Isifundo SeBhayibheli - Isahluko 2 Par. 23-34

 

Ukushumayela Ngentshiseko

AmaKristu eqiniso azimisele futhi azimisele ukwenza uMbuso kaNkulunkulu waziwe; ngakho-ke ukushumayela kuyinto esemqoka empilweni yabo. Ngosuku lukaRussell, izincwadi zakhe zazisatshalaliswa abaFundi BeBhayibheli ababizwa ngama-colporteur. Yize kungajwayelekile namuhla, leli gama elivela eFrance lalisetshenziswa kaningi phakathi ne-19^th ngekhulu leminyaka ukubhekisa “kumthengisi wezincwadi, amaphephandaba, kanye nemibhalo efanayo”, ikakhulukazi yenkolo. Ngakho-ke igama lalikhethwe kahle kulabo ababethengisa izincwadi zikaRussell. Isigaba 25 sichaza umsebenzi womuntu onjalo.

“UCharles Capen, okukhulunywe ngaye ekuqaleni, wayephakathi kwabo. Kamuva wakhumbula: “Ngasebenzisa amamephu enziwe yi-United States Government Geological Survey ukuqondisa ukuhlanganisa kwami ​​insimu ePennsylvania. Amamephu la akhombisa yonke imigwaqo, enza ukuthi akwazi ukufinyelela kuzo zonke izingxenye zedolobha ngalinye ngezinyawo. Kwesinye isikhathi emva kohambo lwezinsuku ezintathu ezweni lonke ngithatha ama-oda ezincwadi ochungechungeni lweTechnology in the Scriptures, ngangiqasha ihhashi nezinqola ukuze ngikwazi ukuhambisa izinto. Isikhathi esiningi ngangima futhi ngihlale ubusuku nabalimi. Lezo kwakuyizinsuku ze-preautomobile. ” - isig. I-25

Ngakho-ke ngokusobala laba bantu abahambanga kalula neBhayibheli ngesandla ukusabalalisa izindaba ezinhle zoMbuso. Esikhundleni salokho, bathengisa izincwadi zenkolo ezibonisa ukuchazwa komBhalo komuntu oyedwa. Nakhu uRussell ngokwakhe ayekucabanga ngomsebenzi wakhe weseminal Izifundo EmiBhalweni:

“Ngakolunye uhlangothi, ukube [umfundi] ubevele nje wafunda IZIBHALO EZIBHALIWE nezinkomba zabo, futhi engalifundanga ikhasi leBhayibheli, ngaleyo ndlela, ngabe usekukhanyeni ekupheleni kweminyaka emibili, ngoba wayezoba nokukhanya kwe ImiBhalo. ” (WT 1910 p. 148)

Yize abaningi bekwenza lokhu ngezisusa ezinhle kakhulu, kodwa futhi bakwazi ukuzondla ngenzuzo etholwayo. Lokhu kwaqhubeka kwenzeka kuze kube sekhulwini lama-XNUMX. Ngikhumbula esinye isithunywa sevangeli sangithululela isifuba sami ebusheni bami ukuthi ngesikhathi seDepression, amaphayona enza kangcono kunabaningi ngenxa yenzuzo ayenza ngokuthengisa izincwadi. Imvamisa abantu babengenayo imali, ngakho-ke babekhokha umkhiqizo.

AmaKristu anentshiseko ashumayele izindaba ezinhle zoMbuso kule minyaka edlule ye-2,000. Ngakho-ke kungani iNhlangano igxila kuphela emsebenzini wabantu abangamakhulu ambalwa abathengisa izincwadi zikaPastor Russell?

“Ngabe amaKhristu eqiniso ngabe alungiselwa ukubusa kukaKristu ukube awazange afundiswe ngokubaluleka komsebenzi wokushumayela? Ngokuqinisekile akunjalo! Yize kunjalo, lowo msebenzi kwakuzoba isici esivelele sokuba khona kukaKristu. (Math. 24: 14) Abantu bakaNkulunkulu bekumele balungele ukwenza lowo msebenzi osindisa impilo ube yinto esemqoka yezimpilo zabo… .Ngabe ngiyazidela ukuze ngihlanganyele ngokugcwele kulowo msebenzi? '”- isig. I-26

