IJamaican JW nabanye baphakamise amaphuzu athakazelisayo maqondana nezinsuku zokugcina kanye nesiprofetho sikaMathewu 24: 4-31, esivame ukubizwa ngokuthi "isiprofetho sezinsuku zokugcina". Amaphuzu amaningi aphakanyiswa kangangokuthi ngabona kungcono ukuwakhuluma kokuthunyelwe.
Kunesilingo sangempela lapho iNhlangano yethu ihlulwe kaningi khona ukuze ichaze ukungafani okukhona ekuchazeni isiprofetho ngokuthumela ukugcwaliseka okukabili. Emuva ezinsukwini zomfowethu uFred Franz, saqhubekela phambili ngalokhu nangendlela efanayo "yokufanisa ngokwesiprofetho" kanye "nohlobo / okufanekiselwa" kwencazelo engokwesiprofetho. Esinye sezibonelo zobuwula salokhu ukuthi u-Eliezeri wayefanekisela umoya ongcwele, uRebekah wayemelela ibandla lobuKristu, futhi amakamela ayishumi alethwe kuye ayefana neBhayibheli. (w89 7/1 ikhasi 27 isig. 16, 17)
Njengoba unakho konke lokho engqondweni, ake sibheke 'izinsuku zokugcina' noMathewu 24: 4-31 ngokugxila kwethu ekuthini kungenzeka kokugcwaliseka okubili.
Izinsuku Zokugcina
Kunempikiswano ezokwenziwa yezinsuku zokugcina enokugcwaliseka okuncane nokukhulu. Lesi yisikhundla esisemthethweni seNhlangano YoFakazi BakaJehova, futhi ingxenye yalokho imfundiso yokuthi amazwi kaJesu akuMathewu 24: 4-31 akha isibonakaliso sokuthi sisezinsukwini zokugcina. Noma yimuphi uFakazi uzovuma kalula ukuthi izinsuku zokugcina zaqala ngo-1914 lapho kugcwaliseka amazwi kaJesu “ngezimpi nemibiko yezimpi” lapho kuqala iMpi Yezwe I.
Kungenzeka kumangaze iningi labafowethu be-JW ukufunda ukuthi uJesu akazange asebenzise igama elithi "izinsuku zokugcina", noma kumongo walesi siprofetho, noma kwenye indawo ekulandiseni okune ngempilo yakhe nomsebenzi wakhe wokushumayela. Ngakho-ke lapho sithi izimpi, izifo eziwumshayabhuqe, ukuzamazama komhlaba, indlala, umsebenzi wokushumayela emhlabeni wonke, futhi konke, kuyisibonakaliso sokuthi sisezinsukwini zokugcina, senza ukucabanga. Sonke siyazi ukuthi yini engenzeka uma "usithathile" okuthile, ngakho-ke ake siqiniseke ukuthi ukucabanga kwethu kunokuqinisekiswa okuthile okungokomBhalo ngaphambi kokuqhubeka sengathi kuyiqiniso.
Ukuqala, ake sibheke amazwi kaPaulo acashunwa kaningi kuThimothi, noma kunjalo ake siyeke e-5 njengoba kuyisiko lethu, kodwa ake sifunde kuze kube sekupheleni.
(I-2 uThimothi 3: 1-7) . . Kodwa yazi lokhu, ukuthi ezinsukwini zokugcina kuyofika izikhathi ezibucayi okunzima ukubhekana nazo. 2 Ngoba abantu bayoba ngabazithandayo, abathandi bemali, abazazisayo, abazidlayo, abahlambalazi, abangalaleli abazali, abangabongiyo, abangathembeki, 3 abangenalo uthando lwendalo, abavulekile kunoma yisiphi isivumelwano, abanyundeli, abangenakho ukuzithiba, abanolaka, abangenalo uthando lobuhle, 4 abakhapheli, abanenkani, abakhukhumele [ngokuziqhenya], abathandi benjabulo kunokuba abathandi bakaNkulunkulu, 5 abanesimo sokuzinikela kokuhlonipha uNkulunkulu kepha bekhohlisa amandla akho; bese ufulathela laba. 6 Ngoba kulokhu kuvela labo abasebenza ngobuqili bangene ezindlini futhi bahole njengabathunjwa babo abesifazane ababuthakathaka abasindwa yizono, beholwa yizinkolelo ezahlukahlukene, 7 uhlala efunda kodwa angaze akwazi ukufinyelela olwazini olunembile lweqiniso.
“Abesifazane ababuthakathaka… bafunda njalo… abakwazi ukufinyelela olwazini olunembile lweqiniso”? Akakhulumi ngomhlaba wonkana, kodwa ngebandla lobuKristu.
Kungashiwo ngokuzethemba ukuthi lezi zimo zazikhona eminyakeni eyishumi nesithupha yekhulu lokuqala, kodwa hhayi ngemuva kwalokho? Ngabe lezi zimfanelo bezingekho ebandleni lobuKristu ku-2nd ikhulu leminyaka liye kwi-19th, babuya kuphela ukuzozibonakalisa ngemuva kuka-1914? Lokho kufanele kube njalo uma samukela ukugcwaliseka okukabili? Sasizoba yini isibonakaliso senkathi yesikhathi uma ngabe isibonakaliso sasikhona ngaphandle nangaphakathi kwesikhathi?
Manje ake sibheke ezinye izindawo igama elithi “izinsuku zokugcina” liyasetshenziswa.
