke faɗa, hanya mafi kyau don fara kowane labari shine farawa a farkon, don haka yana da muhimmanci a fara da sauri cikin anabcin da ke cikin tambaya don ƙoƙarin samun aƙalla bayyananniyar annabcin don farawa. Morearin zurfafa zurfafa bincike kan annabcin don amsa tambayoyi game da ainihin yadda yakamata a fahimci wasu sassan zai zo daga baya.

Annabcin

Daniel 9: 24-27 ya ce:

“Akwai makonni saba'in [bakwai bakwai] An ƙaddara wa jama'arka da tsattsarkan tsattsarkan lardinka, don ka daina ƙetare haddi, ka gama zunubin, kafara kafara, da kawo adalci cikin dindindin, tare da nuna hatimi bisa wahayi da annabi, kuma a shafe Mai Tsarki na Hudu. ²⁵ Kuma ya kamata ku sani kuma ku hankalta [ Tun daga lokacin da aka kawo maganar zuwa ga Urushalima da kuma sake gina shi har zuwa yanzu Jagora, za'a yi sati bakwai [bakwai bakwai], shima makonni sittin da biyu [bakwai bakwai]. Za ta dawo kuma za a sake gina ta a zahiri, tare da fili da kuma mot, amma a cikin mawuyacin zamani.

²⁶ "Kuma bayan makonni sittin da biyu [bakwai bakwai] Za a hallaka Mesiah, ba tare da komai nasa ba.

Birni da Wuri Mai Tsarki mutanen da ke zuwa suna hallaka. Thearshen ƙarshenta zai zama ambaliyar. Kuma har matuƙa za a yi yaƙi; Abin da aka yanke shawara shi ne halaka.

²⁷ “Zai cika alkawarin da ya yi wa mutane da yawa sati ɗaya [bakwai]; kuma a rabin sati [bakwai] Zai hana yin hadayar ƙonawa da sadaka.

Kuma a cikin fikafikan abubuwa masu banƙyama, za a sa mai lalatarwa; Abin da aka yanke shawara kuma zai aukar wa wanda yake kan gado. ” (Juzu'in Bayani na NWT). [rubutun yana cikin baka: nasu], [bakwai bakwai: nawa].

 

Wani muhimmin mahimmanci a lura shi ne cewa ainihin rubutun Ibrananci yana da kalmar “Sabuim”[iv]  wanda shine jam'i don “bakwai”, sabili da haka a zahiri yana nufin "bakwai bakwai". Zai iya nufin tsawon mako guda (wanda ya ƙunshi kwana bakwai) ko shekara gwargwadon mahallin. Ganin cewa anabcin baiyi ma'ana ba idan ya karanta sati 70 sai dai idan mai karatu yayi amfani da fassara, fassarori da yawa basa saka “sati (s)” amma sun tsaya kan ma'anar zahiri kuma suna sanya “bakwai bakwai”. Annabcin yana da sauƙin fahimta idan muka ce kamar yadda yake a cikin v27: ”Rabin bakwai ɗin zai lalatar da hadayar da hadaya. kamar lokacin da muka san tsawon hidimar Yesu shekaru uku da rabi ne zamu fahimci bakwai ɗin da ake magana a kai na shekaru, maimakon karanta “makonni” sannan kuma mu tuna da canza shi zuwa “shekaru”.

Sauran tambayoyin da ke buƙatar tunani tunani sune:

Wanda "Kalma" or "Umarni" zai kasance?

Shin zai kasance kalma ta Ubangiji Allah ce / umarnin ko maganar Sarki / umarnin Farisa? (aya ta 25).

Idan bakwai bakwai ɗin shekaru ne, to yaya shekarunsu suke cikin kwanaki?

Shin shekarun shekaru 360 na tsawan, shekaru ake kira shekarar annabci?

Ko tsawon shekarun shekarun 365.25 ne, shekarun rana da muka saba da su?

Ko tsawon shekarun Lunar, wanda ke ɗaukar zagayowar shekara 19 kafin jimlar ta zama daidai da adadin kwanakin 19 na shekarun rana? (Ana samun wannan ta hanyar ƙara tsararren watannin tsararre a watanni 2 zuwa 3).

Akwai kuma wasu tambayoyi masu yuwuwar. Saboda haka ana buƙatar yin zurfin bincike a kan matanin Ibrananci don a tabbatar daidai nassi da ma'anar yiwu, kafin a bincika abubuwan da suka dace a cikin sauran nassosin.

