Amagugu avela eZwini likaNkulunkulu kanye nokumba amagugu angokomoya
UDaniel 11: 2 - Kwavela amakhosi amane woMbuso WasePheresiya (dp 212-213 para 5-6)
Isikhombo sithi uKoresi Omkhulu, uCambyses II noDariusi I babengamakhosi amathathu kanti uXerxes wayengowesine. Isiphakamiso ukuthi uBardiya owabusa izinyanga eziyi-7 noma kunjalo futhi okungenzeka ukuthi wayezenzisa akazange asinakwe isiprofetho. Ngenkathi uXerxes egcwalisa isiprofetho esabelwa inkosi yesine, ingabe uKoresi Omkhulu wayeyiNkosi yokuqala njengoba kwakushiwo?
Umlando, futhi okubaluleke kakhulu, uDaniel 11: 1 ubonisani? Lesi siprofetho sanikezwa ngonyaka wokuqala kaDariyu umMede. Ngenkathi izazi-mlando eziningi ziphikisana ngokuba khona kukaDarius umMediya, noma abanye bathi nguKoresi uqobo, kunobufakazi obuxhasa isiphetho sokuthi kungenzeka ukuthi leli kwakuyigama lesihlalo sobukhosi lalowo wonke uGeneral, Ugbaru, noma umalume wase-Median kaKoresi. Noma ngabe yikuphi, ngenkathi uDariyu umMede eyinkosi yaseBabele, uKoresi wayevele eyiNkosi yasePheresiya[1], futhi bekuyiminyaka engama-20 edlule. Ngakho-ke, lapho uDaniyeli 11: 2 ethi: “Bheka! Kuzoba khona Okwamanje kube ngamakhosi amathathu amele iPheresiya ”, lokhu kubhekisa esikhathini esizayo. UKoresi wayeselimele iPheresiya, ngaphambi kokuwa kweBabiloni kumaPheresiya. Ngakho-ke, kunengqondo ukuthi Amakhosi amathathu ngaphambi kukaXerxes,bavuse yonke into ngokumelene nombuso waseGrisi ”, kuzoqala ngeCambyses II, kufaka phakathi uBardiya, kanye noDarius.
Daniyeli 12: 3 - Bangobani “labo abanokuqondisisa” futhi 'bakhanya' nini 'njengomkhathi wezulu'? (w13 7/15 13 isig. 16, umbhalo osekugcineni)
Isimangalo senziwa ukuthi “abanokuqondisisa ” yizona “AmaKristu agcotshiwe”, kanye nabo “Bakhanye ngokukhazimulayo njengezinkanyezi ezulwini” ... “Ngokuhlanganyela emsebenzini wokushumayela”.
KuDaniel 10:14 ingelosi ithi “Futhi ngize ukuzokwazisa ukuthi kuzokwenzekani abantu bakho engxenyeni yokugcina yezinsuku ”. Inkulumo ethi, "abantu bakho", ibhekisa kubantu bakubo kaDaniel, isizwe samaJuda, abaphila emva kukaDaniel. Ngakho-ke, kungenzeka yini ukuthi “abantu bakho” bangabhekisela kumaKristu agcotshiwe angama-19th ukuze 21st leminyaka? Cha, labo ababizwa ngamaKristu agcotshiwe ngasekupheleni kweminyaka yama-1800 kanye nasekuqaleni kuka-1900 kuya phambili kuze kube manje babengewona amaJuda ngokukhethekile. Ngakho-ke babengeke babe “abantu bakho” bakaDaniyeli". Futhi lokho kwakuyini "ingxenye yokugcina yezinsuku" ebhekisela? Ngokuqondakalayo babekhuluma ngezinsuku zokugcina zabantu bakaDaniel, okungukuthi amaJuda ekhulu lokuqala, njengoba baphela ukuba yisizwe ngo-70CE.
Njengoba sesikuqinisekisile ukuthi “abantu bakho" babengamaJuda, futhi "ingxenye yabo yokugcina yezinsuku" kwakuyikhulu lokuqala leminyaka efinyelela umvuthwandaba ngo-70CE ngokubhujiswa kweJerusalema neJudiya, kanye nokugqilazwa kwanoma yibaphi abasindile, ababengaba "abanokuqonda"? ULuka 10: 16-22 wayezobonisa ukuthi “labo abanokuqonda" kwakuzoba yilabo uJehova emembulela ukuthi uJesu wayenguMesiya wakhe omisiwe.