(Izenzo 2: 17-21) . . . '“Futhi ezinsukwini zokugcina,” kusho uNkulunkulu, “ngiyothululela omunye womoya wami phezu kwayo yonke inhlobo yenyama, amadodana enu namadodakazi enu ayoprofetha nezinsizwa zenu zibone imibono namadoda enu amadala aphuphe amaphupho ; 18 futhi naphezu kwezinceku zami zamadoda naphezu kwabesifazane abayizigqila ngiyothululela omunye womoya wami ngalezo zinsuku, futhi ziyoprofeta. 19 Futhi ngiyonika izimangaliso ezulwini phezulu nezibonakaliso emhlabeni ngezansi, igazi nomlilo nentuthu yomusi; 20 ilanga lizophenduka ubumnyama nenyanga ibe yigazi ngaphambi kosuku lukaJehova olukhulu nolukhanyayo. 21 Futhi wonke umuntu obiza igama likaJehova uyosindiswa. ”. . .
UPetru, ngaphansi kokuphefumlelwa, usebenzisa isiprofetho sikaJoweli esikhathini sakhe. Lokhu akunakuphikiswa. Ngokwengeziwe, izinsizwa zazibona imibono futhi amadoda amadala ayephupha amaphupho. Lokhu kufakazelwa kuzEnzo nakwezinye izindawo emiBhalweni YamaKristu. Kodwa-ke, abukho ubufakazi obungokomBhalo bokuthi iNkosi yanika “izimangaliso ezulwini phezulu nezibonakaliso emhlabeni phansi, igazi nomlilo nenkungu yomusi; 20 ilanga liyakuphenduka ubumnyama, inyanga ibe ligazi. ” Singacabanga ukuthi kwenzeke, kepha abukho ubufakazi balokho. Okunezela empikiswaneni ephikisana nokugcwaliseka kwale ngxenye yamazwi kaJoweli ngekhulu lokuqala ukuthi lezi zimangaliso zihlobene nokufika 'kosuku lukaJehova olukhulu noludumile' noma "usuku lweNkosi" (ukuhumusha lokho uLuka akubhala empeleni ). Usuku lweNkosi noma usuku lukaJehova kuyafana noma okungenani, kuyenzeka ngesikhathi esisodwa, futhi usuku lweNkosi aluzange lube khona ngekhulu lokuqala.[i] Ngakho-ke, isiprofetho sikaJoweli asizange sigcwaliseke ngokuphelele ekhulwini lokuqala.
UJakobe ubhekisela 'ezinsukwini zokugcina' lapho eluleka abantu abacebile:
(UJames 5: 1-3) . . Wozani, manje, nina bantu abacebile, khalani, nihewule ngenxa yosizi lwenu oluzayo. 2 Ingcebo yakho ibolile, nezingubo zakho zangaphandle zidliwe ngumhlwa. 3 Igolide lenu nesiliva kubolile, futhi ukugqwala kwabo kuzoba njengobufakazi ngokumelene nani futhi kuzodla izingxenye zakho ezinamanyama. Okuthile okunjengomlilo yikho enikubekelele ezinsukwini zokugcina.
Ngabe leso seluleko sisebenza kuphela kwabacebile ababephila ngekhulu lokuqala nasesikhathini lapho kufika i-Amagedoni?
UPhetro uphinda futhi akhulume ngezinsuku zokugcina encwadini yakhe yesibili.
(I-2 Peter 3: 3, 4) . . Ngoba okokuqala niyakwazi lokhu, ukuthi ezinsukwini zokugcina kuyofika abahleki bosulu nokuhleka kwabo usulu, beqhubeka ngokwezifiso zabo siqu 4 bethi: “Kuphi lokhu kuba khona kwakhe okuthenjisiwe? Ingani, kusukela osukwini okhokho bethu abalala ngalo [ngokufa], zonke izinto ziyaqhubeka njengoba nje zivela ekuqaleni kwendalo. ”
Ingabe lokhu kuhlekwa usulu kunqunyelwe izinkathi zezikhathi ezimbili kuphela, esinye siholela ku-66 CE kanti esinye siqala ngemuva kuka-1914? Noma abantu bebelokhu bekala lokhu kuklolodela amaKristu athembekile eminyakeni eyizinkulungwane ezimbili edlule?
Yilokho kuphela! Leso isamba sesiphelele salokho iBhayibheli ebelifanele ukusitshela ngakho “ngezinsuku zokugcina”. Uma sihamba nokugcwaliseka okukabili, sinenkinga yokuthi abukho ubufakazi bokuthi ingxenye yokugcina yamazwi kaJoweli yagcwaliseka ngekhulu lokuqala kanye nobufakazi obuphelele bokuthi usuku lukaJehova aluzange lube khona ngaleso sikhathi. Ngakho-ke kufanele saneliswe ngokugcwaliseka okuyingxenye. Lokho akuhambelani nokugcwaliseka kwangempela okubili. Lapho-ke lapho sifinyelela ekugcwalisekeni kwesibili, sisenokugcwaliseka okuncane kuphela, ngoba besingenabo ubufakazi kule minyaka eyikhulu edlule yemibono namaphupho aphefumulelwe. Ukugcwaliseka okubili akukwenzi ukugcwaliseka okukabili. Okungezwe kulokho kunesidingo sokuchaza ngandlela thile ukuthi izibonakaliso okuthiwa zikhomba iminyaka embalwa edlule yalesi simiso sezinto njengoba izinsuku zokugcina bezenzeke iminyaka engu-100 2,000.
Kodwa-ke, uma samukela nje ukuthi izinsuku zokugcina ziqala emva kokuba uKristu evusiwe, khona-ke konke ukungcola kuyahamba.
