Isifundo SeBhayibheli - Isahluko 2 Par. 13-22

Ucwaningo luqala ngalolu lwazi lokucabanga.

"Cabanga ngalokhu: Ngabe abantu bebeyolungela ukuqala kobukhona bukaKristu ukube bebengehlukanisi uJesu kuYise, uJehova?" - isig. I-1

Uyalibona iphutha? Lo mqondo awukwazi ukusebenza ngaphandle kokuthi siqale samukele umbono wokuthi ukuba khona kukaKristu kwaqala ngo-1914 kwasekuqaleni. Lokho kusazofakazelwa ocwaningweni, kepha kucatshangwa nje ukuthi bonke abafundi bale ncwadi bakwamukela lokho njengeqiniso lomlando. Kuyazwakala. Ake sihambe nalokho ukukhombisa nje ukuthi bangobudlabha ekucabangeni kwabo.

Ngokuvumelana ne Izifundo emiBhalweni II, “Usuku lokubuya kwesibili kweNkosi yethu, nokuqala kweTimes of Restitution, sesilukhombisile vele ukuthi lu-AD 1874.” Ngakho-ke ukuba khona ababekulungiselela abantu bakaNkulunkulu ekuqaleni kwaqala ngo-1874. Ngakho-ke, amalungiselelo kwakumele andulele lolo suku, noma kwakungeke kube ngamalungiselelo.  IZiyoni le-Watchtower kanye neHerald of Christ’s Presence Ishicilelwe okokuqala kwi-1879, iminyaka emihlanu ngemuva okusolwa “ngokuza kwesibili” kukaKristu. Ngakho-ke kanjani “abantu balungiselelwe i isiqala ngokuba khona kukaKristu”Lapho la maqiniso amangalisayo aphathelene nobudlelwano bukaJesu noYise ayengakadalulwa amakhasi INqabayokulinda? Kodwa sitshelwa ukuthi “ngaphandle kokungabaza, 'isithunywa' salungisa indlela yeNkosi enguMesiya! ”

Okie-dokey!

Isigaba 14 sisinikeza lesi sikhuthazo:

“Futhi kuthiwani namuhla? Yini esingayifunda kubafowethu bakwedlula ikhulu leminyaka edlule? Nathi kudingeka sibe abafundi abakhuthele kanye nezitshudeni zeZwi likaNkulunkulu. (John 17: 3) Njengoba leli zwe elithanda izinto ezibonakalayo liba nomzimba, ngokomoya, kwangathi isifiso sethu sokudla okungokomoya singakhula siqine!" - isig. I-14

Yebo, ngiyacela! Ngifisa sengathi bonke abaya kwi-CLAM yamasonto onke bangabi abafundi abafundayo nje kuphela, kodwa babe abafundi bangempela beZwi likaNkulunkulu. Isitshudeni esihle silalela uthisha, kepha umfundi ohlukile ubuza uthisha ukuze ukuqonda kwakhe kususelwe eqinisweni nasolwazini lwangempela, hhayi ukuthembela emadodeni kuphela.

Phumani kuye, bantu bami ”

Ukusuka esigabeni 15, sinesifundo:

“AbaFundi BeBhayibheli babefundisa ukuthi kubalulekile ukuhlukana namasonto ezwe…the  Kancane kancane abaFundi BeBhayibheli bakubona lokho konke amasonto eLobukholwa ayefakwa 'eBhabhiloni' lanamuhla. Kungani? Ngoba bonke bafundisile amanga ezimfundiso njengalezi okuxoxwe ngazo ngenhla. ” - isig. I-15

Njengoba sikhuluma ngezizathu zokushiya “iBhabhiloni”, kunombhalo othakazelayo kuJeremiya okufanele uhlale kuwo:

“. . .Ngiyobhekisisa uBhele waseBhabhiloni, Ngizokhipha emlonyeni wakhe lokho okugwinyile. Izizwe ngeke zisasakazeka kuye. Futhi, udonga lwaseBabele uqobo kufanele luwe. ”(UJer 51: 44)

NjengoFakazi, sigwinye imfundiso yokuthi umuntu kufanele aphume amasonto eLobukholwa ngoba afundisa “amanga ezimfundiso”. Manje sekuyisikhathi sokuthi 'khipha emlonyeni wethu lokho esikugwinye. '

Nalu uhlu oluyingxenye lwamanga ezimfundiso olufundiswa yinkolo yethu.