Okushiwo amagama esiHeberu ahunyushwe "abanokuqonda" [I-Hebrew Strongs 7919] ivela ezimpandeni ezikhombisa ukuthi zinokuqonda, zinikeze abanye ukuqonda, futhi zifundise. "Iyokhanya" [Hebrew Strongs 2094] kusho ukweluleka, ukuxwayisa, ukukhanyisela, ukufundisa. "Brightness" [I-Hebrew Strongs 2096] ilula noma ikhanya, futhi "umkhathi" [I-Hebrew Strongs 7549] ingemuva lamazulu. Ngakho-ke kungukudlala ngamagama ngesiHeberu / isi-Aramaic, kuveza incazelo yokuthi abahlakaniphileyo bazokhanyisela futhi bafundise futhi baxwayise abanye, futhi ngokwenza njalo bekuzogqama ngendlela efanayo nezinkanyezi ngemuva kwesibhakabhaka ebusuku . Labo ababehlakaniphe ngokwanele ukulalela amazwi kaJesu futhi bakholelwa kuye njengoMesiya othenjisiwe babeneqiniso futhi baxwayisa abanye ngembubhiso eseduze yeJerusalema, nangezenzo zabo ezifana nezikaKristu, bagqama njengabantu abalungile phakathi kwabantu ababi 1st amaJuda ekhulu leminyaka. Ngisho njengoba uPawulu abhala kwabaseFilipi 2:15 -"nikhanya njengezinkanyiso ezweni (lesizukulwane esigwegwile nesisontekile) ”ngokuba“ ngabangenacala nabangenacala".
UDaniel 12: 13 - UDaniel uzosukuma kanjani? (dp 315 para 18)
Njengoba inkomba isho, uDaniel wayezosukuma ngokuvuselwa emhlabeni. Igama lesiHeberu elihunyushwe ngokuthi “sukuma” [Hebrew Strongs 5975] lisho ukusukuma, njengokuphikisana nokulala ulele (njengasethuneni lomuntu). “Isabelo” sikaDaniel kwakuwukuhlukaniswa komhlaba, ifa elingokwenyama, umqondo ofanayo nalowo otholakala kumaHubo 37:11, ngakho-ke wayezodinga ukuvuswa ukuze athole “isabelo” sakhe.
Ividiyo - Iqiniswe yi "Izwi Eliyisiprofetho"
Iningi lalokhu kwakuwushintsho oluqabulayo, olunikeza ubufakazi obungenakuphikwa bokunemba kwesiprofetho seBhayibheli. Lokho kuqhubeke kuze kube yilapho i-12: umaki wamaminithi we-45 kuvidiyo, lapho bethi iziprofetho zeBhayibheli ziyagcwaliseka njengamanje, kodwa azishongo ukuthi iziphi. Azange futhi zisekele lesi simangalo. Kodwa-ke, kungenzeka ukuthi babekhuluma ngezibonakaliso ezikuMathewu 24 nakuLuka 21. Le ndaba ibilokhu saxoxa kaningi kule sayithi. Kwanele ukusho ukuthi uMathewu 24:23 uyasixwayisa, “Bese kuthi uma umuntu ethi kuwe,“ Bheka, nangu uKristu ”noma“ Nanguya! ” ungakukholwa ”. Kungani? UJesu uziphendulele umbuzo wakhe emavesini ambalwa kamuva kuMathewu 24: 27: "Ngoba njengoba nje umbani uphuma ezingxenyeni ezisempumalanga futhi ukhanye uye ezingxenyeni ezisentshonalanga, kuyoba njalo nokuba khona kweNdodana yomuntu." Kungani uJesu anikeza lesi sixwayiso? Ngoba uJesu wayazi ukuthi abaprofethi bamanga abaningi babeyothi "Lapho! UJesu ufike ngokungabonakali. Sikholelwe! Uzokubona ukuba khona kwakhe okungabonakali ngeso lokholo uma ujoyina nathi! ” UJesu wakwenza kwacaca ukuthi lapho efika futhi ekhona, ukuba khona kwakhe kuzobonakala kahle kuwo wonke umuntu. Ngeke sibe khona isidingo sokuthi umuntu athi "Bheka", bebengeke bakwazi ukuphika noma ukushaya indiva ubukhona bakhe, ngendlela efanayo yokuthi noma silele noma sibheke kude, sisazi ukuthi kukhona umbani lapho ukhanya emazulwini futhi ikhanyise isibhakabhaka sonke.
Isifundo Sencwadi Sebandla (kr isahl. 19 para 8-18)
Kungani kwathatha inhlangano ethi iyinhlangano kaNkulunkulu eminyakeni engaphezu kwekhulu ukuba iqale ukuthuthukisa nokwakha amaHholo OMbuso angcono emazweni amaningi? Ukuphela kokulingana okwenzekile yikhwalithi yamaHholo OMbuso hhayi inhlalakahle yabafowethu nodadewethu, abasempofu ezingxenyeni eziningi zomhlaba.