Ilula, ingokomBhalo futhi iyangena. Manje kungani simelana nayo? Ngicabanga ukuthi kungenxa yokuthi njengezidalwa zobukhona obufushane nobuntekenteke kangaka, asikwazi nje ukubhekana nomqondo wesikhathi esibizwa ngokuthi “izinsuku zokugcina” esikhudlwana kunesikhathi esiphila kuso. Kepha leyo akuyona inkinga yethu? Ngemuva kwakho konke, kepha sikhishwa ngumoya. (IHu 39: 5)
Izimpi nemibiko Yezimpi
Kepha kuthiwani ngeqiniso lokuthi iMpi Yezwe Yokuqala yabonisa ukuqala kwezinsuku zokugcina? Linda umzuzu nje. Sisanda kuskena yonke indima embhalweni ekhuluma ngezinsuku zokugcina, futhi akukho okushiwoyo ngokuqala kwabo ukumakwa yimpi. Yebo, kodwa uJesu akashongo yini ukuthi izinsuku zokugcina zizoqala “ngezimpi nemibiko yezimpi”. Cha, akazange. Lokho akusho kwaku:
(Maka 13: 7) Ngaphezu kwalokho, lapho nizwa ngezimpi nemibiko yezimpi, ningethuki; [lezi zinto] kufanele zenzeke, kodwa ukuphela akukabi.
(Luka 21: 9) Ngaphezu kwalokho, lapho nizwa ngezimpi nokuphazamiseka, ningethuki. Ngoba lezi zinto kufanele zenzeke kuqala, kodwa ukuphela akwenzeki [masinyane]. "
Sikwehlisa lokho ngokuthi, "Konke lokho kusho ukuthi izimpi nokunye okusele kukhomba ukuqala kwezinsuku zokugcina". Kodwa akusikho lokho uJesu akushoyo. Isibonakaliso sokuphawula ukuba khona kwakhe silotshwe kuMathewu 24: 29-31. Zonke ezinye izinto ezenzeka kusuka ngemuva nje kokufa kwakhe kuye eminyakeni. Uxwayisa abafundi bakhe ukuze bakwazi ukuzilungiselela okuzayo, futhi wabaxwayisa ukuze bangathathwa ngabaprofethi bamanga abathi uKristu ukhona ngokungabonakali (Mat. 24: 23-27) onqotshwe yizinhlekelele nezinhlekelele ukuze acabange ukuthi usezofika— “ungethuki”. Maye, abalalelanga futhi namanje asilaleli.
Ngenkathi i-Black Death ihlasela iYurophu, ngemuva kwempi yeminyaka eyi-100, abantu babecabanga ukuthi ukuphela kwezinsuku sekufikile. Kanjalo futhi lapho kugqashuka iFrance Revolution, abantu babecabanga ukuthi isiprofetho siyagcwaliseka kanti ukuphela kwase kusondele. Sixoxe ngalokhu ngokuningiliziwe ngaphansi kokuthunyelwe "Izimpi kanye nemibiko Yezimpi - I-Red Hering?"Futhi"Umsebenzi KaDeveli Omkhulu".
Izwi Lokugcina Ngokuphathelene Kokubili Okuphathelene noMathewu 24.
Lokhu okungenhla kungenze ngafinyelela esiphethweni sokuthi akukho ukugcwaliseka okukabili nganoma yimuphi uMathewu 24: 3-31. Impukane kuphela emafutheni ami kube amazwi okuvula evesi 29, “Masinyane emva kosizi lwalezozinsuku…”
UMark uyihumusha:
(Maka 13: 24) . . “Kepha ngalezo zinsuku, emva kwalolo sizi, ilanga liyakufiphazwa, nenyanga ayiyikukhanya,
ULuka akakhulumi.
Ukucabanga ukuthi ubhekise osizini lukaMathewu 24: 15-22. Kodwa-ke, lokho kwenzeke cishe ezinkulungwaneni ezimbili zeminyaka ezedlule, ngakho-ke kungasebenza kanjani “khona manjalo”? Lokho kuholele ekutheni abanye baphethe (ngo “abanye” ngiqonde iNhlangano yethu) ukuthi kunokugcwaliseka okukabili ngokubhujiswa kweBabiloni Elikhulu okungumlingani omkhulu wokubhujiswa kweJerusalema. Mhlawumbe, kepha akukho ukugcwaliseka okukabili kwabanye njengoba sizamile ukwenza lokho kwenzeke esifundisweni sethu senkolo. Kubukeka sengathi siyakha.
Ngakho-ke nanku omunye umcabango — futhi ngikubeka lapha nje ukuze kuxoxwe ngakho…. Kungenzeka yini ukuthi uJesu washiya okuthile ngamabomu? Kwakufanele kube nolunye usizi, kepha akazange abhekise kulo ngaleso sikhathi. Siyazi ngokuloba kukaJohane iSambulo ukuthi kukhona olunye usizi olukhulu. Kodwa-ke, ukube uJesu wayeshilo ukuthi ngemuva kokukhuluma ngokubhujiswa kweJerusalema, abafundi babeyokwazi ukuthi izinto zazingeke zenzeke njengoba babecabanga — konke ngesikhathi esisodwa. Izenzo 1: 6 ikhombisa ukuthi yilokho ababekukholelwa futhi ivesi elilandelayo likhombisa ukuthi ulwazi lwezinto ezinjalo lwalugcinwe kubo ngenhloso. UJesu ngabe wayekhipha ikati eliyisaga esikhwameni ngokudalula okuningi, ngakho-ke washiya izikhala — izikhala ezinkulu — esiprofethweni sakhe sesibonakaliso. Lezo zikhala zagcwaliswa eminyakeni engamashumi ayisikhombisa kamuva lapho uJesu embula izinto eziphathelene nosuku lwakhe — usuku lweNkosi — kuJohane; kepha noma kunjalo, okwembuliwe kwakulele okomfanekiso futhi kufihlwe ngezinga elithile.
