Isifundo SeBhayibheli - Isahluko 4 Par. 16-23

Isifundo saleli sonto sidingida ukwamukelwa kwegama likaFakazi BakaJehova ngabaFundi BeBhayibheli ngo-1931. Isizathu sokuthethelela lokhu kususelwa ezakhiweni eziningi ezingenabufakazi ngaze ngayeka ukubala ngo-9, futhi ngangisesigabeni sesithathu kuphela.

Isizathu esibalulekile ukuthi uJehova wanikeza oFakazi igama lakhe, ngoba yileyo ndlela aphakamisa ngayo.

Indlela evelele lapho uJehova ephakamisa igama lakhe iwukuba nabantu emhlabeni ababizwa ngegama lakhe. ” - isig. I-16

Ingabe ngempela uJehova uyaliphakamisa igama lakhe ngokulinika iqembu labantu? U-Israyeli wayengenalo igama lakhe. Igama elithi “Israyeli” lisho ukuthi “umbangi kaNkulunkulu” AmaKristu ayengenalo igama lakhe. Elithi “Christian” lisho “ogcotshiweyo.”

Njengoba le ncwadi igcwele izigameko nezakhiwo, ake senzele abambalwa; kepha sizozama ukuqinisa okwethu.

Ukubuka okuvela osukwini lukaRonald

Yi-1931. U-Rutherford usanda kuchitha ikomidi labahleli obekulokhu likulawula ukushicilela kuze kube yileso sikhathi.[i]

Kusukela ngalowo nyaka kwaze kwaba sekufeni kwakhe, kwaba ukuphela kwezwi le-Watch Tower Bible & Tract Society. Ngamandla ayemnika wona, manje wayesengakwazi ukubhekana nokunye ukukhathazeka okwakusekuqaleni kweminyaka engqondweni yakhe. I-International Bible Students Association yayiyinhlangano yamaqembu angamaKristu ayesungule umhlaba wonke. URutherford wayekade ezama ukukulawula konke ngaphansi kweminyaka eminingi. Endleleni, abaningi basuka kuRutherford — hhayi kuJehova noma kuKristu, njengoba kuvame ukushiwo — lapho bedunyazwa iziphrofetho zakhe ezingaphumelelanga, njenge-fiasco yango-1925 lapho abikezela ukuthi i-Armagedoni izofika. Iningi laqhubeka likhonza ngaphandle kwendawo yethonya le-WTBTS.

Njengabaholi abaningi besonto ababengaphambi kwakhe, uRutherford wasiqonda isidingo segama elihlukanisa ngempela ukubopha wonke amaqembu ayesabambisene naye futhi awahlukanise namanye. Besingeke sibe khona isidingo salokhu ukube ibandla belingabuswa umholi walo wangempela, uJesu Kristu. Kodwa-ke, ukuze amadoda aphathe elinye iqembu lamadoda kudingeka azihlukanise nabanye. Iqiniso bekungukuthi, njengoba isigaba 18 sesifundo saleli sonto lisho, “igama elithi 'AbaFundi BeBhayibheli' lalingabahlukanisi ngokwanele.”

Kodwa-ke, uRutherford wayedinga ukuthola indlela yokuthethelela igama elisha. Lokhu kwakuseyinhlangano yenkolo esekelwe eBhayibhelini. Wayengaya emiBhalweni YamaKristu YesiGreki kwazise wayefuna igama lokuchaza amaKristu. Isibonelo, kukhona ukuxhaswa okwanele emiBhalweni ngomqondo wokuthi amaKrestu kufanele afakaze ngoJesu. (Nazi ezimbalwa nje: Izenzo 1: 8; 10:43; 22:15; 1Ko 1: 2. Ukuthola uhlu olude, bheka lesi sihloko.)

UStefanu empeleni ubizwa ngokuthi ufakazi kaJesu. (Izenzo 22: 20) Ngakho-ke umuntu angacabanga ukuthi "oFakazi bakaJesu" kuzoba igama elifanele; noma mhlawumbe, "OFakazi bakaJesu" besebenzisa Isambulo 12: 17 njengombhalo wethu wezindikimba.

Kuleli qophelo singabuza ukuthi kungani igama elinjalo linganikwanga amaKrestu ekhulu lokuqala? Ingabe kwakungukuthi “umKristu” wayehluke ngokwanele? Ingabe igama elihlukile liyadingeka ngempela? Ngamanye amagama, kubalulekile lokho esizibiza ngakho? Noma kungenzeka ukuthi siphuthelwa uphawu ngokugxila egameni lethu? Ingabe sinaso ngempela isisekelo esingokomBhalo sokushiya “ubuKristu” njengebizo lethu kuphela?

Lapho abaphostoli beqala ukushumayela, bangena ezinkingeni hhayi ngenxa yegama likaNkulunkulu kodwa ngenxa yobufakazi ababufakazela igama likaJesu.

