2017, Meyi 8-14 - Impilo Nenkonzo Yethu YamaKristu

Amagugu Avela KuNkulunkulu Izwi LikaNkulunkulu: U-Ebhedi-meleki- Isibonelo Sokuqina Nomusa

UJeremia 38: 4-6 - UZedekiya wavumela ukwesaba umuntu

UZedekiya wehluleka ngokwesaba umuntu ngokuvumela ukungabi nabulungisa kuJeremiya, lapho ayesemandleni akhe ukukuvimba. Singazuza kanjani esibonelweni esibi sikaZedekiya? AmaHubo 111: 10 athi "Ukwesaba uJehova kungukuqala kokuhlakanipha". Ngakho-ke ukhiye uwukuthi, ngubani esifuna ukumjabulisa kakhulu?

Kuyisifiso somuntu ukwesaba lokho abanye abangase bakucabange. Ngenxa yalokho kwesinye isikhathi kulinga ukwehlisa umthwalo wethu wemfanelo wokwenza izinqumo zethu kwabanye ngoba sesaba ukuthi bangase bathini noma benze uma senze izinqumo zethu. Ngisho nangekhulu lokuqala kube nezinkinga ebandleni lobuKhristu bokuqala lapho amaJuda athile avelele azama ukugcizelela umbono wawo (ongasekelwa ngumbhalo) wokuthi wonke amaKristu kufanele asokwe. Kodwa-ke kufanele siphawule impendulo ngebandla lokuqala ngemuva kwengxoxo eningi. Izenzo 15: I-28,29 ikhombisa ukuthi ukuze bagweme ukuthwala abanye abafowethu imithetho eminingi bamane baphinda izinto ezibalulekile. Noma yini enye yayikunembeza womKristu ngamunye.

Namuhla sisenemiyalo nemigomo ecacile yemibhalo yezinto ezibalulekile, kepha iningi lezindawo lishiyelwe onembeza bethu abangamaKristu. Izindawo ezinjengokuthi ube nemfundo eqhubekayo nokuthi hlobo luni noma ukushada noma ukuba nezingane noma uhlobo lomsebenzi okufanele uluphishekele. Kodwa-ke ukwesaba abantu kungaholela ekutheni sihambisane nemibono engenasisekelo semibhalo ngethemba lokuthi ngokwenza njalo sizothola ukuvunyelwa yilabo esibalalele njengendikimba ebusayo kanye nabadala noma abanye. Kodwa-ke uthando ngoNkulunkulu luzosiphoqa ukuthi sizenzele lezi zinqumo ngokususelwa ekuqondeni kwethu imibhalo njengoba sizibophezela mathupha phambi kukaNkulunkulu. Namuhla ofakazi abaningi asebekhulile bayazisola ngokungabi nazingane (okungeyona imfuneko engokomBhalo, kepha kuyindaba kanembeza) ngoba batshelwa ukuthi bangakwenzi lokho ngoba i-Armagedoni yayiseduze kakhulu. Abaningi bazithola bengakwazi ukondla imindeni yabo ngokwanele (okuyisidingo semibhalo) ngenxa yokulalela umthetho owenziwe ngumuntu wokuba bangazifundisi ngaphezu kwemfuneko engaphansi yomthetho (okungeyona imfuneko engokomBhalo) futhi ngoba i-Armagedoni yayiseduze kakhulu.

UJeremia 38: 7-10 - U-Ebhedi-meleki wenza ngesibindi nangokuzimisela ukusiza uJeremiya

Ngesibindi u-Ebhedi-meleki waya enkosini futhi ngesibindi wayibonisa ububi bamadoda ayegwebe uJeremiya ukuba afe kancane emgodini onodaka. Kwakungenangozi kangako kuye. Kanjalo nanamuhla kudinga isibindi ukuxwayisa abanye ukuthi iNdikimba Ebusayo yenze amaphutha amakhulu ezimfundisweni zayo eziningi, ikakhulukazi uma ishicilela isiyalo esiyisibonelo sokuba abafowethu esikanye nabo bangakunaki konke ukuphawula. Isibonelo, iJulayi, i-2017 INqabayokulinda, ikhasi. 30, ngaphansi kwesithi “Ukunqoba Impi Yengqondo Yakho” ithi:

“Ukuzivikela kwakho? Zimisele ukunamathela enhlanganweni kaJehova futhi usekele ngobuqotho ubuholi abunikezayo—akukhathaleki ukuthi kungaba namuphi ukungapheleli. [ngesethu] kungenzeka amacala abo abonakale. [ngesibindi sethu, 'noma ngabe amacala abo angaba yiqiniso kangakanani ”) (2 Thesalonika 2: 2; Thithu 1:10)“.