Ngakho-ke ukulahla imijondolo yendlela yokugcwaliseka okubumbili, singasho nje ukuthi uJesu waveza ukuthi ngemuva kokubhujiswa kweJerusalema nangemva kokuvela kwabaprofethi bamanga bedukisa abakhethiweyo ngemibono yamanga yemibuso efihliwe futhi engabonakali kaKristu, kuzoba khona engacaciswanga (ngesikhathi leso siprofetho okungenani) usizi olwaluzophela, ngemuva kwalokho kuzovela izibonakaliso elangeni, enyangeni, ezinkanyezini nasemazulwini?
Umuntu ofanelekela leso sizi esikhulu ukubhujiswa kweBabiloni Elikhulu. Ukuthi lokho kuvela ukuthi kunjalo yini kusazobonakala.
Uma sihlukanisa usuku lwesi-7 lokudala lube yizinsuku eziyisikhombisa zeminyaka eyi-1000 lilinye, ngaphandle kwenkulungwane yeminyaka, khona-ke izinsuku ezimbili zokugcina ngaphambi kwenkulungwane yeminyaka zingabhekiswa ezinsukwini ezimbili noma eminyakeni engu-2,000 1 kusukela ngesikhathi sokuza kokuqala. Ngakho-ke noma yini eyenzeka ngekhulu lokuqala yayingabhekwa njengesebenza “ezinsukwini zokugcina”. Kodwa-ke, akuyona yonke imicimbi enokugcwaliseka okuphindwe kabili. Ikakhulu, usizi olukhulu, olwaluthi kumcimbi "ongakaze wenzeke ngaphambili futhi ongasophinde uphinde ube khona." Lowo mcimbi umcimbi oyingqayizivele, wesikhathi esisodwa. Lowo mcimbi bekuwukubona i-... Funda kabanzi "
Sawubona TheExtremeBiblicist.
Siyabonga ngomzamo wakho, kepha lapha asikwamukeli ukulandelana kwesikhathi kweBhayibheli. Sihamba kuphela nalokho okungasungulwa emiBhalweni. NgokweBhayibheli, iminyaka engama-6,000 yokuphila komuntu yaphela cishe ngonyaka we-1325, ngakho-ke ukwehlukanisa izinto ngezikhathi ezi-7 - uFreddy Franz Special - akusebenzi nje. Okungcono kakhulu ukukusho kude nakho konke lokhu ukulandelana kwezikhathi zesiprofetho uma sifuna ukugwema ukuphinda izono zesikhathi esedlule.
Nginombuzo futhi ungahle uzwakale sengathi awunalutho, kepha akunjalo: kungani kubaluleke kakhulu ukuprofetha? Yini iphuzu. Angikaze ngikuqonde ukugcizelelwa kokuthola izinsuku nezincazelo. Akwanele ukukholwa futhi ube nokholo? Ingabe kufanele ngempela kube nzima lokhu? Uma umuntu ekholwa futhi enze ngokuvumelana nakho, khona-ke akunandaba ukuthi kwenzekani futhi nini, konke kufanele kulungile, akunjalo? Ngizothembeka futhi ngithi ukuhumusha okuguqukayo nokugcizelela ukuzama ukubikezela ikusasa yikhona okungicasulayo (kungicindezele) ngenhlangano. 🙁 Ngifunde kakhulu futhi mhlawumbe ngeke ngithumele... Funda kabanzi "
Akunamaphutha nhlobo. Uphakamisa iphuzu elivumelekile. Uma kukhulunywa iqiniso, ukuprofetha kubalulekile ngezizathu eziningi. IBhayibheli liqukethe iziprofetho eziningi futhi uma uJehova ebona kufanelekile ukuzibeka lapho, kufanele sizibheke njengezibalulekile. Umbuzo wakho usebenza kakhulu ngesikhathi nokulandelana kwezikhathi zesiprofetho kanye nesidingo sethu njengenhlangano ukuze sibonakale njengabahumushi abanekhono bezwi likaNkulunkulu lesiprofetho. Uqinisile impela. Sidale umonakalo omkhulu kunokulunga ngokuhumusha kwethu okungajwayelekile futhi okuyihlazo kanye nesidingo sethu sokukhomba konke ngokulandelana kwesikhathi, kwesinye isikhathi phansi... Funda kabanzi "
Uyajabula lowo ofunda ngokuzwakalayo nalabo abezwa amazwi alesi siprofetho nalabo abagcina izinto ezilotshwe kuso, ngoba isikhathi esimisiwe siseduze. ” (IsAm 1: 3) Ngokuhambisana nokuphawula kwakho kubonakala sengathi okusemqoka lapha ukuthi "sigcine izinto ezibhalwe kuyo". Iqiniso lokuthi ezikhathini eziningi emlandweni amadoda azamile ukuthola ukulandelana kwezikhathi futhi alisebenzisa esikhathini sawo, futhi ahlala enephutha, kukhombisa ngokuphelele ukuthi ukubuka izinto ezibhalwe kulo kuhlobene kakhulu nokuthi amagama... Funda kabanzi "
UMeleti, 🙂 uthe: “Bengicabanga ukuthi ubuza ngoba awunawo umqondo ngale ndaba, kodwa kubonakala sengathi unayo. Kodwa-ke, angicaci ukuthi yini leyo. Usikisela ukuthi ngeke avuse amalungu esizukulwane esibi? ” Cha, neze. 🙂 Eyoku-1 Johane 2:28 yathi: “Ngakho-ke manje, bantwana abancane, hlalani nimunye naye, ukuze kuthi, nxa ebonakaliswa, sibe nenkululeko yokukhuluma, SINGAHLATYELWA PHAMBI naye ebusweni bakhe [parousia].” (INguqulo Yezwe Elisha) Lo mphostoli ukhuluma ngamakholwa ekhulu lokuqala lapha, ngiyakholwa. Ngakho-ke... Funda kabanzi "
Ngicabanga ukuthi impendulo eyiyo yombuzo wakho yile: Kuzofanela silinde futhi sibone.