Cikar fahimtar gama gari

A al'adance, galibi ana fahimtar cewa shine 20^th Shekarar Artaxerxes (I)[v] wanda ya yi farkon farkon Mutuwar 70 na bakwai (ko sati) na shekaru. Dangane da nassosi Nehemiya ya sami izini don sake gina ganuwar Urushalima a shekara ta 20^th An fassara shekarar Attaxerxes ta hanyar zaman jama'a kamar yadda Attaxerxes I (Nehemiah 2: 1, 5) kuma cikin yin hakan, mutane da yawa suna zato, Nehemiah / Artaxerxes (I) ya haifar da farkon shekarun bakwai bakwai (ko sati) na shekaru. Koyaya, tarihin rayuwar Artaxerxes (I) 70^th shekara kamar 445 BC, wanda shekarunsa 10 suka yi daidai da ya dace da bayyanuwar Yesu a 29 AZ tare da ƙarshen 69^th bakwai (ko sati) na shekaru.[vi]

Na biyu^th bakwai (ko sati), tare da hadaya da bayar da kyauta don dakatar da rabi har zuwa satin bakwai (shekaru 7 / kwanaki), yana dacewa da mutuwar Yesu. Hadayarsa ta fansa, sau ɗaya tak, ta haka ne ya miƙa hadayun a haikalin Hirudus a matsayin marasa inganci kuma ba a buƙata. Ofarshen cikar 3.5 bakwai (ko sati) na shekaru, zai dace da buɗe buɗewa ga Al'ummai a cikin 70 AD na fata su ma su zama sonsan Allah tare da Kiristocin Yahudawa.

Akalla malamai 3[vii] sun ba da tabbaci mai yiwuwa shaida[viii] don goyan bayan ra'ayin cewa Xerxes abokin tarayya ne tare da mahaifinsa Darius I (Babban) tsawon shekaru 10, kuma Artaxerxes na yi mulki na tsawon shekaru 10 (zuwa shekara ta 51 na sarauta a maimakon shekaru 41 na gargajiya). Karkashin tsarin Tarihi na al'ada wannan ya motsa Artaxerxes 20^th shekara daga 445 BC zuwa 455 BC, wanda ya ƙara shekaru 69 * 7 = 483, yana kawo mu zuwa 29 AD. Koyaya, wannan shawara na mulkin shekaru 10 ana jayayya sosai kuma manyan malamai ba su yarda da shi ba.

Bayan wannan bincike

A baya marubucin ya kwashe ɗaruruwan sa'o'i sama da shekaru 5 ko sama da haka, yana bincika abin da Littafi Mai-Tsarki ya gaya mana game da tsawon lokacin da Yahudawa suka yi bauta a Babila da kuma lokacin da ta fara. A yayin aiwatar da binciken, an gano cewa ana iya yin rikodin rikodin Littafi Mai-Tsarki tare da kanta wanda shine mafi mahimmancin sashi. Sakamakon haka, an kuma gano cewa Littafi Mai-Tsarki ya yarda da jerin lokaci da tsawon lokacin da aka samu a cikin bayanan mutane, ba tare da wani sabani ba, kodayake wannan ba shine ake bukata ba. Wannan yana nuna cewa lokacin tsakanin Nebukadowar ya lalata Urushalima cikin 11^th Shekarar Zedekiya, ga faɗuwar Babila zuwa ga Cyrus, shekara 48 kawai ce maimakon shekaru 68.[ix]

Tattaunawa tare da aboki game da waɗannan sakamakon ya sa sun ambaci cewa sun yi imani da kansu cewa farkon ginin bagaden a Urushalima ana nufin farkon farawar Mutu'a 70 (ko bakwai) na Shekaru. Dalilin da suka bayar don wannan yana cikin babban bangare saboda maimaita sake ambaton wannan muhimmin abin a cikin nassosi. Wannan ya haifar da shawarar mutum cewa lokaci yayi da za'a sake zurfafa zurfafa zurfin fahimta game da farkon farkon wannan lokacin kasancewa a 455 BC ko 445 BC. Hakanan ana buƙatar bincike don sanin ko ranar farawa tayi daidai da 20^th Shekarar Artaxerxes I, fahimtar marubucin ya saba da shi.

Hakanan, shine Sarki wanda muka sani a matsayin Artaxerxes I a cikin tarihin mutane? Hakanan muna buƙatar bincika ko ƙarshen wannan lokacin da gaske ya kasance a cikin 36 AD. Koyaya, wannan binciken zai kasance ba tare da wani tsayayyen ajanda ba game da abubuwanda ake nema ko ake tsammani. Za'a iya nazarin duk zaɓuɓɓuka ta hanyar yin zurfin bincike a cikin tarihin Littafi Mai-Tsarki tare da taimakon tarihin duniya. Abinda ake bukata shine a bar Littattafai su fassara kansu.