OFakazi bakholelwa ukuthi lo msebenzi uyisici sokufa noma sokufa sokuba khona kukaKristu, noma ngabe iBhayibheli likhuluma ngomsebenzi wokushumayela esandulele ubukhona bukaKristu. (UMathewu 24: 14) Ngoba oFakazi bakholelwa ukuthi ukuba khona kukaKristu kwaqala ngo-1914 — inkolelo abayibambelele bodwa — banombono wokuthi yibo kuphela abagcwalisayo UMathewu 24: 14. Lokhu kudinga ukuthi samukele ukuthi izindaba ezinhle zoMbuso kaKristu bezingakaze zishunyayelwe eminyakeni eminingi eyedlule engama-2,000 XNUMX, kodwa zaqala ukushunyayelwa kusukela osukwini lukaRussell. Kunjalo, UMathewu 24: 14 ayisho lutho ngokuba khona kukaKristu. Ithi nje izindaba ezinhle ebezishunyayelwa ngenkathi lawo mazwi ebhalwa nguMathewu zizoqhubeka nokushunyayelwa ezizweni zonke ngaphambi kokuphela.

Inkolelo yamanga yokuthi abantu abangasabeli ekushunyayelweni koFakazi bayokufa kuze kube phakade e-Armagedoni iyisikhuthazo esinamandla sokwenza amalungu enze imihlatshelo emikhulu ngenxa yale ndlela yokushumayela yoFakazi.

UMbuso KaNkulunkulu Uyazalwa!

"Ekugcineni, unyaka omkhulu we-1914 wafika. Njengoba sixoxile ekuqaleni kwalesi sahluko, babengekho abantu abazibonela ngawabo izehlakalo ezikhazimulayo ezulwini. Kodwa-ke, umphostoli uJohane wanikwa umbono owawuchaza izinto ngendlela engokomfanekiso. Cabanga ngalokhu: UJohane ufakaza “isibonakaliso esikhulu” ezulwini. “Owesifazane” kaNkulunkulu — inhlangano yakhe yezidalwa zomoya ezulwini — ukhulelwe futhi azala umntwana wesilisa. Sitshelwa ukuthi le ngane engokomfanekiso 'izokwelusa zonke izizwe ngenduku yensimbi.' Nokho, lapho izalwa, ingane 'ihlwizelwa kuNkulunkulu nasesihlalweni sayo sobukhosi.' Izwi elikhulu ezulwini lithi: “ Manje sesenzekile insindiso namandla nombuso kaNkulunkulu wethu negunya likaKristu wakhe. ”- IsAm. I-12: 1, 5, 10. - isig. I-27

U-1914 ubuzoba mkhulu uma izehlakalo ezishiwo yi-JWs zenzeka ngempela. Kepha buphi ubufakazi? Ngaphandle kobufakazi, lokho esinakho akulutho ngaphandle kwezinganekwane. (Izinkolo zobuhedeni zisekelwe ezinganekwaneni. Asisoze safuna ukulingisa izinkolelo ezinjalo.) Ucwaningo kuleli sonto alunikezi bufakazi obunjalo, kodwa lunikeza incazelo yombono ophawuleka kakhulu uJohn ayenawo ngokuzalwa koMbuso kaNkulunkulu.

“Owesifazane” kulowo mbono kuthiwa umelela inhlangano kaNkulunkulu yasezulwini yezidalwa zomoya. Siyini isisekelo saleyo ncazelo? Akukho lapho iBhayibheli likhuluma khona ngeZingelosi njengenhlangano yasezulwini? Akukho lapho iBhayibheli likhuluma ngawo wonke amadodana omoya kaJehova njengowesifazane waKhe? Noma kunjalo, ukuze sinikeze abamemezeli ilungelo labo, masizame ukwenza lo msebenzi.

IsAmbulo 12: 6 uthi, "Owesifazane wabalekela ehlane, lapho enendawo ayilungiselwe uNkulunkulu nalapho bezomondla khona izinsuku eziyi-1,260 1,260." Uma lona wesifazane emelela inhlangano kaJehova yasezulwini yezidalwa zomoya, singafaka into yangempela esikhundleni sophawu bese sikusho lokhu: “Futhi zonke izidalwa zomoya zikaNkulunkulu zabalekela ehlane, lapho izidalwa zomoya zikaNkulunkulu zazinendawo eyayilungiswe nguNkulunkulu nalapho zazizondla khona Izidalwa zikaNkulunkulu zomoya izinsuku eziyi-XNUMX XNUMX. ”

Bangobani "bona" ​​abondla zonke izidalwa zomoya zikaNkulunkulu izinsuku eziyi-1,260 XNUMX, futhi kungani zonke izingelosi kufanele zibalekele kule ndawo elungiselelwe uNkulunkulu? Kakade, ngalesi sikhathi ngokombono kaJohane, uSathane namademoni sebexoshiwe ezulwini yingxenye yezidalwa zomoya zikaNkulunkulu ngaphansi komyalo kaMichael Ingelosi Eyinhloko.

