"Abantu abasezindlini zezingilazi akufanele bajikijele ngamatshe."
UTroilus noCriseyede - UGeoffrey Chaucer (1385)

“… Uma uqiniseka ukuthi wena ungumhlahlandlela wezimpumputhe, ukhanyiso kulabo abasebumnyameni, uthisha ongenangqondo, uthisha wabantwana abancane… ngakho-ke wena ofundisa omunye umuntu, awuzifundisi wena na? … Wena ozibonga ngomthetho uhlaza uNkulunkulu ngokweqa umthetho! Ngoba njengoba nje kulotshiwe, “igama likaNkulunkulu liyahlanjalazwa phakathi kwabezizwe ngenxa yakho. ”(KwabaseRoma 2: 19-24 NET Bible)

Le ngxenye ohlelweni lwango-Lwesihlanu ntambama isebenzisa ULuka 11: 52 ukuvula ingxoxo, kukhombisa ukuthi abaholi benkolo bosuku lukaJesu bawuvala kanjani umbuso ngokwala imihlambi yabo ulwazi ngoNkulunkulu. Isikhulumi sabe sesithi labo baFarisi babeyingxenye yeBabiloni Elikhulu.
Ukucaphuna IsAmbulo 18: 24 isikhulumi sakhombisa ukuthi iBabiloni Elikhulu liye laba necala legazi kanjani ngazo zonke izimpi elalizikhuthaza kuwo wonke umlando. Kodwa-ke, ngicela wazi ukuthi leli vesi liqala ngokumlahla ngegazi labaprofethi nelabangcwele. Le nto ayikhulunywanga enkulumweni. Emazweni amaningi kulezi zinsuku, iBabiloni elikhulu alikwazi ngokomthetho ukubulala abangcwele nabaprofethi, kodwa liyakwazi futhi liyabashushisa. Ngakho-ke, noma iyiphi inkolo ishushisa, ivimbe, futhi igweme abantu abathembekile abazama ukumemezela amaqiniso eBhayibheli ukulungisa izindaba, bangakufanelekela ukuba yilungu leBabiloni Elikhulu. Kwabanye, ukubanqamula kude nabangane nomndeni kubangele izikhathi zokuxineka kakhulu kangangokuba baye bazibulala. Okubi kakhulu, kepha-ke, kungaba ukulahlekelwa ukholo, ngoba ukufa okungokwenyama kungokwesikhashana, kepha ukufa okungokomoya kungahlala njalo. Labo baholi beBabiloni Elikhulu bazizwa bengekho isisekelo sokulahla abangenacala abaphikisana negunya labo futhi ngokwenza njalo bafaka engcupheni yokuthi itshe lokugaya liboshwe entanyeni yabo ngaphambi kokuklwelwa olwandle olujulile, oluhlaza okwesibhakabhaka. (I-Mt 18: 6; Mk 9: 42; I-Lu 17: 2)
Isimangalo esilandelayo esenziwe yisikhulumi ukuthi abaholi benkolo yamanga “bangabazenzisi bokuzenzisa abavala umbuso yonke indawo”. Kube sekufundwa imibhalo eyisithupha kukhombisa ukuthi amazwi kaJesu asebenza kanjani namuhla njengoba ayenza emuva ngaleso sikhathi.
Ukuqala nge UMathewu 23: 2, wafunda: “Ababhali nabaFarisi bahlala esihlalweni sikaMose.” Wabe esethi “Uyabona lapho? Zithi zimelela uNkulunkulu, zihlala esihlalweni sikaMose kepha nokho zifihlaza igama lakhe ngokungenamahloni. ”Kuqhubeka nokusola iVatican ngomthetho wakamuva we2008 odinga ukuthi igama likaNkulunkulu lishayiwe kuyo yonke imibhalo ebhalwe phansi nezintshumayelo zomlomo. Kuyenyanya? Yebo. Kepha lokho kuhlangana ngani nalokho okushiwo nguJesu kuMathewu 23: 2? Siphuthelwa ukusetshenziswa okufanele kwalo mbhalo. Ulahla labo abathi bahlala esihlalweni sikaMose, bese bethi bamela uNkulunkulu.
