I-2018, Ephreli 16 - Ephreli 22, Impilo Yethu YamaKristu Nenkonzo

Amagugu avela eZwini LikaNkulunkulu Nokumba Imilando Yokomoya - “Izono zakho zixolelwe.” (UMark 1-2)

Maka i-2: 23-27

Yisiphi isimiso uJesu asikhiphe lapha? Evesini 27 uthi "ISabatha laba ngenxa yomuntu, hhayi umuntu ngenxa yeSabatha." Kungani uJesu asho njalo? Kwakuyimpendulo yokugxekwa kwabaFarisi ngabafundi bakhe bakha futhi badla okusanhlamvu ngeSabatha. Bangeza isiko nemithetho eMthethweni kaMose owenqabela ukusebenza ngeSabatha. Njengoba uJesu asho inhloso yeSabatha yayiwukuthi ama-Israyeli angasebenzi i-24 / 7 njengoba kushiwo nesimanje. Futhi abakwazi ukuphoqa noma yiziphi izisebenzi noma izigqila. Kwakuwukubanika isikhathi sokufunda nokukhulekela uJehova futhi. Kepha umthetho awuzange uhloselwe ukuvimba umuntu olambe kakhulu ukuthi angazenzela ukudla noma azibambe. Kakhulu ikakhulukazi uma kwakuhileleke bukhoma. Kwakunemibandela eMthethweni KaMose eyayikhulula ukubhekana nezingozi nezimo eziphuthumayo zombili izilwane nabantu.

NjengamaKhristu siyayihlonipha impilo njengoba nje nama-Israyeli ayehlonipha iSabatha nokuphila. Kungakho-ke kwanikezwa umthetho wokuthi kuchithwe igazi lanoma yisiphi isilwane esibulewe. Kwakungafanele isetshenziswe njengokudla noma ukuzijabulisa.

Kodwa-ke, leyo ngisho nemithetho eyayenqabela noma ngubani kepha abapristi bedla ukudla okwabekelwa eceleni njengomnikelo kuJehova, yayivunyelwe kwabangewona abapristi ukuba badle ngaphandle kwesijeziso ezimeni ezisongela impilo. (I-1 Samuel 21: 4-6, Matthew 12: 1-8) (Igazi alidliwa ngumzimba ngokumpontshelwa.)

Ekhulwini lokuqala isiko elidumile lase liqhamukile ukuze liphuthume enkundleni futhi liphuze igazi labantu ababulawa izihlwathi zokufa ukwelapha isithuthwane, noma ukuthola amandla alabo abahlaseli. Lo mkhuba ngabe umbozwe isincomo esikuZenzo 15: 28-29 njengoba kwaba (a) ngokususelwa eqinisweni, futhi (b) empeleni wakhombisa ukungayihloniphi impilo yomuntu obulawa ngumlwi futhi (c) wayengeyona impilo- iyonga. Kodwa-ke kunzima ukubona ukuthi la mavesi ayehloselwe kanjani ukumboza ukwakheka kwanamuhla kokumpontshelwa igazi. Ukumpompela igazi kuyisihloko sonke ngokwabo, futhi yize kungaba iphutha ukunikeza izeluleko, impela kufanele kube yindaba kanembeza. Akufanele kube umthetho ophoqelelwe futhi osetshenziswayo emabandleni ofakazi bakaJehova, okuthi uma kungqubuzana nawo kuholele ekuxoshweni nasekubalekeni.

Ujesu, Indlela (jy Isahluko 17) -Ufundisa uNikodemu ebusuku

"UJesu utshela uNikodemu ukuthi ukuze umuntu angene eMbusweni kaNkulunkulu, umuntu kufanele “azalwe kabusha.” -Johane 3: 2, 3. "

Namuhla amanye amaKristu azibiza ngokuthi “angamaKristu azelwe kabusha”, kepha kusho ukuthini ukuzalwa kabusha? Kuyajabulisa ukuhlola ibinzana lesiGrikhi elihunyushwe ngokuthi "ukuzalwa ngokusha". I-Kingdom Interlinear njengamanye ama -lineline athi "kufanele akhiqizwe - kusuka phezulu". Lokho kuhambisana nevesi 5 lapho uJesu eqhubeka khona athi "ngaphandle kokuthi noma ubani azalwe ngamanzi nomoya angangeni eMbusweni kaNkulunkulu". NgesiGrikhi lokhu bekungadlala ngamabomu ngamazwi nguJesu. Igama elihunyushwe ngokuthi likhiqizwe noma lizelwe lisho ukuthi 'ukuzala umntwana'. Amasu endabuko yasendulo ayesho ukuthi kwakuvame ukuchazwa njengokulahla ingane, okulingana nokuvela ngaphezulu. Kungaleso sizathu uNikodemu ebuza ukuthi “Umuntu angazalwa kanjani kabusha?” Njengoba kwaba yilokho ayekuqonda. Kodwa-ke, uJesu uqhubeke ngokugcizelela iqhaza likaMoya oNgcwele elivela phezulu, eliphezulu kakhulu.

UJesu uthi: “Njengoba uMose aphakamisa inyoka ehlane, kanjalo neNdodana yomuntu kumele iphakanyiswe, ukuze wonke umuntu okholwayo kuyo abe nokuphila okuphakade.” -Johane 3: 14, 15.

“Kudala la ma-Israyeli alunywe yizinyoka ezinobuthi kwadingeka abheke inyoka yethusi ukuze asindiswe. (Izinombolo 21: 9) Ngokufanayo, bonke abantu kudingeka babonise ukholo eNdodaneni kaNkulunkulu ukuze basindiswe ekufeni kwabo futhi bathole impilo engapheli. ”

Qaphela ukuthi azikho izindawo ezimbili eziqokonyisiwe njengengxenye yesipho samahhala sokubeka ukholo nokukholelwa kuJesu. Isipho sasifana kubo bonke, "impilo engapheli".

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