Amagugu AseZwini LikaNkulunkulu: “UJehova Ubusisa Ukuthobeka Futhi Ujezisa Ukuzikhukhumeza”

UJeremiah 50: 29-32 - IBabiloni lalizobhujiswa ngenxa yokuphikisana noJehova

U-Israyeli wangcolisa igama likaJehova, kodwa wangcwelisa igama lakhe ukuze asuse isihlamba sabo. Lesi yisexwayiso kithi namuhla. Sidinga ukubuza: Ingabe izenzo zethu noma izenzo zenhlangano zingcolisa igama likaJehova? Kufika engqondweni lokho okubizwa ngokuthi 'umthetho woFakazi ababili'. Ku-Australian Royal High Commission on Child Abuse okubhalwe phansi (kanye nevidiyo ye-YouTube) kukhombisa ukuthi ngisho nommeli 'wezwe' wayeyazi imibhalo kangcono ngale ndaba kunelungu le-GB, elizibiza ngabavikeli bezimfundiso. UJehova uzosula igama lakhe e-Armagedoni, kepha kuzokwenzekani ngalabo abangcolisiwe? UJehova akashintshi, ngakho-ke ngokususelwa ekusebenzelaneni kwakhe kwangaphambilini no-Israyeli labo bangcolisi basesikhathini esibuhlungu. (UHezekeli 36: 21-24)

UJeremiya 50:38, 39 - IBabiloni ngeke liphinde lakhiwe futhi (jr161 para 15)

Isiprofetho ngeBabiloni sathatha isikhathi eside ukugcwaliseka ngokuphelele, kuze kube se4th ikhulu leminyaka ethile ye-800 emva kwalokho, yize ayizange iphinde ibe namandla futhi futhi yehla ngokushesha ngemuva kwesikhathi sika-Alexander the Great. UJerome uthi 'ePhilweni yamadoda akhanyayo' ukuthi iBabiloni laliyindawo yokuzingela e4th ngekhulu CE Ngakho-ke akusona sonke isiprofetho seBhayibheli esigcwaliseka ngaso leso sikhathi noma ngokushesha noma ngokwesifiso somuntu. Kufanele sikukhumbule lokhu lapho sifisa ukuthi i-Amagedoni iyeza. UJehova uzokuletha ngesikhathi sakhe, hhayi ezethu, futhi asikwazi futhi akufanele simqagele ngokwesibili.

Inkulumo - Eminyakeni Yamuva, Kungani izincwadi zethu zingakaze zikhulume ngezinhlobo nezinhlobo ze-Antitypes? (w15 3 / 15 17-18)

Isigaba 5 sithi: "Abanye ababhali emakhulwini eminyaka ngemuva kokufa kukaKristu bangena ogibeni — babona izinhlobo ndawo zonke. [Ngesibindi sethu] Ichaza izimfundiso zika-Origen, u-Ambrose, noJerome, i-International Standard Bible Encyclopaedia iyachaza: “Babefuna izinhlobo, futhi babezithola, kuzo zonke izehlakalo nezehlakalo, nakuba zazincane, zilotshwe emiBhalweni. Ngisho nesimo esilula kakhulu nesivame ukucatshangwa ukuthi sifihla ngaphakathi iqiniso elifihlekile. . . , ngisho nasesibalweni sezinhlanzi ezazibanjwe abafundi ngobusuku uMsindisi ovukile abonakala kubo — yeka ukuthi abanye bazame kangakanani ukwenza leso sibalo, esingu-153! ”

Isibonelo nje omunye umbhali owele ogibeni uthole lezi zinhlobo ezilandelayo kanye nezimpawu zomqondo phakathi kwabanye: "Kuhlobo, izitsha zegolide zeThempeli zathathwa zahlanjululwa yiBabele yangempela: emfanekisweni, amaqiniso ayigugu, anobuNkulunkulu (wegolide), aphathelene nokusebenza kweThempeli leqiniso, iSonto lalisuswe ekufanele izindawo, ezihlanekezelwe futhi zisetshenziswe kabi yiBabiloni eliyimfihlakalo. ” [1]

Futhi: ”Njengoba kukhonjisiwe kumdwebo ohambisana nalokhu, isikhathi somusa wabo, kusukela ekuqaleni kobukho babo besizwe ekufeni kukaJakobe, kwehle kuze kube sekupheleni kwalowo musa ekufeni kukaKristu, AD 33, kwakuyizinkulungwane eziyishumi nesishiyagalombili namashumi amane nanhlanu (1845) iminyaka; lapho “okuphindwe kabili” (mishnehUkuphindaphinda noma ukuphindwa kobude besikhathi obufanayo, iminyaka eyishumi nesishiyagalombili namashumi amane nanhlanu (1845), ngaphandle komusa–Waqala. Iminyaka eyishumi nesishiyagalombili namashumi amane nanhlanu kusukela AD 33 ikhombisa AD AD 1878 kube ukuphela kwesikhathi sabo sokungathandwa. AD 33 plus 1845 = AD 1878. Wonke la maphuzu angokwesiprofetho esikhathini esedlule aphawulwe ngokusobala, futhi kufanele silindele ubufakazi obuthile bokubuyisa kukaNkulunkulu u-Israyeli Wenyama (“Jacob”) ngonyaka ka-AD noma ngo-AD 1878. ”[2].

