I-2017, Feb 27-Mar 5 - Impilo Yethu YamaKristu Nenkonzo

Amagugu aqhamuka eZwini LikaNkulunkulu

Isa 65:18, 19 - Kuyoba nenjabulo enkulu (ip-2 384 para 25)

Isethenjwa ku Isiprofetho Sika-Isaya Ingxenye 2 uthi:

“Nanamuhla, uJehova wenza iJerusalema libe“ yisizathu sokujabula. ”Kanjani? Njengoba sesibonile, amazulu amasha abekhona e1914 ekugcineni azofaka ababusi abangaba144,000, abanesabelo kuhulumeni wezulu. ”

Ngakho-ke, bukhona buphi ubufakazi bokufakazela ukuthi 'njengoba sesibonile, amazulu amasha abekhona e-1914 ekugcineni azofaka ama-144,000 co-Rule'?

Uma sibheka emuva esigabeni 21 esahlukweni esifanayo 26 sithola lo 'bufakazi':

Khumbula nokho ukuthi uPhetro waphinda isiprofetho sika-Isaya futhi wakhombisa ukuthi sasizogcwaliseka esikhathini esizayo. Umphostoli wabhala: “Kukhona amazulu amasha nomhlaba omusha esikulindele ngokwesithembiso sakhe, futhi kukho kuyohlala ukulunga.” (2 Petru 3:13) Ku-1914 amazulu amasha obekulindelwe isikhathi eside avela. UMbuso kaMesiya owazalwa ngalowo nyaka ubusa usezulwini uqobo, futhi uJehova uwunikeze igunya emhlabeni wonke. (IHubo 2: 6-8) Lo hulumeni woMbuso, ngaphansi kukaKristu nababusi abakanye naye be-144,000, ungamazulu amasha.IsAmbulo 14: 1.

Ububonile ubufakazi? Kuliqiniso, bobabili u-Isaya noPetru bakhomba ekugcwalisekeni kwesikhathi esizayo, kodwa buphi 'ubufakazi' bonyaka ka-1914 kulokhu kugcwaliseka? Isikhathi asicacisiwe. Uma kunobufakazi, kungani kunganikezwa izinkomba zemibhalo ukuze sikwazi ukuzitholela ngokwethu? Le mfundiso ifana nendlu yamakhadi. Inqobo nje uma uyiyeka yodwa, izoma futhi ibukeke imangalisa, kepha dlala ngayo kancane futhi isakhiwo sonke siyehla.

Zinikele enkonzweni yasensimini

Inkulumo engaphansi kwalesi sigaba ithi “Ukuhlangana Ndawonye - Isici Esihlala Njalo Sokukhulekela Kwethu.” Akucaci ukuthi lokhu kuhlangene ngani nokuzikhandla kwethu enkonzweni yasensimini, kepha masingangabazi ngokuhlukaniswa.

Umbhalo wengqikimba ngu-Isaya 66: 23: "kusukela ekuthwaseni kwenyanga kuye enyangeni entsha [nyangazonke noma zonke izinsuku ze-29 noma izinsuku ze-30] futhi kusuka ngeSabatha kuye ngeSabatha [njalo ngoMgqibelo], yonke inyama izongena ukuzokhothama phambi kwami ​​kusho uJehova".

Inhlangano ifuna ukuthola izizathu ezingokomBhalo mayelana nemfuneko yayo yokuhlangana koFakazi BakaJehova emihlanganweni yabo emibili yamasonto onke. AmaJuda ayeligcina iSabatha, kodwa yilabo kuphela ababehlala eduze nethempeli ababengahambela khona ngeSabatha, ngoba ukuhamba kwakuvinjelwe. (IzEnzo 1:12) Ngokusobala, kusukela ezikhathini zasendulo, babehlala emakhaya ngalolo suku. Kwakungelona usuku lokukhulekelwa, kodwa usuku lokuphumula.

“Umsebenzi ungenziwa izinsuku eziyisithupha, kepha ngosuku lwesikhombisa yisabatha le ukuphumula okuphelele. ”(Ex 31: 15)

Nakulokhu futhi, umBhalo ucindezelwa ukuba usebenze ukuxhasa umyalo othile wabantu. Umongo ukhombisa ukuthi u-Isaya akakhulumi ngamasiko emihlangano yamaJuda, kepha ukhuluma ngesikhathi esizayo lapho kuzoba khona amazulu amasha nomhlaba omusha.