“. . .Khona-ke umpristi omkhulu wababuza 28 wathi: “Sikuyalile ngokuqinile ukuthi ungaqhubeki ufundisa ngaleli gama. . . ” (IzE 5:27, 28)

Ngemuva kokwenqaba ukuxoxa ngoJesu, bakhahlelwa futhi “bayalwa… ukuthi bayeke ukukhuluma ngesisekelo segama likaJesu. ” (IzE. 5:40) Nokho, abaphostoli bahamba “bejabule ngoba bebalwe njengabakufanelekele ukuhlaziswa egameni lakhe. ”(Izenzo 5: 41)

Masikhumbule ukuthi uJesu ungumholi obekwe nguJehova. Phakathi kukaJehova nomuntu kumi uJesu. Uma singasusa uJesu ku-equation, kukhona isikhala ezingqondweni zamadoda esingagcwaliswa ngamanye amadoda - amadoda angathanda ukubusa. Ngakho-ke, ukuqokwa kweqembu okugxilwe egameni lomholi esifisa ukukulibuyisela ngeke kube ukuhlakanipha.

Kuyaphawuleka ukuthi uRutherford wayishaya indiva yonke imiBhalo YamaKristu, futhi esikhundleni salokho, ngesisekelo segama lakhe elisha wabuyela esimweni esisodwa emiBhalweni yesiHeberu eyayithinta ama-Israyeli, hhayi amaKristu.

URutherford wayazi ukuthi wayengeke akwazise lokhu kubantu. Kwakufanele alungise inhlabathi yengqondo, avundise futhi alime futhi asuse imfucumfucu. Ngakho-ke, akufanele kusimangaze ukuthola ukuthi indima ayesekele kuyo isinqumo sakhe — u-Isaya 43: 10-12 — yacatshangelwa kuyo Izinkinga ezahlukahlukene ze-57 of INqabayokulinda kusukela 1925 kuya 1931.

(Noma ngabe kunalesi sisekelo, kubonakala sengathi abafowethu baseJalimane esijwayele ukubasebenzisa ukumela inhlangano njengezibonelo zokholo ngaphansi koshushiso abasheshe bamukele leli gama. Eqinisweni, baqhubeka nokubizwa kuyo yonke impi kuphela njengoba AbaFundi BeBhayibheli Abaqotho. [U-Ernste Bibelforscher])

Manje kuyiqiniso ukuthi ukuphakanyiswa kwegama likaNkulunkulu kubaluleke kakhulu. Kepha lapho sithabisa igama likaNkulunkulu, kufanele sikwenze ngendlela yethu, noma ngendlela yakhe?

Nansi indlela kaNkulunkulu:

“. . Ngaphezu kwalokho, ayikho insindiso kunoma ngubani omunye, ngoba alikho elinye igama phansi kwezulu elinikwe phakathi kwabantu okufanele sisindiswe ngalo. ” (IzE 4:12)

URutherford kanye neNdikimba Ebusayo yamanje bangathanda ukuthi singakunaki lokhu futhi sigxile kuJehova ngokuya nge-akhawunti eyayihloselwe u-Israyeli wasendulo sengathi siseyingxenye yalolo hlelo olungasasebenzi. Kepha nokulandisa kuka-Isaya kusagxilisa amehlo ethu emuva ebuKristwini, ngoba phakathi kwamavesi amathathu asetshenziswa njalo ukusekela ukukhetha kwethu amagama, sithola lokhu:

“. . . Mina — nginguJehova, ngaphandle kwami ​​akekho umsindisi. ” (Isaya 43:11)

Uma kungekho omunye umsindisi ngaphandle kukaJehova futhi kungabikho kungqubuzana emibhalweni, manje-ke singazwisisisa kanjani izEnzo 4: 12?

Njengoba uJehova kunguye kuphela umsindisi futhi njengoba emise igama okufanele kusindiswe ngalo bonke, singobani thina ukuzama ukuqeda lelo gama bese siya ngqo emthonjeni? Ngabe silindele ukusindiswa nangaleso sikhathi? Kunjengokungathi uJehova usinike ikhodi yokudlula enegama likaJesu, kepha sicabanga ukuthi asiyidingi.

Ukwamukela isiqu esithi “oFakazi BakaJehova” kwakungabonakala kungasoleki ngokwanele ngaleso sikhathi, kodwa eminyakeni edlule kuye kwavumela iNdikimba Ebusayo ukuba inciphise indima kaJesu kuze kube seqophelweni lokuthi igama lakhe alikhulunywa nhlobo phakathi koFakazi BakaJehova kunoma yimuphi umphakathi ingxoxo. Ukugxila egameni likaJehova kusivumele nokuthi siguqule indawo kaJehova empilweni yomKristu. Asicabangi ngaye njengobaba wethu kodwa njengomngane wethu. Abangane bethu sibabiza ngamagama abo, kepha ubaba wethu ngu "baba" noma "ubaba", noma umane athi, "baba".

Maye, uRonald wafinyelela umgomo wakhe. Wenza abaFundi BeBhayibheli baba yinkolo ehlukile ngaphansi kwakhe. Wabenza njengabo bonke abanye.

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[i] I-Wills, Tony (2006), Isizwe Segama Lakhe, Ama-Lulu Enterprise ISBN 978-1-4303-0100-4

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