Ukulalela Noma Ukungawulaleli - Lowo ngumbuzo.

“Lalelani labo abaholayo phakathi kwenu futhi nizithobe…” (Hebheru 13:17)

EsiNgisini, uma sisebenzisa amagama athi “lalela” kanye “nokulalela”, imiphi imicabango efika emqondweni wethu? Amagama esiNgisi ngokuvamile ahlukaniswa kabanzi nobuqili obuhlukahlukene bencazelo. Ingabe kunjalo ngala mazwi amabili? Isibonelo, ubungacabanga ukuthi “ukuncenga” nokuthi “ukukholisa” ngamagama afanayo okuthi “lalela” nokuthi “ob will edience”? Kuthiwani "ngokuthemba", "ukunxusa" kanye "nokulalela"?

Akunakwenzeka, akunjalo? Eqinisweni, igama elithi “lalela” nelithi “ukulalela” lisetshenziswe ngendlela ebekelwe imingcele esiNgisini sanamuhla. Amagama anamandla. Zisho ubuhlobo benkosi / benceku, noma okungenani, isikhundla sesikhashana sokuzithoba. EsiNgisini, la magama ahambisani nanoma yikuphi ukuhambisana kwesimo. Isibonelo, umama akatsheli ingane encane ukuthi, “Ngifuna ungilalele futhi ungilalele, uma ungenankinga.”

Ubungeke ume enkantolo ngecala lomgwaqo bese utshela ijaji, “Bengicabanga ukuthi umkhawulo wejubane bekuyisiphakamiso nje kuphela.”

Ngakho-ke, lapho isikhulumi sesiNgisi sifunda amaHeberu 13:17, yikuphi ukukuqonda azokuthatha evesini njengoba kuhunyushwe ku-New World Translation of the Holy Scriptures noma i-NWT?

“Lalelani abaholayo phakathi kwenu futhi nizithobe,. . . ”

Ukuya kwezinye izinguqulo akusinikezi okuningi okuqhubekayo. Okuvulwe kakhulu nge- “Thobela…”

• “Lalelani labo abanibusa, futhi nizithobe…” (King James, American Standard Version)
• “Lalelani izikhulu zenu, nizithobe kubo.” (IDouay-Rheims Bible)
• “Lalela abaholi bakho futhi uzithobe kumagunya abo…” (New International Version)
• “Lalela abaholi bakho abangokomoya, wenze lokho abakushoyo…” (New Living Translation)

Uhlu luyaqhubeka ngokuhluka okuncane. Zihlolele wena usebenzisa isici Esifanayo ku- biblehub.com.

Kulokhu kubonakala kucacile, uma kubhekwa ukusetshenziswa kwegama elithi “obey” esiNgisini, ukuthi kufanele sithathe labo abanegunya ebandleni njengabaholi bethu, futhi kufanele sibathobele ngokungangabazeki. Akukhona lokho okushiwo “ukuthobela” ngesiNgisi?

Ngabe isosha lingasho ngaphandle kokwesaba imiphumela emibi ukuthi leqe umyalo ngoba likholwa ukuthi akulungile? Ngabe ingane encane ingaphunyuka iyotshela unina ukuthi ayimlalelanga ngoba icabanga ukuthi yayinephutha? “Ukulalela” “nokulalela” akuvumeli lokho kucashelwa okuncomekayo.

Njengoba kunikezwe ukuthi cishe yonke inguqulo isebenzisa leli gama lapho ihumusha isiGreki kule ndima, umuntu ngeke asolwe ngokucabanga ukuthi igama lesiNgisi linencazelo ephelele yesiGreki. Ngakho-ke, kungakumangaza ukuthola ukuthi akunjalo.

Igama lesiGrikhi elihunyushwe ngokuthi “ukulalela” ku-NWT nelithi “lalela” cishe wonke umuntu peithesthe. Kuyisenzo, esihlanganisiwe ku-2^nd Sikhatsi sekusebentisa sinyenti. Okungapheli ngu peithó futhi kusho ukuthi "ukukholisa, ukuzethemba". Ngakho-ke ngesikhathi esibalulekile, uPawulu uyala amaKristu angamaHeberu ukuba “athonywe” noma “abe nethemba” kulabo abaholayo. Manje kungani ingahunyushwa ngaleyo ndlela?

Nalu uhlu olucasulayo lokuvela konke kwalelo gama emiBhalweni YesiGreki.