“Ngoba njengoba nje amazulu amasha nomhlaba omusha engikwenzayo kuyohlala kumi phambi kwami,” kusho uJehova, “kanjalo inzalo yakho negama lakho kuyohlala kunjalo.” (Isa 66: 22)

Umbhali wamaHeberu uyasikhuthaza ukuthi sihlangane ndawonye. AmaHeberu 10:24, 25 acashunwe enkomba ye-w06 11/1 pp30-31, kepha konke ekushoyo ukuthi `` singakuyeki ukuhlangana kwethu ndawonye, ​​kodwa kunalokho sikhuthazane ''. Ngabe ulibonile igunya elingokomBhalo lokuhlangana maphakathi nesonto nangeSonto, ukulalela izinkulumo ezisepulatifomu ezisuselwa ohlakeni olukhethwe ngaphambilini olunikezwa iqembu elincane lamadoda athi igunya lawo linikezwe nguNkulunkulu? 'Singakhuthazana kanjani othandweni nasemisebenzini emihle' endaweni enesithibelo futhi elawulwayo?

Isimangalo esenziwe esigabeni 15 sereferensi ye-WT ukuthi sikhonza uJehova, phakathi kokunye, ukuya emihlanganweni yobuKristu (kabili ngeviki, ukulalela abambalwa abakhethiwe) nokuhlanganyela enkonzweni yasobala (kanye ngesonto okungenani, sifaka Kunconywe ubuncane bamahora ayi-10 ngenyanga). Lokho kuvumelana kanjani nezimiso ezingokomBhalo esisanda kuzichaza, ikakhulukazi sikhumbula ukuthi uJesu, kuJohane 13:35, wathi 'bonke bayokwazi ukuthi ningabafundi bami uma ninothando phakathi kwenu'? Uma uthando luphawu olukhomba abafundi beqiniso, ngabe imihlangano yethu akufanele yini igxile ekusizeni thina kuphela ekuboniseni uthando komunye nomunye, njengoba kusho amaHeberu 10:24, 25, kunokuba kube yinkonzo nangenhlangano yethu?

Ngabe uthola ukuthi umhlangano we-CLAM ukukhuthaza 'othandweni nasemisebenzini emihle'? Noma kukukhathaza isonto nesonto ngokukubonisa kaninginingi ukuthi ungenza kanjani ukuthengisa okungokwasezulwini? Ekupheleni komhlangano, unesikhathi esingakanani namandla okukhuthaza abanye oze nabo emhlanganweni? Kuncane kakhulu, ukwahlulela ngokuthi amaHholo OMbuso amaningi ashesha kangakanani ukungabi nalutho ngemuva komhlangano we-CLAM. Futhi uthola isikhuthazo esingakanani?

ISifundo SeBhayibheli Sebandla

Ithathwe UMbuso KaNkulunkulu Uyabusa, iphe. 87-89 par. 1-9.

Isahluko 9, “Imiphumela Yokushumayela - 'Amasimu ... Amhlophe Alungele Ukuvunwa'”

Izigaba 1 - 4a ziqukethe ukulandisa okunembile kwezenzakalo zikaJesu nabafundi bakhe ku-1^st Ikhulu.

Kuyathakazelisa nokho ukugqamisa kafushane iqiniso lokuthi uJesu wayesanda kwenza izinto ezimbili ngaphambi kokwenza ukucaphuna kwengqikimba: 1) Wayeke wafakaza noma washumayela ngokwethukela. UJesu wayephumule emthonjeni futhi wakhuluma nowesifazane waseSamariya ngesikhathi ezokukha amanzi. (Johane 4: 6-7). Wayengashumayeli endlini ngendlu ngaleso sikhathi; no-2) wayebone ukuthi unentshisekelo engokomoya futhi walandelela lokho. Wayengamile eceleni kwemiqulu yakhe elindele umuntu ozokhuluma naye.

Ngemuva kokusetha lesi sehlakalo, kuzanywa uhlelo lokusebenza lwanamuhla. Okokuqala, esigabeni 4, kubekwa isisekelo ngokusho ngokunembile ukuthi uJesu waqala ukuvuna emuva ngekhulu lokuqala. Kodwa-ke, kufanele sicabange ukuthi isivuno siphele njengenkathi ethile yesikhathi, ngoba ngokusobala amakhulu eminyaka isivuno besilele simile kuze kube sosukwini lwethu. Hhayi-ke, hhayi usuku lwethu ngoba wonke umuntu ozungeze u-1914 ufile, kepha okungenani ngosuku lokhokho bethu.

