[Inani eliphelele ku-Reference: Jehovah: 40, Jesus: 4, Inhlangano: 1]

Amagugu avela eZwini LikaNkulunkulu - Ukwethembela KuJehova Kuletha Imivuzo

UDaniel 2: 44 Kungani uMbuso kaNkulunkulu kuzodingeka uqede imibuso yasemhlabeni ekhonjiswe esithombeni. (w01 10 / 15 6 para4)

Lesi sithenjwa siqala ngokucaphuna uDaniel 2: 44 “Ezinsukwini zalawo makhosi [abusa ekugcineni kohlelo lwamanje] uNkulunkulu wezulu uyomisa umbuso ongasoze wachithwa.  .... ".

Hheyi! Ngomzuzu nje ubonile ukufaka okufihliwe kokuhunyushwa kwenhlangano [kubakaki]?

Ake sihlole umongo. UDaniel 2: I-38-40 ibiza uNebukadinesari njengenhloko yegolide ne-1st Umbuso. Ngemuva kwalokho amabele nezingalo zesiliva [okwamukelwa yibo bonke njengoMbuso WasePheresiya] njenge-2nd Umbuso, isisu namathanga bekungokwethusi, [kwamukelwa njengoMbuso WamaGrikhi 'lokho kuyakubusa emhlabeni wonke'] njenge-3rd Umbuso nemilenze nezinyawo zensimbi enezinyawo ezinobumba oluxubaniswe nensimbi njenge-4th Umbuso.

Kungani sithi i4th Umbuso ubuye futhi nezinyawo ezinobumba? Ngoba i-v41 ikhuluma 'ngombuso' okuyinto embhalweni oyisithenjwa ku-4th umbuso. I-4th Umbuso wamukelwa futhi uqondwe njengoMbuso WaseRoma. Ngakho-ke lapho ngokusho kombhalo kwenza 'uNkulunkulu wezulu umise umbuso ongasoze wachithwa'? 'Ngezinsuku zalawo makhosi' sekukhulunyiwe ngakho, hhayi iqoqo elisha lamakhosi. Akunasisekelo esingokomBhalo sokuhlukanisa izinyawo kusuka emilenzeni bese uziguqula zibe yi-5th umbuso. Umbuso ngamunye ephusheni ubalwa ngemuva kokuthinta okokuqala uNebukadinesari okushiwo nguDaniel. Kukhona owesibili, owesithathu nowesine. Uma ngabe bekukhona okwesihlanu noma okuthathwe kokukodwa kokungokwesine kungani lokho kungashiwo? Kumane kuchazwe ukuthi umbuso wesine onjenge-iron uzolahlekelwa kanjani amandla awo ngasekupheleni kwawo. Ingabe lokho kuyafana nomlando? Yebo, uMbuso WaseRoma wehla waba yizicucu ngenxa yezingxabano nobuthakathaka bangaphakathi, kunokuba unqotshwe ngomunye umbuso. Yonke imibuso emithathu edlule yaketulwa umbuso olandelayo.

UHezekeli 21: I-26,27 yathi ngokubusa kwesizwe sika-Israyeli:ngeke kube okomuntu kuze kufike lowo onelungelo elingokomthetho, futhi ngizomnika ”. ULuka 1: I-26-33 iqopha ukuzalwa kukaJesu lapho ingelosi yathi "INKOSI uNkulunkulu izamnika isihlalo sobukhosi sikaDavida uyise futhi izabusa njengenkosi phezu kwendlu kaJakobe kuze kube nininini, nombuso wakhe ngeke uphele."

Ngakho-ke uJehova wasinikeza nini uJesu isihlalo sobukhosi sikaDavide uyise?