Uma usesha ku- "Korah" kuhlelo lwezincwadi lwe-Watchtower, uzothola ukuthi kubhekiswa kuye ezihlokweni ze-Watchtower cishe njalo ngonyaka ukusuka ekuqaleni kwe-21st Century, ngokuvamile izindatshana eziningi ngonyaka othile. UKora wamelana noMose owayeyisiteshi sokuxhumana esimiswe uNkulunkulu ngaleso sikhathi. (w12 10 / 15 p. 13; w11 9 / 15 p. 27; w02 1 / 15 p.29; w02 3 / 15 p. 16; w02 XNXNNNNUMXNNXNNXNNXNNXNN XNXXNN XL XL XNXXNL XNXXNL XNXXNL XNXXNL XNX XNXXNL XNXXNL XNXXNNXNNXNNXNLN I-8 / 1 k. 10) UJesu Kristu nguMose omkhulu, ngakho-ke lesi sibonelo sisasebenza-ngisho nangokwengeziwe. Kodwa-ke, lelo akuyona iphuzu lethu. Ukufana kudonswa kaninginingi ukuthi isenzo sikaKora sifaniswa nezihlubuki zanamuhla eziphonsela inselelo isiteshi sikaNkulunkulu sokuxhumana esimisiwe sanamuhla, iNdikimba Ebusayo YoFakazi BakaJehova.
Kusephoqelekile ukuthi isilaleli esiqashile simbuze ukuthi ngabe ubuholi bethu abuhlali phansi esihlalweni sikaMose. Ukuzimisela kumele kulele ezenzweni zabo. Njengalabo baFarisi basendulo, ingabe bawuvala umbuso? Sizobona.
Ukuthuthela manje UMathewu 23: 4, isikhulumi saqhubeka: “Babopha imithwalo esindayo bayibeke emahlombe abantu, kodwa bona uqobo abazimisele ukuyihlikihla ngomunwe.” Wabe esesebenzisa lawo magama enqubomgomo yesonto lamaKatolika yokuhlawulela ukuthethelelwa kwezono. Futhi, umkhuba osolisayo, kepha kunezindlela eziningi ukuthi leli vesi lingasetshenziswa ngazo. Futhi sibopha imithwalo esindayo emhlane wobulungu bethu. Sibe necala lokucwaswa ngemfundo ephakeme kanti ngasikhathi sinye sisebenzisa imali ezinikele ukuthumela abasebenza eBethel eYunivesithi ukuba babe ngabameli noma abanye ochwepheshe. Labo abahlale bekhuthaza ukuzikhandla kwinkonzo yamaphayona, bahlala endaweni enhle nezidingo zabo zonke ezinakekelwa yinqwaba yezinceku zokuzithandela. Abahlambi izingubo zabo, abapheki ukudla kwabo, noma bazihlanze ezindlini zabo. Ngempela, zingama-Lord of the manor.
Wabe esefunda UMathewu 23: 5-10. Ivesi lesihlanu lasetshenziswa ezingutsheni zenkolo iSonto LamaKatolika elaziwa ngazo. Vele, izinkolo eziningi zobufandamentali nazo zibhekwa yithi njengengxenye yeBabiloni elikhulu naphezu kokuthi zigqoka njengathi. Ivesi lesi-8 kuya kwelesi-10 lalisetshenziselwa ukulahla umkhuba wezinkolo ezivamile wokuthathelwa iziqu zokuzenzisa, ezizwakala kakhulu. Ngokukhethekile sitshelwa ukuthi singabizwa ngomholi, ngoba oyedwa ungumholi wethu, uKristu. Okushiwo wukuthi ngokungafani nezinye izinkolo, asikuvumeli lokhu. Kodwa-ke, cabanga, uma uzibiza ngombusi, lelo akulona nje elinye igama lomholi; obusayo? Akuyona yini iNdikimba Ebusayo ubuholi bethu? Ngabe ilungu leNdikimba Ebusayo alilona yini ilungu lobuholi?