Ake siqhubeke nokufaka into yangempela yophawu ukubona ukuthi lokhu kudlala kanjani.

“Kepha amaphiko amabili okhozi olukhulu anikezwa zonke izidalwa zomoya zikaNkulunkulu, ukuze andize aye endaweni yawo, lapho ezokondliwa khona isikhathi nezikhathi nesiqingatha sesikhathi kude nobuso inyoka. ¹⁵ Inyoka yakhipha amanzi anjengomfula emlonyeni wawo emva kwazo zonke izidalwa zomoya zikaNkulunkulu, ukuba ibangenise emfuleni. ”(I-Re 12: 14, 15)

Njengoba sazi ukuthi uSathane usevalelwe emhlabeni, ukude nenhlangano kaNkulunkulu yasezulwini enazo zonke lezi zidalwa zomoya, inyoka (uSathane uDeveli) ikwazi kanjani ukubasongela ngokuminza?

Isigaba 28 sisifundisa ukuthi uMikayeli ingelosi enkulu nguJesu Kristu. Noma kunjalo, incwadi kaDaniyeli ichaza uMikayeli njengenye yezikhulu ezivelele. (I-Da 10: 13) Lokho kungasho ukuthi wayenontanga. Lokhu akuhambelani nalokho esikuqondayo 'ngeZwi likaNkulunkulu' elalihlukile futhi ngaphandle kwalokho lalingasontanga. (John 1: 1; I-Re 19: 13) Faka kulokhu kucabanga, iqiniso lokuthi njengoMikayeli, uJesu wayezoba yingelosi, noma ngabe uphakanyisiwe. Lokhu kuhamba ebusweni balokho okushiwo amaHeberu esahlukweni 1 ivesi 5:

“Isibonelo, ukuthi iyiphi ingelosi ake wathi kuyo:“ Uyindodana yami; Mina, namuhla, sengibe nguyihlo ”? Abuye athi: "Mina ngizakuba nguyise, yona ibe yindodana yami"? "I-Heb 1: 5)

Lapha, uJesu uqhathaniswa nazo zonke izingelosi zikaNkulunkulu, ahlukaniswe njengokuhlukile.

Noma kunjalo, ukube uJesu wayesezulwini ngesikhathi sokuxoshwa kukaDeveli, ngokuqinisekile kwakuzoba nguye ohola uSathane. Sishiywe ukuphetha ngokuthi ngabe iNhlangano iqinisile ngokuthi uMichael unguJesu, yize kunobufakazi bukaDaniel, noma ukuthi uJesu wayengekho ezulwini ngesikhathi sempi le.

Isigaba 29 sisebenza emlandweni ongaphezulu womlando esiwubonile kakade kuzibuyekezo ezedlule. Ukucaphuna IsAmbulo 12: 12, umfundi uholelwa ekukholweni ukuthi i-WWI ibangelwa ukuthi udeveli 'aphonswe phansi emhlabeni enolaka olukhulu futhi aletha umaye emhlabeni nolwandle.' Iqiniso ngukuthi abaFundi BeBhayibheli abakaze babe nesiqiniseko sokuthi idimoni laphonswa nini phansi.

I-1925: Ukukhanuka kodeveli 1914, kodwa kwaqhubeka ngemuva kwalokho:

Isikhathi okufanele sifike lapho izwe likaSathane kufanele liphele, futhi lapho ekhishwa ezulwini; futhi ubufakazi obungokomBhalo ukuthi ukuqala kokuxoshwa okunjalo kwenzeka ku-1914. (Indalo 1927 p. 310).

I-1930: I-Oust yenzeke ngesikhathi esithile phakathi kwe-1914 ne-1918:

Isikhathi esiqondile sokuwa kukaSathane ezulwini asishiwongo, kepha kusobala ukuthi sasiphakathi kuka-1914 no-1918, futhi ngemuva kwalokho sembulwa kubantu bakaNkulunkulu. (Khanyisa i-1930, Vol. 1, k. 127).