Isigaba 10 sikhombisa ukuthi kunesidingo samahholo oMbuso we-6,500 emhlabeni wonke e-2013, siyazibuza ukuthi siyini isidingo samanje, njengoba zithengisa amaHholo OMbuso e-USA, UK nakwamanye amazwe aseNtshonalanga.
Isigaba 11 siveza ukuthi indoda eyodwa yahlabeka umxhwele ngoba bonke abasebenzi abakha iHholo LoMbuso babevolontiya. Akunakwenzeka ukuthi lokhu kungaba njalo emazweni asentshonalanga. Cishe ngaphandle kwamaphrojekthi ahlukile emazweni aseNtshonalanga manje sinenani elifanelekile labasebenzi abakhokhelwayo. Lokhu kungenxa yokuthi ingxenye enkulu yokuthi umthetho olandayo womkhakha wokwakha udinga amakhono athile ukuthi enziwe ngabasebenzi noma amafemu anezimfanelo kulezi zindawo. Njengoba ofakazi benqatshelwe ukuthola iziqu ngokuba nemfundo ephakeme, abakwazi ukugcwalisa izidingo zenhlangano futhi esikhundleni salokho imali ibisasetshenziswa futhi iyaqhubeka nokuchithwa ekuqashweni kwabasebenzi abaqeqeshiwe ababizi abanobungcweti emisebenzini ehlukahlukene noma izingxenye zayo.[2]
Isigaba 14 sithi ukwakhiwa kwamaHholo OMbuso nokunyeengeza ekudumiseni igama likaJehova“, Ngenkathi ihlazo elandayo lokusingathwa kabi kwazo zonke izimo zokuhlukunyezwa kwezingane ngokocansi kulimaza ngokuphelele noma yikuphi ukudumisa okungenzeka kuye kuJehova nakuJesu Kristu.
Kufanele sibuze lo mbuzo olandelayo esigabeni 18. Iphothifoliyo yempahla ekhulayo ikufakazela kanjani ukuthi uMbuso kaNkulunkulu ungokoqobo futhi uyabusa? Konke okufakazela ukuthi isigungu esilawulayo sikulungele ukwenza abazalwane nodade abampofu banikele ngokukhululeka ngesikhathi sabo nangezinto zabo zokwakha iHholo LoMbuso ukuze kusizakale ibandla labo, kuphela ukuze linikezwe inhlangano bese liyathengiswa ngaphansi kwezinyawo zabo ngaphandle kokuba nezwi odabeni. Sihluke kanjani isimo sengqondo phakathi kwenhlangano neNkosi uJesu Kristu abathi bayayikhonza. ULuka 9:58 noMathewu 8:20 akhombisa ukuthi uJesu wayengenandawo yokubeka ikhanda, noma ahlangane kuyo, uma kuqhathaniswa nenhlangano ephethe izigidigidi zamaRandi ezithengiswayo.
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[1] Ngokwe-Nabonidus Chronicle, u-Ugbaru (Gobryas) wayengumbusi waseGutium, uDariyo umMede kaDaniel, owahola empeleni ibutho likaKoresi Omkhulu elathumba iBabiloni ngomhlaka 17 / VII /17 kaNabonidus (ngo-Okthoba 539 BCE), uKoresi wangena eBhabheli ku-3 / VIII /17. U-Ugbaru, umbusi naye, wafaka ababusi eBhabhiloni. Ngokomugqa wesikhathi weNronidus Chronicle inkosi [yangempela] yaseBabiloni yayingu-Ugbaru (noma ngabe ayizange ibekwe esihlalweni sobukhosi ngokusemthethweni) phakathi nesikhathi esisuka ku-3 / VIII /00 ukuya ku-11 / VIII /01 likaKoresi. [Lokhu bekunganikeza u-Ugbaru unyaka wokubusa kanye nonyaka wokuqala wokubusa, ongaphikisani noDaniel 11: 1] UKoresi wathola isihloko “seNkosi yaseBabiloni” kuphela emva kwenyanga X yonyaka wokuqala wokubusa kwakhe eBabiloni.
[2] E-UK, lokhu kuhweba kuzobandakanya ukuphathwa kwamasayithi amakhulu, ukusebenza kwemigwaqo, ukufakwa kukagesi nokufakwa amapayipi, ubunjiniyela bomphakathi (ukubalwa kwezwe nokwakheka), phakathi kokunye.