(UMathewu 27: 20) Kepha abapristi abakhulu namadoda amadala ancengwe izixuku zizobuza uBaraba? kepha zenze ukuba uJesu abhubhise.

(UMathewu 27: 43) Ubeke ukwethenjwa kwakhe kuNkulunkulu; makamsindise manje uma emfuna, ngoba wathi, 'NgiyiNdodana kaNkulunkulu.' ”

(UMathewu 28: 14) Futhi uma lokhu kufika ezindlebeni zombusi, sizokwazi ukukholisa [yena] uzonikhulula ekukhathazekeni. ”

(NgokukaLuka 11: 22) Kepha uma kufika umuntu onamandla kunaye, amhlule, amhlwithe, uphatha izikhali zakhe zonke wayethembile, futhi uhlukanisa izinto amphange ngazo.

(Lukha 16: 31) Kepha wathi kuye, 'Uma bengalaleli uMose nabaProfethi, nabo ngeke ancengwe uma kuvuka othile kwabafileyo. '”

(Luka 18: 9) Kepha wakhuluma lo mfanekiso nakwabanye ethembekile ngokwabo ukuthi babelungile futhi babheka abanye njengabangelutho:

(Luka 20: 6) Kepha uma sithi, 'Kubantu,' abantu bayakusikhanda ngamatshe, ngokuba ancengwe ukuthi uJohane wayengumprofethi. ”

(Izenzo 5: 36) Isibonelo, ngaphambi kwalezi zinsuku uTui esukuma, ethi yena uqobo wayengumuntu, futhi nenani lamadoda, cishe amakhulu amane, ajoyina iqembu lakhe. Kepha waqedwa, nabo bonke ababekhona ukuthobela wahlakazeka futhi waba yize.

(Izenzo 5: 40) Kulokhu bona wanaka kuye, babiza abaphostoli, bababhaxabula, babayala ukuba bayeke ukukhuluma ngegama likaJesu, babadedela.

(Izenzo 12: 20) Manje wayesethubeni lokulwa nabantu baseTire nabakwaSi? Don. Ngakho-ke beza ngamxhelo munye kuye futhi, ngemuva ukuphoqa UBlastus, owayephethe umbhede wenkosi, baqala bacela ukuthula, ngoba izwe labo laliphathisiwe ngokudla okuvela enkosini.

(Izenzo 13: 43) Ngakho-ke ngemuva kokuba umhlangano wesinagoge usuqediwe, amaJuda amaningi namaproselithe ayekhuleka [uNkulunkulu] alandela uPawulu noBharabhari, okwathi lapho ekhuluma nabo baqala ekhuthaza ukuthi baqhubeke ngomusa ongafanelwe kaNkulunkulu.

(Izenzo 14: 19) Kepha amaJuda afika evela e-Antiyokiya nase-Iro? Ni · um kanye ancengwe izixuku, zamkhanda ngamatshe uPawulu zamdonsa ngaphandle komuzi, zicabanga ukuthi ufile.

(Izenzo 17: 4) Ngenxa yalokho ezinye zazo baba ngamakholwa bazihlanganisa noPawuli noSila, nesixuku esikhulu samaGrikhi ayekhuleka [uNkulunkulu] futhi hhayi idlanzana labesifazane abahamba phambili bakwenza lokho.

(Izenzo 18: 4) Kodwa-ke, wayenikeza inkulumo esinagogeni njalo ngesabatha futhi wayethanda ukukholisa AmaJuda namaGrikhi.

(Izenzo 19: 8) Ungena esinagogeni, wakhuluma ngesibindi izinyanga ezintathu, enikeza izinkulumo futhi esebenzisa ukukholisa mayelana nombuso kaNkulunkulu.

(Izenzo 19: 26) Futhi, niyabona futhi nizwa ukuthi akukhona kanjani e-Efesu kuphela kodwa cishe kuso sonke isifunda sase-Asiya uPawulu ukholisile isixuku esikhulu sabaphendukela komunye umbono, bethi labo abenziwe ngezandla akusibo onkulunkulu.

(Izenzo 21: 14) Lapho yena bebengeke banciphiswe, siye savuma ngala mazwi: “Intando kaJehova mayenzeke.”