Le mibuzo noma le micabango, iqondiswe kunoma ngubani ofisa ukuphawula. Kepha, akukho cala elenzelwe. 🙂 Ngiyabonga. KuMarko 8:38 siyafunda: “Ngokuba yilowo nalowo onamahloni ngami nangamazwi ami kulesi sizukulwane esiphingayo nesinesono, neNdodana yomuntu iyakuba nezinhloni ngaye, lapho ifika ngenkazimulo kaYise kanye nezingelosi ezingcwele.” (INguqulo Yezwe Elisha) Singabuza kuleli phuzu: Yisiphi “isizukulwane esiphingayo” “nesinesono” ikakhulukazi, uJesu ayekhuluma ngaso, esasibe “namahloni” ngaye uqobo, nangamazwi akhe? Kungaba ngabantu abaphila iminyaka engu-2,000 XNUMX kusukela... Funda kabanzi "
Sawubona Meleti, Apolosi nozakwethu abahloniphekile, Sanibonani! 🙂 Lawa mavesi ambalwa engingakwazi ukuthola impendulo yawo, avela kwiWatchtower Society noma abazalwane emahholo ombuso kuze kube manje. Bengizibuza nje ukuthi ngabe omunye wenu noma nobabili, noma mhlawumbe omunye umuntu lapha, angakhanyisa yini emavesini ashiwo kokuthunyelwe ngenhla nangaphansi, okungukuthi uMark 8:38 no-1 John 2:28. Ngokuya ngokuqonda kwethu kwamanje kwezinto, iWatchtower Society iyaqonda ukuthi la mavesi asebenza esikhathini esizayo, lapho uJesu enza ukubuya kwakhe okukhazimulayo osukwini lwethu lwanamuhla... Funda kabanzi "
Umgomo ubonakala usobala. Uma sifuna ukuthi uJesu asenzele umvuzo, lowo wokuba naye phambi kwakhe, khona-ke akumele sibe namahloni ngaye, noma sisuke kuye, kodwa sihlale sibumbene. Isizukulwane esibi sosuku sakhe sasinamahloni ngaye futhi samenqaba, ngakho-ke lapho iziveza phambi kwakhe, ngeke babe nengxenye ekubuseni naye ezulwini, ngoba uyoba namahloni ngabo njengoba babenaye.
Lokho kungukuthatha kwami noma kunjalo.
Sawubona Meleti, 🙂 Siyabonga ngokuphendula. Kulungile, uMark 8:38 uphinde athi: “Ngoba noma ngubani oba namahloni ngami nangamazwi ami kulesi sizukulwane esiphingayo nesinesono, neNdodana yomuntu iyoba namahloni ngaye lapho ifika enkazimulweni kaYise kanye nezingelosi ezingcwele. ” (INguqulo Yezwe Elisha) Ngemuva kokufunda lokhu, awubonanga yini ukuthi umuntu, ongenawo amandla eBhayibheli e-Watchtower Society & noFakazi BakaJehova adideka kalula, futhi ngephutha bacabange ukuthi uJesu wayebhekisa kubantu besikhathi sakhe, "abaphingayo nabonayo isizukulwane ”esingalalelanga umyalezo wakhe ongcwele, mina... Funda kabanzi "
Bengicabanga ukuthi ubuza ngoba awunawo umbono ngale ndaba, kepha kubonakala sengathi unayo. Kodwa-ke, angicaci ukuthi yini leyo. Ngabe uphakamisa ukuthi ngeke avuse amalungu esizukulwane esibi?
I-JJW Yize ngibona umugqa wakho wokubonisana kwenzeka kimi ukuthi labo okukhulunywa ngabo ekugcineni kufanele babe banzi esikalini kunangesikhathi sabantu ababebhalelwa ngaleso sikhathi. Lokhu empeleni kuhlobene nephuzu likaMeleti elihle nelithakazelisayo mayelana nokubeka kahle indawo yamaKristu ngaphakathi nangaphandle kweJerusalema. Yize ayenza iphuzu mayelana nemibono yesikhathi, iphuzu libuye lingene kokuqukethwe yilokhu okushoyo. Ngenkathi kwivangeli likaMarko kungenzeka ukuthi uJesu wayeqondise ukuphawula kwakhe kumaJuda ayezoba seJerusalema, uJohn uyabhala... Funda kabanzi "
Sawubona Mfowethu,
Ngiyazi ukuthi kube umzuzu kodwa ungangithinta
Ngineminye imibuzo mayelana nendlela yeparigm oyibheka ngayo isiprofetho?