“Kufanele uxhase abafowabo abagcotshiweyo, wemukele ukuhola kwabo ngoba uNkulunkulu unabo. '” (W12 4 / 15 p. 18 Seventy Centres of Holding to the Skirt of a Juda)

"Ukuqaphela kwethu ukuhola kukaKristu kubandakanya ukuzithoba" kubafowabo "(w11 5 / 15 k. 26 Ukulandela UKristu, Umholi Ophelele)

"Ngokufanekisako, amaKhristu anethemba lasemhlabeni namhlanje ahamba ngemuva kwesigaba senceku egcotshiweyo neNdikimba yaso Ebusayo, alandela ukuhola kwawo." (W08 1 / 15 k. 26 par. 6 Ukubalwa Njengabakufanelekele Ukuqondiswa Emithonjeni Yamanzi Okuphila) )

Ngeke sithinte noma ngubani eNhlanganweni ngokuthi “Umholi”, kodwa simane silalela incwadi yamazwi kaJesu. Umoya ngemuva kwabo wephulwa njalo lapho sibhekisa “kwilungu leNdikimba Ebusayo” emigwaqweni esezingeni eliphezulu ehloniphayo sonke esikujwayele ukuzwa sekwedlule isikhathi.
Ukusebenzisa UMathewu 23: 13 isikhulumi sithi iBabiloni elikhulu liyimbangela ehamba phambili ekusakazweni kokungakholelwa ebukhoneni bukaNkulunkulu emhlabeni wonke ngenxa yemikhuba emithathu: i-1) izimpi zokuzibandakanya kokuzenzisa zenkolo yamanga, i-2) inhlamba zabo ezingapheli zokumboza abapristi abahamba ngezinyawo, kanye ne3) ngemali.
Umlando woFakazi BakaJehova maqondana nokubandakanyeka ekubulaweni kwempi ihlanzekile impela. Kodwa-ke, umlando wethu maqondana nokumboza isono se-pedophilia usinikeze ubulungu bekilabhu yenkolo yamanga engathandeki kakhulu. Ngesinye isikhathi, besingaba ngababili kwabathathu kulokhu okuthole. Kodwa-ke, inqubomgomo yethu yakamuva yokubamba imali ebanjwe mabandla ngamanye ngenkathi sinxusa ukuthi benze izibopho ezengeziwe zanyangazonke ezishibhile kusho ukuthi okusemandleni sifune umaki owodwa kokuthathu. Ngabe lokho kwanele ukusisindisa ngaphandle kweBabiloni elikhulu? Hhayi ngokwemigomo etholakala UJames 2: 10, 11.
Ngokulandelayo, isikhulumi safunda UMathewu 23: 23, 24. Isimangalo senziwa sokuthi inkolo yamanga (okungukuthi, iBabiloni elikhulu) inecala lokwehluleka ukufundisa umhlambi wayo ukuthi amaKhristu eqiniso kufanele aphile kanjani. Izinkolo zamanga manje zikhuthaza ukuphinga, ubungqingili, umshado wobulili obufanayo, njll. Yiqiniso, inkolo yamanga ibilokhu ikhona emakhulwini eminyaka, kepha kuphela eminyakeni embalwa edlule lapho bevumele khona lezo zimo zengqondo, kepha bebelokhu bengamanga. Ngaphezu kwalokho, akuzona zonke izinkolo ebesizogobhoza kwiBabiloni ukubekezelela okukhulu lezi zinto. Ababhali nabaFarisi bebengaziwa ngezimo ezivumayo. Nakanjani. Ukuwafundisisa kabusha la mavesi amabili kuzobonisa ukuthi uJesu wayekhuluma ngokusetshenziswa okuqinile komthetho — hhayi okuvunyelwe ngokwedlulele — kuyilapho ezishaya indiva izimfanelo ezibaluleke kakhulu zobulungisa nokuthembeka. Siwusebenzisa kabi uMbhalo ukuzama ukuzenza ubukeke kahle ngenkathi sigxeka abanye. Asinacala yini ngokungabi nabulungiswa kanye nokuntuleka kwesihe ngokusebenzisa kwethu ukuhlukunyezwa okuningi ngohlelo lokususa ekuhlanganyeleni oluvame ukusetshenziselwa ukugcina ubumsulwa bemfundiso ukusekela ukuhunyushwa kobuholi bethu? Silingise abaFarisi uJesu abalahla lapha ngokuqamba imithetho yethu bese siphoqa abanye ukuba bayisebenzise. Sine yethu elingana neyeshumi dill ne-ikhumini isidingo sethu ukubika noma ngehora le-¼, ukusho isibonelo esisodwa.
