I-2017, Ephreli 10-16 - Impilo Yethu YamaKristu Nenkonzo

Amagugu aqhamuka eZwini likaNkulunkulu

Theme: “Ingabe Unayo 'Inhliziyo Yokwazi' UJehova?”.

UJeremiya 24: 1-3: “UJehova waqhathanisa abantu namakhiwane”

UJeremiya 24: 4-7: "Amakhiwane amahle amelela labo ababenenhliziyo elalelayo, elalelayo."

UJeremiya 24: 8-10: "Amakhiwane amabi ayemelela labo ababenenhliziyo evukelayo, engalaleli."

Lokhu kufaniswa kwabathunjwa namakhiwane kaJehova kwaqoshwa onyakeni wokuqala noma owodwa kaZedekiya (vs. 1), cishe eminyakeni eyi-11 ngaphambi kokubhujiswa kweJerusalema. UJehoyakini nenqwaba yabantu bakwaJuda babesanda kuthunjwa. (Bheka uJeremiya 52:28, 29 lapho inani labantu lehla lisuka ku-3,023 832 laya ku-11 eminyakeni eyi-5 nje kamuva.) UJehova ubheke laba asebethunjiwe (vs 6) njengabafanele ukuvikelwa nokusindiswa, wathi (vs 9) kuzobenza "babuyele kuleli zwe [kwaJuda]". Siphetho sini esasilindelwe kulabo ababesekhona kwaJuda naseJerusalema njengeNkosi uZedekiya, noma abaseGibhithe vele? (vss. 10, XNUMX) Babezoba yinto eshaqisayo nenhlekelele, futhi babeyohlushwa “inkemba, indlala, nobhadane, baze babhubhe ezweni engabanika lona nokhokho babo” . Yebo, ayemancane amathuba okuthi la makhiwane amabi abuye.

Kukhona ushintsho olujabulisayo lombhalo phakathi kwe-NWT Reference Edition kanye neNWT 2013 (Grey) Edition Bibles. Okwamanje empeleni ilungisa iphutha esikhundleni sokwethula esisodwa.

I-NWT 2013 Edition ifundeka ku-5: "Njengala makhiwane amahle, ngakho-ke ngizobheka ngendlela enhle abathunjwa bakwaJuda, engimukisile kule ndawo ezweni lamaKaledi ”. Lokhu ukuhumusha okulungile. Abadingisiwe babethunyelwe kanye noJehoyakini eBabiloni futhi uZedekiya wamiswa njengenkosi yiNkosi yaseBabiloni uNebukadinesari. Uhlelo lwe-NWT Reference lufunda ngephutha “Njengala makhiwane amahle, ngakho-ke ngizobheka ngendlela enhle abathunjwa bakwaJuda, engizomukisa kule ndawo ezweni lamaKaledi ”. Lokhu kuhumusha kwakudala kwasetshenziselwa ukuxhasa ukuthunjwa kuqala ngokubhujiswa kweJerusalema ngaphansi kukaZedekiya, lapho amaqiniso akhombisa ukuthi ukuthunjwa okukhulu kwenzeka ngesikhathi sikaJehoyakini nabanye ngaphambi kwalokhu^th Unyaka kaJehoyakimi.

Ukumba Amagugu Akamoya: UJeremiya 22-24

Jeremiya 22:30 - Kungani lesi simemezelo singazange sichithe ilungelo likaJesu lokuhlala esihlalweni sobukhosi sikaDavide?

Inkomba enikezwe nge-w07 3/15 k. 10 isig. 9 ithi uJesu wayezobusa esezulwini, hhayi esihlalweni sobukhosi kwaJuda. Kukhona nezinye izincazelo ezingaba khona.

Igama lesiHeberu elihunyushwe ngokuthi 'inzalo', 'miz.zar.ow' lisho ngokuqinile ukukhuluma 'nenzalo noma inzalo' hhayi ngokuqondile 'kwinzalo yabantwana'. Lokhu kufana nokusetshenziswa kwendodana kungasho nomzukulu ezimeni ezithile. Ukuqonda okungenzeka ukuthi-ke inzalo yakhe (okungamadodana, kanye nabazukulu abangabakhona) ngeke babuse esihlalweni sakwaJuda futhi lokhu kwagcwaliseka njengoba kungekho noyedwa kubo owabuswa njengeNkosi.

Ngokwengeziwe uhlu lozalo lukaJesu Krestu ludlula kuSheyalitiyeli indodana kaJehoyakini, kodwa ludlulele kuZerubabele, indodana yomfowabo kaShelatiyeli uPhedaya (owesithathu owazalwa). Akekho uShalatiyeli noma abanye abafowethu abathathu ababhalwa njengabanenzalo (1 IziKronike 3: 15-19). UZerubabele waba nguMbusi ekubuyeni Ekudingisweni, kodwa hhayi iNkosi. Futhi akekho omunye ozalo owaba yiNkosi. Akumele futhi sikhohlwe ukuthi uJesu walizuza njengelungelo ilungelo lobukhosi ngobaba wakhe ongamzali, uJosefa, kepha wayengeyona inzalo kaJehoyakini. Ukulandisa kukaLuka mayelana nohlu lukaMariya kuthi uSheyalitiyeli wayeyindodana kaNeri, (mhlawumbe umkhwenyana, noma owathathwa njengendodana nguJehoyakini). Noma yisiphi isixazululo esilungile singaqiniseka ukuthi uJehova uzigcinile futhi uyazigcina izithembiso zakhe.