1914 ukuqala kokungabonakali kukaKristu ubukhona.

1919 kulapho uKristu athi igama leNdikimba Ebusayo njengenceku yakhe emisiwe neqondayo emisiwe.

Kade kukhona asikho inceku ethembekileyo neqondayo kusuka ku-33 CE ukuze 1919.

The ezinye izimvu of John 10: 16 akuzona izingane zikaNkulunkulu ezigcotshwe ngomoya.

Umuntu kufanele abe Kunikezelwe ngaphambi kokuba umuntu abhapathizwe.

The izinsuku zokugcina yaqala ku-1914.

I-Amagedoni izongena esikhathini sobabili sokuphila izizukulwane ezigcwele lamaKhristu agcotshiweyo.

Njengoba inqubo esungulwe ngoFakazi BakaJehova yokuphuma eBabiloni elikhulu iwukubalekela noma iyiphi inkolo efundisa imfundiso yamanga, ngabe lokho akusho ukuthi kufanele sibalekele iNhlangano yethu? Kubonakala kungekho malungiselelo ezincwadini noma eBhayibhelini ngokunikeza noma yiliphi iqembu lenkolo ithuba lokukhululeka embuzweni "wamanga emfundiso".

Vele, uma sikhomba inkolo yethu njengomfundisi wamanga ezimfundiso, kungabonakala kungahlakaniphile ukwamukela iseluleko sayo nganoma iyiphi indaba, ikakhulukazi ebucayi njengokuthi uzoshiya nini iBabiloni Elikhulu. Kungaba ukuhlakanipha okukhulu kakhulu ukusekela isinqumo sethu eZwini likaNkulunkulu, akunjalo? Ake sizame lokho.

Inhloso yokubaleka ukugwema ukubanjwa sesijezisweni esatholwa isifebe esikhulu ngabathandi bakhe bezepolitiki. (I-Re 17: 15-18; I-Re 18: 4-5) Ngakho-ke kuzofika isikhathi lapho ngokungangabazeki kuyodingeka sibaleke. Ngabe lokho kusho ukuthi kudingeka sibaleke ngaphambi kwalesosikhathi sokuhlupheka nokubhujiswa? Umzekeliso weSikolweni Nokhula ukhombisa ukuthi womabili akhula ndawonye futhi ahlukaniswa kuphela yizingelosi ngesikhathi sokuvuna. (I-Mt 13: 24-30; I-Mt 13: 36-43) Ngakho-ke kubonakala sengathi kunokuba sibeke umthetho othile onzima futhi osheshayo, kufanele sihloniphe onembeza balowo nalowo sinqume inkambo engcono kakhulu esingayithatha ngokuya ngesimo ngasinye.

Siyazilahla

Ukulahlwa okugxilwe esigabeni 18 kuyahlekisa ngokubuka emuva.

“Ukube izixwayiso ezinjalo zokuphuma eBabiloni Elikhulu bezingakhange zizwiswe njalo, ingabe uKristu njengeNkosi esanda kufakwa ngabe wayenomzimba wezinceku ezilungiselelwe, ezigcotshwe emhlabeni? Impela akunjalo, ngoba ngamaKristu akhululekile ekubanjweni yiBabiloni kuphela angakhuleka kuJehova “ngoMoya nangeqiniso.” (John 4: 24) Ingabe nathi namuhla sizimisele ukukhululeka enkolweni yamanga? Masiqhubeke silalela lo myalo: “Phumani kuye, bantu bami”! -Funda IsAmbulo 18: 4. " - isig. I-18

