Isifundo SeBhayibheli - Isahluko 3 Par. 13-22

 

Umugqa: Ngabe ukulandelana okulandelayo kuhlelwe kahle?

O, 1, 2, 3, 4, 5, 6, 7, 8, 9

Impendulo: Cha. Ungase ungavumelani, uthi izinombolo zilandelana kahle ngokwamanani, kodwa inkinga yalokhu kuhlolwa ukuthi akuzona zonke izinombolo. Lokho ocabanga ukuthi u-zero empeleni kuyinhlamvu enkulu “O”, okufanele iye ekugcineni kokulandelana — izinombolo ngaphambi kwezinhlamvu.

Iphuzu lalo msebenzi ukukhombisa ukuthi kungenzeka ukwenze kubonakale ukuthi okuthile kungokwesethi kanti empeleni akunjalo. Kunjalo ngeshadi esicelwe ukuba silibuyekeze esifundweni seBhayibheli saleli sonto. Ishadi elinesihloko esithi: "UJehova Wembula Inqubekela phambili Yakhe Ngokuqhubekayo".

Into okungeyona eyayo eyokugcina:

I-1914 CE
Isikhathi Sokuphela
Ulwazi ngoMbuso luqala ukuba luningi

Ngaphandle kokuthola ukunemba kwezinsuku ezibalwe, le ukuphela kwento ohlwini engatholakali ibhalwe ngandlela thile eBhayibhelini. Ngokukufaka, abashicileli banethemba lokukhohlisa abafundi bacabange ukuthi ukutolika kwabo okuphathelene no-1914 kungukusebenza kwezwi likaNkulunkulu eliphefumulelwe.

Isigaba 15

UJesu wabuye wafundisa ukuthi kuzoba “nezinye izimvu,” ezazingeke zibe ingxenye 'yomhlambi omncane' walabo abayobusa nabo. (John 10: 16; ULuka 12: 32)

Omunye umzamo wokusenza samukele njengeqiniso, into okungekho bufakazi obuyinikezelwayo. Umuntu angase acabange ukuthi izinkomba ezimbili zemiBhalo ezibalwe ohlwini zinikeza lobo bufakazi. Uma kunjalo, umuntu uzobe engalungile. Bheka:

“Futhi nginezinye izimvu, ezingezona ezalesi isibalo; Nami futhi kufanele ngingenise, futhi zizolalela izwi lami, futhi ziyoba umhlambi owodwa, nomalusi munye. ”(UJoh 10: 16)

“Ningesabi, mhlambi omncane, ngoba uYihlo ukwamukele ukuninikeza uMbuso.” (I-Lu 12: 32)

Awukho umbhalo oqukethe imininingwane engaholela umKristu esiphethweni sokuthi uJesu ukhuluma ngamaqembu amabili ahlukene amaKrestu anamathemba nemivuzo engafani. Akazikhombi ezinye izimvu. Kepha uyasho ukuthi bazovela ngokuhamba kwesikhathi futhi bazoba yingxenye yomhlambi wamanje.

So John 10: 16 Kubonakala sengathi uyawusekela umqondo wokuthi kunamaqembu amabili anethemba elifanayo futhi athola umvuzo ofanayo. Umhlambi omncane wawukhona lapho uJesu esebenzisa lelo gama. Ngakho-ke, singaphetha ngokuthi bangabafundi bakhe abangamaJuda. Kwakunomunye umhlambi owaba khona lapho uJesu ebuyele ezulwini. Laba babengamaKrestu akwezizwe. Kungaba khona ukungabaza ukuthi ngesikhathi abafundi abangamaJuda bekhulu lokuqala bacabanga ngamazwi kaJesu at John 10: 16, bakubona ukugcwaliseka kwabo ekuthutheleleni kwabezizwe ebandleni lobuKristu? Ngokusobala yilokho uPawulu ayecabanga ngakho Roma 1: 16 futhi Roma 2: 9-11. Ukhuluma futhi ngokuhlangana kwemihlambi emibili ibe munye ku Galathiya 3: 26-29. Akukho-sisekelo emiBhalweni sokuphetha ngokuthi ukugcwaliseka kwe John 10: 16 bekuhloswe ukuthi kubhekiswe eqenjini elingeke lenze ukubonakala kwalo iminyaka engu-2,000.