UJeremiya 23: 33 - Uyini “umthwalo kaJehova”?

Evesini 32 kusho uJehova “Bheka ngimelene nabaprofethi bamaphupho amanga… abalandisayo, benze abantu bami bazulazule ngenxa yamanga abo nangenxa yokuziqhayisa kwabo. Kepha mina angibathumanga, angibayalanga. Ngakho-ke ngeke neze basize laba bantu, kusho uJehova. ”Futhi ivesi 37“… futhi useshintshe amazwi kaNkulunkulu ophilayo… ”

Yebo, umthwalo kwakuyizixwayiso uJehova ayezithumele zona ngoJeremiya, abantu abazenqaba ngoba bafuna ukwenza okwabo, futhi futhi ngoba nabaprofethi bamanga babenze abantu bakhe ukuba bazulazule bedidekile, ngenxa yemiyalezo ephikisayo ababeyifundisa. Abaprofethi bamanga babenabo "Ushintshe amazwi kaNkulunkulu ophilayo."

Ngabe siyakubona ukufana namuhla? OFakazi badidekile ngoba inani lab 'abagcotshiweyo' liyanda, futhi amaphupho abo amaningi amanga ezinsuku ze-Amagedoni asefikile futhi ahambile. Inhlangano ishintshe i-amazwi kaNkulunkulu ophilayo ” ngezinjongo zabo.

Esinye isibonelo senhlangano esiguqula amagama kaNkulunkulu ophilayo yiZenzo 21: 20. Uma leli vesi lihunyushwe kahle ngokuhunyushwa kwe-NWT ukudideka bekuzoba kukhudlwana. Lapho amadoda amadala athi kuPawulu “Uyabona, mfowethu, zingaki izinkulungwane Amakholwa akhona phakathi kwamaJuda ”. I-Kingdom Interlinear ikwenza kucace ukuthi igama lesiGrikhi elihunyushwe lapha likhona 'amashumi ezinkulungwane' okusho ukuthi ubuningi be-10 ayinkulungwane hhayi izinkulungwane. Ukungeniswa kwalokhu ukuthi ngokufa komphostoli uJohane ngaphezulu kweminyaka engu-40 emva kwalokho, inani lamaKristu 'abagcotshiweyo' yingakho ingxenye ye-'144,000 'ngokusho kwenhlangano efundisayo kumele ukuthi yabala okungenani i-100,000, uma kungenjalo kakhulu . Uma singeza kulabo abathi bagcotshwa ukusuka ku-1874 kuze kube manje, izinombolo zedlula i-144,000 engokoqobo nge-margin enkulu. Ngakho-ke kuyabonakala ukuthi kukhona okungahambi kahle ngale mfundiso.

Isifundo SeBhayibheli: UMbuso KaNkulunkulu Uyabusa

(kusukela kusahluko 11 para 1-8)

Ingqikithi: 'Ukuhlaziywa Ngokuziphatha - Ukubonisa Ubungcwele BukaNkulunkulu'

Izimangalo zokuthi umbono weThempeli kuHezekeli 40-48 yiThempeli likamoya elimele ilungiselelo likaJehova lokukhulekela okumsulwa nokuthi zonke izici zinencazelo ekukhonzeni kwethu namuhla kususelwa kuzimangalo ezenziwe encwadini Ivolumu Vindication 2 eshicilelwe ku-linda yona — i-1932. Yebo, kunjalo, i-1932 ilungile nguJF Rutherford.

Ngokusobala, lokhu kushicilelwa kweminyaka engu-85 akuhambi ngaphansi komyalo wokusebenzisa izinhlobo ezingokwesiprofetho nezimpawu zokufanekisa ukutolika iBhayibheli kusukela, ngokusho k. I-178, "Lokho uHezekeli akubona kwakungumbono kuphela, ngakho-ke kwakungewona umfuziselo, kodwa isiprofetho; ngakho-ke asidingi ukubheka lapha ukufanekisela okufuziselayo, kodwa sibheke isiprofetho nokugcwaliseka kwaso. ”  Sikwazi kanjani lokhu? UJehova wakudlulisela kanjani kahle lokhu kuqonda? Ake sizame ukulandela umqondo: "IJerusalema lalifanekisela “eLobukholwa…”.  Akubona yini ubudlelwano bohlobo / lokho? Ukucabanga kuyaqhubeka, “…okuyinto yokugcina yashaywa yimpi yomhlaba, eyaqala ngo-1914. Kwakuyiminyaka eyishumi nane emva kokuqala kwempi leyo, ngo-1928, lapho uJehova enika abantu besivumelwano sakhe emhlabeni ukuqonda kokuqala kwencazelo yenhlangano yakhe, njengoba okufanekiselwa esahlukweni sokuqala sesiprofetho sikaHezekeli, nokuthi yiliphi iqiniso elamenyezelwa okokuqala emhlanganweni waseDetroit ngo-1928. (Bheka INqabayokulinda ka-1928, ikhasi 263.) IMpi Yezwe, lapho “eLobukholwa” lashaywa khona, yaphela ngo-1918, futhi eminyakeni eyishumi nane emva kwalokho, ngo-1932, uNkulunkulu uvumela ukushicilelwa kwencazelo yombono kaHezekeli ophathelene nethempeli. Amaqiniso akhombisa ukuthi kwakuyiminyaka eyishumi nane emuva kokubhujiswa kweJerusalema ngaphambi kokuba uHezekeli athole umbono wakhe wethempeli aprofetha ngalo. ”  