(Izenzo 23: 21) Ngaphezu kwakho konke, ungazivumeli ukukholisa wena, ngoba amadoda abo angaphezu kwamashumi amane amqamele, futhi azibophe ngesiqalekiso ukuthi angadli futhi angaphuzi aze aqede ngaye; manje sebemi ngomumo, sebelindele isithembiso esivela kuwe. ”

(Izenzo 26: 26) Eqinisweni, inkosi engikhuluma kuyo ngenkululeko yokukhuluma yazi kahle ngalezi zinto; ngoba mina ngiyakholelwa ukuthi akukho neyodwa kulezi zinto ephunyukwayo kuye, ngoba le nto ayenziwanga ekhoneni.

(Izenzo 26: 28) Kepha u-Agrip pa wathi kuPaul: "Kungekudala wena angancenga nami ngibe ngumKristu. ”

(Izenzo 27: 11) Kodwa-ke, isikhulu sebutho wahamba umshayeli wendiza nomthengisi wemikhumbi kunezi zinto ezishiwo uPhawuli.

(Izenzo 28: 23, 24) Manje bahlela usuku naye, futhi beza ngobuningi bakhe endaweni yakhe yokuhlala. Futhi wabachazela le ndaba ngokunikeza ubufakazi obuphelele ngombuso kaNkulunkulu nange usebenzisa ukukholisa nabo maqondana noJesu emthethweni kaMose nabaProfethi, kusukela ekuseni kuze kuhlwe. ²⁴ Futhi abanye waqala ukukholwa izinto ezazishiwo; abanye abakholwanga.

(KwabaseRoma 2: 8) noma kunjalo, kulabo abaphikisana nabangalaleli iqiniso kodwa ukulalela ukungalungi kube khona ulaka nentukuthelo,

(AmaRoma 2: 19) nawe bayanconywa ukuthi ungumhlahlandlela oyimpumputhe, ulokukhanya kwabasebumnyameni,

(Roma 8: 38) Yami ngiyaqiniseka ukuthi akukho ukufa noma impilo noma izingelosi noma ohulumeni noma izinto manje lapha noma izinto ezizayo noma amandla

(Roma 14: 14) Ngiyazi futhi ngiyakholelwa eNkosini uJesu ukuthi akukho lutho olungcolile ngokwalo; Kuphela lapho umuntu ethatha into ingcolile, kuye ingcolile.

(Roma 15: 14) Manje nami ngokwami ngiyakholelwa mayelana nani, bafowethu, ukuthi nani ngokwenu ligcwele ubuhle, njengoba nagcwala lonke ulwazi, nokuthi futhi niyakwazi futhi ukululekana.

(I-2 Korinte 1: 9) Eqinisweni, sazizwa ngaphakathi kithi ukuthi sesithole isigwebo sokufa. Lokhu kwaba ukuthi thina singaba nethemba lethu, hhayi kithi ngokwethu, kodwa kuNkulunkulu ovusa abafileyo.

(I-2 Korinte 2: 3) Futhi ngakho-ke ngabhala le nto, ukuthi, lapho ngiza, ngingajabhi ngenxa yalabo okufanele ngijabule ngabo; ngoba mina yiba nokuzethemba kini nonke ukuthi injabulo enginayo ingeyenu nonke.

(I-2 Korinte 5: 11) Ngakho-ke, sazi ukwesaba kweNkosi, thina qhubeka ukholisa Madoda, kepha senziwe sabonakaliswa nguNkulunkulu. Kodwa-ke, ngithemba ukuthi senziwe sabonakala nakonembeza bakho.

(I-2 Korion 10: 7) ubheka izinto ngokuya ngenani lobuso bazo. Uma ekhona trust ngaphakathi kwakhe ukuthi ungokaKristu, makabuye azicabangele yena leli qiniso, ukuthi, njengoba nje engokaKristu, sinjalo nathi.

(Galathiya 1: 10) Ingabe, empeleni, nginguye manje amadoda izama ukukholisa noma uNkulunkulu? Noma ngifuna ukuthokozisa abantu? Ukube bengisajabulisa amadoda, bengeke ngibe yisigqila sikaKristu.

(Galathiya 5: 7) BEKUGijima kahle. Ngubani okunivimbile qhubeka ulalela iqiniso?

(Galathiya 5: 10) I ngiyazethemba ngani nina enibunye neNkosi ukuthi anizukucabanga ngenye indlela; kodwa lowo okunibangela inkathazo uyothwala isahlulelo sakhe, kungakhathalekile ukuthi ungubani.