I-1931: I-Oust yenzeke nakanjani ku-1914:

(…) Ukuthi isikhathi sesifikile, njengoba uNkulunkulu esho, lapho ukubusa kukaSathane kuyophela naphakade; ukuthi ngo-1914 uSathane waxoshwa ezulwini waphonswa emhlabeni; (Umbuso, Ithemba Lomhlaba 1931 p. 23).

I-1966: I-Oust iphela ngo-1918:

Lokhu kwaholela ekunqotshweni okuphelele kukaSathane yi-1918, lapho yena namabutho akhe amabi bekhishwa endaweni yaphezulu ukuba baphonswe phansi emhlabeni. (I-Watchtower September 15, 1966 p. 553).

I-2004: I-Oust iqediwe e-1914:

Ngakho-ke uSathane uDeveli ungumhluphi onecala, futhi ukuxoshwa kwakhe ezulwini ezulwini 1914 kusho ukuthi "maye ngomhlaba nangolwandle, ngoba uDeveli wehlele kini, ethukuthele kakhulu, azi ukuthi unesikhathi esifushane. ” (I-Watchtower February 1, 2004 p. 20).

Into eyodwa eyenza konke lokhu kuphazanyiswa ngokulandelana kwezikhathi kungabi nanjongo iqiniso lokuthi izincwadi zilokhu zibeka usuku lokubekwa kukaKristu esihlalweni sobukhosi ngo-Okthoba 1914. Njengoba iNhlangano ifundisa ukuthi isenzo sakhe sokuqala njengeNkosi kwakuwukuphonsa uSathane emhlabeni, singaba uqiniseke ukuthi ukukhishwa akunakwenzeka ngaphambi kuka-Okthoba walowo nyaka.[i]  Ibhayibheli lithi ukuphonswa phansi kwabangela usathane intukuthelo enkulu futhi ngaleyo ndlela kwaletha umaye omkhulu emhlabeni. Ngakho-ke, sekuyisikhathi eside oFakazi besebenzisa ukuqala kweMpi Yezwe I njengobufakazi obubonakalayo bokumiswa okungabonakali koMbuso kaKristu emazulwini. Lokhu sekuyisikhathi eside kuyisisekelo semfundiso ye-JW yokuthi iMpi Yezwe I imaka u-1914 njengesiqalo Sezinsuku Zokugcina nendawo yokuqala yokukalwa kwesizukulwane UMathewu 24: 34.[Ii]  Ukube isikhathi esiphakathi kuka-1914 no-1918 besibe nokuthula njengeminyaka emihlanu eyedlule (1908-1913) ngabe akukho lutho ngabaFundi BeBhayibheli abangaphansi kukaRussell noRutherford ababethelela ngalo isigqoko sabo senkolo. Kepha ngenhlanhla kubo — noma mhlawumbe ngeshwa labo — saba nempi enkulu impela ngaleso sikhathi.

Kepha kunenkinga ngakho konke lokhu. Inkinga enkulu impela uma umuntu ethanda ukubukeka nokuzindla.

Impi yaqala ekuqaleni kukaJulayi ne Impi yamaSomi. Ngeza kulokho iqiniso elingokomlando lokuthi izizwe zase-Europe zazibambe iqhaza emjahweni wezingalo eminyakeni eyishumi eyedlule, futhi umqondo wokuthi yonke le nto yenziwa ngenxa yokuthi udeveli wayethukuthele ngokuxoshwa ezulwini kuphuma njengamazolo ekuseni ilanga. Ngokusho kwemfundiso yenkolo yeJW, uSathane wayesesezulwini ngesikhathi kuqala iMpi.

Ukutolika Okuhlukile

Mhlawumbe uyazibuza ukuthi kusebenza ini IsAmbulo 12 kunjalo, ngoba ukugcwaliseka kwe-JW 1914 akuhambisani nezehlakalo zomlando. Nawa amanye amaqiniso okufanele uzindle ngawo ekwenzeni lokhu kuzimisela ngokwakho.