Kwakunemicimbi ebalulekile ye-5 ngesikhathi se-4th Umbuso lapho lokhu kungenzeka:

  • Ukuzalwa kukaJesu.
  • Ukubhabhadiswa kukaJohane nokugcotshwa nguMoya oNgcwele nguNkulunkulu.
  • UJesu edunyiswa njengeNkosi yamaJuda ngesikhathi engena ngokunqoba eJerusalema ezinsukwini ngaphambi kokuba afe,
  • Ngokushesha nje ngemuva kokuba efa futhi wavuswa.
  • Lapho enyukela ezulwini ngemuva kwezinsuku ze-40 ukunikela ngomhlatshelo wakhe wesihlengo kuNkulunkulu.

Kumkhuba ojwayelekile wobukhosi obuzuzwe njengefa, ilungelo elingokomthetho litholwa ngokuzalwa, inqobo nje uma inzalo izalwa kubazali abangadlulisela lelo lungelo elingokomthetho. Lokhu kuzobonisa ukuthi uJesu wanikezwa ilungelo elingokomthetho ngokuzalwa. Kodwa-ke lokho kungumcimbi ohlukile wokuthatha isikhundla sokuba yiNkosi noma ukuba nombuso ozowubusa. Ngobuntwana \ umvikeli uvame ukuqokwa kuze kube yilapho osemusha esekhulile. Kuyo yonke iminyaka kulesi sikhathi kuye kwehluka phakathi kweminyaka namasiko, kodwa ezikhathini zamaRoma kubonakala sengathi amadoda kwakufanele abe neminyaka eyi-25 ngaphambi kokuthola ukulawula okuphelele kwezimpilo zawo ngomqondo osemthethweni.

Ngalesi sizinda bekungaba nengqondo ukuthi uJehova uzokwenza khetha UJesu njengeNkosi yoMbuso wakhe lapho esemdala. Umcimbi wokuqala obalulekile owenzeka empilweni yabantu abadala kwaba lapho ebhapathizwa futhi egcotshwa uNkulunkulu.

Phakathi kweminye imibhalo kuKolose 1: 13 UPaul wabhala ukuthi "Usophule egunyeni lobumnyama wasidlulisela ku Umbuso ngeNdodana yakhe ethandekayo ”. Okushiwo lapha kwabaseKolose yilokho umbuso wawusuvele usethiwe, ngezinsuku ze-4th Umbuso uma kungenjalo bekungeke kwenzeke kudluliselwe kulowo mbuso. Kufanele futhi sazi ukuthi umbhalo kanye nenkathi yesikhathi sikaDaniel 2: i-44b ivumela ukuthi yonke le mibuso yenziwe ngoMbuso kaChrists kwenzeke ngosuku olulandelayo. Ukuthi lo mbuso uzosethwa ngezinsuku zoMbuso WaseRoma kukhonjisiwe kuDaniel 2: 28 '.. Kuzokwenzekani engxenyeni yokugcina yezinsuku. … ' noDaniel 10: I-14 ikhombisa ukuthi lezi zinsuku zizoba sekupheleni kohlelo lwezinto lwamaJuda lapho luthi 'futhi ngize ukuzokubangela ukuthi kuzokwehlela abantu bakho (bakaDaniel) engxenyeni yokugcina yezinsuku'. Njengesizwe amaJuda ayeka ukuba khona e-70CE ngokubhujiswa kweRoma iJerusalema neJudiya. Izinsuku phakathi kukaJesu eqala ukushumayela ne70CE zaziyingxenye yokugcina noma yokugcina yezinsuku zohlelo lwezinto lwamaJuda. Ngaphezu kwalokho akekho noyedwa owayengafuna ilungelo elingokomthetho elishiwo kuHezekeli ngemuva kwe70 CE ngoba amarekhodi ohlu lozalo abhujiswa ngaleso sikhathi.

I-Talk (w17.02 29-30) Ingabe uJehova uhlola kusengaphambili ukuthi singabhekana nengcindezi engakanani bese ukhetha izilingo esizobhekana nazo?