Ngokufanelekile beluleka ngokuqinile amaKristu esikanye nawo ukuthi angcwabe amakhanda awo esihlabathini. Isimo sengqondo sifana nomuzwa otholakala emhlabeni: "Izwe lami, okulungile noma okungalungile". Imibhalo ikwenza kucace kaningi ukuthi asinaso isibopho sokulandela inkambo engalungile ngoba nje labo abasegunyeni besho njalo, noma ngabe bangobani. (Kufika izibonelo eziseBhayibhelini ezinjengo-Abigail noDavid.)

UJeremia 38: 10-13 - U-Ebhedi-meleki wakhombisa umusa

U-Ebhedi-meleki wakhombisa umusa ngokusebenzisa izigqoko nezindwangu ukuze anciphise ukukhukhumala nobulukhuni bezintambo njengoba uJeremiah ayedonswa emgodini onodaka. Ngokunjalo nanamuhla, sidinga ukukhombisa umusa nokunakekela labo abalimele nabalimazayo, mhlawumbe ngenxa yokuphathwa ngokungenabulungisa okwenziwe ngamakomiti okwahlulela kwabancane abathi, ngenxa yokuhlukunyezwa ngokocansi ngamalungu ebandla abakanye nawo, abasafuni ukuqhubeka beyingxenye yebandla umuntu ojeziswa engajeziswa. Labo badala abathi abakwazi ukusiza ngenxa 'yomthetho woFakazi ababili', benza izwi likaNkulunkulu lisebenze ngezimangalo zabo, ngaleyo ndlela badumaze igama likaJehova. Esikhundleni sezwi likaNkulunkulu, yincazelo yabo uqobo ebeka inkinga. Wonke amaKristu eqiniso kufanele azame ukubonisa umusa onjengokaKristu kubo bonke.

Ukumba Amagugu Akamoya (Jeremiya 35 - 38)

UJeremia 35: 19 - Kungani amaRekabi abusiswa? (it-2 759)

UJesu wathi kuLuka 16: 11 ukuthi "umuntu othembekile kokuncinyane uthembekile nakokukhulu, nomuntu ongalunganga kokuncane akakho ongalungile nakokukhulu." AmaRekabi ayethembekile kukhokho wawo uJonadaba (owasiza uJehu ) owayebayalile ukuthi bangaphuzi wayini, bakhe izindlu, bahlwanyele mbewu noma batshale, kodwa bahlale emathendeni njengabelusi nabafokazi. Ngisho nalapho eyalelwa uJeremiya, umprofethi kaJehova omisiwe, ukuba aphuze iwayini benqaba ngenhlonipho. Njengoba uJeremia isahluko 35 ekhombisa lokhu empeleni bekungukuvivinya okuvela kuJehova futhi wayelindele ukuba benqabe njengoba kuboniswa indlela ayala ngayo uJeremiya ukuba abayisebenzise njengesibonelo sokuthembekile umahluko kwabanye ama-Israyeli ababengamlaleli uJehova.

Kungani babengenqaba umyalo ovela kumprofethi kaNkulunkulu futhi babusiswe? Ingabe mhlawumbe kwakungenxa yokuthi lo myalo ovela kuJeremiya weqa ngale kwegunya alinikezwe uNkulunkulu futhi wangena endaweni yokuzikhethela nomthwalo wemfanelo? Ngakho-ke babenelungelo lokulalela onembeza babo kule ndaba, kunokuba balalele uJeremiya. Babengacabanga, 'kuyinto encane nje ukungalaleli ukhokho wethu futhi uphuze iwayini ikakhulukazi njengoba umprofethi esitshele ukuthi senze kanjalo,' kepha kabakwenzanga njalo. Babethembekile impela kokuncane futhi ngakho-ke uJehova wababona bekufanele ukusinda ekubhujisweni okuzayo njengokuqhathaniswa nama-Israyeli angathembekile. Laba abangathembekile, naphezu kwezixwayiso eziphindaphindwayo, babengabuyanga enkambweni yabo engalungile, ngokungayilaleli ngokuqondile imithetho kaJehova njengoba ibhalwe eMthethweni KaMose.

Njengoba uPawulu axwayisa amaKhristu akuqala aseGalathiya kwabaseGalathiya 1: 8, “noma ngabe thina [abaphostoli] noma ingelosi evela ezulwini [noma indikimba ebusayo ezimemezele yona] singamemezela kini izindaba ezinhle, okuthile okungaphezu kwalokho thina [abaphostoli nababhali abaphefumulelwe bebhayibheli] bakumemezele izindaba ezinhle, makabe ngoqalekisiweyo. ”UPawulu uphinde wasixwayisa evesini 10,“ noma ngifuna ukujabulisa abantu? Ukube bengisajabulisa amadoda, bengeke ngibe yisigqila sikaKristu ”. Ngakho-ke, kudingeka sithembeke kuJesu futhi sijabulise abantu hhayi abantu abangakufuna.

