2017, Ephreli 17-23 - Impilo Nenkonzo Yethu YamaKristu

[Amagugu avela eZwini LikaNkulunkulu, Ukumba Okwemithombo Yokomoya: UJeremiah 25-28, kanye neMithetho KaNkulunkulu Kahulumeni, konke kushiyelwe ekubuyekezweni kuleli sonto ngenxa yesigaba esandisiwe se-Digging Deeper for kiroho Gems.]

Ukumba Okujulile Ngamagugu Angokomoya

Isifinyezo sikaJeremiya 26

Isikhathi Sesikhathi: Ukuqala kokubusa kukaJehoyakimi (Ngaphambi kukaJeremia 24 kanye ne25).

Amaphuzu Ayinhloko:

• (1-7) Ukhulele kwaJuda ukuze alalele ngenxa yenhlekelele uJehova ahlose ukuletha.
• (8-15) Abaphurofethi nabaphristi bavukela uJeremiya ngokuprofeta ngembubhiso futhi bafuna ukumbulala.
• (16-24) Izikhulu nabantu bavikela uJeremiya ngesisekelo sokuthi uprofetha ngoJehova. Amanye amadoda amadala akhulumela uJeremiya, enikeza izibonelo zomyalezo ofanayo ovela kubaprofethi bangaphambilini.

Isifinyezo sikaJeremiya 25

Isikhathi Sesikhathi: unyaka wesine kaJehoyakimi; unyaka wokuqala kaNebukhadirezari. (Iminyaka engu-7 ngaphambi kukaJeremia 24).

Amaphuzu Ayinhloko:

• (I-1-7) Izexwayiso ezinikezwe iminyaka edlule ye-23, kepha akukho nothi ethathiwe.
• (8-10) UJehova ukuthi alethe uNebukadinesari ngokumelene noJuda nezizwe eziseduzane ukuba zichithe, enze uJuda wachithwa, into eshaqisayo.
• (11) Izizwe kuzofanele zisebenze iBhabheli 70 iminyaka.
• (12) Lapho sekuphele iminyaka engama-70, iNkosi yaseBabiloni izobizwa ukuthi ilandise. IBabiloni libe yihlane eliyincithakalo.
• (13-14) Ubugqila nokubhujiswa kwezizwe kuzokwenzeka ngokuqinisekile ngenxa yezenzo zikaJuda nezesizwe ngokungalaleli izixwayiso.
• (15-26) Indebe yewaini yokufutheka kukaJehova ukudakwa yiJerusalema noJuda - ibenze babe yindawo ebhuqiwe, into emangazayo, ukushaya ikhwela, isiqalekiso - (ngesikhathi sokubhala). Kwakunjalo-ke noFaro, amakhosi ase-Uzi, amaFilisti, o-Ashikeloni, no-Gaza, no-Ekroni, no-Ashidodi, no-Edomi, noMowabi, namadodana ama-Amoni, amakhosi aseTire naseSidoni, neDedani, neTema, neBuzi, namakhosi ama-Arabhu, noZimri, no-Elamu, namaMedi.
• (27-38) Akukho ukuphunyuka.

Isifinyezo sikaJeremiya 27

Isikhathi Sesikhathi: Ukuqala kokubusa kukaJehoyakimi; iphinda uMlayezo kuZedekiya (Ofana noJeremia 24).

Amaphuzu Ayinhloko:

• (1-4) Imigoqo yejoke namaqembu athunyelwe ku-Edomi, kwaMowabi, emadodaneni ka-Amoni, eTire naseSidoni.
• (5-7) UJehova unikele wonke la mazwe kuNebukadinesari, kuzofanele bamsebenzele nabazomlandela kuze kufike isikhathi sezwe lakhe. 'Ngiwuniké lowo okubonakala kulungile emehlweni ami,… ngisho nezilwane zasendle engimnike zona ukuba zimkhonze.' (Jeremiya 28:14 noDaniel 2:38).
• (8) Isizwe esingamkhonzi uNebukadinesari siyoqedwa ngenkemba, indlala nobhubhane.
• (9-10) Ungalaleli abaprofethi bamanga abathi 'ngeke uyikhonze inkosi yaseBabele'.
• (11-22) Qhubeka ukhonze iNkosi yeBabilonia futhi ngeke uphethwe kabi.
• (12-22) Umlayezo wamavesi wokuqala we-11 aphindiselwe kuZedekiya.