Kubukeka sengathi lo ngumbuzo oqondile njengoba ecaphuna ngesimo esidabukisayo somzakwabo nodadewabo ondodana yakhe eyazibulala, futhi lo ngumbuzo owabuzwa ngumfowethu lapho ezama ukubhekana nalezi zigameko ezidabukisayo.

Impendulo elula ngeke ithi, ngoba uNkulunkulu uluthando ngakho-ke njengoba lokhu bekungeke kube nothando, uNkulunkulu ubengeke akwenze.

Okuxakayo ukuthi umbhalo osemqoka ongaphendula lo mbuzo awukho kulokho okubhaliwe okude. Lowo mbhalo osemqoka nguJames 1: 12,13. Ngokwengxenye, kusho 'lapho engaphansi kokulingwa, makungasho muntu ukuthi ngilingwa uNkulunkulu, ngoba uNkulunkulu ngeke aqulwe ngezinto ezimbi futhi naye ngokwakhe akazami muntu.'

Ukube uJehova uBaba wethu ubengazikhethela ukuthi yiziphi izivivinyo esibhekana nazo nesingazenzi, ubengaba nesibopho sazo lezo zilingo ezisehlele, nokho uJames 1 usho ngokusobala ukuthi akazami muntu ngobubi. UJames usikhuthaza evesini ngaphambi (v12) ethi 'Ubusisiwe umuntu oqhubeka nokukhuthazelela ukuqulwa kwecala ngoba uma amukelwa uzothola umqhele wempilo iNkosi ethembisa labo abaqhubeka bemthanda.'

Singaqhubeka kanjani sithande umuntu onqume ukuthi kufanele sithwale isilingo esibi njengaleso esishiwo ekuqaleni kwendatshana, kunokuba asisindise kukho?

Isibonelo, ingabe kunengqondo ukuthi uNkulunkulu angabheka isimo samanje sezulu esishayayo esishaya ezingxenyeni zomhlaba futhi anqume: lesi siqhingi saseCaribbean singaba nomlando wokuqhuma kweSiphepho u-Irma, kodwa lesi siqhingi seCaribbean asinakuba; noma iHouston ingakwazi ukubekezelela ukukhukhulwa kakhulu yimvula yonyaka ngesonto, kepha iMexico nomakhelwane bayo kufanele bahlaselwe ukuzamazama komhlaba? Vele akunjalo. Esikhundleni salokho, siyazi ukuthi le yimicimbi yemvelo, mhlawumbe ebangelwe ngokwengxenye ngokubhujiswa komuntu okuqhubekayo kweplanethi, futhi okunye kube yimicimbi ethile engahleliwe yezehlakalo ezihlanganisa.

Futhi, ukusho ukuthi uBaba wethu ubheka esikhathini esizayo futhi ukhethe ukuthi yiziphi izivivinyo esibhekana nazo kungasho ukuthi akukho okunye esingakwenza ngaphandle kokubhekana nazo. Leso simo sengqondo sifana nemfundiso kaCalvinistic yangaphambi kokuya, lapho amaCalvin akholelwa khona ukuthi uNkulunkulu "Kuhleliwe ngokukhululekile futhi ngokungaguquki noma yini eyenzekayo."[1]

Lezi zimfundiso ziphikisana neqiniso lokuthi sinikezwe inkululeko yokuzikhethela, leso sikhathi nezehlakalo ezingalindelekile zisehlela sonke, ukuthi ngenkathi uNkulunkulu ebona ikusasa, ukhetha ukuthi enze lokho ngemicimbi ethinta ukufezeka kwenhloso yakhe. Asibona imidlwane engasizi ngalutho, kodwa esikuhlwanyelayo siyakuvuna. (Galathiya 6: 7) Ngakho-ke, ukuthi sikhetha ukubhekana kanjani nemicimbi esehlelayo kukithi. Uma singakunaki ukusekelwa nguNkulunkulu noKristu Jesu, sehluleka ukwehluleka ukubekezelela ukuvivinywa; uma silandela isikhuthazo seHubo 55: 22 khona-ke siyakwazi ukubekezelela. Ngani? Ngoba sizokwazi ukuthola ukwesekwa kwabo. Yebo, 'phonsa umthwalo wakho kuYe uqobo, uzokuxhasa. Akasoze avumela olungileyo ukuba agungqe. ' (I-Ps 55: 22)