Le ncwadi izama kanjani ukusebenzisa amazwi kaJesu okwakusobala ukuthi asetshenziswa kusukela osukwini lwakhe kuye phambili kuze kube sosukwini lwethu kuphela? Ngokusobala, kwenziwa ukuseshwa kwamagama egameni elithi "isivuno". Ngokuthola okunye ukuvela kwaleli gama kusAmbulo, iNhlangano iwushaya indiva umongo bese isebenzisa iSambulo 14: 14-16 ukuzama ukusekela imfundiso yayo "yezinsuku zokugcina".

⁵ Embonweni owanikwa umphostoli uJohane, uJehova wembula ukuthi wabela uJesu ukuthi ahole ekuvuneni kwabantu emhlabeni wonke. (Funda IsAmbulo 14: 14-16.) Kulo mbono, uJesu uchazwa njengophethe umqhele nesikela. “Umqhele wegolide osekhanda [likaJesu]” uqinisekisa isikhundla sakhe njengeNkosi ebusayo. - isig. I-5

Yebo, uJesu uyabusa njengenkosi phakathi nalokhu kuvuna, kodwa ingabe kwaqala ngo-1914? Lokhu kuvuna akuyona nje kakolweni kuphela, "kumhlophe kulungele ukuvunwa", uJesu akhuluma ngakho kumbhalo oyingqikithi. Cha, lokhu kuvuna kungamagilebhisi futhi awagcini enqolobaneni kaNkulunkulu, kepha acindezelwa phansi kwezinyawo. Lokhu kuvuna kuphumela ekuchithekeni kwegazi.

“Kwabuya enye ingelosi ivela e-altare, inamandla phezu komlilo. Wamemeza ngezwi elikhulu kulowo owayephethe isikela elibukhali, ethi: “Faka isikela lakho elibukhali uqoqe iziqu zomvini womhlaba, ngoba amagilebhisi awo avuthiwe.” 19 Ingelosi yafaka isikela lakhe emhlabeni waqoqa umvini womhlaba, wawuphonsa esikhamelweni sewaha ulaka lukaNkulunkulu. I-20 Isikhamo sewayini sanyathelwa ngaphandle komuzi, kwaphuma igazi esikhamelweni sewayini laphakama laya phezulu njengamabomu amahhashi ibanga le-1,600 stadia. ”(Re 14: 18-20)

Uma lokhu kuvuna kwaqala ngo-1914, pho-ke singathini ngawo wonke umuntu owayevunwa emuva ngaleso sikhathi? Wonke umuntu—WONKE—Kusukela ngaleso sikhathi, okuhle nokubi, kufile! Ayikho indlela okungenziwa ngayo ukuvuna okukhulunywa ngakho kuSambulo 14 ukulingana nezehlakalo zomlando zonyaka we-1914 kanye neminyaka eyalandela.

Umbhali wale ncwadi akakunaki lokhu, kepha unikeza umbuzo wesigaba 5 olayishwe kuqala ukuzwakalisa impendulo nje iNhlangano efunayo: “Lo mbono usisiza yini ukuthola ukuthi lokhu kuvuna komhlaba wonke kuqala nini? Yebo! ”

Qaphela ukusetshenziswa kwe- “kwaqala?” Esikhundleni sokuthi “kuyaqala?” Kanye no- “Yebo” esikhundleni sokuthi “Ake sizwe.”

Izimangalo ze-Paragraph 6, “Njengoba umbono kaJohane kuSambulo 14 ukhombisa uJesu uMvuni egqoke umqhele, ukubekwa kwakhe njengeNkosi ngo-1914 kwase kwenzekile.” Ibuye inikeze uDaniel 7: 13,14 njengobufakazi, kepha konke uDaniel akuqinisekisayo ukuthi lo mprofethi wayenombono wesikhathi esizayo lapho uJesu ezobekwa njengenkosi nguJehova uNkulunkulu. Asikho isikhathi esibekiwe, noma yiziphi izindlela ezinikeziwe zokubala ukuthi lokho kuqokwa kwenzeka nini.

Isigaba siyaqhubeka "Esikhathini esithile emva kwalokho, uJesu uyalwa ukuba aqale ukuvuna (ivesi 15)". Ivesi lesaziso le-15 lithi: "Faka isikela lakho uvune, ngoba ihora selifikile lokuvuna, ngoba isivuno somhlaba sesivuthwe impela." Buza noma yimuphi umlimi ukuthi unesikhathi esingakanani sokuvuna isivuno leso “Isivuthwe ngokuphelele” ngaphambi konakala. Njengoba kunikezwe ukuthi lokhu kuvuna kufaka phakathi ukubhujiswa kwamagilebhisi, bekungeke kwenzeke vele.