Ivesi 12 njengoba vs 1-7, Vesi 13 njengoba vs 8, Vesi 14 njengoba vs 9-10

Zonke izinto zasethempelini zokuya eBhabhiloni uma zingamkhonzi uNebukadinesari.

Isifinyezo sikaJeremiya 28

Isikhathi Sesikhathi: Unyaka wesine wokubusa kukaZedekiya (Ngemuva nje kukaJeremiya 24 no-27).

Amaphuzu Ayinhloko:

• (1-17) UHananiya uprofetha ukuthi ukudingiswa (kukaJehoyakin et al) kuzophela kungakapheli iminyaka emibili; UJeremiya ukhumbuza konke okushiwo nguJehova ngeke. UHananiya uyafa kungakapheli izinyanga ezimbili, njengoba uJeremiya aprofethayo.
• (14) Ijoka lensimbi lizobekwa entanyeni yazo zonke izizwe ukukhonza uNebukadinesari. 'Kumelwe bamkhonze, ngisho nezilo zasendle engizomnika zona.' (Jeremiya 27: 6 noDaniel 2:38)

Imibuzo Yokucwaninga Okwengeziwe:

Uyacelwa ukuthi ufunde izindima zemibhalo elandelayo bese uqaphela impendulo yakho ebhokisini elifanele.

UJeremia 27, 28

	Unyaka Wesine UJehoyakimi	Isikhathi sikaJehoyakini	Unyaka Weshumi Nanye UZedekiya	Ngemva UZedekiya
(1) Yibaphi abathunjiwe abazobuyela kwaJuda?
(2) AmaJuda ayengaphansi kokugqilazwa nini ukuyokhonza iBabele? (faka konke okusebenzayo)

 

Ukuhlaziywa Okujulile Kwama-Key Key:

UJeremiya 27: 1, 5-7

I vesi 1 irekhodi "¹Ekuqaleni kombuso kaJehoai'akimi,, imibhalo isho ukuthi wonke amazwe uJuda, u-Edomi, njll., ayenikelwe esandleni sikaNebukadinesari nguJehova, ngisho nezilo zasendle (ngokuhlukile kuDaniel 4: 12,24-26,30-32,37 noDaniel 5: 18-23) ukumkhonza, indodana yakhe u-Evil-Merodach kanye nomzukulu[1] (UNabonidus[2]) (amakhosi aseBabiloni) kuze kufike isikhathi sezwe lakhe.

Ivesi 6 ithi 'Futhi manje mina uqobo unikeze wonke la mazwe esesandleni sikaNebukadinesari ' okukhombisa ukuthi isenzo sokupha sesivele senzekile, ngaphandle kwalokho amagama azobe esesikhathini esizayo 'Ngizokunika'. Kunikezwa isiqinisekiso kweyesi-2 AmaKhosi 24: 7 lapho umbhalo uveza khona ukuthi, ngesikhathi sokufa kukaJehoyakimi, iNkosi yaseGibhithe yayingeke iphume ezweni layo, nawo wonke umhlaba usuka eSigodini Sesifufula saseGibhithe i-Ewufrathe yalawulwa nguNebukadinesari. (Uma uNyaka 1 kaJehoyakimi, uNebukadinesari wayezoba yinkosana yomqhele nomphathi jikelele webutho laseBabiloni (izinduna zomqhele zazivame ukubhekwa njengamakhosi), njengoba eba yinkosi^rd Unyaka kaJehoyakimi.) UJuda, u-Edomi, uMowabi, u-Amoni, iTire kanye neSidoni ngakho-ke base bengaphansi kokubuswa (kukhonza) uNebukadinesari ngaleso sikhathi.

