Siqale ama-Piles wase-Beroean ngo-Ephreli we-2011, kepha ukushicilela njalo akuqalanga kuze kube nguJanuwari wonyaka olandelayo. Yize ekuqaleni ngiqale ukuhlinzeka indawo ephephe yokubuthana yoFakazi BakaJehova abathanda iqiniso abanentshisekelo yokufunda i-Bible ejulile kude neso elibukhali le-orchioxy, isibe kakhulu. Sithobekile ngempela ukwesekwa nokukhuthaza izinkulungwane ezihambela njalo isiza ukuyofunda futhi zinikele olwazo ucwaningo. Endleleni, sabona isidingo sendawo yodade - Xoxa neqiniso - njengengxoxo yokuhlinzeka abanye abacwaningi abaqotho beBhayibheli ngezindlela zokuqalisa izihloko zokuxoxa ngezabo. Lokhu kuye kwasiza kakhulu ucwaningo lwethu. Sesibonile ukuthi umoya ongcwele awubeki phansi ngokusebenzisa isikhundla sezenkolo kodwa, njengoba kwenzeka ngePhentekhosti, ugcwalisa bonke ebandleni ngomlilo ovuthayo.
Siqale ama-Puzzle we-Beroean sicabanga ukuthi singaba nenhlanhla yokuthola idlanzana labazalwane nodade abazimisele ukubamba iqhaza. Sasinephutha elingakanani! Kuze kube manje, lezi ziza ezimbili zibhekwe ngamakhulu ezinkulungwane zezikhathi futhi zivakashelwa amashumi ezinkulungwane ezivela emazweni angaphezu kwe-150 neziqhingi zolwandle. Sikhungathekile yile mpendulo. UPeter noJakobe bakhuluma 'ngezakhamizi zesikhashana' kanye 'nezizwe eziyishumi nambili ezihlakazekile'. UPawulu wayevame ukubabiza ngokuthi “abangcwele”. Kubonakala sengathi ukusakazwa kwabangcwele sekukhona emhlabeni wonke jikelele.
Umbuzo osusezingqondweni zethu isikhathi esithile ngukuthi: Sikuvelaphi lapha?

Ukugwema Ukuphinda Umlando

SingamaKristu, sihlanganiswe umoya, kepha ngaphandle kwehlelo lobufundisi. Elithi “Christian” kwaba yigama elanikwa abafowethu bekhulu lokuqala, futhi ukuphela kwalo igama esikhathalele ukwaziwa ngalo. Umsebenzi wethu njengamaKristu ukumemezela izindaba ezinhle zikaKristu aze abuye. Siyalazisa ithemba elenziwe yiNkosi yethu uJesu lokuba ngamadodana kaNkulunkulu futhi sihlonishwa yithuba lokuba amanxusa abambele yena.
Okwamanje, ku-21st khulu, singakuqala kanjani ukwenza lokho?
Ngaphambi kokuthi siphendule imibuzo ngekusasa, kufanele sibheke okwedlule, kungenjalo sizogcina siphinda amaphutha nezono zomlando wamaKristu. Asifisi ukuba njengenye nje ihlelo lobuKhristu.

“. . Anazi yini ukuthi imizimba yenu iyizitho zikaKristu? Ngabe kufanele ngithathe amalungu kaKristu ngiwenzile amalungu esifebe? Kwangathi kungelokothe ​​kwenzeke lokho! ” (1Ko 6:15 NWT)