UKristu waba yinkosi futhi wahlala ngakwesokunene sikaNkulunkulu e33 CE (Izenzo 2: 32-36) Noma kunjalo, akazange ngokushesha aye ezulwini lapho evuswa. Eqinisweni wazulazula emhlabeni cishe izinsuku ezingama-40, phakathi naleso sikhathi eshumayela kuyo imimoya eyayisejele. (Izenzo 1: 3; I-1Pe 3: 19-20Kungani babesejele? Kungenzeka yini ukuthi yingoba babephonswe phansi ezulwini futhi bavalelwa emhlabeni? Uma kunjalo, pho ngubani owaxosha, ngoba uJesu wayesesemhlabeni? Ngabe bekungeke yini kwehlele kwesinye sezikhulu zokuqala eziyizingelosi, umuntu onjengoMikayeli? Bekungeke kube okokuqala ukuthi alwe namandla wamademoni. (I-Da 10: 13) UJesu wabe esethathwa ezulwini ukuze ayohlala ngakwesokunene sikaNkulunkulu alinde. Lokho ngokuqinisekile kuzohambisana nalokho IsAmbulo 12: 5 kuyachaza. Ngakho-ke, ubani owesifazane IsAmbulo 12: 1? Abanye basikisela ukuthi isizwe sakwa-Israyeli, kanti abanye basikisela ukuthi yibandla lobuKristu. Imvamisa kuba lula ukwazi ukuthi yini into engeyona kunalokho eyiyo. Enye into esingaqiniseka ngayo ukuthi izidalwa zomoya zikaJehova ezisezulwini aziwufanele lo mthetho.

Isikhathi Sokuhlolwa

Kunezikhathi lapho indlela inhlangano ebuyekeza ngayo umlando ingabandakanyi ukuphindeka okungaka kwezehlakalo njengokuzenzekisa kwabo. Kunjalo ngalokho okushiwo esigabeni 31.

“UMalaki wabikezela ukuthi inqubo yokuhlanza ngeke ibe lula. Wabhala: “Ngubani oyokhuthazelela usuku lokuza kwakhe, futhi ngubani oyokwazi ukuma lapho evela? Ngoba uzokuba njengomlilo womcoci nanjengozi yokuhlanza izingubo. ”(Mal. I-3: 2) Yeka ukuthi ayiqiniso kanjani lawo mazwi! Kusukela ku-1914, abantu bakaNkulunkulu emhlabeni babhekana ngokulandelana kwezivivinyo ezinkulu nobunzima. Njengoba iMpi Yezwe I yayiqhubeka, abaFundi BeBhayibheli abaningi babhekana nokushushiswa okunonya nokuboshwa." - isig. I-31

Ngokulinganisela okuthile, kwakukhona abaFundi BeBhayibheli abangu-6,000 XNUMX kuphela emhlabeni wonke ababezwana noRussell ngandlela-thile. Ngakho inkulumo ethi “abaFundi BeBhayibheli abaningi” kufanele ivinjwe yilelo nani. Kwakunamanye amaKristu aqotho ngaphandle kohlu lwabaFundi BeBhayibheli bakaRussell abama baqine futhi beshushiswa ngenxa yokungathathi izikhali belwa nabantu bakubo. Kodwa ingabe lokho kusho UMalaki 3: 2 bekugcwaliseka?

Siyazi lokho UMalaki 3 yagcwaliseka ngekhulu lokuqala ngoba noJesu ngokwakhe usho njalo. (I-Mt 11: 10) Njengoba kunikezwe isiprofetho sikaMalaki, lapho uJesu efika ngekhulu lokuqala, besingalindela ukuthi ingxenye yenkonzo yakhe yayiwumsebenzi wokucwenga. Kusukela kulokho kucwengwa, kwakuzophuma igolide nesiliva, bese amanyela alahlwa. Lokhu kwaba njalo. Wadiliza bonke ababemphikisa ngendlela esesidlangalaleni, wabakhombisa lokho ababeyikho. Kwathi ngenxa yale nqubo yokucwenga, iqembu elincane lasindiswa ngenkathi iningi labulawa ngenkemba yaseRoma. Uma siqhathanisa lokho nalokho okwenzeka phakathi kuka-1914 no-1918, siyabona ukuthi inhlangano izama ukwenza imfumba ibe yintaba ngokumangalela ukuthi inqubo efanayo yokucwengisisa yayiqhubeka ngaleyo minyaka yabafundi beBhayibheli. Empeleni, umsebenzi wokucwengisisa owaqalwa uJesu uye waqhubeka phakathi namakhulu eminyaka. Ngalokhu, ukolweni wehlukaniswa nokhula.