Izigaba 16 no-17

Umuntu angabuza, 'Kungani uJesu angavele atshele izilaleli zakhe ku John 10: 16 (AmaJuda ayengebona abafundi bakhe) ukuthi abezizwe bazongena ezinhlwini zabalandeli bakhe? ' Isigaba esilandelayo sesifundo singahlosile sinikeza impendulo:

UJesu wayengatshela abafundi bakhe izinto eziningi ngenkathi enabo emhlabeni, kodwa wayazi ukuthi babengeke bakwazi ukuzithwala. (John 16: 12) - isig. I-16

Ukube uJesu wayetshele abafundi bakhe abangamaJuda kanye nezixuku ezazimlalele ukuthi kuzofanele bazihlanganise nabezizwe njengabazalwane, kwakuzobanzima kakhulu ukubathwala. AmaJuda awazange angene ngisho nasendlini yomuntu wezizwe. Lapho bephoqelelwa ukwenza kanjalo ngezimo, babezibheka njengabangcolile. (Izenzo 10: 28; John 18: 28)

Kukhona elinye iphutha ekugcineni kwesigaba 16 naku-17.

Ngaphandle kokungabaza, ulwazi oluningi ngoMbuso lwembulwa ngekhulu lokuqala. Kodwa-ke, leso besingakabi isikhathi sokuba ulwazi olunjalo lube lukhulu. - isig. I-16

UJehova wathembisa uDaniel ukuthi phakathi 'nesikhathi sokuphela,' abaningi 'babeyolunguza, futhi ulwazi lweqiniso' lwenjongo kaNkulunkulu luzoba luningi. (UDan. 12: 4) - isig. I-17

“Ngaphandle kokungabaza” kungenye yamagama asetshenziswa yiNhlangano lapho afuna ukuthi umfundi ayamukele njengeyiqiniso, into engenabo ubufakazi bokubhala. Amanye amagama afanayo asetshenziswe ngale ndlela, "ngokusobala", "ngokungangabazeki", futhi "akungabazeki".

Kulokhu, bafuna sikholwe ukuthi uDan. U-12: 4 awuzange ugcwaliseke ngekhulu lokuqala. Bafuna sikholelwe ukuthi lawo maKrestu abengekho ezinsukwini zokugcina uDaniel abhekisele kuzo, yize uPetru asho Izenzo 2: 14-21. Bafuna ukuthi singabunaki ubufakazi bebhayibheli bokuthi ngaleso sikhathi imfihlo engcwele yadalulwa; ukuthi ngaleso sikhathi abaningi babezulazula ngezindaba ezinhle; lokho kulapho kuphela lapho ulwazi lweqiniso olwalutholakala eZwini likaNkulunkulu lwaqedwa ngemibhalo kaJohane. (I-Da 12: 4; Col 1: 23) Esikhundleni salokho, bafuna sikholelwe ukuthi kuphela kusukela ngo-1914 naphakathi koFakazi BakaJehova kuphela lapho ulwazi lweqiniso luye lwaba luningi. Lolu lwazi luvezwe ngeqembu elincane lamadoda (njengamanje ayi-7, aka “the many”) abazulazula emiBhalweni, abenza ulwazi lube luningi emhlambini. (w12 8/15 k. 3 isig. 2)

Buphi ubufakazi bokuthi ulwazi lweqiniso luye lwaba luningi osukwini lwethu — ulwazi lwabaphika abaphostoli namaKristu ekhulu lokuqala? KoFakazi abaningi, ubufakazi buqukethe ubufakazi beNdikimba Ebusayo. Izwi labo yilokho okudingwa ama-JW amaningi. Kepha uJesu wasixwayisa ngalabo abazifakazelayo. (John 5: 31Ingabe ulwazi lweqiniso luye lwambulwa ngokuqhubekayo kusukela ngo-1914?

Emasontweni amabili edlule, ucwaningo lusitshele:

Kusukela ngo-1914, abantu bakaNkulunkulu emhlabeni babhekana novivinyo nobunzima obukhulu ngokulandelana. Njengoba iMpi Yezwe I yayiqhubeka, abaFundi BeBhayibheli abaningi babhekana nokushushiswa okunonya nokuboshwa. - isahl. I-2, isig. I-31

Umbhalo waphansi unwebekile kuleso sitatimende ngokuthi:

Ngo-September 1920, i-The Golden Age (manje eyi-Phaphama!) Yakhipha umagazini okhethekile echaza izikhathi eziningi zokushushiswa ngesikhathi sempi—Innye yayo inesihluku esikhulu eCanada, eNgilandi, eGermany nase-United States. Ngokuphambene, amashumi eminyaka ngaphambi kwempi yezwe yokuqala akubonanga ukushushiswa okuncane kakhulu kwalolo hlobo. - Umbhalo waphansi kuya par. I-31