Love,
GWIT
Uxolo ngeJamaican JW
Umbhalo wanamuhla ungikhumbuze lokhu okuthunyelwe. Ukuthi lo mbhalo ubhekise kude kanjani kunoma yini ekubukweni kwenqabayokulinda kungaphezu kwami… .. NgoMsombuluko, Januwari 6 [Wahamba] wenza ibhizinisi nabo wazuza amanye amahlanu. — Math. 25:16. Yize amashumi eminyaka abagcotshiwe babebheke ku-1914 njengonyaka ophawuliwe, babengakuqondi kahle okuzokwenzeka. Kamuva omunye umzalwane wakhumbula, “Abambalwa bethu babecabanga ngokungathi sína ukuthi siya ezulwini phakathi nesonto lokuqala lango-October [1914].” Cabanga nje ukuthi kwakungadumaza kanjani ukulindela ukuphela kodwa kube kungenjalo... Funda kabanzi "
[…] Umnikelo wami, kukhona okungifikelile engqondweni okuhlangana nokuthunyelwe kwami kokugcina “ezinsukwini zokugcina”. Kuvela esigabeni sokuqala se […]
Meleti Ngiyabonga ngale ndatshana, kepha ulahlekelwe okuthile Kukhona okunye ukuvela kwegama elithi 'izinsuku zokugcina', i-NWT elingenalo, ngenkathi wonke amanye amaBhayibheli enawo futhi atholakala kuHeb. 1: 6 Leli vesi Heb 1: 6, NWT ifundeka kanje: ekugcineni kwalezi zinsuku ukhulume nathi ngeNdodana, ayimise njengendlalifa yazo zonke izinto, futhi enza ngayo izinhlelo zezinto. Ivesi elifanayo ku-YLT, MKJV, ISV, EMTV, ERV konke kuhumusha 'ukuphela kwalezi zinsuku' (njengoba kusetshenziswe yi-NWT) njengo ……. 'izinsuku zokugcina' Ingabe lokhu... Funda kabanzi "
Siyabonga ngokusazisa lokhu. Ngale ndlela, ubuqonde ukubhala amaHeberu 1: 2, hhayi u-1: 6, ngiqinisekile. Usebenzisa i-interlinear ku-biblehub.com ngiyabona ukuthi uqinisile. Ngibheke eschatou ngithole inkomba ethi "izikhathi zokugcina" njengo-1 Peter 1:20. Ngicabanga ukuthi kungaba lula yini ukuhlanganisa leli vesi nalezo eziqukethe "izinsuku zokugcina", ngithole uJude 18 othi enguqulweni yethu, “ukuthi babevame kanjani ukuthi kini:“ Ngesikhathi sokugcina kuzoba khona abahleki bosulu, abaqhubeka ngokwezinkanuko zabo zezinto ezingamhloniphi uNkulunkulu ”, okufana nomcabango... Funda kabanzi "
Ngikholwa ukuthi ubuqonde kumaHeberu 1: 3. Heb 1: 6 yivesi eliyimpikiswano maqondana nokukhulekelwa kukaJesu. Kuyaxaka ukuthi uhlelo lokusebenza lomtapo wolwazi lwe-JW lube yiphupho elibi kanjani le-GB. Ngibheke i-KIV e-Amazon futhi bengiyifundela izibuyekezo zayo. Kwahlekisa ukuthi ababuyekezi abaningana babekhuthaza abanye ukuthi bayithenge ngenhloso yokuyisebenzisa ukufakazela ama-JW kanye ne-NWT ukuthi ayilungile. I-KIV ikhombisa ukungahambelani kwethu ekuhumusheni i-NWT ikakhulukazi kumaHeberu 1. Masingaqali ngamavesi akumaHeberu 1 asebenzelana nezingelosi ezikhulekela uJesu.
Uxolo Heb 1: 2.
Uxolo bengiqonde ukuthi i-Heb 1: 2.
Sazi kanjani ukuthi uJesu wayengahlosile ukuthi ukugcwaliseka okuyisisekelo kwalesi siprofetho kube esikhathini sethu? Uma sifunda uMathewu 24: 3 kwezinye izinguqulo, ngokwesibonelo inguqulo ye-king James, siyabona ukuthi abafundi bakhe bebebuza mayelana "nokuphela komhlaba." (Yinguqulelo yethu kuphela ene “system of things.”) Lokhu akumangazi uma kubhekwa ukuthi amaJuda ayelindele ukuthi umhlaba uzophela ekugcineni. UMarta uyakuqinisekisa lokhu lapho etshela uJesu mayelana noLazaru, “Nkosi, ngiyazi ukuthi uzakuvuka ngosuku lokugcina” Kungenzeka yini ukuthi uJesu uhlanganisa ukubhujiswa kweJerusalema hhayi njengokugcwaliseka... Funda kabanzi "
USargon, ngikholelwa ukuthi abafundi babecabanga ukuthi ukuphela kwamaJuda kohlelo kwakuwukuphela komhlaba. Babecabanga nokuthi lokho kungaba yisibonakaliso sokuba khona kukaJesu noma ukubuya kwakhe. Kungakho babuza ngokubuyiselwa kuka-Israyeli. Kepha kwakungeyona. Thina (maKrestu) sisekhona. Siyazi ukuthi ukulindela kwabo ukubonakala kukaMesiya kanye nenjongo yakhe kwakusekude kakhulu. Babuze leyo mibuzo emi-3 oyishilo kodwa uJesu wabaphendula azi ukuthi abahlobene FUTHI bazi ukuthi kunezinto eziningi abangakwazi ukuzithwala njengamanje. Ngikholwa ukuthi uJesu uphendule umbuzo wabo... Funda kabanzi "
Nginawe. Angikholwa ukuthi amavesi 35-51 awakagcwaliseki okwamanje. Njengoba uJohane abhala ivangeli lakhe ngemuva kokubhujiswa kweJerusalema, ucabanga ukuthi yingakho ashiye lesi siprofetho? Futhi ngithanda ukucabanga ngeSambulo njengevangeli lesi-5, ngoba liqukethe amagama eNkosi yethu. Le ncwadi ebhalwe nguJohane iphindaphinda ikhuluma ngobukhona besikhathi esizayo.