Kungani iNhlangano ibheka amasonto eLobukholwa njengabanjwe yiBhabhiloni? Ngabe iBabiloni linabuphi ubuKristu? Inkolelo ukuthi njengoba iBabiloni lasendulo lathumba abantu bakaNkulunkulu u-Israyeli, imikhuba yenkolo yaseBabiloni iyabusa phezu kobuKristu namuhla. Izimfundiso zikaZiqu-zintathu, isihogo somlilo, nomphefumulo ongafi ziveza ukukhulekela kwamanga. IBabiloni, elakhiwa esizeni somuzi wokuqala owawunikelwe ekukhonzeni kwamanga, iBabele (ngaphansi kukaNimrode), limele ithonya lobuqaba kubantu bakaNkulunkulu — ekuqaleni, kuma-Israyeli, nangemva kukaKristu, phezu kuka-Israyeli kaNkulunkulu. (IGe 10: 9-10; IGa 6: 16)

Ngakho-ke ngesizathu sokuthi isigaba 18 siyasebenza, uRussell nabangane bakhe kwakuzodingeka bazikhulule ekubanjweni inkolo yamanga, izinkolelo zobuqaba, nethonya leBabiloni. Lokhu bakwenza, ngokwengxenye, ngokushiya lezi zimfundiso ezingumongo ezibalulwe ngenhla. Kodwa-ke, ingabe lokho kwakwanele? IBhayibheli lithi imvubelo encane ibilisa inhlama yonke. (1Co 5: 6) Siyazi ukuthi uRussell nabangane bakhe babegubha uKhisimusi, okuwukuthi oFakazi abangamaholide manje bathi bangene shi ebuhedeni. Sibonile kwesonto eledlule ukubuyekeza ithonya elijulile lokuthakazelisa kukaRussell ngemipiramidi yaseGibhithe kwaba nalo kubaFundi BeBhayibheli. Siphinde sabona ukuthi wayengekho ngaphezulu kokuqhakaza obala uphawu olucacile lobuqaba esembozweni sezinye zezincwadi zakhe. (Uphawu olunamaphiko lukaNkulunkulu waseGibhithe weLanga, uHorus) Leli thonya lamlandela laya ethuneni. Ukuma kophawu lwethuna lakhe nomqhele nophawu lwesiphambano kunemvelaphi yamaMason.

Asimangaleli uRussell ngokuba ngumakhi wamahhala; futhi asisho ukuthi wayekhuthaza ngamabomu ubuqaba ngenkathi esebenzisa iPhiramidi laseGiza njenge “Bhayibheli Lakhe Elitsheni” lakhe. Isimo sakhe akubuzwa ngaso lapha. UJesu ungumahluleli womuntu. Esinelungelo lokwahlulela yizinsolo ezenziwe yinsiza-kufunda yethu yeBhayibheli yokuthi uRussell wavula indlela yokuthi uJesu abuyele ethempelini. (Mal 3: 1) Wayengayifeza kanjani leyo ndima uma 'ayengakhululekile ekubanjweni yiBabiloni'?

Njengoba unikezwe ubufakazi, lokho kubonakala kungenjalo.

Ukuhlangana Ndawonye

Kuneseluleko esihle esifundweni esiphathelene nemihlangano.

“AbaFundi BeBhayibheli bafundisa ukuthi amakholwa akanye nawo kufanele ahlangane ndawonye ukuze akhonze, lapho lokho kungenzeka. KumaKristu eqiniso, akwanele ukuphuma enkolweni yamanga. Kubalulekile ukuhlanganyela ekukhulekeleni okumsulwa. Ezindabeni zayo zokuqala, i I-Watch Tower ukhuthaze abafundi ukuthi bahlangane ndawonye ukuze bakhulekele. ”- isig. I-19

"E-1882, kwaqhamuka i-athikili ebizwa ngokuthi" Ukubuthana Ngokuhlangana " Ukubuka. Lesi sihloko sikhuthaze amaKristu ukuba abambe imihlangano “ukuze ahlanganyele, akhuthaze futhi aqinise.” Yaphawula: “Akunandaba ukuthi ukhona yini umuntu ofundile noma onekhono phakathi kwenu. Umuntu ngamunye makangenise eyakhe ibhayibheli, iphepha nepensela zisizeleni usizo oluningi ngendlela yeConcordance,. . . ngangokunokwenzeka. Khetha isihloko sakho; cela ukuholwa nguMoya ekuqondeni; bese ufunda, cabanga, qhathanisa umbhalo nemibhalo futhi ngokuqinisekile niyoqondiswa eqinisweni. ”- isigaba. I-20