Amagama lapha asitshela ukuthi kuyo yonke impi (“Kusukela ngo-1914”) abaFundi BeBhayibheli abathembekile bashushiswa. Ngokuphambene nalokho, sitshelwa ukuthi emashumini eminyaka edlule ukuze 1914 zazinokuthula. Lokhu kuthiwa kunemininingwane ku-Septhemba 29, 1920 Issue Special of I-The Golden Age.  Sifanele sikholelwe ukuthi konke lokhu kushushiswa ngesikhathi sempi kwakuyingxenye yenqubo yokucwengwa evumela uJesu ukuba akhethe inceku yakhe ethembekileyo neqondayo (i-Akai-Sigungu Esibusayo soFakazi BakaJehova) e1919.

Inkinga ngakho konke lokhu ukuthi okushicilelwe yiNhlangano kuyaphikisana nalezi zimangalo. Isibonelo, i-Special Issue eshiwo ngenhla iqukethe lesi sitatimende esidalulayo:

"Ngikhumbula ukushushiswa okwenziwa ngabaFundi BeBhayibheli eJalimane nase-Austria e1917 naseCanada e1918, nokuthi lokhu kwenziwa kanjani futhi kwaba nengxenye ngabefundisi bezizinhlangothi zombili zolwandle ..." - ga Sep. 29, 1920, k. I-705

Uma unekhophi yalolo daba olukhethekile, jika ekhasini 712 bese ufunda: "Intwasahlobo kanye nehlobo le1918 kwabona ukushushiswa okwandile kwabaFundi BeBhayibheli, eMelika naseYurophu…"

Akukhulunywa ngo-1914 njengokuqala koshushiso. Ingabe lokhu kungukubheka nje. Iqiniso elingashiwongo lapha alisho ukuthi ukushushiswa akuqalanga ekuqaleni kwempi futhi kwaqhubeka phakathi nakho konke. Esikhundleni sokuqagela, ake silalele labo ababekhona ngaleso sikhathi.

“Akube kuphawulwe lapha ukuthi kusukela ku-1874 ukuze 1918 kunokuncane, uma ikhona, ukushushiswa kwalabo baseSiyoni; ukuthi ukuqala konyaka wamaJuda 1918, kuya engxenyeni yokugcina ye-1917 isikhathi sethu, ukuhlupheka okukhulu kwehlela abagcotshiweyo, iZiyoni (Mashi 1, ukukhishwa kwe-1925 k. 68 par. 19)

Ngakho-ke labo abangaphezulu kweNhlangano — amadoda abaphila le minyaka okuxoxwa ngayo — basitshela ukuthi kwakukhona akukho ukushushiswa okusuka ku-1914 kuze kube yi-1917, kepha labo manje abasezingeni eliphezulu, eminyakeni eyikhulu kamuva, futhi labo 'iqiniso elambulelwe ngokuqhubekayo' basitshela okuphambene nalokho. Bukhombisani lobu bufakazi?

Kungaba iphutha elilula, ukubhekwa. Lawa angamadoda angaphelele, angithi. Babengalahlekelwa leli qiniso elilodwa ocwaningweni lwabo. Ngemuva kwakho konke, abakwazi ukufunda zonke izincwadi ezindala. Mhlawumbe, kepha okuxakayo ukuthi leli qiniso elincane alifihliwe. Kusekhasini lesibili lendatshana ethi “Ukuzalwa Kwesizwe” lapho kukhulunywa khona esigabeni 18. Uma ngiyithola, ngihleli egumbini lami lokuphumula ngisebenza kwi-laptop yami encane, impela bona ngayo yonke imithombo yabo bangenza kangcono.

'Manje?', Abanye bangase bathi. Noma ngabe ushushiso lwaqala ngo-1914 noma ngo-1918, lwaqala ngesikhathi sempi. Kuyiqiniso, kodwa kungani kungaqalanga ngo-1914. Yini eyayikhethekile ngo-1918?

Mhlawumbe lesi sikhangiso ku-September 1, 1920 edition I-Golden Age kuzosicacisela ngalolu daba.

Uma amagama angenakulunga kudivayisi yakho, isigaba esifanele sifunda:

“Ukushicilelwa nokusakazwa kwale ncwadi ngesikhathi sempi [e1917] amaKristu amaningi ashushiswa kakhulu — ukushaywa, ukukhokhiswa intambo nokunqunywa, ukuboshwa nokubulawa. — 1 Joh.Maka i-13: 9

Lokho esinakho lapha umlando wokuhlaziya. Isizathu sokushushiswa ngo-1918 kwakuwulimi olwalungenakho ukudlondlobala olwalushicilelwe ku-The Finished Mystery. Lokhu kushushiswa kwakungekhona ngenxa kaJesu per Maka i-13: 9.