A cikin karatuna na baya da bincike na littattafan Littafi Mai-Tsarki wanda ya shafi lokacin bayan-Exilic na zamani don binciken da ya shafi zaman talala na Babila, an sami issuesan maganganun abubuwa waɗanda suke da wahalar daidaitawa da fahimtar ta yanzu. Yanzu lokaci ya yi da za a sake nazarin waɗannan batutuwan da kyau ta yin amfani da Exegesis[X] maimakon Eisegesis[xi], wanda a ƙarshe aka yi shi tare da jarrabawar fitar da yahudawa zuwa Babila tare da sakamako mai amfani sosai.

Manyan abubuwan guda hudu da aka riga aka sani game da su daga karatun littafi na baya (amma ba a yi bincike cikin zurfafa a wancan lokacin ba) sune kamar haka:

1. Shekarun Mordekai, idan Xerxes shine Sarki [Ahasuerus] wanda ya auri Esta kuma ta ƙara shekarun Esta da kanta.
2. Shekarun Ezra da Nehemiya, in da Artaxerxes na littattafan Littafi Mai-Tsarki na Ezra da Nehemiya shine Artaxerxes I na tarihin tarihi.
3. Wane muhimmanci ne shekarun bakwai bakwai (bakwai) suka yi shekaru 7? Mecece manufar raba shi da makwanni 49? A karkashin fahimta data kasance lokacin farawa daga 62^th Shekarar Artaxerxes I, ƙarshen wannan 7 bakwai (ko sati) ko shekaru ya faɗi kusa da ƙarshen zamanin Darius II, ba tare da wani abin da ya faru a cikin Littafi Mai-Tsarki da ya faru ko aka rubuta cikin tarihin mutane don alamar ƙarshen wannan lokacin na 49 years.
4. Batutuwa tare da wahalar daidaitawa lokaci-lokaci, haruffan tarihin mutum kamar Sanballat da aka samo a cikin bayanan mutane tare da ambato cikin cikin Littafi Mai Tsarki. Sauran sun hada da Babban Firist na ƙarshe da Nehuk ya ambata, Jaddua, wanda har yanzu yana da Babban Firist a zamanin Alexander Mai Girma, a cewar Josephus, wanda ya kasance babban lokaci mai banbanci sosai, kasancewar sama da shekaru 100 tare da mafita.

Issuesarin maganganun da zasu fito kamar yadda aka ci gaba da bincike. Abinda ya biyo baya shine sakamakon wancan binciken. Yayinda muke bincika waɗannan batutuwan, muna bukatar mu tuna da kalmomin Zabura 90:10 wanda yake faɗi

"A cikin su, kwanakin shekarunmu shekara saba'in ne;

Kuma idan saboda ƙarfin ƙarfafan shekaru su tamanin,

Amma duk da haka dagewarsu kan wahala da munanan abubuwa ne;

Domin dole ne da sauri ta shuɗe, kuma za mu tafi".

Wannan halin game da rayuwar mutane har yanzu gaskiya ne a yau. Ko da tare da ci gaban ilimin abinci da samar da kiwon lafiya, har yanzu ba kasafai ake ganin kowa ba zai iya rayuwa har zuwa shekaru 100 kuma har ma a cikin kasashen da ke da ingantaccen kiwon lafiya matsakaicin rayuwar rayuwa har yanzu bai kai wannan bayanin na Baibul ba.

1.      Zamanin Mordekai da Esther Matsala

Esther 2: 5-7 ta faɗi “Ba wani Bayahude da ya taɓa zama a Shushan, mai kagara, sunansa Mordekai ɗan Yayir, ɗan Shimai, ɗan Kish, mutumin Biliyaminu, wanda aka kora daga Urushalima tare da waɗanda aka kwashe zuwa bauta tare da Yekoniya Sarkin Yahuza waɗanda Nebukadnezzar, Sarkin Babila ya kwashe zuwa bauta. Ya kuma zama Hadadsa, ita ce Esta, 'yar'uwar mahaifinsa,…. Bayan rasuwar mahaifinta da mahaifiyarta Mordekai ya auro ta 'yarsa. ”

Yekoniya [Yekoniya] da waɗanda suke tare da shi, an kwashe su zuwa bauta shekara goma sha ɗaya kafin a gama lalata Urushalima ta hannun Nebuchadnezzar. A farkon gani Esther 11: 2 za a iya gane shi da sauƙi yana cewa Mordekai “an kwashe daga zaman talala zuwa Urushalima tare da mutanen da aka kai su zaman talala tare da Yekoniya, Sarkin Yahuza wanda Nebukadnezzar, Sarkin Babila, ya kwashe zuwa zaman talala. ” Ezra 2: 2 ambaci Mordekai tare da Zarubabel, Yehu, Nehemiya a cikin dawowar daga Tafiya. Ko da mun ɗauka cewa Mordekai ne kawai aka haife shi shekaru 20 kafin dawowar daga hijira muna da matsala.