Ngithanda umsindo wevangeli lesi-5 :) Angikaze ngicabange ngalelo phuzu olikhulume ngoJohn. Lokho kungaba isizathu! UMark, uLuka noMathewu babhala ngalesi siprofetho sikaJesu. UMark 13: 1-31 ufundeka ngendlela efanayo kuMathewu 24: 4-34 .Ivesi 32 likaMarku lifana kakhulu nevesi 34 likaMathewu… UJesu wavele washintsha isihloko. Angicabangi ukuthi abaphostoli babona ukuthi Wenze ngenxa yalokho ababegxile kukho. Mhlawumbe babecabanga ukuthi ukhuluma ngokuba khona kwakhe okuphathelene nokubhujiswa kohlelo lwamaJuda emavesini 35-51 ngoba yilokho ababekubuza. Kepha yena... Funda kabanzi "
Iziphambeko eziphindwe kabili ziyangidida ngakho-ke ngivumele ngiphinde ngiphinde umusho wakho ngendlela engiqonda ngayo, futhi ungilungise uma nginephutha.
Ukuthi “angikholwa ukuthi amavesi 35-51 awakagcwaliseki” kufana nokuthi, “Ngikholwa ukuthi amavesi 35-51 asegcwalisekile.” Ingabe yilokho okushoyo?
Bengizimisele ukuthi…. ” Angikholwa ukuthi amavesi 35-51 asengakagcwaliseki. "
Ngiyabonga. Ngizizwa ngingcono kakhulu manje. 🙂
Lol! Ngiyajabula ukusiza! 🙂
Okokuqala, uma uthi "ukugcwaliseka okuyinhloko", kulandela ukuthi ucabanga ukuthi kunokugcwaliseka kwesibili. Angikholwa ukuthi amaqiniso ayakufanelekela lokhu. UMat. 24: 15-22 yagcwaliseka ngekhulu lokuqala. Amavesi 4-14 awayona ingxenye yesibonakaliso sanoma yini, kepha ayizixwayiso zezinto ezizayo nezeluleka amaKrestu. Amavesi 23-28 agcwalisekile kusukela ngo-70 CE kuya phambili, futhi amavesi 29-31 akha isibonakaliso sokuba khona kwakhe nesokuphela komhlaba. Leso yisifinyezo sesithonjana sokuthatha kwami kuso.
Kunokuthile okuthakazelisa kakhulu - empeleni kuyindida kakhulu - mayelana no-2 Peter 3: 3,4 kanye nemfundiso yenhlangano yokuthi ubukhona bukaKristu baqala ngo-1914. UPeter ubhala ukuthi abahleki bosulu abaphila ezinsukwini zokugcina bazobe bebuza ukuthi ukuphi ubukhona obuthenjisiwe. Inhlangano ifundisa ukuthi izinsuku zokugcina zaqala ngokuqala kokuba khona kukaKristu. Ngakho-ke inhlangano isho ukuthi uPeter uthi abahleki bosulu abaphila ngesikhathi sokuba khona kukaKristu bazobe bebuza ukuthi ukuphi ukuba khona kwakhe. Manje akuyona leyo mpikiswano enkulu! Okuhlekisayo ngalokhu kuxaka ukuthi uPeter ubonakala engakunaki nhlobo. Akakwenzi... Funda kabanzi "
Manje lokho kuyinto ethakazelisa kakhulu futhi evumelekile emazwini kaPetru. Kufanele ngikhumbule leyo ndlela yokubonisana ngokuzayo lapho ngingena engxoxweni ngo-1914. Ngiyabonga, Jude.
“Kungenzeka yini ukuthi uJesu washiya okuthile ngamabomu? Kwakuzakuba nolunye usizi, kepha akazange abhekisele kulo ngaleso sikhathi ngesikhathi. Siyazi ngokubhala kukaJohane kwesambulo ukuthi kunolunye usizi olukhulu. ” Impendulo yami emfushane yalowombuzo ukuthi angikholwa ukuthi kukhona ashiye okuthile. Ubephendula nje umbuzo abewubuza njengoba uhlobana nohlelo lwezinto lwamaJuda. Kodwa kuJohane 1: 1 uthi "Isambulo esenziwa nguJesu Kristu, uNkulunkulu amnika sona." UJesu wamembulela uJohane ngosizi olwaluzokwenzeka... Funda kabanzi "
Inkinga engiyibonayo ngalokhu kuqonda ukuthi wabuzwa ngobukhona bakhe obabungahlangene nohlelo lwezinto lwamaJuda, yize abafundi babengazi ngalowo mehluko lapho benza umbuzo wabo. Ngakho-ke impendulo yakhe ibhekise kuleyo ngxenye yombuzo. Uma impendulo yakhe ihlobene nohlelo lwezinto lwamaJuda kuphela, khona-ke kufanele sibheke ukubonakaliswa kokuba khona kwakhe ngekhulu lokuqala. Kufanele sithole ukugcwaliseka kwesibonakaliso seNdodana yomuntu esivela emazulwini, izizwe ze... Funda kabanzi "
ukubuka ngobuqotho kulowo mbhalo kungadinga ukulungiswa kodwa ngiyavumelana nesisho sakho “UPeter, ngaphansi kokuphefumlelwa, usebenzisa isiprofetho sikaJoel esikhathini sakhe. Lokhu akunakuphikiswa. ”Uma uPeter esebenzisa lokhu esikhathini sakhe kungani sithi lo mbhalo awuzange ugcwaliseke? Ngikholwa ukuthi kufanele siphethe ngokuthi uJesu wasebenzisa ulimi olungokomfanekiso ukuprofetha ngalo mcimbi owenzeka ngesikhathi sokuphela kohlelo lwezinto lwamaJuda noma ngabe kwenzeka ngesikhathi sabo njengoba kwaprofetha uJoel noJesu. Noma mhlawumbe yagcwaliswa ngenye indlela thina esingayona... Funda kabanzi "
Lokho kufanele kufundwe ukuthi "imibono yami ngalo mbhalo ingadinga ukulungiswa" kuselula… ..