Isigaba siqhubeka ngokuxhumanisa ukuvuna nomfanekiso okuMathewu 13:30, 39 lapho ukolweni nokhula zikhula ndawonye kuze kube sekuvuneni, lapho ukhula lususwa kuqala bese kubuthwa ukolweni. Kunengqondo ukuxhumanisa lowo mzekeliso nezenzakalo ezichazwe kusAmbulo isahluko 14. Kodwa-ke, izinto ziyawa uma sizama ukuxhumanisa la ma-akhawunti amabili nencazelo ye-JW ephathelene no-1914. Akukhona nje ukuthi akukhulunywa ngalusuku noma unyaka. Qaphela ukuthi ukhula lubuthwa kuqala bese lushiswa. Uma lokhu kwaqala ngo-1914, pho sibubonaphi ubufakazi obungokomlando bokhula olushile? Buphi ubufakazi bukakolweni obuthelwe enqolobaneni kaNkulunkulu? Buphi ubufakazi bokuthi amadodana ombuso acwebezela njengelanga? (Mt 13: 43)

Kuyabe sekwenza isimangalo sokuthi abalandeli bakhe abagcotshiwe bahlanzwe ukusuka ku-1914 kuya ekuqaleni kwe-1919 ukuze umsebenzi wokuvuna uqalise, nokuthi wamisa inceku ethembekileyo ukuthi isize abazalwane babone ukuphuthuma komsebenzi wokushumayela.

Bahlanzwa kanjani yi-1919? Ingabe lezi zinkolelo ezilandelayo zibonisa ukuthi umsebenzi wokuhlanzwa wenzeka?

(Bheka isihloko esithi 'Izinkolelo Zicacisiwe' ku-1986-2015 Index, ngaphansi kwe-'Uhlu Ngonyaka '.)

UKhisimusi, wehla ngo-1928. UKhisimusi (Saturnalia) wawusagubha kuze kube ngu-1928. - Bheka w95 5/15 k. 19 isig. 11

IPhiramidi laseGiza, lehla ngo-1928. IPhiramidi laseGiza kwakukholakala ukuthi lisayina isikhathi sokuqala kosizi olukhulu kuze kube w28 11/15 no-w28 12/1 abashiya inkolelo - Bheka w00 1/1 p. 9, 10

I-Easter, yawa ngo-1928. “Umkhosi ovelele wabahedeni we-Easter nawo walethwa futhi wafakwa esontweni elibizwa ngokuthi lobuKristu.” -I-Golden Age, December 12, 1928, ikhasi 168.

Isiphambano, sawa ngo-1934. “Isiphambano sinomsuka wobuqaba.” -I-Golden Age, February 28, 1934, ikhasi 336

Usuku LukaNcibijane, lwahlehla ngo-1946. “Ukugujwa kwawo wonke uNcibijane nokuzijabulisa kwawo okuphezulu nokuzijabulisa okudakayo akuwona owobuKristu, kungakhathaliseki ukuthi kwenzeka ngaluphi usuku. AmaKristu okuqala ayengawugubhi. ”-I-Phaphama! December 22, 1946, ikhasi 24.

Ngakho-ke yini kanye kanye eyahlanzwa nguJesu yabaFundi BeBhayibheli ngesikhathi sika-1914-1919? Okuncane kakhulu kubonakala. 'Izinkolelo Ezicacisiwe' ezifanayo zinikeza kuphela okulandelayo ngomsebenzi omkhulu wokuhlanza phakathi kuka-1914-1919.

Ngo-1915: w15 9/1, odabeni lokungathathi hlangothi kobuKristu. Lathi: “Ukuba yilungu lempi nokugqoka iyunifomu yamasosha kusho imisebenzi nezibopho zesosha njengokuqashelwa nokwamukelwa. . . . Ingabe umKristu ubengeke aphume endaweni yakhe ngempela ngaphansi kwezimo ezinjalo? ”

Isinyathelo sendlela efanele, kepha ukuhlanzwa nguKristu? Kwaze kwaba ngo-1939 lapho kwacaca khona ukuthi amaKristu ayengenakuba nengxenye ngokuphelele empini. (w39 11/1)

I-1917: w95 5 / 15 p. I-21 par 1. “E1917, abantu bakaJehova bashicilele incwadi yesambulo encwadini Imfihlakalo Eqediwe. Udalule ngokungesabi abaholi benkolo beLobukholwa nabezepolitiki, kepha izincazelo zayo eziningi bezibolekwe emithonjeni ehlukahlukene. Noma kunjalo, Imfihlakalo Eqediwe kukhonze ukuvivinya ukuthembeka kwabaFundi BeBhayibheli esiteshini esibonakalayo esasisebenzisa uJehova. ”

AbaFundi BeBhayibheli babekwazi kanjani ukubona ukuthi isiphi isiteshi esibonakalayo esasisebenzisa uJehova? Ngemuva kwakho konke 'izincazelo zayo eziningi bezibolekwe emithonjeni ehlukahlukene (neminye).