• Samun mafi ƙarancin shekara 1, da kuma mulkin Zadakiya na shekara 11 daga gudun hijira na Yekoniya zuwa ga halakar Urushalima sannan kuma shekaru 48 zuwa faɗuwar Babila, yana nufin dole ne Mordekai ya zama ɗan shekaru 60-61. lokacin da Sairus ya sake yahudawa su koma Yahuza da Urushalima a shekara ta 1^st
• Nehemiya 7: 7 da Ezra 2: 2 duka sun ambaci Mordekai a matsayin ɗaya daga cikin waɗanda suka tafi Urushalima da Yahuza tare da Zarubabel da Yehu. Wannan ita ce Mordekai? An ambaci Nehemiya a cikin ayoyi guda, kuma bisa ga littattafan Lissafi, Nehemiah, Haggai, da Zakariya, waɗannan mutane shida sun taka rawa sosai wajen sake gina haikalin da ganuwar da kuma birnin Urushalima. Me ya sa mutanen da aka ambata kamar su Nehemiya da Mordekai da aka ambata a nan suka bambanta da waɗanda aka ambata a wasu wurare a cikin waɗannan littattafan Littattafan? Idan sun kasance mutane daban-daban marubutan Ezra da Nehemiya tabbas sun bayyana wanda su wanene ta hanyar bai wa mahaifin mutane damar guje wa rikice-rikice, kamar dai yadda suke yi da wasu mutane waɗanda ke da suna iri ɗaya da sauran manyan haruffa kamar su. Yehu da sauransu.[xii]
• Esta 2:16 ta ba da tabbaci cewa Mordekai yana da rai a cikin 7^th shekarar Sarki Ahasuerus. Idan Ahasuerus shine Xerxes Mai Girma (I) kamar yadda aka saba bayarwa to wannan zai sanya Mordekai (1 + 11 + 48 + 9 + 8 + 36 + 7 = 120). Ganin cewa Esther dan uwan ​​shi ne wanda zaiyi shekara 100-120 a lokacin da Xerxes ya zabe shi!
• Bayan da Mordekai ya kasance yana da rai har shekara 5 bayan haka a cikin 12^th watan 12^th shekarar Sarki Ahasuerus (Esta 3: 7, 9: 9). Esta 10: 2-3 ta nuna cewa Mordekai ya rayu fiye da wannan lokacin. Idan an gano Sarki Ahasuerus a matsayin Sarki Xerxes, kamar yadda aka saba yi, to daga goma sha biyu^th shekarar Xerxes, Mordekai zai zama mafi karancin shekaru 115 har zuwa shekaru 125. Wannan bashi da ma'ana.
• Lengthara tsawon zamanin mulkin Cyrus (9), Cambyses (8), Darius (36), a cikin 12^th shekara ta mulkin Xerxes yana ba da shekaru mara yiwuwa a cikin shekaru 125 (1 + 11 + 48 = 60 + 9 + 8 + 36 + 12 = 125). Ko da mun yarda cewa Xerxes yana da yarjejeniya tare da mahaifinsa Darius na shekaru 10, wannan har yanzu yana ba da ƙaramin shekaru 115, tare da Mordekai ɗan shekara 1 lokacin da aka kai shi Babila.
• Yarda da gudun hijira na shekaru 68 daga mutuwar Zedekiya zuwa faduwar Babila, kawai ya sanya yanayin ya zama mafi muni yayin bayar da mafi ƙarancin shekaru 135, har zuwa shekaru 145 da ƙari.
• Kamar yadda muka fahimta daga bincikenmu na baya game da lokacin tsakanin Zedekiya da Cyrus suna ɗaukar Babila, wannan lokacin zaman talala a Babila dole ne ya kasance shekaru 48 ba shekaru 68 ba. Ko yaya dai, har yanzun nan, wani abu ba zai iya zama daidai ba tare da fahimtar al'ada game da tarihin Littafi Mai-Tsarki.