Ngeke sifake isandla esengeziwe esifebeni esichaza eLobukholwa namuhla. Yize izinkulungwane zezigidi zabantu ezithi zingamaKristu emhlabeni wonke zihlanganyela ukuthunyelwa kwezindaba ezinhle, umyalezo wazo uhlanekezelwe yinkolo ehleliwe ukuze ihambisane nezidingo zabantu. (“Ngenkolo ehlelekile” sisho ukuthi izinkolo ezihlelwe ngaphansi kokulawulwa kanye nokuholwa kwabaphathi bezenkolo abanquma ukuthi yikuphi okulungile nokungalungile.) Lezi zingene ogibeni olwabambisa umbhangqwana wokuqala ongabantu. Abalandeli babo bakhetha ukulalela abantu kunoNkulunkulu.
Esifisa ukukwenza ukushumayela izindaba ezinhle zosindiso, zikaKristu, zoMbuso kaNkulunkulu, mahhala kunoma iyiphi ihlelo futhi mahhala ekubuseni komuntu. Sifuna ukumemezela iNkosi ize ibuye futhi senze abafundi bayo — hhayi thina. (I-Mt 28: 19, 20)
Asinaso isifiso sokuhlela noma sokumisa abaphethe abangabanikazi abasebenza ngaphakathi. Asithatheli ndaba ngokuhleleka ngayinye se, kepha lapho inhlangano iphenduka uhulumeni, kufanele sidwebe umugqa. Sinomholi oyedwa, iNkosi yethu uJesu Kristu, okwazi ukwedlula ukuhlela abantu bakhe babe ngamaqembu asendaweni ukwenza inkonzo yokukhuleka, ukuveza uthando, ukukhuthazana, nokumemezela izindaba ezinhle. (I-Mt 23: 10; U-10: 23-25)
Sivinjelwe ngokusobala nguJesu ukuba singabaholi bebandla lobuKristu. (Mt 23: 10)

Sivelaphi Lapha?

Ukubuyela embuzweni wethu wokuqala, kungahamba okuphikisana nalokho esisanda kukusho ukuthi sizenzele isinqumo.
KuJaji Rutherford, sabona lapho ukubusa komuntu oyedwa kungasisa khona. Izinkulungwane zadukiswa ukulindela okungamanga okuzungeze i-1925 futhi izigidi zenqatshelwe ithemba lokuba ngamadodana kaNkulunkulu nokusebenza embusweni kaKristu wasezulwini. Ukwakheka kweNdikimba Ebusayo maphakathi ne1970s akwenzanga okuningana ukuguqula isimo sendawo. Kamuva, baye bacabanga ngesimo esifana nesikaGunya.
Kodwa-ke isinqumo kufanele senziwe ngumuntu noma kungenziwa lutho.
Singamvumela kanjani uJesu abuse?
Impendulo itholakala embhalweni ophefumulelwe wobuKristu.

Ukuvumela Ukubusa

Lapho kuzogcwaliswa isikhundla sikaJudas, isinqumo asenziwa ngabaphostoli abali-11 yize babemiswe ngokungenakuphikwa nguJesu. Abazange baye egumbini elivaliwe ukuyokwenza ngamabomu ngasese, kepha esikhundleni salokho babandakanya lonke ibandla labagcotshiwe ngaleso sikhathi.

“. . .Ngalezozinsuku UPeter wasukuma phakathi kwabafowethu (isibalo sabantu sasiqonde ngokuphelele nge-120) futhi wathi: 16 “Madoda, bafowethu, bekudingekile ukuba umbhalo ugcwaliseke ukuthi umoya ongcwele wakhuluma ngokwesiprofetho ngoDavida ngoJudas, owaba yinkomba yalabo ababopha uJesu. I-17 Ngoba yayibaliwe phakathi kwethu futhi yathola isabelo kule nkonzo. I-21 Ngakho-ke kuyadingeka ukuthi emadodeni ahamba nathi ngaso sonke isikhathi lapho iNkosi uJesu iqhubeka khona nemisebenzi phakathi kwethu, i-22 iqala ngokubhapathizwa kwakhe nguJohane kuze kube usuku asuswa ngalo kithi, omunye walamadoda kufanele ube ngufakazi nathi ngovuko lwakhe. ”(Ac 1: 15-17, 21, 22 NWT)

Abaphostoli babeka imihlahlandlela yokukhethwa kwabaqokelwe ezikhundleni, kepha kwakuyibandla le120 elabeka phambili okokugcina. Ngisho nalaba abakhethwanga ngabaphostoli, kodwa ngokwenza inkatho.
Kamuva, lapho kunesidingo sokuthola abasizi kubaphostoli (izinceku ezikhonzayo) baphinde basifaka leso sinqumo ezandleni zomphakathi oqondiswa umoya.