Ukusebenzisa UMathewu 23: 34, isikhulumi sakhombisa indlela iBabiloni Elikhulu elishushise ngayo abafowethu. Kodwa-ke, ukusesha kwe-inthanethi okusheshayo kukhombisa ukuthi asiyiyo kuphela inkolo yobuKristu eshushiswayo. Lapho amanye amahlelo amancane obuKhristu eshushiswa ngamahlelo amakhulu, ingabe lokho kusho ukuthi abasaseyona ingxenye yeBabiloni Elikhulu njengoba besho? UJesu ukhuluma ngabaFarisi abashushisa futhi babulale abaprofethi, amadoda ahlakaniphile nabafundisi bomphakathi. Lababantu bathunyelwe kubo nguKristu. Ngakho-ke lokho okudingeka sikufune ekusebenziseni amazwi kaJesu akuyona inhlangano eyodwa esishushisa enye, kodwa kunalokho ukuhola kwenkolo kushushisa abantu abakhuluma iqiniso njengoba belinikezwe nguJesu Kristu. Yini engenzeka uma ubungama ebandleni lakho futhi ukhombise ngokusuka emiBhalweni ukuthi imfundiso ye-1914 njengobukhona bukaKristu obungabonakali inephutha, noma ukuthi ezinye izimvu azikho ndawo eBhayibhelini eziboniswa ukuthi zimelele isigaba esinethemba lovuko lwasemhlabeni? Ngabe ubelalelwa futhi uhlonishwe noma uzoshushiswa?
Inkulumo ivala ngesikhuthazo kubo bonke ukuba bashumayele ngentshiseko ngenkathi isikhathi sisekhona ukuze kusize labo abasasele eBhabhulona Elikhulu ukuba baphume kuye kungakabi yisikhathi.
Ngaphambi kokuthi sivale, ake sibuyele UMathewu 23: 13 okuwumbhalo wengqungquthela wale nkulumo yomhlangano. Isimangalo ukuthi iBabiloni Elikhulu, njengabaFarisi bosuku lukaJesu, livalela umbuso wamazulu. Iningi lezinkolo kweLobukholwa lifundisa ukuthi bonke abantu abalungile baya ezulwini. Kuliqiniso ukuthi iningi labo alimelezi kahle umbuso kaNkulunkulu emhlambini wazo. Zibuye zifundise izimfundiso nenkolo yamanga okwenza kube nzima kakhulu ukuthi abantu bafanelekele ukuthola umbuso wamazulu ngoba wonke umuntu othanda noma oqamba amanga uzoshiywa ngaphandle. (I-Re 22: 15) Ngakho-ke, uma semukela lokhu njengesiqu sobulungu e-Bhabhiloni leKlabhu enkulu, kufanele sizihlole. Ngenkathi siphonsa amatshe kwezinye izinkolo, ingabe sihlala endlini yengilazi? Sizithatha njengesiqondisi sezimpumputhe, ukukhanya kulabo abasebumnyameni, ofundisayo kwabangenangqondo, umfundisi wezingane ezincane ”. Noma kunjalo, thina esicabanga ukufundisa abanye, asizimisele ukuzifundisa thina? (I-Ro 2: 19-24)
Sifundisa ukuthi yinsali encane kuphela ye-144,000 esele emhlabeni ezokuya ezulwini. Lokho kusho ukuthi i-99.9% yabo bonke oFakazi BakaJehova emhlabeni namuhla abakhiswanga embusweni wamazulu. IBhayibheli alifundisi lokhu. Kucatshangelwa kususelwa emcabangweni wamanga futhi akukaze kufakazelwe ngokomlando selokhu kwethulwe ku-1935 nguJF Rutherford. Uma ezinye izinkolo zeLobukholwa ezifundisa ukuthi bonke abantu abalungile beya ezulwini banecala lokuvala uMbuso wamazulu, sinecala elingakanani thina. Ngoba siyawenqaba amalungu ethu ngisho nethemba ngethemba lokuthola umvuzo uJesu awudlulisela ngokukhululekile kubo bonke abalandeli bakhe.
Kuyamangaza ukuthi sinenyongo engafundile yokuma emphakathini phambi kwezilaleli zomhlaba wonke futhi sigwebe zonke ezinye izinkolo zobuKristu, lapho ngokweqiniso esigabeni “sokuvala umbuso”, siwina umklomelo wokuqala.
 
 
 
 
 

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