Konke lokhu sekuguqukile, kunjalo. Ukube namuhla, amanye amalungu ebandla bekufanele abambe imihlangano esebenzisa amakhonkodensi nezinye izinsizakufunda zeBhayibheli ngaphandle kwelungiselelo elilawulwa ngokuqinile elibekwe iNdikimba Ebusayo, angasolwa ngokuhlubuka futhi adikibaliswe ngokuqinile ukuqhubeka.

Imvamisa, lapho ufakazi wangaphambili evuma kubangani noma emndenini ukuthi abahambisani nezinye zezimfundiso ezifundiswa eNhlanganweni, badikibala ngamazwi anjengokuthi, “Kodwa uzoya kuphi futhi? Iyiphi enye inkolo engafundisi uZiqu-zintathu noma isihogo Somlilo? ” Inkinga ngombuzo ukuthi isuselwa kusisekelo esingalungile. Ukufakaza, ayikho insindiso ngaphandle kweNhlangano. Kodwa-ke, kulowo ofunde izwi likaNkulunkulu engabanjwanga yithonya labantu, asikho isidingo sokuba yinkolo ehlelekile ukujabulisa uNkulunkulu. Eqinisweni, okuhlukile kufakazela ukuthi kuyiqiniso, ngoba ngokwencazelo, yonke inkolo ehleliwe isekelwe ngezinga elithile ezimfundisweni zabantu.

Kodwa iBhayibheli alisitsheli yini ukuba sihlangane ndawonye? (U-10: 24-25) Ngempela kunjalo. Kepha akusitsheli ukuthi sijoyine inhlangano. Njengoba kwenzeka kubafundi bokuqala beBhayibheli ngaphambi kokuba badonswe ngaphansi kwesambulela se-Watchtower sikahulumeni omkhulu, singahlangana namaKristu esikanye nawo anenhliziyo efanayo ngokuthanda. Lapho kuhlangene khona ababili noma abathathu, uJesu ulapho. (I-Mt 18: 20Isibonelo, iningi lethu kuleli sayithi linemihlangano ejwayelekile kwi-inthanethi ngamaSonto. Yifomethi elula. Sifunde isahluko seBhayibheli, sime isikhashana kuzo zonke izigaba, futhi simeme noma ngubani ofisa ukuveza imibono yabo. Kuyinjabulo enkulu emva kwamashumi eminyaka emihlangano ephindaphindwayo, enesicefe yokufunda okuthile okusha isonto ngalinye, ukukwazi ukubuza imibuzo ngaphandle kokwesaba ukwahlulelwa, nokukwazi ukuveza ngokukhululeka ukholo lwakho kuJesu.

Lokhu kulula kakhulu ukukwenza kunokuba bekuyi-19^th ikhulu leminyaka. Uma singakwazi ukuhlangana ndawonye ngokomzimba, singakwenza cishe sisebenzisa noma yiliphi inani lamathuluzi wamahhala ku-inthanethi. Singacwaninga futhi umbhalo weBhayibheli cishe ngaso leso sikhathi ngamathuluzi okusesha nezinsiza esivulekele kuzo ku-inthanethi. Uma ngingahle ngibe nesibindi sokubeka ngenye indlela iseluleko esishiwo ngenhla i-1882 I-Watch Tower , “hlanganani njalo emihlanganweni, noma ngabe niba nomndeni owodwa noma umuntu oyedwa, noma ngabe kuyi-Internet kuphela, futhi nizisebenzise izinsiza eziningi ezitholakala kalula ku-intanethi. Khetha isihloko sakho, noma vele ufunde iBhayibheli ngqo, uqhathanise umbhalo nomBhalo bese uvumela iBhayibheli likhulume lodwa. ”

Uma Uyisho Kaningi Kwanele, Kufanele Abe Yiqiniso

Kukangaki uzwe kuthiwa, ngokuziqhenya okukhulu engingangeza ngakho, ukuthi akukho mehluko phakathi kwabefundisi / kwabantu abavamile eNhlanganweni YoFakazi BakaJehova? Le nkolelo iphinde iqiniswe esifundweni saleli sonto.