Futhi isibonelo sokugcina (kukhona okuningi): “Bese kulinganisa phansi “Indlela Yokungena” kusuka kulelo phuzu, ukuthola ibanga lokungena “kweGodi,” elimele inkathazo enkulu nokubhujiswa lo nyaka ozovala ngawo, lapho ububi buzoketulwa emandleni, sithola ukuthi bube ngu-3457 amasentimitha, okufanekisela iminyaka engama-3457 kusukela osukwini olungenhla, BC 1542. Lokhu kubalwa kukhombisa i-AD 1915 njengophawula ukuqala kwesikhathi senkinga; iminyaka eyi-1542 BC kanye neminyaka eyi-1915 AD ilingana neminyaka engama-3457. Ngakho-ke iPhiramidi lifakazela ukuthi ukuvalwa kuka-1914 kuzoba ukuqala kwesikhathi senkathazo esingakaze sibe khona selokhu kwaba khona isizwe – cha, futhi ngeke sisaba khona kamuva. ”[3]

 

Isigaba 7 sithi: “Uma ukuhumusha okunjalo kubonakala kungenakuqhathaniswa, ungayiqonda inkinga. Abantu abakwazi ukuthi yikuphi ukulandisa kweBhayibheli okuyisithunzi sezinto ezizayo nezingasebenzi. Inkambo ecacile yile: Lapho imiBhalo ifundisa ukuthi umuntu, isehlakalo, noma okuthile kufana nokuthile, sikwemukela kanjalo. Ngaphandle kwalokho, kufanele sinqikaze ukunika umuntu othile isicelo noma i-akhawunti uma kungekho sisekelo esingokomBhalo sokwenza kanjalo. ”

Inselelo yami kubo bonke oFakazi abakhona manje futhi neNdikimba Ebusayo yile:

Sicela uphendule umbuzo 'Imibhalo ifundisani lapho'UDaniel 4 kanye nephupho likaNebukadinesari lezikhathi ze-7 has'uhlelo lokulinganisa '?

Akufanele yini ukulandelwa kweseluleko se-Nqabayokulinda uqobo 'kufanele singabaze ukwabela umuntu othile isicelo noma i-akhawunti uma kungekho sisekelo esithile esingokomBhalo sokwenza kanjalo '.

Kungani uJehova ayosebenzisa isijeziso esakhishwa yiNkosi Engumqabaqaba (uNebukadinesari) ukuba abe ngumfanekiso wokubusa koMbuso kaNkulunkulu?

Futhi uma enza, pho kungani uJesu athi 'anazi ukuthi iNkosi yenu iza ngaluphi usuku'(UMathewu 24: 42) njengoba uJesu ayazi iziprofetho zikaDaniel?

Akucaci yini ukuthi ukuhunyushwa kwezikhathi ze-7 kubonakala kukude kakhulu kuwe ngalesi sizathu?

Sidinga ukwazi impendulo yale mibuzo ngenye indlela njengoba eyabaseGalathiya 1: I-9 ikhombisa ukuthi sizohlanjalazwa ngokudlulela ngale kwezindaba ezinhle esezimenyezelwe.

Umbhali ofanayo njengoba ecashunwe ngenhla nezibonelo ze-3 njengezinhlobo nezimpawu zomqondo nakho kunikeze lesi sizathu ngalolu daba: “Incazelo kaDaniyeli yephupho ihlobene nokugcwaliseka kwayo kuphela kuNebukadinesari; kepha iqiniso lokuthi iphupho, ukuhunyushwa nokugcwaliseka konke kuhlobene ngokucophelela lapha kungubufakazi bento ekulandiseni kwayo. Futhi ukuqina kwayo okumangazayo njengomfanekiso wenhloso yobungcwele ekubekeni lonke uhlanga phansi kokubusa kobubi ngenxa yokujeziswa nokulungiswa kwalo, ukuze ngesikhathi esifanele uNkulunkulu alubuyise alubeke ngokulunga nasempilweni engunaphakade, lusiqinisekisa ukuthi silwamukele uhlobo oluhlosiwe. ”[4]

Ngakho-ke, qaphela, ngokusho komlobi wethu oyimfihlo iBhayibheli alifundisi ukuthi uDaniel 4 uluhlobo \ lokufanekisa, kodwa ngoba umbhali wacabanga ukuthi kwakungumfanekiso ofanele futhi imathematics ifanela ukulandelana kwezikhathi zakhe, khona-ke kufanele kube njalo.