Yiba Ngothembekile Lapho Ulingwa - Ividiyo

Umphathi wejele kule vidiyo uthi, “lahla inkolo yakho.” Uma noma ngubani kithi eke waba sesimweni esinjalo, singathanda ukuqiniseka ukuthi inkolo yethu iyakufanelekela ukushiya izinzuzo zokuyenqaba.

Kuyini “ukulahla”? Kuchazwa ngokuthi 'ngokusemthethweni ukumemezela ukushiya okuthile'.

Iyini inkolo? Kuchazwa ngokuthi 'uhlelo oluthile lokholo nokukhuleka'.

Luyini ukholo? Kuchazwa ngokuthi a 'ukuthembela ngokuphelele noma ukuthembela kothile noma okuthile isib. uJehova uNkulunkulu noJesu Kristu' noma njenge 'ukukholelwa ngokuqinile ezimfundisweni zenkolo, kususelwa ekuqinisekisweni ngokomoya hhayi ebufakazini.'

Kulokhu okungenhla, singaphetha ngokuthi inkolo iyinto eyenziwe ngabantu, futhi ngenxa yalokho singayilahla, ikakhulukazi uma sikuthola kufundisa amanga. Kodwa-ke, ukulahla ukholo lwethu kuNkulunkulu nakuKristu Jesu okuyinkolelo nokuthembela kwethu mathupha kungaba yindaba ebaluleke kakhulu. Okubaluleke kakhulu, sizofuna ukuqinisekisa ukuthi ngaso sonke isikhathi siba 'ukuthembela ngokuphelele noma ukuthembela ngokuphelele kuJehova uNkulunkulu nakuJesu Kristu ' ngokwenza isiqiniseko sokuthi sitadisha izwi likaNkulunkulu njalo futhi silazi kakhulu.

Ngakolunye uhlangothi, ukuba ne ukukholelwa ngokuqinile ezimfundisweni zenkolo ehlelekile-ethambekele ekwenziweni amaphutha, okwenziwe ngabantu — okusekelwe ekukholweni okungokomoya kunobufakazi, kungaholela ekutheni senze isinqumo esingaba yingozi. Yebo, sidinga ukufakazela lokho esikukholelwayo kithina futhi sakhe ukholo lwethu, kunokuba samukele ngobumnene okufundiswa abanye abantu. Njengoba amaRoma 3: 4 esho: “Kepha uNkulunkulu makatholakale eyiqiniso, kepha wonke umuntu makatholakale engumqambimanga.”

(Njengendaba eseceleni, ababhali abanikelayo bazohlala njalo begqugquzela abafundi bezindatshana ezikulesi siza ukuthi bazihlolele imibhalo bese beqiniseka ezingqondweni zabo ukuthi okubhaliwe kuyavumelana neZwi likaNkulunkulu. Sihlala sizama ukubhala ngokuvumelana ngemiBhalo, kepha njengabantu abangaphelele, siyawenza amaphutha. Ngakho-ke lezi zihloko kufanele zithathwe njengezindatshana lapho simema ukuba ziphawulwe khona.)

Thembeka lapho Isihlobo Sisusiwe - Ividiyo.

Udaba olusemqoka oluvezwa ukuthi uSonja wayengenazondo ngokubi. Le yinkinga wonke amaKristu angabhekana nayo. USonja wasuswa ekuhlanganyeleni ngokungaphenduki. Le vidiyo isho ubufebe. Ngenxa yalokhu, abazali abavumanga ukuthi uSonja aqhubeke nokuhlala endlini njengoba eqhubeka nokuphila ngendlela engalungile nokuba yithonya elibi ezinganeni zakubo.