“. . .Ngakho abayishumi nambili babizela isixuku sabafundi ndawonye bathi: “Akulungile kithi ukushiya izwi likaNkulunkulu ukuba sabele ukudla ematafuleni. I-3 Ngakho-ke, bazalwane, zikhetheleni amadoda ayisikhombisa ahlonishwayo avela kini, agcwele umoya nokuhlakanipha, ukuze sibabeke phezu kwalolu daba oludingekayo; I-4 kepha sizokuzinikela ekukhulekeni nasenkonzweni yezwi. ”I-5 Lokho abakushoyo kwamthokozisa isixuku sonke, futhi bakhetha uStefanu, indoda egcwele ukholo nomoya ongcwele, kanye noPhilip, Prochorus, uNicanor , Timon, Parmenas, kanye noNikolaus, umproselithe wase-Antiyokiya. I-6 Babayisa kubaphostoli, kwathi ngemuva kokukhuleka bababeka izandla. ”(Ac 6: 2-6 NWT)

Bese kuthi-ke futhi, lapho kuvela impikiswano yokusoka, kwakuyibandla lonke elihlanganyele.

“Abaphostoli namalunga kanye nebandla lonke, wanquma ukuthumela amadoda akhethiwe phakathi kwawo e-Antiyokiya, kanye noPawulu noBarnaba; bathumela uJuda owayebizwa ngokuthi uBarsaba noSilas, ababehola amadoda phakathi kwabafowethu. ”(Ac 15: 22)

Siyazi-ke ukuthi ayikho inkolo yobuKhristu esebenzisa le ndlela engokomBhalo, kepha asikwazi ukubona ukuthi iyiphi indlela engcono yokuvumela uJesu ukuba asiqondise kunokuba sihlanganyele nawo wonke umphakathi wamaKristu lapho kwenziwa izinqumo. Nge-intanethi, manje sinamathuluzi okwenza lokhu kwenzeke ngezinga lomhlaba wonke.

Isiphakamiso sethu

Sifisa ukushumayela izindaba ezinhle ngaphandle kokuphambuka kwezimfundiso. Ngumyalezo omsulwa okufanele ushunyayelwe, hhayi owodwa ohambisana nokuchazwa komuntu nokuqagela. Lokhu kungumsebenzi wawo wonke umKristu weqiniso. Kuyimina lethu. (ULuka 19: 11-27)
Lokhu silwele ukukwenza ngeBeroean Pickets kanye Xoxa neqiniso.  Kodwa-ke, womabili la masayithi - ama-Beroean Pickets ikakhulukazi - ngokungangabazeki yi-JW-centric.
Sikholelwa ukuthi ukushunyayelwa kwezindaba ezinhle kungasizakala kangcono isiza esingahlotshaniswa nokuxhumana okwedlule. Isayithi elinobuKristu kuphela futhi kuphela.
Impela, amasayithi ethu amanje azoqhubeka inqobo nje uma iNkosi isavuma futhi uma nje esaqhubeka nokugcwalisa isidingo. Empeleni, sethemba ukuthi maduze sizobona amaBeroean Pickets enwebela kwezinye izilimi. Kodwa-ke, njengoba umsebenzi wethu kungukushumayela izindaba ezinhle kuzo zonke izizwe, hhayi idlanzana elilodwa nje kuphela, sinomuzwa wokuthi indawo ehlukile izowenza kahle lowo msebenzi.
Sibona isiza sokutadisha iBhayibheli, nawo wonke amaqiniso ayisisekelo emiibhalo abekwe ngokucacile futhi ahlelwe ukuze kubhekwe kuwo kalula. Mhlawumbe kungaba khona izinsiza-kufunda zeBhayibheli ngohlobo lwekhophi ekhishwa ngokufinyeleleka nge-elekhthronikhi, noma ngisho nangendlela eprintiwe. Enye inketho kungaba yinto engaziwa yokuxoxa nomuntu ngamunye, efana nokuvame ukusetshenziswa yizinkampani ukuhlinzeka ukwesekwa kwe-on-line tech. Esimweni sethu sizobe sisekela uhlobo olungokomBhalo nolukamoya. Lokhu kuzovumela umphakathi omkhulu ukuba uhlanganyele ngokuqondile emsebenzini wokushumayela nokwenza abafundi ngokusebenzisa isiza.
Leli sayithi lingahlangana ngaphandle kwenhlangano. Kungaba indawo yokufundisa kuphela. Ukuphinda lokhu obekushiwo ngenhla, asifisi ukwakha enye inkolo. Sigculiseke kakhulu ukuba kuleso uJesu asiqala eminyakeni eyizinkulungwane ezimbili edlule nanamuhla asasihola.
Njengoba ukwazi ukubona, lokhu kungadinga umsebenzi omningi.
Simbalwa futhi sinemithombo elinganiselwe. Njengoba kwenza uPaul, besilokhu sixhasa lo msebenzi ngezimali zethu nangesikhathi sethu. Kube wukuhlonishwa nentokozo yethu ukukwazi ukunikela ngalokho okuncane esinakho ekwenzeni umsebenzi weNkosi. Kodwa-ke, sifinyelele kakhulu emkhawulweni wemithombo yethu. Ukuvuna kukhulu, kepha izisebenzi zimbalwa, ngakho-ke sinxusa umphathi wokuvuna ukuba athumele abasebenzi abaningi. (I-Mt 9: 37)