Ngakho-ke ngubani umlobi wethu oyimfihlakalo othole izinhlobo eziningi kangaka kanye nezinto ezingokomfanekiso eBhayibhelini, ngisho nakuPhiramidi Omkhulu waseGiza? Akekho omunye ngaphandle kukaCTRussell, umsunguli woFakazi BakaJehova. Owangena esikhundleni sakhe njengoMongameli weWatchtower Bible and Tract Society, uJ. F. Rutherford wayengcono, kodwa isikhala asikuvumeli ukuhlolwa okufanayo. Kufanele sibuze umbuzo owodwa wokugcina, Kungani uhlobo nohlobo oluphikisana noDaniel 4 lungazange luphonswe ekukhanyeni kwalesi sihloko, kuthathwa kuphela izinhlobo nezinkulumo ezishiwo emibhalweni? Kungenzeka yini ukuthi uma lokhu kwehliswa ngakho-ke sonke isisekelo sokuzibiza kwabo ngokuthi 'bayinceku ethembekileyo neqondayo ebekiwe', asihlakaniphile futhi asilona iqiniso?

Susa i-R After Video

Isimo esivele kule vidiyo sibonisa umzalwane osanikeza nje ukufundwa kweBhayibheli, into abekade eyenza kusukela esemncane. Ubuye aqaphele ukuthi umbhangqwana othile uba kanjani endaweni yesikhulumi masonto onke, nokuthi abadala babheka kuphela ezabo izintandokazi ngalokho okubizwa ngokuthi 'amalungelo'.

Uma zonke lezi zinto ziyiqiniso, ingabe uyaziqhenya ngempela, futhi ugxeka ngokuyibona futhi acasuke ngayo? Uma izinto azishilo zaziwukweqisa futhi efuna ukubheka amaphutha kungakhathalekile ukuthi mhlawumbe kuzoba nezizathu zokusho njalo, kodwa uma lezi zehlakalo zangempela, khona-ke, cha, uyaziqhenya futhi ugxeka.

Kuyindlela ethokozisayo yemicimbi ephathe kabi lo mfowethu. Ungaziveza ukuthi uqaphele le ndlela noma wahlupheka ngendlela efanayo? Impela ngiyakwazi kokuhlangenwe nakho kwami ​​siqu ebandleni lami lakithi nesifunda sami. Ingabe lo mfowethu waboniswa engumzenzisi ngempela? Ngaphandle kokuthi wayeyisikhulumi esimpofu futhi wayesenikezwe usizo oluphindaphindiwe ukuze athuthukise. Ngaphandle kokuthi wenqabile ukuxoxisana noma nokuhlanganyela kwimiboniso yesikhulumi. Ngaphandle kokuthi wayebuye abeyintandokazi yabadala, noma akhombise ukukhetha. KuMathewu 7: 1-5 UJesu wayeluleka ngokugweba, futhi ngokugxeka, hhayi ngokucasulwa ngenxa yokungalungi.

Ukugxila kithina esikhundleni sabanye njengoba kunconyiwe kuyiseluleko esihle, kepha ukusho ukuthi 'indlela engcono yokushintsha ibandla ukuzishintsha' kunengqondo kakhulu. Ngaphandle kokuthi abanye basebenzise iseluleko esifanayo, ngenkathi ungaba ngumKristu ongcono, ngabe usabhekene nezehlakalo ezifanayo ezicasulayo eminyakeni ezayo. Bekungeke yini kube ngcono ukwengeza ukuthi 'Ngakho-ke, badala niyabonisa ukukhetha? Ngabe usebenzisa abafowethu abafanayo kuma-interviews ngaso sonke isikhathi? Uyabasiza yini abazalwane ukuba bathuthuke emakhonweni okukhuluma nawokufundisa? Ngemuva kwalokho bangasiza ekwabelaneni ngomthwalo wokufundisa ibandla. Lapho-ke uzobe usiza abafowenu nodadewenu ukuthi bagweme ukucasuka nokudumala nokudangala. '

[1] Ikhasi le-PDF i-460, B209, (Vol 2 p209) 1916-1918 Study in the Scriptures, ngu-CTRussell, WBTS.

[2] I-PDF Page 468, B212, (Vol 2 p 212) 1916-1918 Studies in the Scriptures, nguCTRussell, WBTS.

[3] Ikhasi le-PDF i-874, C342, (Vol 3 p342) 1916-1918 Study in the Scriptures, ngu-CTRussell, WBTS

[4] Ikhasi le-PDF i-367, B95, (Vol 2 p95) 1916-1918 Study in the Scriptures, ngu-CTRussell, WBTS.

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