Ivesi 7 ligcizelela lokhu lapho lithi 'Futhi zonke izizwe kumele mkhonze'kuphinde kuveze ukuthi izizwe kuzofanele ziqhubeke nokusebenza, uma kungenjalo leli vesi lizobe lisho (esikhathini esizayo)'futhi zonke izizwe kuyomelwe zimkhonze '. Kuya 'umkhonze, indodana yakhe nendodana yendodana yakhe (umzukulu)'kusho isikhathi eside, esizophela uma'isikhathi somhlaba wakhe sifikile, futhi izizwe eziningi namakhosi amakhulu kufanele zimxhaphaze '. Ngakho-ke ukuphela kokusebenza kwezizwe kufaka phakathi uJuda kwakuzoba ekuweni kweBabiloni, (ie 539 BCE), hhayi ngemuva kwalokho (537 BCE).

UJeremiya 25: 1, 9-14

“Wonke lo mhlaba uyoba yindawo ebhuqiwe, into eshaqisayo, futhi lezi zizwe kufanele zikhonze inkosi yaseBabele iminyaka engamashumi ayisikhombisa.” ' ¹² “'Kuyothi lapho iminyaka engamashumi ayisikhombisa igcwalisekile ngiyobika enkosini yaseBabele nangaleso sizwe,' kusho uJehova, 'isiphambeko sabo, ngisho nasezweni lamaKhaledi, Ngizowenza incithakalo kuze kube nini nanini. ¹³ Ngizoletha phezu kwalelo lizwe wonke amazwi ami engiwakhulume ngokumelene nalo, yebo konke okulotshwe kule ncwadi uJeremiya akuprofethile ngazo zonke izizwe '”(Jer 25: 11-13)

Amarekhodi e-vesi 1 “Ngonyaka wesine kaJehoyakimi indodana kaJosiya, inkosi yakwaJuda, okungukuthi, unyaka wokuqala kaNebukhadirezari inkosi yaseBabele; ', UJeremiya waprofeta ukuthi iBabiloni lizolandiswa ekuqedeni kweminyaka ye-70. Waprofeta¹¹futhi wonke lo mhlaba uyoncipha ube yincithakalo futhi ube yinto ethusayo; futhi lezi zizwe kuzofanela zisebenzise inkosi yaseBabilon iminyaka ye-70 ¹² Kepha lapho iminyaka ye-70 zigcwalisiwe (ngigcwalisile), ngizobiza inkosi yaseBabele nalesosizwe ngesiphambeko saso, kusho uJehova, ngenze izwe lamaKhaledi libe yincithakalo yonke indawo"

'Lezi zizwe kuzofanele zisebenzise iNkosi yaseBabele iminyaka engu-70.'Ziphi lezi zizwe? Ivesi 9 lithe bekuyi 'lomhlaba… nakuzo zonke lezi zizwe ezizungezile. ' Ivesi 19-25 iyaqhubeka nokubala izizwe nxazonke: 'UFaro inkosi yaseGibhithe .. onke amakhosi ezwe lase-Uz .. amakhosi ezwe lamaFilisti, .. u-Edomi noMowabi namadodana ka-Amoni; nawo wonke amakhosi aseTire nase Sidoni .. noDedani noTema noBuz .. nawo onke amakhosi ama-Arabhu .. nawo wonke amakhosi aseZimri, ama-Elamu namaMede.'

Kungani uprofethe ukuthi iBabiloni lizolandiswa ngemuva kokuphothulwa kweminyaka ye-70? UJeremiya uthi 'ngephutha labo'. Kwakungenxa yokuziqhenya nezenzo zokugabadela kweBabiloni, yize uJehova ayebavumela ukuba bajeze uJuda nezizwe.