Ukutshala Imali Yakho

Ngamunye wethu unikezwe umyalo wokushumayela nokwenza abafundi. (I-Mt 28: 19, 20) Kepha ngamunye wethu wehlukile. Siphiwe izipho ezahlukahlukene.

“Ngokwezinga lokuthi ngamunye asitholile isipho, sisebenzise ekukhonzaneni njengabaphathi abahle bomusa ongafanelwe kaNkulunkulu okhonjiswa ngezindlela ezahlukahlukene.” (1Pe 4: 10 NWT)

Inkosi yethu isinike sonke imina. Sizoyikhulisa kanjani? (ULuka 19: 11-27)
Lokhu singakwenza ngokunikela ngesikhathi sethu, amakhono kanye nezinsizakusebenza zethu ezibonakalayo.

Umbuzo weMali

Akukho bukhazikhazi ngokuba nomyalezo omangalisayo oguqula impilo bese uwufihla ngaphansi kwebhasi. Singakwenza kanjani ukukhanya kwethu kukhanye? (I-Mt 5: 15) Singabenza kanjani abantu bazi ngale nsiza eyigugu yeqiniso lemiBhalo elingakhethi ngaphandle kwemingcele ebekwe inkolo ehleliwe? Ingabe kufanele sincike kuphela emazwini omlomo nakuma-search engine hits? Noma kufanele sithathe indlela ebukekayo, njengoPawulu esukuma e-Areyophagu futhi eshumayela obala “uNkulunkulu ongaziwa”? Kunezindawo eziningi zesimanje ezivulekele thina ukukhangisa ngomyalezo wethu. Kepha bambalwa, uma kukhona, abakhululekile.
Kunesihlamba esifanelwe kakhulu esinamathiselwe esicelweni sezimali egameni likaNkulunkulu, ngoba sihlukumezeke kakhulu. Ngakolunye uhlangothi, uJesu wathi:

"" Futhi, ngithi kini: Zenzele abangane ngomcebo ongalungile, ukuze kuthi lapho lokho kwehluleka, bakwamukele ezindaweni zokuhlala okuphakade. "(Lu 16: 9 NWT)