(KwabaseFiliphi 1: 6) Kwimi ngiyazethemba ngayo le nto, ukuthi lowo owaqala umsebenzi omuhle kini uzoqhubeka nokuqeda kuze kube usuku lukaJesu Kristu.

(KwabaseFiliphi 1: 14) kanye nabazalwane abaningi e- [Lord], uzizwe uzethemba ngenxa yezibopho zami [zejele], zibonisa isibindi esikhulu ngokwengeziwe sokukhuluma izwi likaNkulunkulu ngokungesabi.

(KwabaseFiliphi 1: 25) Ngakho-ke, ukuzethemba ngalokhu, ngiyazi ukuthi ngizohlala futhi ngizohlala nani nonke ukuze nithuthuke kanye nenjabulo yokholo [lwenu],

(KwabaseFiliphi 2: 24) Ngempela, mina ngiyazethemba eNkosini ukuthi nami ngokwami ​​ngizokuza maduze.

(KwabaseFiliphi 3: 3) Ngoba thina singabokusoka kwangempela, esinikela inkonzo engcwele ngomoya kaNkulunkulu futhi siziqhayisa ngoKristu Jesu futhi asinakho ukuzethemba enyameni,

(I-2 I-Tesaronika 3: 4) Ngaphezu kwalokho, thina yiba nokuzethemba eNkosini mayelana nani, ukuthi niyenza futhi niyoqhubeka nokwenza izinto esiziyala.

(2 Timothy 1: 5) Ngoba ngikhumbuza ukholo olukuwe olungenabuzenzisi, futhi oluye lwahlala kuqala kugogo wakho uLo? Unina nonyoko u-Eu? ngiyazethemba futhi ikuwe.

(2 Timothy 1: 12) Ngalesi sizathu nami ngihlupheka ngalezi zinto, kodwa anginamahloni. Ngoba ngiyamazi engikholwe kuye, nami ngiyazethemba uyakwazi ukuqapha engikubeke kuye ngikuthembele kuye kuze kufike lolo suku.

(UFilemon 21) Ukuthembela ekubhaleni kwakho, ngikubhalela, ngiyazi ukuthi uzokwenza ngisho nangaphezu kwezinto engizishoyo.

(Hebheru 2: 13) Futhi futhi: “Ngizoba neyami ukwethemba kuye. ”Nokuthi:“ Bheka! Mina nezingane ezincane, enginikezwe zona nguJehova. ”

(Heberu 6: 9) Kodwa-ke, ngakini, bathandekayo, thina bayaqiniseka wezinto ezingcono nezinto ezihambisana nosindiso, noma ngabe sikhuluma ngale ndlela.

(Hebheru 13: 17, 18) Yiba ukulalela kulabo abaholayo phakathi kwenu futhi bazithobe, ngoba baqapha imiphefumulo yenu njengalabo abazolandisa; ukuze bakwenze lokhu ngentokozo hhayi ngokububula, ngoba lokhu bekuzonilimaza. ¹⁸ Qhubeka usithandazele, thina ukwethemba sinonembeza othembekile, njengoba sifisa ukuziphatha ngokwethembeka ezintweni zonke.

(UJames 3: 3) Uma sibabeka amatomu emilonyeni yamahhashi ukulalela thina, silawula nemizimba yabo yonke.

(I-1 John 3: 19) Ngalokhu sizokwazi ukuthi sivela eqinisweni, futhi thina uyakuqinisekisa izinhliziyo zethu phambi kwakhe

Njengoba ubona, mathathu kuphela la mavesi (ngaphandle kwe-Heb. 13: 17 ephikisanayo) anika peithó njengo “lalela”. Okunye okuqaphelekile ukuthi akekho kulaba abathathu — futhi ngaphandle kombhalo wethu ophikisanayo — osebenzisa u- “lalela” kumongo wokuyala komunye umuntu.

Incazelo evelele yaleli gama lesiGreki yilelo lokukholisa okususelwa ekucabangeni nasekuzethembeni noma ekwethembeni umthombo. Ayisetshenziselwa ukudlulisa umqondo wokulalela okungaboni nokungabaza.

Ngakho-ke kungani zonke izinguqulo ezisetshenziselwa igama lesiNgisi zisebenzisa igama lesiNgisi elingahambisani nencazelo yesiGrikhi?