Ukumba Okujulile Ngamagugu Angokomoya

UJeremiya 37

Isikhathi Sesikhathi: Ukuqala kokubusa kukaZedekiya

•  (17-19) UJeremiya ubuzwa uZedekiya ngasese. Uveza ukuthi abaphurofethi ababikezela ukuthi iBhabheli ngeke lizokulwa noJuda konke kwase kuphele. Wayekhulume iqiniso.

Lolu uphawu lwomprofethi weqiniso njengoba kubhalwe kuDuteronomi 18:21, 22. Kuthiwani ngezibikezelo ezahluleka zika-1874, 1914, 1925, 1975 nokunye okunjalo? Ingabe zifana nophawu lomprofethi weqiniso, osekelwa uJehova? Ngabe labo ababikezela lezi zibikezelo ngokusobala banomoya kaJehova noma uhlobo oluhlukile lomoya? Akubona yini labo abagabadelayo, (1 Samuweli 15:23) abaphokophela phambili njengoba bezama ukuthola okuthile ngokukaJesu, iNhloko yebandla lobuKristu, 'okungekhona okwethu' ukukwazi (IzEnzo 1: 6, 7)?

Isifinyezo sikaJeremiya 38

Isikhathi Sesikhathi: 10^th Noma i-11^th Unyaka kaZedekiya, 18^th Noma i-19^th Unyaka kaNebukadinesari, ngesikhathi sokuvinjezelwa kweJerusalema.

Amaphuzu Ayinhloko:

• (1-15) UJeremiya wafaka umgodi wokuprofeta ngokubhujiswa, wasindiswa u-Ebhedi-meleki.
• (16-17) UJeremiya utshela uZedekiya uma ephuma aye kwabaseBabiloni, uyophila futhi iJerusalema ngeke lishiswe ngomlilo. (kuchithwe, kuchithwe)
• (18-28) UZedekiya uhlangana ngasese noJeremiya, kepha esaba izikhulu, akenzi lutho. UJeremiya ungaphansi kokuvikelwa kuze kube yilapho iJerusalema liwa.

Kwi-10 kaZedekiyath Noma i-11th unyaka (iminyaka engu-18 kaNebukhadinezarith Noma i-19th), ngasekupheleni kokuvinjezelwa kweJerusalema, uJeremiya watshela abantu noZedekiya ukuthi uma ezinikela uzophila neJerusalema ngeke libhujiswe. Kwagcizelelwa kabili, kule ndima kuphela, emavesini 2-3 futhi nakumavesi 17-18. Phumelani kumaKaledi niyakuphila, nomuzi awuyikubhujiswa.

Isiprofetho sikaJeremiya 25: 9-14 sabhalwa (nge-4th Unyaka kaJehoyakimi, 1st Unyaka uNebukadinesari) iminyaka ethile ye-17-18 ngaphambi kokubhujiswa kweJerusalema okokugcina nguNebukadinesari ku-19 yakheth unyaka. Ingabe uJe- hova wayezonikeza uJeremiya isiprofetho sokumemezela lapho kungenaso isiqiniseko sokuthi sasizofezeka? Vele akunjalo. Lokho bekuyosho ukuthi uJeremiya wayengabizwa ngokuthi ngumprofethi wamanga ukube uZedekiya nezikhulu zakhe banquma ukulandela imiyalo kaJehova. Ngisho kuze kufike umzuzu wokugcina, uZedekiya wayenenketho yokugwema ukubhujiswa kweJerusalema. Le nhlangano ithi le minyaka ye-70 (kaJeremia 25) ihlobene nokuchithwa kweJerusalema, noma kunjalo, ukufundwa ngokucophelela kwale ndima kukhombisa ukuthi kuhlobene nokusebenzela iBabiloni, futhi ngenxa yalokho kufaka isikhathi esihlukile esikhathini sokubhujiswa. Eqinisweni, uJeremia 38: I-16,17 ikwenza kucace ukuthi kwakuwukuvukela le nceku okulethe ukuvinjezelwa kanye nokubhujiswa kweJerusalema nemizi esele yakwaJuda. (Darby: 'Uma ungaphuma uye enkosini yenkosi yaseBabele ngesihle, umphefumulo wakho uyakuphila, nalo muzi ungashiswa ngomlilo. uzakuphila nendlu yakho (inzalo) ')

Imithetho YoMbuso KaNkulunkulu (kr chap 12 para 9-15) Ihlelelwe Ukukhonza uNkulunkulu Wokuthula

