Isingeniso kuHezekeli (ividiyo)

Ividiyo engenakudalulwa ngaphandle kokunikeza usuku olungafanele lwe-617 BCE lokudingiswa kukaJehoyakini.[1]

Thola Ukujabula Ukushumayela Izindaba Ezinhle (+ ividiyo)

Isigaba 1 siyabuza “Wake wakuthola kunzima ukushumayela? Abaningi bethu bangaphendula ngoyebo kulowo mbuzo. Ngani? ” Lokho is umbuzo omuhle. Ingabe ukunganaki noma ubutha noma ukwesaba ukukhuluma nabantu ongabazi okuyekisile? Noma kungenxa yokuthi kufanele ubhekane nemiphumela yokuntuleka kwemfundo, okuholele ezinkingeni ezinkulu zezezimali? Noma kungenxa yokuthi unamahloni okuba senhlanganweni enqaba ukubhekana ngokwanele nenkinga ebulalayo yabahlukumeza izingane nokwenza izinguquko zenqubomgomo ezidingeka kakhulu? Noma kungenxa yokuthi unembeza wakho ngeke usakuvumela ukuba ushumayele izimfundiso owaziyo ukuthi azifundiswa eZwini likaNkulunkulu iBhayibheli?

Awusakwazi ukushumayela njenge- 'umyalezo wethemba'ukuthi, yize kufanele silandele uKristu, asinakuba abafowabo, ngoba asikwazi ukuba ngamadodana kaNkulunkulu, futhi uJehova uNkulunkulu akakwazi ukuba ngubaba wethu, kepha ungumngane ongabonakali nje?

Kuliqiniso ukuthi izindaba ezinhle zangempela zisizuzisa ngokwenyama nangokomoya uma sizisebenzisa ngendlela efanele, kepha zidala isehlukaniso esingadingekile, ngokwesibonelo, ngoba nje umlingani esenquma ukuthi uzoshiya inhlangano, aletha ukulimala hhayi izinzuzo.

Isigaba 4 sibuyela kokuzenzakalelayo 'khetha umtlolo, uwusebenzise kabi, futhi unethemba lokuthi akekho owazisa' indlela. Hebheru 6: I-10 isetshenziswa ukusekela umsebenzi wokufakaza. Ibhayibheli le-NWT lihumusha futhi lifihla incazelo yangempela yalo mbhalo njengoba 'ukhonza abangcwele futhi uqhubeke ukhonza' futhi sisebenza ekukhonzeni ekushumayeleni. I-Kingdom Interlinear nokho ihumusha umbhalo wesiGreki ngokunemba "Sebekhonze abangcwele futhi sibakhonza". Umbhalo oqukethwe umongo umayelana nokusebenzela nokusiza abangcwele [abakhethiweyo] kunokuba ushumayeze abantu bangaphandle ngese.

U-Isaya 43: 10,11 ngokufanayo usetshenziselwe ukusekela umsebenzi wokufakaza. Kodwa-ke lapho kufundwa umongo kuyacaca ukuthi ofakazi (abakwa-Israyeli) kwakufanele babe ngofakazi abangaqondakali bezenzo zikaJehova uNkulunkulu. Esikhundleni sokunconywa noma ukuqanjwa njengofakazi bakhe abakhethekile, empeleni kwakungokuhlukile. Isizwe sakwa-Israyeli saqhubeka sona yize kwakunezixwayiso eziningi ngakho-ke uJehova wayethulule futhi wayezothulula ulaka lwakhe phezu kwazo. Wabaxwayisa ukuthi ukuze abahlenge uzonika abaseGibhithe abathumbi babo (njengoba enza endodaneni kaKoresi, uCambyses II), ngakho-ke babengeke babheke eGibhithe ukubasindisa. Kwakufanele babone izenzo zikaJehova ezinamandla zokubahlenga nokubakhulula eBabiloni, bengakabi ngisho nombuso wezwe ngaleso sikhathi. Kunalokho, wayebakhethe njengenceku (ngaphansi kwesivumelwano sikaMose), hhayi njengofakazi abazophuma bayomemezela.

Ividiyo: Phinda Ujabulele Ngokutadisha Nokuzindla

Ividiyo ifana nokuqukethwe yi-athikili ngezindlela eziningi. Ixoxa indaba engamanga yodade oyiphayona elivamile. Uzithola elahlekelwa injabulo, kodwa hhayi ngoba kukhona okubi akwenzayo. Uyalithanda ibandla noJehova kodwa uzithole engashukumi. Wazizwa ukuthi kukhona okushodayo, ngakho-ke umdlandla wakhe wehla futhi waya emihlanganweni.