Ngaphambi kokuba siphendule lowo mbuzo, ake sibheke elinye igama lesiGreki elisondeza eduze kakhulu incazelo “yokulalela” esiNgisini. Igama lithi peitharcheó, futhi kusho ukuthi "ukuthobela igunya". Kungukuhlanganiswa kwethemu langaphambilini, peitho, negama lesiGrikhi, i-arx, okusho ukuthi “yini iza kuqala ”noma ngokufanele,“ ikholwe yilokho okufanele kuze kuqala, okusho ukuthi yini eza kuqala (igunya eliphakeme) ”.

Leli gama lisetshenziswa amahlandla amane kuphela emiBhalweni yesiGreki.

 (Izenzo 5: 29) Ephendula uPetru nabanye abaphostoli bathi: “Kumelwe ukulalela UNkulunkulu njengombusi kunabantu.

(Izenzo 5: 32) Futhi singofakazi balezi zinto, kanjalo nomoya ongcwele, uNkulunkulu awunikeze labo ukuthobela yena njengombusi. ”

(Izenzo 27: 21) Lapho sekungukubambezelwa isikhathi eside ekudleni, khona-ke uPawulu wasukuma phakathi kwabo wathi: “Madoda, ngokuqinisekile kufanele ukuthatha isiluleko sami futhi bangasuki kolwandle besuka eKrethe futhi basekele lo monakalo nokulahleka.

(Thithu 3: 1) Qhubeka nokubakhumbuza ukuthi bazithobe futhi babe ukulalela kohulumeni naseziphathimandla njengababusi, ukulungela ukwenza wonke umsebenzi omuhle,

Esimweni ngasinye, ukulalela kulindeleke ukuthi kube ngokuphelele futhi kungabuzwa. KuTitus, sitshelwa ukuthi silalele ohulumeni. KuzEnzo 5:29, 32, sivunyelwe ukungalaleli ohulumeni kuphela ngoba kufanele kulalelwe igunya eliphakeme kakhulu. Ngokuthi kungani uPaul esebenzisa peitharcheó esikhundleni se peithó ku-Izenzo 27:21, kumele sibheke umongo.

I-NWT ikuhumusha ngokuthi 'ukuthatha izeluleko', kepha leli gama lisho ukuthobela igunya eliphakeme, uPaul, njengendoda nje nesiboshwa, ayengekho. KuzEnzo 27:10, uPawulu ucashunwa ethi, “Madoda, ngiyabona ukuthi ukuhamba ngemikhumbi…” Manje uPaul wayengelona itilosi, ngakho-ke lo mbono kungenzeka ukuthi wavela ekuqondisweni okuthile okuvela kuNkulunkulu. Kungenzeka ukuthi uPawulu wayengaqageli umphumela ongaba khona kepha wayexwayiswe nguNkulunkulu, ngoba wayazi ikusasa futhi wabikezela umphumela ngqo. Kulowo mongo, uPawulu wayeqinisile ngokusebenzisa peitharcheó, ngoba igunya eliphakeme okwakufanele balilalele kwakungeyena uPawulu, kodwa yilowo owayekhuluma ngoPawulu, uJehova uNkulunkulu. UPawulu, esebenza njengomprofethi kaNkulunkulu, wayenegunya eliphakeme.

Ngakho-ke, uma abadala begunya eliphakeme okufanele lilalelwe njengoba besingalalela ohulumeni bezwe noma ngisho noJehova uNkulunkulu uqobo, kungani umlobi wamaHeberu engasebenzisanga igama elifanele ukudlulisa lokho? Wayezosebenzisa peitharcheó ukube lelo kwakuyiphuzu ayezama ukuliveza. Esikhundleni salokho, wasebenzisa peithó ukuhambisa umqondo wokuthi kufanele sizivumele sikholwe ukucabanga kwalabo abaholayo, sinokwethemba izinhloso zabo ezinhle, sinethemba lokuthi lokho abasinxusa ukuthi sikwenze kungenxa yothando.

Ukulalela okuphelele nokungathandabuzi, nokho, kwakungeyona into ayeyisho ukuthi kufanelekile kula madoda.

Ngakho-ke kungani cishe zonke izinkolo, lapho zifuna ukuhunyushwa kwemibhalo yomhlambi wayo, zikhethe igama elihunyushelwe esiNgisini elingatholi ukunambitheka okunemibandela kwesiGreki? Kungani bebengakhetha igama elifuna ukulalelwa okungabazeki kulabo abaphethe?

Emqondweni oqondayo, ngicabanga ukuthi umbuzo uyaphendula uqobo, angithi?

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.