Isisho esithi 'kuzofanela ' noma 'kufanele'usesikhathini esifanele, ngakho uJuda nezinye izizwe babevele bebuswa yiBabele, beyikhonza. futhi kuzodingeka ukuthi iqhubeke nokwenza njalo kuze kuphothulwe iminyaka ye-70.

IBabiloni lalizolandiswa nini? UDaniel 5: I-26-28 iqopha izehlakalo zobusuku bokuwa kweBabiloni: 'Ngizibalile izinsuku zombuso wakho, ngakuqeda, ubekaliwe ezilinganisweni, wafunyanwa untula, ... umbuso wakho uhlukanisiwe wanikwa amaMede namaPheresiya.. ' Kusetshenziswa usuku olwamukelwa ngokuvamile maphakathi no-Okthoba 539 BCE[3] ngokuwa kweBabiloni, sengeza iminyaka engama-70 okusibuyisela emuva ku-609 BCE Ukubhujiswa kwabikezelwa ngoba abalalelanga (uJeremiya 25: 8) noJeremiya 27: 7 bathi bazokwenzakhonzani iBabele kuze kufike isikhathi sabo [saseBabiloni]'.

Ngabe kukhona okubalulekile kwenzeka ku-610 / 609 BCE? [4] Yebo, kubonakala sengathi ukususwa kombuso wezwe ngombono weBhayibheli, kusuka e-Asiriya kuya eBhabhiloni, kwenzeka ngesikhathi uNabopalassar nendodana yakhe uNebukadinesari bethatha iHarran idolobha lokugcina lase-Asiriya futhi bephula umbuso walo. Inkosi yokugcina yase-Asiriya, u-Ashur-uballit III, wabulawa kungaphelanga isikhathi esingaphezu konyaka ngo-608 BCE futhi i-Asiriya laphela njengesizwe esihlukile.

UJeremiya 25: 17-26

Lapha uJeremiya “yathatha indebe esandleni sikaJehova futhi yaphuzisa zonke izizwe ¹⁸okungukuthi, iJerusalema nemizi yakwaJuda namakhosi ayo, izikhulu zayo, ukuyenza indawo ebhuqiwe[5], into emangele[6], okuthile okuzoshaya ikhwela[7] nesiqalekiso[8], njenganamuhla;'[9] Ku-vs 19-26, amazwe azungezile nawo kuzofanele ayiphuze le ndebe yokubhujiswa futhi ekugcineni neNkosi yakwaSheshaki (iBhabhiloni) nayo izoyiphuza le ndebe.

Lokhu kusho ukuthi incithakalo ayinakuxhunyaniswa neminyaka engama-70 kusuka emavesini 11 no-12 ngoba ixhunyaniswe nezinye izizwe. 'UFaro inkosi yaseGibhithe, amakhosi ase-Uzi, amaFilisti, owakwaEdomi, wakwaMowabi, wakwa-Amoni, iTire, neSidoni'njll. Lezi ezinye izizwe nazo zazizobhujiswa, ziphuze le ndebe efanayo. Kodwa-ke asikho isikhathi esishiwo lapha, futhi lezi zizwe zonke zahlushwa ubude bezikhathi ezahlukahlukene zokubhujiswa, hhayi iminyaka engama-70 obekungadingeka ukuthi isetshenziswe kubo bonke uma kusebenza kwaJuda naseJerusalema. IBabiloni ngokwalo alizange liqale ukubhujiswa kwaze kwaba cishe ngo-141 BCE futhi lalisahlalwa kwaze kwaba yilapho amaMuslim anqoba ngo-650 CE, okwathi ngemva kwalokho lakhohlakala lafihlwa ngaphansi kwesihlabathi kwaze kwaba yi-18^th Ikhulu leminyaka.