Esibonelweni esanikwa u-Aroni sokufuna ukunqunda ukulila kwamadodana akhe amabili uNkulunkulu ayewabulale, uJehova ngokwakhe wakhipha umyalo ocacile ngoMose. Ukulila kubuye kuhlale isikhashana, hhayi isikhathi esinganqamuki. Ekugcineni, njengoba amadodana ayebulewe nguJehova, ukungakhulunyelwa noma ukunqatshelwa kwakungeyona yezinkinga ezincane kunazo zonke.

Ngokudabukisayo, abazali abaningi abangoFakazi badlulisela le mpatho ezinganeni zabo ezisuswe ekuhlanganyeleni ngenkathi zingaphenduki ekomitini ezilalele, kodwa abasasaqhubeki kuleyo ndlela yokuphila. Isimo e-Korinthe esiqoshwe ku-2 kwabaseKhorinte isahluko 2 sahlala kuphela kuze kube yilapho owonile eyeka ukwenza isono. Akukho sidingo esishiwo ukuthi umenzi wobubi onjalo wayefuna isikhathi esinqunyelwe. Impela, i-2 Korion 2: I-7 iyabika: "Ngokuphambene nalokho, kufanele umxolele ngomusa futhi umduduze, ukuthi ngandlela-thile indoda enjalo ngeke igwenywe ukudabuka kwakhe ngokweqile." Noma kunjalo, le vidiyo ikhombisa uSonja uzama thinta abazali ngocingo, ovele wanganaki ucingo futhi wangazama ukuluphinda. Lokhu kuphambene nesiyalo sombhalo esisanda kukhonjwa ku-2 Kor. Abazali bebengenayo indlela yokwazi ukuthi ngabe uSonja ubesenza yini ububi obuholele ekutheni asuswe ekuhlanganyeleni, kepha balushaya indiva lolu cingo kungakhathalekile. Akukho ukusekelwa okungokomBhalo ngokungakhulumi nelungu lomndeni, ikakhulukazi ongazami ukukhuthaza nokwenza okungalungile. Lokhu kungukusetshenziswa ngokuphelele kombhalo ku-2 John 9-11.

Ngokomongo, lo mbhalo ubhekise kulabo abafundisa okuphambene nezimfundiso zikaKristu: 'Wonke umuntu odlulela phambili angahlali ekufundiseni kukaKristu'.  Akukhulunywa ngalabo okungenzeka ukuthi bona ngezinye izindlela; futhi akubhekiseli encazelweni yenhlangano eyodwa yezimfundiso zikaKristu.

Ukwamukela othile ekhaya lakho ukukhombisa umoya wokungenisa izihambi futhi ufune ukuba nobudlelwano nomuntu onjalo. Ngokusobala, lokho bekungeke kube kuhle uma bekhuthaza ukwenza okungalungile, kepha ingabe kuvimbela ukuvuma ukuba khona kwabo, noma ukuzama ukubakhuthaza ukuba babuyele ekukhonzeni uNkulunkulu noJesu futhi bayeke inkambo yabo engalungile? Ingabe kuvimbela ukwamukela ucingo olulula oluvela kubo? Cha. Ukukhuluma nothile akufani nokufuna abantu osondelene nabo noma ukubonisa umoya wokungenisa izihambi.

Emfanekisweni womSamariya Olungileyo, noma amaSamariya namaJuda bakugwema ukuhlangana komphakathi ngekhulu lokuqala, begwema omunye nomunye, uJesu wakhombisa ukuthi ukuzithoba komuntu kwakusadingeka ngenkathi umSamariya emisa futhi esiza umJuda olimele futhi efa.