Ngiyabonga ngokubuyekezwa, ngeshwa ngenxa yokuthi ngihlala kuphi angikwazi ukuwafunda kuze kube yizinsuku ezimbalwa ngemuva komhlangano, (Noma lokho kungahle kungabi yinto embi njengoba kungekho noyedwa ongathi ngibe nombono wami “unemibala” .. ngesiphakamiso. Uthatha amaphuzu amaningi abalulekile angenza ngibone ukuthi ngisabheka izinto eziningi ngemibukwane yeJW. Isibonelo lapho usho khona ngoDan 14: 5 "abantu bakho" kanye "nengxenye yokugcina yezinsuku". I-gem mayelana nokukhanya ngokukhanyayo nokuqonda njll .. lokhu bekuyi-shakeup enkulu kuyo yonke... Funda kabanzi "
Bemba imiBhalo YesiHeberu ngoba kuleli qophelo ekufundweni kwethu kweBhayibheli okwabelwe, SISEMIBHALO yesiHeberu, okungukuthi, encwadini kaDaniel ekhuluma ngeNkosi yasenyakatho nenkosi yaseningizimu.
UBongo omuhle.
Sonke siyazi ukuthi ukufundwa kweBhayibheli kwamasonto onke kusebenza kanjani. Qala kuGenesise bese uya kusAmbulo. Kepha wenza iphuzu elihle maqondana nokuba yinhlangano ebizwa ngokuthi "yeyobuKrestu" engenzi mzamo oqotho wokuqonda nokusebenzisa i-NT.
URay Franz wahlanganisa leli phuzu ethi isizathu ukuthi i-WT empeleni iyinhlangano "esemthethweni", njengabaFarisi bosuku lukaJesu. Indlela engcono echazwe nguKristu ayihambelani nokucabanga kwe-Org ……
Ngokuqondile!
Ngokuqinisekile kuyinhlangano ethanda umthetho kakhulu. I-CO ivakashele kuleli sonto. Inkulumo yakhe yomhlangano maphakathi nesonto ibimayelana nokwethembeka eNhlanganweni. Kuyo empeleni wasola iBandla ngokugcina abenzi bokubi, wabuyela emthethweni wasebenzisa uLev. 5: 1 (njengenjwayelo) ukuyala abaya ukuba baye kubadala babatshele abakwaziyo. Uthe, "Angikhulumi ngokujwayelekile, uyazi ukuthi kuyiqiniso." Lokho bekubonakala kuyindlela eyinqaba kakhulu yokusisingatha noma ngabe kukhona okungalungile okwaziyo ngaye. Uma azi ngakho-ke ubengeke adinge noma ngubani ozophuma phambili. Yena... Funda kabanzi "
Washo kahle uBongo. Ngivumelana ngokukhethekile nephuzu lakho mayelana ne-FDS. Impela, uma bethi kuwukuphela komzila wokuxhumana ngalezo zindlela, lungela ukukhombisa ubufakazi bokuthi bukhona!
Ngiyavuma, IfIOnlyHadABrain. Konke lokho okushiwoyo, yonke inhlangano yenkolo yobuKristu izoma phambi kwesihlalo sokwahlulela sikaKristu, ngoba - ukusebenzisa isifaniso – kuzofanele baphendule kumnikazi welungelo lokungena. 🙂
Bangenela imijaho yobuKristu ngoba bekungeke kuhamba kahle ukube bebehlala kuwo wonke lawo mavesi akhuluma nezingane zikaNkulunkulu kuphela.
Meleti abagijimeli isiGreki ngokushesha okukhulu kunesiHeberu. Ihlala njalo ilingana nenani lezahluko.
Kuliqiniso, kepha ukujula kwencazelo esiGrekini kudinga ijubane elihamba kancane. Ukugcina imiphumela yejubane efanayo, i-IMHO, emncintiswaneni. Iningi lamaHeberu likhuluma ngomlando wamaJuda kanti ngenkathi lelo linendawo yalo umKristu, isiGrikhi sisinikeza umqondo kaKristu. Ukufunda i-akhawunti yomlando kulungile futhi kulungile lapho sidlula kumaHeberu, ngakho-ke izahluko eziningi zingahlanganiswa ngeviki, kepha esiGrekini unamazwi kaKristu neseluleko esivela emadodeni anjengoPaul, uPeter noJames. Esifundweni sethu sebhayibheli esiku-inthanethi seviki yonke,... Funda kabanzi "
Lowo ngumbono omuhle kakhulu, kungakuhle ukuthi ngiwuthathe nami. Ngicabanga ukuthi ngisenenkohliso yokuthi abanye bangabona amaphutha nokuphikisana emfundisweni yethu.