Akukaziwa ukuthi ibinzana elithi 'indawo ebhuqiwe… Njenganamuhla'kubhekisele esikhathini sesiprofetho (4^th Unyaka uJehoyakimi) noma kamuva, cishe lapho ebhala kabusha iziprofetho zakhe ngemuva kokushiswa kwazo nguJehoyakimi kwi-5 yakhe^th unyaka. (Jeremiya 36: 9, 21-23, 27-32[10]). Noma iyiphi indlela kubonakala sengathi iJerusalema bekuyindawo ebhuqiwe yi-4^th Noma i-5^th unyaka kaJehoyakimi, (1^st Noma i-2^nd unyaka kaNebukadinesari) cishe ngenxa yokuvinjezelwa kweJerusalema i4^th unyaka kaJehoyakimi. Lokhu kungaphambi kokubhujiswa kweJerusalema ku-11 kaJehoyakimi^th unyaka okuholele ekufeni kukaJehoyakimi, nokudingiswa kukaJehoyakini i3 ezinyangeni ezalandela, kanye nokubhujiswa kwawo kokugcina e-11^th unyaka kaSedekiya. Lokhu kunikeza isisindo ukuqonda uDaniel 9: 2 'ukufeza ukucekelwa phansi laseJerusalema'njengokubhekisele ezenzakalweni ezingaphezu nje kokubhujiswa kokugcina kweJerusalema ngonyaka ka-11 kaZedekiya.

UJeremia 28: 1, 4, 12-14

"Kwathi ngalowo mnyaka, ekuqaleni kombuso kaZedekiya inkosi yakwaJuda, ngonyaka wesine, ngenyanga yesihlanu," (Jer 28: 1)

Kwi-4 kaZedekiya^th unyaka uJuda nezizwe ezizungezile babephansi kwejoka lokhuni lokusebenzela iBabele. Manje ngenxa yokwephula ijoka ngokhuni nangokuphikisana nesiprofetho sikaJeremiya esivela kuJehova ngokukhonza iBabiloni, babezoba ngaphansi kwejoka lensimbi esikhundleni salokho. Ukuchithwa akukhulunywa. Ebhekisa kuNebukhadinezari, uJehova wathi: “Engizomnika izilwane zasendle”. (Qhathanisa futhi uqhathanise noDaniel 4: 12, 24-26, 30-32, 37 noDaniel 5: 18-23, lapho izilo zasendle zazizofuna umthunzi ngaphansi kwesihlahla (sikaNebukhadinezari) ngenkathi manje uNebukhadinezari uqobo 'ehlala nezilwane zasendle.')

Okusuka kumagama athi (inkathi) kuyacaca ukuthi inkonzo yayivele iqhubeka futhi yayingavinjelwa. Ngisho nomprofethi wamanga uHananiya wamemezela ukuthi uJehova uzokwenza 'phula ijoka leNkosi yaseBabele' ngalokho-ke okuqinisekisa ukuthi izwe lakwaJuda laliphethwe yiBabusi yi-4^th Unyaka kaSedekiya kamuva nje. Ukuphelela kwale nsizakalo kugcizelelwa ngokusho ukuthi ngisho nezilwane zasendle ngeke zikhululwe. I-Darby Translation ifundeka ngokuthi vs 14 "Ngoba usho kanje uJehova Sebawoti, uNkulunkulu ka-Israyeli, ukuthi: “Ngibeka ijoka lensimbi entanyeni yazo zonke lezi zizwe ukuba zikhonze uNebukadinesari inkosi yaseBabele; bayakumkhonza, nami ngiyinike izilwane zasendle. '  I-Young's Literal Translation ithi 'futhi simkhonze nezilo zasendle Nginikile kuyena'.