Isigaba 9 senza isitatimende seqiniso. “Noma yisiphi isakhiwo se-oda esingenakuthula njengoba isisekelo saso sizowa kungekudala. Ngokuphambene nalokho, ukuthula kokuhlonipha uNkulunkulu kukhuthaza uhlobo lokuhleleka okuhlala isikhathi eside. ”

Inkinga ukuthi, ngokungafani nesimangalo esithi "inhlangano yethu iqondiswa futhi icwengisiswe uNkulunkulu onika ukuthula", asikutholi ukuthula emabandleni ethu. Yini isipiliyoni sakho? Ingabe kunokuthula okuvela kuNkulunkulu ngempela emabandleni? Kuyo yonke le minyaka ngivakashele abaningi, amabandla amaningi endawo, ezweni lakithi naphesheya kwezilwandle. Lezo ezinokuthula ngempela futhi zijabule zihlukile ngaphandle komthetho. Izinkinga ziqala emazwini asuselwa enkulumweni kubantu abalaleli, ukungabaza okusobala kwabalaleli ukuphendula ezifundweni ze-Watchtower ezihlobene nabadala, noma amaqembu asobala. Umoya wokuvelela nesifiso sokuvelela namandla ubuye odlangile. Ngokudabukisayo, njengoba isigaba 9 sisho, izinhlaka ezinjalo 'zizowa kungekudala noma nini' zishiya abafowethu nodadewethu bezofuna izimpendulo.

Isigaba 10 sibhekisa ebhokisini elithi “Indlela Yokwengamela yathuthuka kanjani”. Ukufunda leli bhokisi kumele sibuze lo mbuzo: "Kungani, uma uMoya Oyingcwele ubusebandleni lesigungu esilawulayo ngaleso sikhathi, bekungafanele kufezwe ilungiselelo elifanele ngesikhathi sokuzama kokuqala?" Izinguquko ezinhlanu ezinkulu kukhulunywa ngazo phakathi kuka-1895 no-1938. Ngokwesilinganiso ushintsho njalo eminyakeni eyishumi. Lapho sifunda imibhalo yokuthuthuka kwebandla lobuKristu lokuqala, akukho okunje okwenzekile.

Esigabeni 11 sifunde ukuthi kwi1971 iNdikimba Ebusayo yaqonda ukuthi kufanele kube khona indikimba yabadala esikhundleni somdala oyedwa. Isimangalo senziwa ukuthi babona ukuthi uJesu wayebaqondisa ukuthi bathuthukise enhlanganweni yenhlangano yabantu bakaNkulunkulu. Yebo, funda futhi lokho, ngemuva kokufunda ibhokisi okukhulunywa ngalo ngaphansi kwe- “1895 - Onke amabandla ayalwa ukuba azikhethele phakathi kwabafowethu abangasebenza njengabadala”. Isakhiwo sasijikeleze umbuthano ogcwele, sisuka kubadala saya endodeni eyodwa sibuyele kubadala futhi. Ngalesi sikhathi kwakune-tweak encane. Manje indikimba ebusayo ibeka abadala esikhundleni sebandla. Ngokushesha phambili kuSepthemba 2014 okunye ukwahlukahluka, umbonisi weSekethe wayezoqoka abadala. (I-cynical more phakathi kwethu izophakamisa ukuthi lokhu akubanga kangako ngokusondela kwi-1^st Imodeli yenkulungwane yokuqokwa, kepha kususa inhlangano kunoma yikuphi ukutholakala kwezomthetho kokuqokwa kwabadala ababengabadlwenguli bezingane nokunye okunjalo.)

Isigaba 14 sisikhumbuza lokho “Namuhla umxhumanisi webhodi labadala akazibheki njengowokuqala phakathi kwabantu abalinganayo, kodwa njengomncane”. Ukube nje lokho bekuyiqiniso. Ama-COBE amaningi engibaziyo ekuqaleni ayeyizinceku zebandla, baba ababonisi abengamele, futhi manje sebengama-COBEs futhi banesimo sengqondo sokuthi ibandla ngelabo.

Isigaba 15 siqukethe isimangalo sokuthi abadala bazi kakhulu ukuthi uJesu uyiNhloko yebandla. Akukhona ukuthi uJesu kuphela, njengenhloko yebandla, umqondo ovezwe kakhulu ezincwadini zeminyaka yamuva, kodwa futhi nakuzo zonke izinhloso nezinhloso, abadala bayizinhloko zebandla, ngokuhlonishwa okuthile kwendikimba ebusayo. Ngokwami ​​ukubona imihlangano eminingi yabadala ayivulwa ngomkhuleko.

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