Njengoba singenakukwazi ukuwenza nomlando wethu sisebenzise izincwadi zethu njengezethenjwa, kufanele senzeni lesi sitatimende?

Njengoba nje uJehova aqhubeka eembula kancane kancane amaqiniso ngoMbuso enkathini eya phambili ukuze 1914, uyaqhubeka enza njalo ngesikhathi sokuphela. Njengoba Izahluko 4 futhi 5 yale ncwadi izokhombisa, eminyakeni edlule ye-100, abantu bakaNkulunkulu kuye kwadingeka ukuthi balungise ukuqonda kwabo kaningana. Ingabe lokho kusho ukuthi abaxhasiwe nguJehova? - isig. I-18

"Njengoba nje" kusho "ngendlela efanayo". Ngabe sithola umbhalo eBhayibhelini wabaprofethi wembula amaqiniso, ngendlela efanayo njengoba sithi ziyambulwa namuhla? EBhayibhelini, ukwambulwa okuqhubekayo kweqiniso bekuhlala kusuka "ekungazini" kuye "ekwazini". Akukaze kusuka "ekwazini" kuye ku- "Hawu, besinephutha, futhi manje sikunembile." Eqinisweni, kunezimo emlandweni walokho okubizwa ngokuthi ukwambulwa okuqhubekayo kweqiniso phakathi koFakazi BakaJehova lapho “iqiniso” liye laphaphalaza khona, labuyela emuva libuye izikhathi eziningana. Uma samukela lokho incwadi, UMbuso KaNkulunkulu Uyabusa, iyasitshela, sinesimo sikaJehova siveza ngokuqhubekayo ukuthi abaseSodoma bazovuswa, bese beveza ngokuqhubekayo ukuthi ngeke bavuswe, bese kuthi ngokuhamba kwesikhathi baveze ukuthi bazovuswa, hhayi, ke… kahle, uthola isithombe. Le flip-flop ethile manje isikuyo yesishiyagalombili kodwa sisalindelwe ukuthi sikuthathe "njengeqiniso elivezwe ngokuqhubekayo."

Isigaba 18 sithi naphezu kwazo zonke lezi zinguquko, uJehova usasisekela ngoba sinokholo futhi sithobekile. Lokhu kuzithoba kungokwesigaba nefayela, noma kunjalo. Lapho iNdikimba Ebusayo iguqula imfundiso, ayikwamukeli ukubophezeleka okuphelele ngephutha langaphambilini, futhi ayixolisi nganoma yibuphi ubuhlungu noma ukuhlupheka okudalile. Kodwa-ke ifuna ukuthobeka kwesikhundla nefayela ukwamukela ushintsho lwayo ngokungangabazeki.

Nayi eminye imigomo esishintshiwe manje, kepha edale umonakalo ngenkathi isebenza. Isikhathi esithile, ukufakelwa izitho zomzimba kwakuyisono; ngokufanayo, izingxenyana zegazi. Kunesikhathi ngawo-1970 lapho iNdikimba Ebusayo yayingavumeli khona ukuthi udade ahlukanise nomyeni wakhe owenza ubungqingili noma ukulala nesilwane. Lezi yizibonelo nje ezintathu zezinqubomgomo eziguquliwe ezathi ngenkathi zisasebenza zadlala kabi ngezimpilo zabantu. Umuntu othobekile uzwakalisa ukuzisola ngobuhlungu nokuhlupheka okwenziwe yizenzo zakhe. Ungenza konke okusemandleni akhe ukubuyisela noma yikuphi ukulimala abhekane naye ngqo.

Ukuthobeka le ncwadi ethi kuvumela uJehova ukuthi anganaki amaphutha ethu ezimfundiso akukaze kubonakale lapho kulungiswa lezi zimfundiso zamanga. Ngokuya ngemigomo yeNdikimba Ebusayo uqobo lwayo, ingabe sisengalindela ukuba uJehova angazinaki izimfundiso ezinjalo eziyingozi?