Isiphetho

Lezi zizwe kuzofanele zikhonze iBabyl 70 Iminyaka

(UJeremia 25: 11,12, 2 IziKronike 36: 20-23, UDaniel 5: 26, UDaniel 9: 2)

Isikhathi Sesikhathi: Okthoba 609 BCE - Okthoba 539 BCE = Iminyaka engama-70,

Ubufakazi: 609 BCE, i-Asiriya liba yingxenye yeBabiloni ngokuwa kweHarran, eba umbuso wezwe. I-539 BCE, Ukubhujiswa kweBabele kuqeda ukubuswa yiNkosi yaseBabele namadodana akhe.

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Imibhalo yaphansi:

[1] Akucaci noma ngabe leli binzana lalisho ukuthi lingumzukulu noma inzalo yangempela, noma izizukulwane zohlu lwamakhosi kusuka kuNebukadinesari. UNeriglissar walandela indodana kaNebukadinesari u-Evil (Amil) -Marduk, futhi waba ngumkhwenyana kaNebukadinesari. Indodana kaNeriglissar uLabashi-Marduk ubuse izinyanga ezingaba ngu-9 kuphela ngaphambi kokuba ithathelwe isikhundla nguNabonidus. Ukuchazwa kwanoma amaqiniso ngakho-ke ugcwalisa isiprofetho. (Bona i-2 IziKronike 36: 20 'nezinceku zakhe namadodana akhe '.)

[2] UNabonidus mhlawumbe wayengumkhwenyana kaNebukadinesari njengoba kukholakala ukuthi waphinde washada nendodakazi kaNebukadinesari.

[3] Ngokusho kweNabonidus Chronicle, ukuwa kweBabylon kwakuse16^th usuku lweTasritu (iBabiloni), (isiHeberu - iTishri) olingana no-3^th Okthoba. http://www.livius.org/cg-cm/chronicles/abc7/abc7_nabonidus3.html

[4] Lapho sicaphuna izinsuku zokulandelana kwezikhathi zezwe ngalesi sikhathi emlandweni kudingeka siqaphele ukuthi zisho izinsuku ngokwezinga elithile ngoba akuvamile ukuthi kube nokuvumelana okugcwele ngomcimbi othile owenzeka ngonyaka othile. Kulombhalo ngisebenzise ukulandelana kwezikhathi ezithandwayo kwemicimbi engeyona eyebhayibheli ngaphandle kokuthi kuchazwe ngenye indlela.

[5] Isi-Hebrew - Strongs H2721: 'chorbah' - kahle = isomiso, ngokusho lokhu: incithakalo, indawo ebolile, incithakalo, ukubhujiswa, imfucuza.

[6] Isi-Hebrew - Strongs H8047: 'shammah' - ngokufanelekileyo = ukonakaliswa, ngokuthi: ukubekezela, ukumangala, incithakalo, imfucuza.

[7] Isi-Hebrew - Strongs H8322: 'shuqah' - a hissing, whistling (ehlekisa).

[8] Isi-Hebrew - Strongs H7045: 'qelalah' - vilation, isiqalekiso.

[9] Igama lesiHeberu elihunyushwe ngokuthi 'kulokhu' lithi 'haz.zeh'. Bona i-Strongs 2088. 'zeh'. Okushiwo yikuthi Lokhu, lapha. ie isikhathi samanje, hhayi esedlule. 'haz' = at.

[10] UJeremia 36: 1, 2, 9, 21-23, 27-32. Kwi-4^th unyaka kaJehoyakimi, uJehova wamtshela ukuthi athathe umqulu abhale wonke amazwi esiprofetho ayemnike sona kuze kufike kuleso sikhathi. Kwi-5^th unyaka la mazwi afundwa ngokuzwakalayo kubo bonke abantu ababebuthene ethempelini. Izikhulu nenkosi babe sebeyifundela kwathi njengoba ifundwa yasha. UJeremiya wabe esetshelwa ukuthi athathe omunye umqulu futhi abhale kabusha zonke iziphrofetho ezazishisiwe. Wengeza neziphrofetho eziningi.