Ukubuka Umlando ngePrism

Ukufunda izigaba ezintathu zokugcina zesifundo, umuntu wayezokholelwa ukuthi abantu babenikeza ukuvelela okungadingekile kuMfundisi uRussell, kodwa ukuthi uRutherford wakuphelisa lokho kukhonzwa kwezidalwa futhi wayengeke akwamukele noma azikhuthaze. Umuntu angacabanga nokuthi uRutherford wayengumbusi owalandelwa nguRussell nokuthi izihlubuki zazama ukuhlwitha iNhlangano kuye ngenhloso yazo. Laba kwakungu-resisters (njengoSathane) abalwa "nokwambulwa okuqhubekayo kweqiniso". Umuntu angakholelwa futhi ukuthi abaningi bayeka ukukhonza uNkulunkulu ngenxa yokudumala kwabo ngokwehluleka kokubikezela ngokulandelana kwezikhathi.

Amaqiniso omlando aveza omunye umbono — umbono ocacile — walokho okwenzeka empeleni. (Khumbula, konke lokhu bekufanele kube yingxenye yokwenza kukaJesu njengomcwengisisi ukuze akwazi, ngo-1919, iNceku yakhe ethembekileyo neqondayo. I-Mt 24: 45-47)

I-Thatha neTestamente likaCharles Taze Russell icele ukuthi kube nendikimba yokuhlela yamalungu amahlanu ezoqondisa ukondliwa kwabantu bakaNkulunkulu, okufana neNdikimba Ebusayo yanamuhla. Wabiza amalungu amahlanu aleli komiti elalicatshangelwe encwadini yakhe yefa, futhi uJ. F. Rutherford wayengekho kulolo hlu. Labo ababizwa ngamagama:

I-WILLIAM E. IPHEPHA
U-WILLIAM E. VAN AMBURGH
IHENRY CLAY ROCKWELL
EW BRENNEISEN
FH ROBISON

URussell wabuye wakuqondisa lokho akukho gama noma umbhali onamathiselwe kokushicilelwe futhi wanikeza imiyalo eyengeziwe, wathi:

"Into enginayo kulezi zidingo ukuvikela ikomidi kanye nejenali kunoma yimuphi umoya wokuvelela noma wokuziqhenya noma ubunhloko ..."

“Ukuvikela ikomidi… kunoma imuphi umoya… wobunhloko”. Isifiso esiphakeme, kepha esathatha izinyanga ezimbalwa kuphela, ngaphambi kokuba uJaji Rutherford azimise njengenhloko yeNhlangano. Ukukhulekelwa kwezidalwa kwaqhubeka futhi kwandiswa ngaphansi kwalo mthetho. Kumele sikhumbule ukuthi “ukukhonza” yigama elisetshenziselwa ukuhumusha isiGreki proskuneó okusho ukuthi “ukuguqa ngamadolo” futhi kubhekisa kulowo okhothamela omunye, azithobe entandweni yalowo. UJesu wabonisa proskuneó lapho ethandaza eNtabeni Yeminqumo ukuba inkomishi isuswe kuye, kodwa wabe esenezela: "Noma kunjalo hhayi lokho engikufunayo, kodwa lokho okufunayo." (Maka i-14: 36)

Lesi sithombe sithathwe The Messenger NgoLwesibili, Julayi 19, 1927 lapho uRude abizwa khona ngokuthi “generalissimo” (umholi ophambili noma umholi wezempi). Yisibonelo esisodwa nje kuphela sokuvelela afuna futhi asithole kubafundi beBhayibheli ababemlandela. U-Rutherford wabhala futhi zonke izincwadi ezashicilelwa ngenkathi ebusa njengoMongameli futhi wazithathela zonke izikweletu, waqinisekisa ukuthi igama lakhe likhona kulelo nalelo. Ngenkathi UMbuso KaNkulunkulu Uyabusa Incwadi izosenza sikholelwe ukuthi ukukhulekelwa kwesidalwa kwaqedwa ngemuva kwe-1914, ubufakazi obungokomlando ukuthi iyakhula futhi ichuma.