Ezra 2: 2 ambaci Mordekai tare da Zarubabel, Yehu, Nehemiya a cikin dawowar daga Tafiya. Ko da mun ɗauka Mordekai an haifeshi ne kawai shekaru 20 kafin dawowar daga Zuriya, har yanzu muna da matsala. Idan Esta ko da yake ɗan uwan ​​yarinyar yar shekara 20 ne, kuma aka haife ta a lokacin dawowar daga Tafiya, za ta kasance shekara 60 kuma Mordekai yana da 80 yayin da ta auri Xerxes, wanda aka bayyana a matsayin Ahasuerus na littafin Esta ta bakin masana addini da na addini. . Wannan babbar matsala ce.

A bayyane yake wannan ba mai yiwuwa bane.

2.      Zamanin Ezra Matsalar

Abubuwan da ke biyo baya sune mahimman abubuwanda aka tsara tsarin rayuwar Ezra:

• Irmiya 52:24 da 2 Sarakuna 25: 28-21 sun ba da labarin cewa an ɗauke Seraiah, Babban Firist a zamanin mulkin Zadakiya zuwa ga Sarkin Babila kuma an kashe shi nan da nan bayan faɗuwar Urushalima.
• 1 Labarbaru 6: 14-15 ya tabbatar da wannan lokacin da ya faɗi hakan Azariya shi ne mahaifin Seraiya. Seraiya shi ne mahaifin Yehozadak. Kuma Yehozadak shi ne ya tafi Sa'ad da Ubangiji ya ci Yahuza da Urushalima ta hannun Nebukadnessar. ”
• A cikin littafin Ezra 3: 1-2 "Yeshuwa ɗan Yehozadak da 'yan'uwansa firistoci' an ambaci su a farkon dawowar Yahuza daga zaman talala a farkon shekarar Sairus.
• Ezra 7: 1-7 ya faɗi "A cikin mulkin Artaxerxes, Sarkin Farisa, Ezra ɗan Seraiya ɗan Azariya ɗan Hilkiya…. A wata na biyar, wato a shekara ta bakwai ta sarki. "
• Bugu da ƙari Nehemiah 12: 26-27, 31-33 ya nuna Ezra lokacin ƙaddamar da bangon Urushalima a shekara ta 20^th Shekarar Artaxerxes.

Haɗa waɗannan ɓangarorin bayanan, yana nuna cewa Yehozadak ɗan farin Seraiya ne, babban firist, saboda dawowar babban firist ya tafi wurin ɗan Yehozadak ɗan Yehu. Saboda haka Ezra yana da ɗa na biyu na Seraiya babban firist a zamanin Zadakiya. Yeshuwa ɗan Yehozadak ne, don haka ya zama Babban Firist lokacin da ya koma Yahuza bayan hijira daga Babila. Don ya zama Babban Firist, Yehua zai buƙaci ya kasance shekaru 20 a ƙalla, wataƙila yana da shekara 30, wanda shine farkon fara aikin firistoci a mazauni kuma daga baya a haikali.

Litafin Lissafi 4: 3, 4:23, 4:30, 4:35, 4:39, 4:43, 4:47 duk suna nuni ne daga lokacin da Lawiyawa ya fara daga shekaru 30 da yin aiki har zuwa shekaru 50, amma, a aikace , Babban Firist yayi kamar zaiyi aiki har zuwa mutuwa sannan kuma dansa ko jikansa ya gaje shi.

Kamar yadda Nebukadnezzar ya kashe Seraiah, wannan yana nuna cewa dole ne Ezra ya fara haihuwa tun kafin wannan lokacin, watau kafin 11^th Shekarar Zadakiya, 18^th Shekarar Regnal na Nebukadnezzar.

Karkashin tarihin shekara-shekara na al'ada, lokacin daga faduwar Babila zuwa Cyrus zuwa 7^th shekarar mulkin Artaxerxes (I), ya ƙunshi waɗannan masu zuwa:

An haife shi kafin mutuwar mahaifinsa wanda ya zo jim kaɗan bayan halakar Urushalima, mafi ƙarancin shekara 1, Ziyara a Babila, 48, Cyrus, shekaru 9, + Cambyses, shekaru 8, + Darius Babbar I, shekaru 36, + Xerxes, shekaru 21 + Artaxerxes I, Shekaru 7. Wannan ya kai shekaru 130, shekarun da ba za a tava yiwuwa ba.

Na biyu^th Shekarar Artaxerxes, wani shekaru 13, yana ɗaukar mu daga shekaru 130 zuwa shekara 143 wanda ba zai yuwu ba. Ko da mun dauki Xerxes kamar yadda muke da daidaituwa na shekaru 10 tare da Darius Mai Girma, shekarunmu kawai sun ragu zuwa 120 da 133 bi da bi. Tabbas, wani abu ba daidai ba tare da fahimtar yanzu.