Lokhu kukhombisa ukuthi ingcebo engalungile iyasetshenziswa. Ngokusebenzisa kwazo ngendlela efanele, singenza ubungane nalabo abangasamukela “ezindaweni zokuhlala zaphakade.”
OFakazi BakaJehova balethwa nombono wokuthi kufanele sishumayele endlini ngendlu ukuze sisindiswe. Lapho sizwa ukuthi kunezimfundiso ezibalulekile zokholo lwethu ezingamanga, siyaphikisana. Ngakolunye uhlangothi, kudingeka sishumayele. Le yingxenye ye-DNA yanoma imuphi umKristu weqiniso, hhayi nje labo ababhapathizwa njengoFakazi BakaJehova. Kodwa-ke, sifuna ukuthi ukushumayela kwethu kukhululeke emfundisweni yamanga. Sifuna ukuqhubekisela phambili umyalezo wangempela wezindaba ezinhle.
Thina esisungule lezi zingosi asikaze singabaze lutho ngokunikela ngemali esake sayinikeza iWatchtower Society ukuxhasa umsebenzi wethu wamanje. Kuyinkolelo yethu ukuthi abanye bazozizwa ngendlela efanayo. Kodwa-ke, kufanele uma bekhathazekile ngokusetshenziswa kabi kwezimali. Futhi, sifuna ukugwema amaphutha esikhathi esedlule (nawamanje). Ukwenza lokho, sizovuleleka ukuthi izimali zisetshenziswa kanjani.

Isidingo Sokungaziwa

Ngenkathi ezimisele ukuba ngumfel 'ukholo weNkosi uma icelwe, umKristu akufanele abhekane nebhubesi ngokunganaki noma ngehlazo. UJesu wasitshela ukuthi siqaphele njengezinyoka [ngokwesaba ukungeniswa] futhi sibe msulwa njengamajuba. (I-Mt 10: 16)
Kuthiwani uma labo abasiphikisayo bezama ukusebenzisa ithuluzi lamacala angenamsebenzi ukuze nje bathole ukuthi bangobani labo abashicilela lezi zindaba ezinhle? Ngaleso sikhathi, njengangaphambili, bangasebenzisa isikhali sokuxosha, esaziwa ngokuthi “ukususwa ekuhlanganyeleni”, (Bheka i-Phaphama. KaJan. 8, 1947, ikhasi 27, noma lokhu okuthunyelwe.) ukwenza ukushushiswa
Ngenkathi sandisa le nsizakalo, kudingeka siqinisekise ukuthi okushicilelwayo kuvikelwe ngaphansi komthetho welungelo lobunikazi. Kudingeka futhi siqinisekise ukuthi isenzo sezomthetho esilukhuni ngeke sisetshenziselwe ukwengeza imali kubantu. Ngamafuphi, sidinga ukuvikelwa komthetho kaKhesari wokuqinisekisa ukungaziwa, futhi sivikele futhi simise ngokusemthethweni izindaba ezinhle. (Phil. 1: 7)

Ucwaningo

Asazi uma imibono nezinhlelo zimane nje ziveza intando kaNkulunkulu. Asazi ukuthi bazohlangana yini ngokuvunywa nguKristu. Sikholwa ukuphela kwendlela yokunquma lokho ukufuna ukuholwa ngumoya kulokhu. Lokhu, okufushane ngokwambulelwa nguNkulunkulu, kungatholakala kuphela ngokuthola okuvela kuwo wonke umphakathi oqondiswa umoya “wabangcwele” “abasakazeke”.
Ngakho-ke, sithanda ukucela nonke ukuthi nibambe iqhaza kwinhlolovo engaziwa. Uma lokhu kubonakala kunesibusiso seNkosi, kungaba yithuluzi esilisebenzisayo ukuqhubeka nokufuna ukuholwa nguye, ngoba akakhulumi ngomunye wethu njengohlobo oluthile lwe- “Generalissimo” yanamuhla futhi akakhulumi ikomidi, iNdikimba Ebusayo, njengoba kunjalo. Ukhuluma ngomzimba kaKristu, ithempeli likaNkulunkulu. Ukhuluma ngakho konke. (1 Kor. 12:27)
Sithanda ukuthatha leli thuba ukunibonga nonke ngokungisekela le minyaka edlule.
Abafowenu kuKristu.

ISurvey manje isivaliwe. Sibonga bonke ababambe iqhaza

 
 

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