Le ncwadi izophinde isenze sikholelwe ukuthi bekukhona ukuhlubuka enhlanganweni. Umlando ukhombisa ukuthi abaqondisi abane “abahlubukayo” babekhathazekile ngokuthi uJaji Rutherford, ngemuva kokukhethwa kwakhe njengomongameli, wayeveza zonke izimpawu zontando. Bebengazami ukumsusa, kepha bebefuna ukubeka imingcele kulokho umengameli angenza ngaphandle kokuthola imvume yekomidi eliphezulu. Babefuna indikimba ebusayo ngokwentando kaRussell.

URonald, engahlosile, ukuqinisekisile lokho okwenziwa yilawa madoda ukuthi ngabe yikho embhalweni awushicilele ukuthi ahlasele awabiza Ukuvunwa Kokuvuna.

“Sekuyiminyaka engaphezu kwamashumi amathathu uMongameli we-WATCH TOWER BIBLE AND TRACT SOCIETY ephethe izindaba zakhe ngokukhethekile, futhi iBhodi yabaQondisi, okuthiwa, yayingenalutho olwalungayenza. Lokhu akushiwo ngokugxeka, kodwa ngesizathu sokuthi umsebenzi weNhlangano ngokungadingekile udinga ukuqondiswa komqondo owodwa. "

Mayelana nezinsolo zokuthi abaningi bamshiye uJehova, lesi ngesinye futhi isibonelo samaqiniso omlando asontekile. OFakazi bafundiswa ukuthi bakholelwe ukuthi ukushiya inhlangano kufana nokushiya uJehova. Abaningi bayishiya inhlangano, ngenxa yokuziphatha nezimfundiso zikaRutherford. Ukuseshwa kweGoogle kusetshenziswa amagama athi "Rutherford ume uqinile" kuzokwembula ukuthi bonke ososeshini babafundi beBhayibheli bahlukana ngoba babenomuzwa wokuthi uRutherford uthatha uhlangothi kwezombusazwe.

Ngokuqondene nalezi zinsolo zokuthi abaningi bawa ngoba badumele ngokungaphumeleli kokulindelwa okuthile okususelwa kuhlelo lokulandelana kwezikhathi lukaRussell, lokho akunembile ngokuphelele. Kuyiqiniso ukuthi abaningi babelindele ukuya ezulwini kwi1914, kodwa lapho lokho kwehluleka ukwenzeka babeka ithemba emfundisweni yokuthi iMpi Yezwe yokuQala izovela kwiArmagedon. Singakuchaza kanjani ukukhula okumangalisayo eminyakeni ye-10 kulandela i-1914 up ukuze 1925 lapho kubikwa i-90,000 idla izifanekiselo. Lokhu kungumphumela womkhankaso kaRonald othi “Izigidi Eziphilayo Manje Azisoze Zafa” obikezela ukuthi ukuphela kuzofika nge1925. Yilokhu incwadi, UMbuso KaNkulunkulu Uyabusa, kubiza "ukwambulwa okuqhubekayo kweqiniso". Lapho 'iqiniso elambulwa ngokuqhubekayo' liphenduka imicabango yomuntu othile oyedwa, abaningi baphambuka. Ngo-1928, inani noma abahlanganyeli ababalwa njengokuzihlanganisa neNhlangano kaRutherford behle babalelwa ku-18,000. Kodwa-ke, akufanele sicabange ukuthi laba bafulathele uNkulunkulu, kepha kunalokho bafunda ezimfundisweni zikaRutherford. Umqondo wokuthi uJehova nenhlangano bayafana (shiya eyodwa, shiya omunye) ungamanga futhi enziwa ukugcina abantu belalela izimfundiso nemiyalo yabantu. Kungabonakala sengathi yonke injongo yencwadi esiyifundayo njengamanje ifinyelela khona kanye lokho.

Kuze kube yisonto elizayo….

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[i] Isenzo sokuqala sikaJesu njengeNkosi kwaba ukuxosha uSathane namademoni akhe ezulwini. ” (w12 8 /I-1 p. I-17 UJesu Waba Nini Inkosi?)

[Ii] “Ngemuva kwalokho uJehova wayezobeka uJesu njengeNkosi phezu komhlaba wonke wesintu. Lokho kwenzeka ngo-Okthoba 1914, okumaka kokuqala 'kwezinsuku zokugcina' zohlelo olubi lukaSathane. ”(W14 7 / 15 p. 30 par. 9)