A bayyane yake wannan ba mai yiwuwa bane. 

3.      Zamanin Nema Matsalar

 Ezra 2: 2 ya ƙunshi ambaton Nehemiya na farko lokacin da aka danganta waɗanda suka bar Babila su koma Yahuza. An ambace shi tare da Zerubbabel, Yehua, da Mordekai da sauransu. Nehemiah 7: 7 kusan daidai yake da Ezra 2: 2. Hakanan ba zai yiwu ya kasance saurayi ba a wannan lokacin, saboda duk wadanda aka ambata tare da su manya ne kuma dukkansu sun cika shekaru 30.

Saboda haka, a hankali, ya kamata mu sanya Nehemiya yana da shekara 20 a faɗuwar Babila ga Cyrus, amma zai iya zama aƙalla shekaru 10 ko sama da haka.

Hakanan ya kamata mu ɗan bincika zamanin Zarubabel domin hakan ma yana da alaƙa da zamanin Nehemiah.

• 1 Labarbaru 3: 17-19 ya nuna Zarubabel ɗan Fedaiya ne, ɗan na uku na [Sarki] Yekoniya.
• Matta 1:12 tana magana game da zuriyar Yesu kuma ta ba da labarin cewa bayan turawa zuwa Babila, Yekoniya (Yekoniya) ya haifi Shealtiel [ɗan fari); Shealtiyel shi ne mahaifin Zarubabel.
• Ba a bayyana abubuwan da ke haddasawa da ainihin hanyoyin ba, amma rabe-raben doka da layin sun wuce daga Shealtiel zuwa Zerubbabel, dan’uwansa. Ba a rubuta Shealtiel yana da 'ya'ya ba, haka kuma Malkiram, ɗan Yekoniya na biyu. Wannan ƙarin tabbacin ya kuma nuna shekarun murucin na 20 har zuwa shekaru 35 na Zarubabel. (Wannan yana ba da damar shekaru 25 daga gudun hijira na Yekoniya zuwa haihuwar Zarubabel, daga cikin adadin 11 + 48 + 1 = 60. 60-25 = 35.)

Yeshuwa shi ne Babban Firist, kuma Zarubabel shi ne Gwamnan Yahuza a shekara ta 2^nd Shekarar Darius bisa ga Haggai 1: 1, shekara 19 kawai. (Cyrus +9 shekara, Cambyses +8, da Darius +2 shekara). Lokacin da Zarubabel ya zama Gwamna a shekara ta 2^nd shekarar Darius sannan ya kasance yana da akalla shekaru 40 zuwa 54.

An ambaci Nehemiya a matsayin gwamna a zamanin Yoiakim ɗan Yeshuwa [yana aiki a matsayin Babban Firist] da Ezra, a cikin Nehemiah 12: 26-27, a lokacin ƙaddamar da bangon Urushalima. Wannan shine 20^th Shekarar Artaxerxes bisa ga Nehemiya 1: 1 da Nehemiah 2: 1.[xiii]

Don haka, bisa ga tarihin Tarihi na al'ada, lokacin Nehemiya ya kasance kafin faɗuwar Babila, mafi ƙarancin shekaru 20, + Cyrus, shekaru 9, + Cambyses, shekaru 8, + Darius Babbar I, shekaru 36, + Xerxes, 21 shekaru + Artaxerxes I, Shekaru 20. Don haka 20 + 9 + 8 + 36 + 21 + 20 = 114 shekara. Wannan kuma shekaru ne masu yiwuwa.

Neh 13: 6 sannan ya ba da labari cewa Nehemiya ya koma yin wa sarki hidima a cikin 32^nd Shekarar Artaxerxes, Sarkin Babila, bayan ya yi shekara 12 yana Gwamna. Labarin ya ce bayan haka daga baya ya koma Urushalima don warware batun Tobiya, Ba'ammone, wanda aka ba shi izinin samun babban ɗakin cin abinci a cikin gidan, Eliyashib babban firist.

Don haka, muna da zamanin Nehemiya bisa ga fassarar al'ada ta jerin tarihin Littafi Mai-Tsarki kamar 114 + 12 +? = Shekara 126+.

Wannan ma ya fi yiwuwa yiwuwa.