Kuthiwani ukube uSonja ubandakanyeke engozini enkulu futhi wabiza abazali bakhe ukuba abasize?

'Ukuphathwa buthule' okutholwe ngumzali kumntwana owenza okungalungile, noma umngane womshado kumngane wakhe womshado uma kungeneme kubo, kuyachaswa emhlabeni jikelele, ngoba kulimaza kakhulu kunokuhle. Ngempela, kuthathwa njengesihluku. E-UK, kuthiwa 'ukuthumela umuntu eCoventry'. Kusho ukuthini lokhu kusho? Ikona 'ukuveza umuntu ngamabomu. Imvamisa, lokhu kwenziwa ngokungakhulumi nabo, ukugwema inkampani yabo, futhi ngokuvamile benze sengathi abasekho. Izisulu ziphathwa ngokungathi azibonakali ngokuphelele futhi azibonakali. '

Ingabe uJesu wake wakhipha othile? Gxeka, yebo; ukukhishwa inyumbazane, cha. Wayehlala ekhombisa uthando futhi ezama ukusiza ngisho nezitha zakhe. Ngempela iseluleko esingokombhalo ukulungisa lolu daba ngaphambi kokushona kwelanga, ngalo lolo suku. (Efesu 4:26) Ngakho-ke, ingabe kufanele siphathe abafowethu nodadewethu abangamaKristu ngokuhlukile?

Ngabe ukugwema ngale ndlela kuholela kuphi:

"Ukugwema kuvame ukuvunywa (uma ngesinye isikhathi kuyazisola) yiqembu elihlanganyele ekugwebeni, futhi kuvame ukungavunyelwa kakhulu yilitshe lokugwema., okuholela ekuqukaniseni kokubukwa. Labo abangaphansi kwalomkhuba baphendule ngendlela ehlukile, imvamisa kuncike kuzo zombili izimo zomcimbi, kanye nesimo semikhuba esetshenziswayo. Izinhlobo ezimbi zokugwema zinazo kulimaze impilo yabantu abathile engokwengqondo kanye nobuhlobo.

Umphumela olimazayo owenziwe eminye yemikhuba ehlobene nokugwema uhlobene nomphumela wabo ebudlelwaneni, ikakhulukazi ubudlelwano bemindeni. Ngokweqile, imikhuba kungahle kudlule imishado, kuhlukanise imindeni, futhi kuhlukanise izingane nabazali bayo. Umphumela wokugwema kungaba amadlingozi kakhulu noma kube okulimazayo kwabanqatshiwe, njengoba kungalimaza noma kuqede isibopho esiseduze somndeni, somlingane, senhlalo, senhlalo, nesomnotho.

Ukugwema ngokweqile kungadala ukuqaqanjelwa kwabanqatshiwe (nakwabancike kubo) okufanayo nalokho okufundwa ku Psychology yokuhlushwa. "[2] (Bold eyethu)

Labo abalangazelela ukugwema umuntu osusiwe kufanele bazibuze le mibuzo efuna ukwazi:

  • Ingabe ukugwema kuyayifeza njalo injongo yako? Kubukeka sengathi akuvamile, okungenani ngendlela engeyona eyingozi.
  • Ukugwema kuba nayiphi imiphumela? Kulimaza isimo sengqondo nabanye abantu. Kungadala ukudabuka, okufana nalokho okwenzeka ekuhlushweni. Kungalimaza imishado, futhi kuqhume nemindeni.
  • Ngabe konke lokhu ukuhlukunyezwa kanye nosizi kanye nomonakalo, uhlobo lwemikhuba ezwakala njengo-Kristu kuwe?

Ividiyo ngokungazi inikeza isizathu sangempela. Ukukhohliswa ngokomzwelo! USonja uyavuma ukuthi abazali bakhe abamthintanga 'ngoba umthamo owodwa omncane wokuhlangana kungenzeka ungigculisile'futhi 'ungivimbele ukubuyela kuJehova'.