Konke lokhu kungenzeka, kepha bese kulandela ukuqhamuka okungenakulindeleka kwangempela. Abadala ababili abanothando babone futhi bamvakashela ukuze bamkhuthaze [ukuze aqhubeke nesidingo sehora?]. Babuza ngenqubo yakhe engokomoya [yokufunda izincwadi futhi njengebhayibheli elilandelwayo], bakhuluma ngesibonelo sikaMariya unina kaJesu owabheka ngokucophelela lokho ayekutshelwa yingelosi futhi bazindla ngakho. Udade ubekade efunda kodwa engagayeki, ngakho-ke bamsiza ukuthi alawule isikhathi sakhe [okwakufanele ngabe senziwe ngaphambi kokumiswa njengephayona]. Ekugcineni bamkhuthaza (ngokufanele) ukuba afunde nsuku zonke iBhayibheli futhi azindle ngomthandazo.

Ofakazi abaningi abavakashela le sayithi bathole ukuthi badinga ukwenza isifundo seBhayibheli esijulile nangomkhuleko ukuze babhekane nokuntuleka kwesikhuthazo abazizwa beshumayela futhi beya emihlanganweni, kulokhu kungengenxa yokushoda kokufunda, kodwa ngoba ngenxa yokutadisha ezwini likaNkulunkulu livule amehlo abo ezibikezelweni ezidukisayo nezimfundiso ezenziwe yinhlangano.

Amaphayona amaningi (kanye nabashicileli futhi) ahlupheka kulezi zindawo ngenxa yezizathu eziningi. Lokhu kufaka phakathi ukuzama ukuphila ngemali encane ngemisebenzi ekhokha kancane ngenxa yokuntuleka kwemfundo, iziqu namakhono. Futhi, ukuzabalaza ukufinyelela kwelitshe elenziwe elenziwe elenziwa ngamahora ngenyanga, kwesinye isikhathi ngenxa yama-kudos okubizwa ngokuthi 'iphayona elivamile'. Ngenxa yalokhu balahlile ingokomoya labo futhi abasakwazi ukuchitha isikhathi sokusiza abafowabo nodadewabo, futhi kwezinye izimo bangasizi nabazali babo (ofakazi) babo.

Kwakuthakazelisa ukuphawula ukuthi ireferensi komunye wemibhalo efaneleke kakhulu ngalesi simo esivamile washiywa: AmaRoma 2: 21 ebuza umbuzo "Ingabe wena ofundisa omunye umuntu, awuzifundisi wena?" Ngamanye amagama kufanele sizondle ngokomoya njalo, ngaphambi kokuzama ukusiza abanye. Kudingeka futhi sikholwe ngokufunda kwethu imibhalo uqobo ukuze sikwazi ukukhuluma iqiniso elivela ezwini likaNkulunkulu ngazo zonke izikhathi.

Ngokwengeziwe uJesu wakulahla umkhuba owaziwa ngokuthi 'yi-corban' okukhulunywa ngawo kuMathewu 15: 5 "Noma ngubani othi kuyise noma kunina: “Noma yini enginayo engingakuzuzisa yisipho esizinikezwe uNkulunkulu,” 6 akadingi ukuhlonipha ubaba wakhe. ' Ngakho-ke wenze izwi likaNkulunkulu lalingasebenzi ngenxa yesiko lakho. "

"Ababhali nabaFarisi babefundisa ukuthi imali, impahla, noma yini umuntu ayinikela njengesipho kuNkulunkulu ingeyethempeli. Ngokwalo lisiko, indodana yayingasigcina isipho esizinikezele futhi isisebenzisele izinzuzo zayo, ithi yayigcinelwe ithempeli. Abanye ngokusobala baphephe umthwalo wokunakekela abazali babo ngokunikezela ngempahla yabo ngale ndlela. ”[2]

Kwakungekho seluleko sokugwema inqubo yanamuhla yokulingana lapho amaphayona amaningi elindele ukuthi izingane zakwabo ezingebona amaphayona nabanye ofakazi banakekele abazali babo asebekhulile, ngoba bematasa 'ukwenza umsebenzi obaluleke kakhulu '. Futhi bekungekho seluleko kubazali asebekhulile sokuqinisekisa ukuthi esikhundleni sokushiya yonke impahla yabo yomhlaba enhlanganweni kufanele banakekele noma iyiphi inzalo.

Yebo, ngokudabukisayo yonke le vidiyo kwakuwukukhuthaza abanye ukuba bahlale njengamaphayona kuyilapho kunganakwa eminye imisebenzi ebalulekile yobuKristu. UJames 1: I-27 inikeze isilayidi esihluke ngokuphelele kusukela ku-video kulokho okubalulekile njengomKristu lapho ebhala ukuthi “Indlela yokukhonza ehlanzekile… ngokombono kaNkulunkulu noBaba wethu yile: ukunakekela izintandane nabafelokazi osizini lwabo, nokuzigcina ungenabala ezweni” ngokuthuthukisa izimfanelo ezinjengezikaKristu.