Ngakho-ke eminyakeni eyishumi nane ngemuva kokubhujiswa kweJerusalema, uHezekeli wathola umbono wethempeli (uhlobo) neminyaka eyi-14 ngemuva kweMpi Yezwe I, iNhlangano yachazwa (okufanekiselwa). Lokhu ukulandelana kwezikhathi zesiprofetho.  Ngabe kube nesinye isikhathi — isikhathi esisodwa, esisodwa nje — emlandweni wokushicilela weNhlangano weminyaka eyi-140 lapho isiqeshana sobudala besikhathi esingokwesiprofetho esijwayelekile / esingokomfanekiso sifakazekile siyiqiniso? Njengoba sinerekhodi elihle kangaka lokwehluleka futhi sinesinye futhi isibonelo sabo sokushiya umthetho wabo wokulwa nokusetshenziswa kwezinhlobo nezimpawu ezingasetshenziswanga emiBhalweni, kungani kufanele sichithe isikhathi esithe xaxa kulokhu? Uma kufanele bafinyelele lapha kuze kube manje ukuthola ukwesekwa komqondo weNhlangano yabo eqondiswe ngumuntu kusekelwe ngokwaphezulu ngokwaphezulu, kukhombisa ukuthi izinto seziqala ukubheda.

Ukungazwisisi okunengqondo kuba ngcono.

"UHezekeli akazange akhethe usuku lwakhe oluthile ukuba aprofethe. Wayesesandleni seNkosi, ngubani wahlela udaba nokuthi ngubani owabeka umoya wakhe kuHezekeli. Ngokunjalo nensali ayikhethi isikhathi sokuqonda iZwi likaNkulunkulu nokulimemezela. “Lolu wusuku iNkosi olwenzileyo.” (IHu. 118: 24) Lolu wusuku olukhethwe yiNkosi lapho “izinsizwa… zibona imibono” futhi ziqonde ukugcwaliseka kwalombono omkhulu owanikwa uHezekeli. Amandla eNkosi aphezu kwakhe “Inceku ethembekileyo” isigaba, insali, futhi ngenxa yalesi sizathu bavunyelwe ukuqonda. ”

Ngakho-ke iNkosi yakhetha u-1932 ukuveza ubunjalo beNhlangano, kepha yalinda eminye iminyaka engama-80 ukuthi itsheleisigaba senceku ethembekileyo, insali ” ukuthi bebengeyona inceku ethembekile phela. (Bheka i-w13 7/15 ikhasi 22 isig. 10.) O, futhi ngenkathi eveza iqiniso leNhlangano emuva ngonyaka we-1932, waveza amanga futhi, ngoba le ncwadi efanayo ethi isambulo saphezulu ithi, "Manje kuvela emiBhalweni, futhi kusekelwa amaqiniso njengoba kubekiwe esahlukweni nanye, ukuthi uKristu Jesu, uMthunywa kaJehova, weza ethempelini lakhe ngonyaka we-1918 kodwa ukuthi abalandeli bangempela bakaKristu Jesu emhlabeni akazange alithole lelo qiniso kuze kube unyaka we-1922. ”(I-Vindication Vol 2, p175).  Yebo, manje sisho lokho “UJesu waqala ukuhlola ithempeli elingokomoya e1914. Lowo msebenzi wokuhlola nowokuhlanza ubandakanya isikhathi esithile — ukusuka ku-1914 kuya engxenyeni yokuqala ye-1919. ” Mayelana nombhalo waphansi othi "Lokhu kulungiswa ekuqondeni. Phambilini besicabanga ukuthi ukuhlolwa kukaJesu kwenzeka ngo-1918 ”. (w13 7/15 kk. 11 isig. 6).

Ngakhoke iNkosi yalidalula iqiniso emuva ngonyaka we-1932, noma ingabe lokhu esinakho manje kuyiqiniso, noma kuzoba khona iqiniso elisha ngokuzayo. Singaba kanjani nethemba kunoma yini abayishoyo. Imfundiso yabo yakhelwe esihlabathini esigudlukayo. 

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