Umphumela wokuphathwa okunjalo awumbango: Ucwaningo lwesazi sezokuhlalisana kwabantu u-Andrew Holden lubonisa ukuthi oFakazi abaningi abebengaphambuka ngenxa yokudumazeka kule nhlangano nezimfundiso zayo bagcina ukuzihlanganisa ngenxa yokwesaba ukugwenywa nokulahlekelwa ukuxhumana nabangane namalungu omndeni.'[3]

Ekuphetheni, ingabe abazali bakaSonja babethembekile kuJehova? Cha, babethembekile emithethweni eyenziwe ngabantu evela enhlanganweni eyenziwe umuntu. Imithetho esetshenzisiwe ayifani nokaKristu kunoma yisiphi isimo noma isimo.

Isifundo Sencwadi Sebandla (kr isahl. 18 para 1-8)

Isigaba 6 Intro

Lesi sigaba siqala ngesimo esinengqondo. Kungani sithi sicabange? Kusho 'ngendlela odangalisa ngayo manje, ngoba iHholo LoMbuso seliguqulwe okwesikhashana laba isikhungo sokusiza. Ngemuva kwesivunguvungu esisanda kwenzeka silethe izikhukhula kanye nomonakalo esifundeni sakho, iKomidi Yegatsha yasheshe yahlela indlela yokuthi izisulu zale nhlekelele zithole ukudla, okokugqoka, amanzi ahlanzekile nolunye usizo '.

Ingabe lokhu kuyipiliyoni lakho? Ngesikhathi sokulungiselela (8th Septhemba 2017) akukho lutho esiteshini sezindaba seJW.Org mayelana nokuthi, uma kukhona okwenziwayo ukukhulula izisulu zezikhukhula zeHouston, eTexas, eU.SA, phakathi kwezinsuku ezimbalwa ezedlule zika-Agasti 2017. I-30,000 yayenziwe ingenakhaya nge-29 Agasti. Kukhona into yezindaba ngokugwazwa okungahleliwe kukadade waseFinland 10 ezinsukwini ezedlule (i-18 Agasti) eyathunyelwa kwi-4th Septhemba, ngakho-ke mhlawumbe kufanele silinde futhi sizobona. Mhlawumbe othile angasazisa. Ngu-13th NgoSepthemba, bekukhona izinto ezimbili ku-Hurricane Irma, kodwa kuze kube manje akukho lutho ngeHouston.

Noma isiphi isichazamazwi sizokhombisa ukuthi amagama alandelayo wonke angamagama afanayo:

  • Beg - buza ngobuqotho.
  • Isicelo - isicelo esibhalwe phansi esisemthethweni. (encenga, encenga
  • Isikhalazo - isicelo somlomo (okungenzeka kuthelevishini).
  • Solicit
  • Khuthaza
  • Shayela ucingo
  • Buza
  • Isicelo
  • Funa i
  • Cindezela u-
  • Kuncenga
  • Plea
  • Umthandazo
  • Faka

Izigaba 1-8

Kuyajabulisa kakhulu ukubona isimo sokuqala sikaBr. URussell njengoba ecashunwe esigabeni 1 kusuka kuJulayi 15, 1915, Watchtower pp. 218-219. Lapho wathi “Lapho umuntu ethola isibusiso futhi enazo izindlela, ufuna ukusisebenzisela iNkosi. Uma engenamali, kungani kufanele simkhiqize. ” Ngakho-ke, umthetho ojwayelekile wokuthi 'kungani kufanele siwukhiqize'.

Bese kuthi ekugcineni kwendima 2 ithi 'Njengoba sibheka ukuthi imisebenzi yoMbuso [yokufunda inhlangano ye-JW] ixhaswa kanjani ngezimali namuhla, ngamunye wethu wenza kahle ngokubuza,' Ngingakhombisa kanjani ukuthi ngiyawusekela uMbuso? ' Lokho akuyona yini i-prod noma i-nudge?