Imithetho YoMbuso KaNkulunkulu (kr chap 14 para 1-7)

Okuqukethwe kwendima 1 kuyaphikisana nomusho wokuqala wesigaba 2. Kanjani? Isigaba 2 siqala ngo: “Ngemuva kokuba uMbuso usungulwe e1914”. Noma kunjalo lesi sitatimende singqubuzana noJohn 18: 36, ecashunwe esigabeni 1. UJesu wathi: “Umbuso wami awuyona ingxenye yaleli zwe”. Ukhulume ngesikhathi samanje, ekhombisa ukuthi umbuso wakhe bekumele ube usukhona vele. Lokhu kwaba yimpendulo yakhe embuzweni kaPontiyu Pilatu: Ingabe unguye 'inkosi yamaJuda '? Ngakho-ke, ukuphendula kukaJesu kukhombisa ukuthi wayesenombuso wakhe uqobo, ngakho-ke wayengeke abe yiNkosi yamaJuda, ebangisana noPontiyu Pilatu naseRoma. Ukuqinisekisile lokhu ngokusho “Ukube umbuso wami ubuyingxenye yalomhlaba, izikhonzi zami ngabe zilwile ukuze nginganikelwa kumaJuda. Kepha manje, umbuso wami awuveli kulo mthombo. ” UPilatu wayengenalutho olwesaba, umbuso kaJesu wawungaveli ekusekelweni ngabantu.

Kodwa-ke kufanele siphawule ukuthi ngenkathi umbuso usuvele usemisiwe ngalesi sikhathi, kuzovela ukuthi uJesu wayengakabi yinkosi ngaleso sikhathi, ngokusho komfanekiso awunikeza kuLuka 19: 12-27, noLuka 1: 33.

Isigaba 2 senza isimangalo esingaqinisekisiwe “Ubunye bethu bunikeza ubufakazi obunamandla bokuthi uMbuso kaNkulunkulu uyabusa”. Ubunye noma okungenani ubunye obucatshangelwayo bungavela nganoma yiziphi izimbangela, futhi akugcini ngokulondolozwa koFakazi BakaJehova kuphela. EJalimane lobuNazi ngokwesibonelo kwakukhona ubumbano obebucatshangwa, ngenxa yobushiqela bokucindezela, kanye nokucindezela kontanga. Kunezinhlangano eziningi, ezepolitiki, ezomphakathi nezinye ezinobunye bezinhloso nemicabango ngoba yingakho zihlangana zihlangane ndawonye. Lokho akufakazeli ukuthi inhloso yabo ilungile, noma izuzisa bonke abantu. Yibuphi ubunye okungenzeka bukhombise kakhulu ukuthi kukhona ukulawula okuqinile okuphakathi.

Izigaba 3-5 zikhuluma ngezinguquko ekuqondeni mayelana nokungabi yingxenye yomhlaba maqondana nezimpi ezihlomile. Kwaze kwaphela unyaka ngemuva kokuqala kweMpi Yezwe I ngoSeptemba 1915 lapho kunikezwa khona isiqondiso esithile kubaFundi BeBhayibheli bokuqala. Kufanele sibuze, uma laba baFundi BeBhayibheli bokuqala babengabantu bakaNkulunkulu abakhethiwe, kungani bengazi ngendlela yokugwema impi ngaphambili kakhulu? La maqembu ezenkolo alandelayo wonke abe ne-pacifist noma isimo esifanayo ezimpini: ama-Amish / amaMennonite kusukela ngasekupheleni kweminyaka yama-1500, amaQuaker kusukela ngasekupheleni kwawo-1600, kanye namaChristadelfiya namaSeventh Day Adventist kusukela ngawo-1860. Njengoba eminye imibono efana no-1914 yayinomsuka wayo namaSeventh Day Adventist, kungani lokhu kuqonda nakho kungazange kuthathwe?

Isigaba 6 sikhuluma ngokuhlangenwe nakho kukaMfoweth 'uHerbert Senior olandele isiphakamiso se-September 1, i-1915 Watchtower. Kwakukhona nabanye abafundi beBhayibheli abane. Kungani kungakhulunywa nangawo?[3] Imininingwane engaphezulu kweRichmond 16 ingatholakala lapha.[4] Labo abenqaba ngenxa kanembeza babehlanganisa amaWeseli, amaCatholicistist, amaQuaker, iSonto laseNgilandi (iLay Reader) kanye namaSocialist.

Isigaba 7 sikhombisa ukuthi kwathatha kuze kube sekupheleni kweMpi Yezwe II ukunikeza isiqondiso esicacile sokungathathi hlangothi. Lithi lokhu bekungukudla okungokomoya ngesikhathi esifanele. Kwakunjalo? Noma ingabe bekudlule iminyaka ye-60? Ngempela, amakhulu eminyaka kamuva kunezinye izinkolelo zobuKristu.

__________________________________________

[1] Bheka izindatshana ezedlule kule sayithi ezixoxa ngezinkinga ngokuthandana kwe607 BC njengokuwa kweJerusalema.

[2] Amanothi Esifundo: UMathewu 15: 5 NWT Matthew Study amanothi.

[3] UClarence Hall, uCharles Rowland Jackson (kamuva washiya i-IBSA, kodwa wahlala eyi-Student Student), kanye nabanye be-2

[4] http://www.english-heritage.org.uk/visit/places/richmond-castle/richmond-graffiti/c-o-stories/

 

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