Isigaba 19

Ekushisekeleni kwethu ukubona izithembiso zikaNkulunkulu zigcwaliseka, kwesinye isikhathi siye sathola iziphetho ezingalungile. - isig. I-19

Manje!? "Ngezikhathi ezithile"? Kungaba lula ukufaka kuhlu ukutolikwa okungokwesiprofetho esikutholile kunokwenza uhlu lokungalungile. Eqinisweni, ngabe kukhona ukuhumusha okukodwa okungokwesiprofetho okuhlukile koFakazi BakaJehova, njengobukhona bukaKristu obungabonakali buka-1874, esilungile?

Isigaba 20

Lapho uJehova ehlaziya ukuqonda kwethu iqiniso, isimo senhliziyo yethu siyavivinywa. Ingabe ukholo nokuthobeka kuzosenza samukele izinguquko? - isig. I-20

Kulesi sigaba, umfundi kulindeleke ukuthi alinganise isambulo saphezulu esivela kuPaul sokuthi amaKrestu bekungadingeki ukuthi alalele umthetho, 'namaqiniso' aguqukayo avezwa yiNdikimba Ebusayo. Inkinga ngalokhu kufana ukuthi uPawulu wayengatolika umBhalo. Wayebhala ngaphansi kokuphefumulelwa.

Lapho uJehova elungisa ukuqonda kwethu, ukwenza kanjalo ngeZwi lakhe. Isibonelo, abaningi bethu bakholwa iminyaka eminingi ukuthi bekungafanele sidle izifanekiselo ngoba izincwadi zeWatchtower Bible and Tract Society zisitshele ukuthi singazenzi. Lapho siqala ukutadisha iZwi likaNkulunkulu ngaphandle kokuvumela imibono yabantu ukuba isithonye, ​​asitholanga sizathu sokungawuthobeli umyalo weNkosi yethu. Ngokufanayo, asitholanga sisekelo sokuzibheka njengabangane bakaNkulunkulu kuphela, kodwa hhayi izingane zakhe. (John 1: 12; 1Co 11: 23-26)

Ekuphenduleni umbuzo obuzwe esigabeni 20, ukholo nokuzithoba kwethu kwasishukumisela ukuba samukele izinguquko esazembulelwa umoya kaNkulunkulu ngokufunda izwi lakhe. Lezi kwakungelula ukwenza izinguquko. Zaphumela ekuthotshisweni, ekuhlebeni okunyundelayo nasekushushisweni. Kulokhu, silingise uPawulu. (1Co 11: 1)

“Ngaphezu kwalokho, ngikubheka njengento elahlekile konke ngenxa yenani elikhulu kakhulu lokwazi uKristu Jesu iNkosi yami, elahlekelwe yikho konke ngenxa yakhe. Ngibheka njengodoti, ukuze ngizuze uKristu. ”(UPhil 3: 8 I-NIV)

Isigaba 21

Kufanele sonke sifunde lesi sigaba ngokucophelela futhi sisisebenzise.

EmaKhristu atfobekile ayemukela inchazelo yaPawula lephefumulelwe futsi abusiswa nguJehova. (Izenzo 13: 48Abanye bakucasukela ukulungiswa futhi bafuna ukunamathela kokwabo ukuqonda. (Gal. 5: 7-12) Uma bengayishintshi imibono yabo, labo bantu babeyolahlekelwa yithuba lokubusa noKristu. — 2 Pet. 2: 1. - isig. I-20

Lapho usebenzisa lesi seluleko, khumbula ukuthi “ukuqonda kwabo” kanye “nombono wabo” kuyasebenza naseqenjini elihlangene. Ngabe uzimisele ukudela ukuqonda nombono owabelana nabafowenu be-JW uma kuvela ukuthi uphikisana nalokho okwembulwe ezwini likaNkulunkulu? Uma kungenjalo, cishe uzolahlekelwa yithuba lokuba ngumbusi noKristu.

Isigaba 22

Lesi sigaba siqhubeka nenkambiso ende yokuthi wonke amaqiniso embuliwe avela kuJehova. Ukucaphuna izinguquko eziningana ekuqondeni kwethu, kuzidweba njengokulungiswa okuvela kuNkulunkulu. Kodwa-ke, ukuqonda kwangaphambilini kwalawa maphuzu kwakubizwa nangokuthi ukucwenga okuvela kuNkulunkulu, futhi lapho kuguquka futhi, njengoba kungenzeka, lokho kuzobizwa ngokuthi ukucwenga okuvela kuNkulunkulu. Ngakho-ke lapho okwakucatshangwa ukuthi kuyiqiniso kuvela ukuthi kwakungamanga, kungenzeka kanjani ukuthi lokho kube ukucwengwa okuvela kuNkulunkulu weqiniso lonke?