Esigabeni 6 sikhunjuzwa ukuthi uMose noDavide abazange bacindezele abantu bakaNkulunkulu ukuba banikele. Ngemuva kwalokho 'Sazi kahle ukuthi umsebenzi owenziwa uMbuso kaNkulunkulu [funda i-JWord.org] udinga imali.'

Ake sihlole isimangalo sesigaba 7 sokuthi 'Siyakholelwa ukuthi i-Zion's Watch Tower iyasisekela, kanti yize kunjalo, ngeze yanxusa noma icele abantu besilisa. Lapho Lowo othi: 'Lonke igolide nesiliva lezintaba lingelami' ehluleka ukuhlinzeka imali edingekayo, sizokuqonda ukuthi yisikhathi sokumisa ukushicilelwa '.

Khumbula amagama afanayo 'wokucela' kanye 'nawokucela isikhalazo' okukhulunywe ngawo ngenhla nesethembiso sokuthi awukho 'ama-Prods'?

Kwakuyini isihloko seThupha le-Watchtower ngesonto lika-Agasti 28 - Septhemba 3, 2017, elinesihloko esithi 'Ukufuna Ingcebo okuyiqiniso'uma kungenjalo isikhangiso; ukucela noma ukucela imali?

Ngabe lo musho awuzwakali njengowokuphela, isicelo, ukuncenga, ukunxusa, isicelo, kuwe? 'Indlela esobala yokuzibonakalisa sithembekile ngezinto zethu ezibonakalayo ngokunikela ngezimali emsebenzini wokushumayela owenziwa emhlabeni wonke'. [4]

Abaningi bangaqapheli, kepha i-athikili enjalo inyatheliswa okungenani kanye ngonyaka, bese imvamisa inkulumo efingqiwe emhlanganweni wenkonzo (Manje i-CLAM meeing) isuselwa kuleyo ndatshana, imvamisa ekupheleni konyaka lapho abantu bethola amabhonasi emsebenzini.

Isigaba 8 senza isimangalo ngesibindi: 'Abantu bakaJehova abaceli mali. Azidlulisi amapuleti okuqoqa noma athumele izincwadi zokucela usizo. Futhi abasebenzisi i-bingo, ama-bazares, noma ama-raffle ukukhulisa imali '. Konke lokho kuyiqiniso, kepha inhlangano yenza ukusakazwa kwewebhu icela imali yamaphrojekthi abangathanda ukuyenza, futhi ishicilele imibhalo yokufunda ye-Watchtower ekhuthaza abalaleli ukuthi bakhumbule iminikelo, funda imibiko yezimali emihlanganweni yesifunda ihlala ikhombisa ukusilela, 'esingakushiya nawe ngokuqiniseka'. Inhlangano iyabiza, iyancenga, iyancenga, iphakamisa, futhi iyanxusa iminikelo, isebenzisa izaba ezinjengokuthi 'kuyisikhumbuzo', 'ukuqaphela isidingo'.

Umbuzo owodwa wokugcina. Uma inhlangano ithatha isicelo sokucela, ukukhishwa, ukubuza, njll., Ngeminikelo kufanele ukuthi sifike esiphethweni sokuthi inhlangano kufanele (ngamazwi endima 7) 'yiqonde ukuthi yisikhathi sokumisa ukushicilelwa ' ye-Nqabayokulinda nezinye izincwadi zayo.

______________________________________________________________

[1] I-Westminster Confession of Faith III, 1

[2] Izicaphuno ezivela ku-Wikipedia: Ukugwema

[3] Holden, Andrew (2002). OFakazi BakaJehova: Umfanekiso Wenhlangano Yesikhathi Esingokwenkolo. Umzila. amakhasi 250-270. ISBN 0-415-26609-2.

[4] I-Para 8, ikhasi 9, Julayi 2017 Watchtower Study

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