“AbaFundi BeBhayibheli babenendlunkulu yabo e-Allegheny, ePennsylvania, eU.SA Babeka isibonelo esihle ngokuhlangana ndawonye belalela izeluleko eziphefumulelwe ezilotshwe ku- AmaHeberu 10: 24, 25. (Funda.) Kamuva, umzalwane osekhulile ogama lakhe linguCharles Capen wakhumbula eya kuleyo mihlangano esengumfana. Wabhala: 'Ngisakhumbula omunye wemibhalo eyayibhalwe odongeni lwehholo lomhlangano leNhlangano. “Munye oyiNkosi yakho, yebo uKristu; nani nonke ningabafowabo bomunye nomunye. ” Lowo mbhalo ubulokhu ugqamile emqondweni wami—akukho mehluko phakathi kwabefundisi-abantu abansundu. " - isig. I-21

Ngezinsuku zikaRussell, nangeminyaka yokuqala yokubusa kukaRutherford, lokhu kungenzeka ukuthi kwakuyiqiniso ngezinga elithile. Kodwa-ke, uRutherford wakususa lokho ngo-1934 ngokudala kwakhe isigaba esingaphansi samaKrestu esibizwa ngokuthi "ezinye izimvu".

“Qaphela ukuthi isibopho sibekiwe isigaba sabapristi [ogcotshiweyo] ukwenza okuholayo noma kufundwe umthetho wokuyala kubantu. Ngakho-ke, lapho kunenhlangano yofakazi bakaJehova…umholi wesifundo kufanele akhethwe phakathi kwabagcotshiweyo, futhi ngokufanayo nalabo bekomidi lenkonzo kufanele bathathwe kwabagcotshiweyo ..... UJonadabi [ongeyena um-Israyeli omelele ezinye izimvu] wayekhona lapho ezofunda khona, hhayi noyedwa owayezofundisa… .Ihlangano esemthethweni kaJehova emhlabeni siqukethe insali yakhe egcotshiwe, futhi amaJonadabu [ezinye izimvu] abahamba nabagcotshiweyo kufanele bafundiswe, kepha bangabi ngabaholi. Lokhu kubukeka njengelungiselelo likaNkulunkulu, bonke kufanele bajabule ngakho. ” (w34 8 / 15 p. 250 par. 32)

Ngenkathi leli lungiselelo lidlulile lapho ukuphela kungafikanga ngokushesha futhi nenani labagcotshiwe lancipha lafika eqophelweni elenza kube nzima ukwengamela inani elikhulayo lezinye izimvu, siyaqhubeka nokuba nabefundisi / abantu abavamile namuhla, kubonakala esigabeni sabaphathi besonto lapho igunya lisuka eNdikimbeni Ebusayo liye emakomitini egatsha, kubabonisi abajikelezayo kuye kubadala bendawo. Uma ungabaza ukuthi kukhona ukwahlukaniswa kwabefundisi / kwabantu abavamile, zama nje ukuphawula okuphikisana nokufundiswa yiNdikimba Ebusayo. Ngeke kube ngummemezeli webandla ovamile ongena nawe emtatsheni wezincwadi waseHholo LoMbuso ukuze 'nixoxe' ngemva komhlangano.

Okukodwa kwe ukuhlolwa ukunquma ukuthi ngabe umuntu useqenjini elithile noma cha ukuthi babhala kabusha umlando wabo. Enye yezinto uJesu asola ngazo abaholi bamaJuda ubuzenzisi babo. Njengoba siqhubeka nokufunda kwethu ngomlando we-JW ngokusebenzisa ilensi yale ncwadi, senza kahle ngokuzindla ngalezi zinto.