4.      Me yasa aka raba "Sati 69" cikin "Bakwai bakwai kuma 7 makonni", Duk wani Muhimmanci?

 A karkashin fahimtar gargajiya na yau da kullun game da farkon bakwai bakwai cikin 7^th Shekarar Artaxerxes (I), da kuma sa hannun Nehemiya lokacin da aka ba da izinin sake gina bangon Urushalima a matsayin farkon farkon shekara bakwai zuwa bakwai (ko makonni) na shekaru, wannan ya kawo ƙarshen farkon 70 bakwais ko 7 shekara kamar yadda yake a cikin shekara 49 na Artaxerxes II na tarihin rayuwar mutane na gargajiya.

Babu wani abu na wannan shekara ko wani abu kusa da shi wanda ke rubuce a cikin nassosi ko tarihin rayuwar, wanda baƙon abu bane. Babu wani abu mai mahimmanci da aka samo a cikin tarihin rayuwar duniya a wannan lokacin. Wannan zai haifar da mai karatu mai tambaya don yin mamakin dalilin da ya sa aka hure Daniyel ya raba rarrabuwa lokaci zuwa bakwai bakwai bakwai da bakwai bakwai idan ba wata ma'ana ga ƙarshen 7 bakwai.

Wannan kuma zai nuna da karfi cewa wani abu ba daidai bane a cikin fahimtar da akeyi yanzu.

5.      Matsaloli Fahimci Daniyel 11: 1-2

 Da yawa sun fassara wannan wurin da ma'anar cewa ba za a sami Sarakunan Farisa 5 ba kafin Alexander the Great da kuma ikon Duniya na Girka. Al'adar yahudawa ma tana da wannan fahimta. Bayanin a ayoyin da suka bi Daniyel 11: 1-2 nan da nan, watau Daniel 11: 3-4 yana da matukar wahalar sanyawa tare da kowa sai Alexander the Great of Greek. Da yawa ne ya sa masu sukar suka ce tarihi ne aka rubuta bayan abin da ya faru maimakon annabci.

“Amma ni, a shekara ta fari ta Dariyus Bamediye, na tashi tsaye don ƙarfafawa gare ni, da kagara. 2 Yanzu menene gaskiya zan faɗa muku: “Duba! Sarakuna uku za su yi sarauta a Farisa. Na huɗun zai tara dukiyar da ta fi ta sauran. Kuma da zarar ya yi ƙarfi a cikin dukiyarsa, zai tayar da kome ga mulkin Girka. ”.

Sarki Bahaushe wanda aka fi sani da shine wanda ya tayar da komi a kan Girka shine Xerxes, tare da sauran sarakunan bayan an bayyana Cyrus a matsayin Cambyses, Bardiya / Smerdis, Darius, tare da Xerxes shine 4^th sarki. Madadin, har da Cyrus kuma ban da ƙasa da shekaru 1 na mulkin Bardiya / Smerdis.

Koyaya, yayin da wannan nassin zai kasance yana nuna wasu Sarakunan Farisa ne kawai ba tare da iyakance su zuwa hudun ba, gaskiyar cewa waɗannan ayoyin suna biye da annabci game da Babban sarki Alexander na iya nuna cewa harin da Sarki Farisa kan Girka ya tayar da martani ta Babban sarki Alexander. A zahirin gaskiya, wannan hari ta Xerxes ko kuma tuno shi da gaske ya kasance daya daga cikin sojojin da suka jawo harin Alexander din akan Farisa don daukar fansa.

Akwai kuma wata matsalar da za a iya cewa a cikin Sarkin Farisa wanda ya zama mai arziki sakamakon kafa haraji / haraji duk shekara shi ne Darius kuma shi ne ya fara kai wa Girka hari. Xerxes kawai ya amfana daga dukiyar da aka gada kuma yayi ƙoƙari ya gama yunƙurin ƙasƙantar da ƙasar Girka.

Karamin fassarar wannan littafi ba ya aiki a kowane labari.

Takaitaccen Tarihin Binciken

Akwai maganganu masu mahimmanci game da bayyana Ahasuerus a matsayin Xerxes, da Artaxerxes I a matsayin Artaxerxes a ƙarshen sashin Ezra da littafin Nehemiah wanda yawancin malamai da na addini da na addini suka yi shi. Waɗannan ƙididdigar suna haifar da matsaloli tare da shekarun Mordekai kuma saboda haka Esther, har ma da shekarun Ezra da Nehemiah. Hakanan ya sanya farkon rabo na 7 bakwai bakwai marasa ma'ana.