Ngokwe-Explanatory Note esekhasini 10 le-'Studies in the Scriptures 'Vol.7 (1917)' The Finished Mystery ', uCharles Taze Russell wasebenzisa:

I-Barnes' ʺIsambuloʺ.
I-Coffin's's oryUmlando Wenkululekoʺ.
Amakhekhe ʺIsambuloʺ; ukugcotshwa kwezethulo zabahlaziyi abangamashumi ayisikhombisa nambili abaholayo kusambulo, kuzo zonke izilimi nakuyo yonke iminyaka yeBandla.
U-Edgar's's ʺAmaphazili wePhiramidiʺ. Vol. II.
AmaSmith ʹIsebenza kuDaniel nesambuloʺ.

Empeleni iqiniso 'ukuhlanzwa' kuphela okubonakala sengathi bekungukususwa kwabaqondisi obeqokwe nguCharles Russell ngentando yakhe owayengameseki uJF Rutherford eba nguMongameli. Kodwa-ke, amaqiniso omlando awusekeli umbono wokuthi uJesu wayekwenze lokhu. (Bheka Bheka! Nginawe Zonke izinsuku)

Izigaba 7-9 zikhuluma ngokuqonda isidingo somsebenzi wokushumayela e-1920 nokuthi abasebenzi babanjani kwenjabulo kulokhu okuphuthumayo umsebenzi (ukugcizelela okwabo). Ingabe ukuthola kulula kangakanani ukuhlala ujabule, ungqongqoza emnyango wendlu engenalutho, noma ume uthule eduze kwetrololi? Akukuthokozisi kakhulu ukuhlanganyela (ngentshiseko) nabangane bakho (uma unabangane bakho abangasibo ubufakazi) kanye nalabo osebenza nabo imiphumela yokufunda kwakho iBhayibheli ngasese? Yize kunjalo kukangaki sithola ukuqeqeshwa kokwenza ukufakaza ngokwethukela emhlanganweni we-CLAM kunokungqongqoza emnyango?

Isigaba 9 siqokomisa ukwanda okukhulu kusuka ku-1934 kuya ku-1953 kwe-41,000 kuya ku-500,000. Ngaleso sikhathi esifanayo, ama-Latter Day Saints (amaMormon) anda esuka ku-750,000 aya ku-1,250,000, ayengaba ngu-60,000 ngawo-1860. OFakazi BakaJehova sebekhule besuka ku-500,000 1953 ngo-8,340,847 baya ku-1,250,000 15,634,199 19 manje. Ngesikhathi esifanayo i-LDS ikhule isuka ku-XNUMX yaya ku-XNUMX XNUMX, iphindwe kabili leyo yoFakazi BakaJehova. AmaSeventh Day Adventist asekhule aba yizigidi eziyi-XNUMX.

Ngalesi sikhathi esifanayo, inani lomhlaba likhule lisuka cishe ku-2 Billion laya ku-7.4 Billion. Kuthiwa ungenza noma yisiphi isiphetho osithandayo ngaphandle kwezibalo. Ngeke ngiphawule ngaphandle kokuthi, yize kube nokwanda koFakazi BakaJehova, akumangalisi noma kuvelele. Ukwanda konyaka, njengamaphesenti angu-1.8% kufana ncamashi nama-Adventist (1.5%) kanye ne-LDS (1.7%). Ngokuqinisekile ukube umsebenzi wokushumayela wawusekelwa uJehova, ukwanda kwakuyoba kukhulu. (Ukucacisa, asiyona enye inkolo, kodwa kubonisa kuphela ukuthi ukukhula kwezibalo kungabonwa kanjani njengesilinganiso sesibusiso sikaNkulunkulu.)

Konke okungenhla kusishiya nombuzo okufanele sizindle ngawo: Ngabe sesikhathini sokuvuna ngempela? Noma lokho kuza e-Armagedoni.? Kuzoqhutshwa ngesonto elizayo….