Sawubona GWIT,
Ngiyabonga imicabango yakho kulokhu.
Nginombuzo, noma kunjalo: Wena uthi, "Uma uPeter esebenzisa lokhu esikhathini sakhe, kungani sithi lo mbhalo awuzange ugcwaliseke?"
Uma uthi "thina" usho bani?
Ummm lo “we” akekho 🙂 ngiyaxolisa Meleti anginasiqiniseko sokuthi ngikuthathaphi lokho emhlabeni. Ngishilo ekuqaleni ukuthi akukho ukugcwaliseka okukabili kuMathewu 24: 4-34. Ngokushintshana kwami no-Apholo kokuthunyelwe okwenze le ndatshana. U-Apholo waphikisana no-30,31. Angazi ukuthi ngithole kuphi vs 29 kusuka…. kulungile ukuze ngiqonde ... indodana yomuntu ebonakala emazulwini futhi iza ngefu elikhulu iku-vs. 30. Uthi ku-athikili akukho ukugcwaliseka okubili kwe-3-31. Angiqondi… kukhona... Funda kabanzi "
>> ”Angiqondi… ngabe uthi i-vs 30 yagcwaliseka ngaleso sikhathi futhi izoba nokugcwaliseka okukhulu osukwini lwethu noma ayizange igcwaliswe ngaleso sikhathi kepha izogcwaliseka osukwini lwethu?”
Cha, GWIT. Engikushoyo ukuthi ivesi 30 alikakagcwaliseki. Akuzange kugcwaliseke ngekhulu lokuqala futhi kusamele kugcwaliseke. Ngiyethemba ukuthi izogcwaliseka kungekudala, kepha lokho kumane kungukuthi nginobugovu obuncane futhi ngifuna ukuphela kufike.
Ngendlela efanayo, angibuboni ubufakazi bokuthi sidinga ukuncika emfundisweni evela kubantu ukuze sisinde osizini olukhulu njengoba i-GB isho. Imininingwane ikakhulukazi ebonakala 'ingenangqondo ngokombono wamasu noma womuntu.' UJesu ukhombisile kuzo zonke iziphrofetho zakhe emavangelini nakuSambulo ukuthi uzosindisa. Ngeke kudingeke sincike kubantu abangaphelele. Lokhu kuyangikhathaza njengoba sifundiswa ukubheka kubantu ukuthola insindiso esikhundleni sikaKristu.
Ngibonga kakhulu uMeleti ngokuthumela lo mbhalo. Ngiyajabula ukuthi uye washukumiseleka ukuyibhala ngoba uJehova uyazi ukuthi izingxoxo ezikwenye intambo bezilokhu zisebenza engqondweni yami usuku lonke! Ngiyayemukela impela le ndlela eqabulayo (kanye neJamaican JW's) yokuhlola isiprofetho. Ukufundwa kwesiprofetho kuyingxenye engiyithandayo kakhulu yeBhayibheli kepha njengoba ngishilo ngaphambi kokugcwaliseka ngakabili “ukukhathala” kuwukuvinjwa umgwaqo omkhulu. Ngibheke phambili ezinhlotsheni ngokuzayo ezixoxa ngesiprofetho. Lo mbhalo ubeka isisekelo salolo hlobo lwezingxoxo 🙂
Sanibonani “GodsWordIsTruth”! 🙂
Ngiyabonga, ngihlala ngijabule lapho ngikwazi ukwenza okuthile kubafowethu.
I-BTW, uma usithanda isiprofetho, kusho ukuthi nakho kunjalo. 🙂
Ngakho-ke, lapho uthola umzuzu, kungani ungangilahli umugqa. Ngingathanda ukuzwa kuwe.
Ngiku: JamaicanJW@gmail.com
Uzinakekele,
JJW
Bheka phambili kuyo!
I-athikili enhle kakhulu njengenjwayelo. Kusukela ekutadisheni kwami angikaze ngibone noma yini exhumanisa iBabiloni elikhulu nosizi olukhulu. ISambulo asixhumanisi izehlakalo lezi zombili. Ngiyakholelwa futhi ngokususelwa eVangelini likaMarku neSambulo ukuthi usizi luzoba yisikhathi sokuvivinywa okukhulu kubalandeli bakaJesu. Ngakho-ke bonke abasindayo bayosindiswa.