Yawancin masu shakka game da Littafi Mai-Tsarki za su nuna kai tsaye ga waɗannan batutuwan kuma su yi tsalle zuwa ƙarshen cewa ba za a iya dogaro da Littafi Mai-Tsarki ba. Koyaya, a cikin kwarewar marubucin, koyaushe ya gano cewa ana iya dogara da Littafi Mai-Tsarki. Tarihin duniya ne ko fassarar masanin game da shi ba koyaushe za'a dogara dashi ba. Hakanan kwarewar marubucin cewa mafi rikitarwa da shawarar da aka ba da shawara ba zai zama daidai ba.

Manufar shine a gano dukkan batutuwan sannan a nemo wata hanya da za ta ba da amsa mai gamsarwa game da waɗannan batutuwan yayin yarda da littafin da ke cikin Littafi Mai-Tsarki.

Za a ci gaba a Sashe na 2….

 

 

[i] Bayani [<Girkanci zazzabi (fassara) Tsofaffin (fito) + hègeisthai (ya jagoranci) Mai dangantaka da Turanci 'nemi'.] Don fassara rubutu ta hanyar cikakken bincike game da abinda ke ciki.

[ii] Eisegesis [<Girkanci eis- (cikin) + hègeisthai (ya jagoranci) (Duba 'tafsiri'.)] Hanyar da mutum zai jagoranci karatu ta hanyar karanta rubutu bisa dogaro da tunaninta ma'anarsa.

[iii] Ga waɗanda ke da sha'awar yin bita da sauri kan yawancin ra'ayoyin da suke can da kuma yadda suke bambanta takarda mai zuwa na iya zama mai ban sha'awa. https://www.academia.edu/506098/The_70_Weeks_of_Daniel_-_Survey_of_the_Interpretive_Views

[iv] https://biblehub.com/hebrew/7620.htm

[v] Rubutun da ke cikin Baibul bai bayar da lambobi ga sarakunan Farisa ba - ko wani sarakuna saboda wannan batun. Kuma ba bayanan Farisa kamar wanzu. Lambar ita ce mafi sababi ta zamani don ƙoƙarin bayyana wane sarki na irin wannan sunan ya yi sarauta a wani lokaci.

[vi] An yi ƙoƙari don tilasta dacewa da wannan lokacin na 445 AZ zuwa 29 AZ, kamar ta amfani da kowace shekara a matsayin kwanaki 360 kawai (a matsayin shekara ta annabci) ko motsa ranar isowa da mutuwar Yesu, amma waɗannan suna waje da Yankin wannan labarin kamar yadda ake samo su ta hanyar eisegesis, maimakon fassara.

[vii] Gerard Gertoux: https://www.academia.edu/2421036/Dating_the_reigns_of_Xerxes_and_Artaxerxes

Karin Furley: https://www.academia.edu/5801090/Assyrian_Babylonian_Egyptian_and_Persian_Chronology_Volume_I_persian_Chronology_and_the_Length_of_the_Babylonian_Exile_of_the_Jews

Yehuda Bin-Dor: https://www.academia.edu/27998818/Kinglists_Calendars_and_the_Historical_Reality_of_Darius_the_Mede_Part_II

[viii] Kodayake wannan yana jayayya da wasu.

[ix] Da fatan za a duba jerin rukunoni 7 "Tafiya don Gano Cikin Lokaci".  https://beroeans.net/2019/06/12/a-journey-of-discovery-through-time-an-introduction-part-1/

[X] Bayani shi ne fallasa ko bayanin rubutu dangane da hankali, ƙididdigar bincike. Kalmar fassara a zahiri yana nufin "don fitarwa daga." Wannan yana nufin cewa an jagoranci mai fassara zuwa ga kammalawarsa ta bin nassin.

[xi] Eisegesis fassarar wani sashi ne da aka tasirantu da karatun, ba nazarci ba ne. Kalmar eisegesis a zahiri yana nufin "jagoranci zuwa," wanda ke nufin mai fassara yakan shigar da nasa ra'ayin a cikin nassin, yana mai ma'anar duk abin da yake so.

[xii] Duba Nehemiah 3: 4,30 "Meshullam ɗan Berikiya" da Nehemiya 3: 6 "Meshullam ɗan Besodeiah", Nehemiya 12:13 "Na Ezra, Meshullam", Nehemiya 12:16 "Na Ginnethon, Meshullam" a matsayin misali. Nehemiya 9: 5 & 10: 9 don Yeshuwa ɗan Azaniya (Balawe).

[xiii] A cewar Josephus zuwa na Nehemiah a Urushalima tare da King albarka ya faru a 25^th shekarar Xerxes. Duba http://www.ultimatebiblereferencelibrary.com/Complete_Works_of_Josephus.pdf  Josephus, Tarihi na Yahudawa, Littafin XI, Babi na 5 v 6,7