Siyabonga ngempendulo.
Ngiyabona ukuthi inani elifanayo lokufunda linikezwa isonto ngalinye lapho siseMibhalweni YesiHeberu njengoba sinjalo lapho siseGrisi. Akunjalo ngokungathi bavele badlule kuyo.
"Ngendlela efanayo yokuthi noma silele noma sibheke kude, siyazi ukuthi kukhona umbani uma ukhanya emazulwini ukhanyise isibhakabhaka sonke."
Kungenzeka kanjani ukuthi wazi ukuthi kunombani lapho ubenyezela esibhakabhakeni, NGENXA yokuthi SISEKHONA?
Ukubuza nje.
Thaddeus, Awukaze yini ubenqunyelwe noma uqhubeke uphapheme ngokukhanya okukhulu kombani, ukhanyisela igumbi lakho lokulala, ngisho amehlo akho avale? Kunikeza isizathu esisodwa sokucabanga ngamandla akhona endalweni kaJehova.
Lapho sivuswa lapho-ke asisabuthongo, akunjalo?
Ngiyalithola iphuzu lelo.
Sawubona Tadua. Ngiyabonga ngephuzu lakho lokuqala emakhosini amathathu. Kufana negama elithi "okuningi" elinganakiwe ngokuphelele. Kungani? Akukulimazi ukugcwaliseka ukwamukela uBardiya nokuthi kungenzeka ukuthi ungomunye wamaKhosi amathathu okwakufanele alandele. Ngokusobala uXerxes uyinkosi yesine. Kungani kubaluleke kangaka ukuba nenkani futhi usho njengamaqiniso izinto ezingezona (amaqiniso).
Kepha-ke, sonke kufanele sisetshenziselwe le nqubo njengoba kwenzeka kaningi.
Leonardo
Wenza amaphuzu amahle avumelekile. Ngokudabukisayo uma sizama ukukhulisa lokhu njengephutha, sizotshelwa,
I-1) ngokugabadela ukugxeka inhlangano ebusayo,
2) UJehova uzoyihlela ngesikhathi sakhe, akufanele siqhubekele phambili i-FDS ayisebenzisayo.
3) kuyaqabukela singatshelwa ukuthi 'bhalela iBrooklyn' futhi sonke siyazi ukuthi kungabhekwa kufakwe emgqonyeni 'wezihlubuki', ngaphandle kokufika ekomitini lokubhala.
Bhala incwadi ngqo kuJeffrey Jackson, ebhekiswe kuye mathupha. Angase noma angaphenduli, kodwa uzokuthola.
Ngibhale noGerrit Loesch kaningi, futhi uhlala ephendula.
Uma uqondisa le ncwadi kusiqeshana sokubhala kungenzeka ukuthi ngeke bayithole.
Udlala-nje?
Cha angidlali.
Sawubona Tadua, ngiyabonga ngokubuyekeza kwakho. Abaningi bethu bazobe sebethathe ukuhunyushwa kweNkosi yaseNyakatho neNingizimu futhi bavele bakwamukela lokho okushiwo yincwadi kaDaniel esikhathini esedlule, noma ngabe bekungabaza okuthile "ngezingqinamba zakamuva" zalesi siprofetho. Kudingeka umzamo omkhulu wokuhlola lezi ziprofetho bese uqhathanisa ukuphawula ukuze ubone ukuthi yimuphi umqondo ongenziwa ngazo. Siyabonga ngokusinika okuzoqala. Ngithole amanothi kaBarnes ethakazelisa impela ngale ndaba. Yiziphi ezinye izindawo esinazo kuleli sayithi ezitholwe zinenzuzo... Funda kabanzi "
Sawubona Leonardo kufanele ngivume ukuthi ngincamela nje ukufunda nokufunda futhi ingxenye ethile yemibhalo ngaphandle kokubheka okuphawulayo. Ngokweziprofetho zikaDaniel, ngibuye ngifunde umlando ojwayelekile wekhulu lokuqala, mhlawumbe amanye kaJosephus. Isibonelo, uDaniel 7: 19-27 noDaniel 11: 25-45 babonakala bekhuluma ngasikhathi sinye, futhi kuyathokozisa ukuthi kwakukhona amakhosi noma imihume eyishumi, ngaphambi kukaVespasian owayephethe ukubhujiswa kweRoma neGalile neJudiya. ngaphambi kokushiya ingxenye yokugcina yomkhankaso ezandleni zendodana yakhe uThithu. (v10) namakhosi amathathu... Funda kabanzi "