"Nkosi, ubuyisela umbuso ku-Israyeli ngalesi sikhathi?" (Izenzo 1: 6)
Lowo mbuso waphela ngenkathi amaJuda eyiswa ekudingisweni eBhabhiloni. Isizukulwane sozalo lobukhosi seNkosi uDavide sasingasenakubusa phezu kwesizwe sakwa-Israyeli esasikhululekile futhi esizimele. Ngokufanelekile abaphostoli babenesifiso sokwazi ukuthi lowo mbuso wawuzobuyiselwa nini. Akudingeki balinde isikhathi eside.
Lapho uJesu ebuyela ezulwini, wakwenza njengenkosi egcotshiwe. Kusukela ngo-33 CE kuqhubeke, wayebusa phezu kwebandla lobuKristu. Yibuphi ubufakazi balokho obukhona?
Leli phuzu elibalulekile.
Noma nini lapho isiprofetho esithinta abantu bakaJehova sigcwalisiwe bekuvele kube nobufakazi obuphathekayo obuphawula ukugcwaliseka kwabo.
NgokwabaseKolose 1:13, ibandla lobuKristu lalibuswa uJesu. Ibandla lobuKrestu lalingu "Israyeli kaNkulunkulu". (Gal. 6:16) Ngakho-ke, ukubuyiselwa kobukhosi bukaDavide kwa-Israyeli kwenzeka ngo-33 CE Yibuphi ubufakazi obabukhona ngalesi sehlakalo esingabonakali? UPeter uyabufakazela lobu bufakazi lapho ekhuluma ngokugcwaliseka kwesiprofetho sikaJoweli esabikezela ngokuthululwa komoya kaNkulunkulu. Ukubonakaliswa kwenyama kwalokhu kugcwaliseka kwakusobala kubo bonke abantu — abakholwayo nabangakholwa ngokufanayo. (IzEnzo 2:17)
Kodwa-ke, kunokunye ukugcwaliseka kokubuyiselwa kobukhosi bukaDavide. UJesu waya ezulwini ukulinda uJehova abeke izitha zakhe ezinyaweni zakhe. (Luka 20: 42,43) Umbuso kaMesiya wawuzofika uzothatha amandla nokubusa phezu komhlaba wonke. Bekungeke kube yiNkosi, uJesu Kristu kuphela, kodwa nababusi abakanye nabo abangamaKristu abavusiwe, abagcotshiwe abafanekiselwa abangu-144,000 24 abangokomfanekiso besAmbulo. Yibuphi ubufakazi obuphathekayo obuyoba khona kowokholwayo nongakholwayo ngokufanayo bazi ukuthi lesi siprofetho siyagcwaliseka? Kuthiwani ngezimpawu elangeni, enyangeni nasezinkanyezini? Kuthiwani ngesibonakaliso seNdodana yomuntu esivela ezulwini? Kuthiwani ngokufika kwamandla oMbuso kaMesiya emafwini lapho wonke amehlo ezombona khona? (Mt. 29,30: 1; Isamb. 7: XNUMX)
Lokho ngokomzimba kwanele kwabangabazi kakhulu phakathi kwethu.
Ngakho-ke sinokufezeka okubili kwesiprofetho esimayelana nokubuyiselwa kobukhosi bukaDavide; omunye omncane omunye omkhulu. Kuthiwani ngo-1914? Ingabe lokho kuphawula ukugcwaliseka kwesithathu? Uma kunjalo, kuzofanele kube nobufakazi obuthile obuzobonwa yibo bonke abantu, njengoba babukhona / obabuzobakhona kulokhu kugcwaliseka okubili.
Ingabe impi enkulu ngempela eyaqala ngo-1914 yayinobufakazi? Akukho lutho olubopha ukuqala kokubekwa okungabonakali kwenkosi enguMesiya empini eyodwa, enkulu. Ah, kepha kukhona, ezinye zizophikisana nazo. Ukuqala kombuso okungabonakali kwaholela ekutheni uSathane aphonswe phansi. "Maye emhlabeni ... ngoba uDeveli wehlile ... ethukuthele kakhulu." (IsAm. 12:12)
Inkinga ngalokho kuchazwa ukuthi, kahle, iyahumusha. Ukubekwa esihlalweni sobukhosi ngo-33 CE kwaphawulwa ubufakazi obungenakuphikwa, ukubonakaliswa okungokoqobo kwezipho zomoya. Kwakukhona nobufakazi, obabonwa ngamakhulu, bukaJesu ovusiwe. Kukhona nezwi likaNkulunkulu eliphefumulelwe elifakazela leli qiniso. Ngokunjalo, ukubonakaliswa kobukhona bukaKristu e-Armagedoni kuzobonakala ngokusobala kubo bonke abasemhlabeni. (2 Thes. 2: 8) Akudingeki kuchazwe ubufakazi obudingekayo.
Sikhomba eMpini Yezwe Yokuqala njengobufakazi obuphathekayo bokugcotshwa okungabonakali ngo-1914. Kodwa akunjalo. Kungani? Ngoba kuqale ngaphambi kokuthi uDeveli athukuthele. Impi yaqala ngo-Agasti, 1914. Sithi ukubekwa esihlalweni sobukhosi kwenzeka ngo-Okthoba walowo nyaka kanye "nokuphonswa phansi" ngemuva kwalokho.
Eqinisweni, okuwukuphela komcimbi onokubonakaliswa ngokomzimba esingasho ukuthi ungukuthukuthela kukaDeveli. Ukube uDeveli wayethukuthele eminyakeni eyikhulu eyedlule, ngoba izinsuku zakhe zazimfushane, kulandela ukuthi wayezobe ethukuthele kakhulu manje. Uma impi yezwe yokuqala neyesibili iwubufakazi balolo laka, ngabe wenzani kule minyaka engama-100 edlule? Ingabe wehlise umoya? Impela izinto zimbi. Sisezinsukwini zokugcina phela. Kepha lokhu akulutho uma kuqhathaniswa nokuphila ngempi. Angazi ngawe, kodwa ngiphile iminyaka engaphezu kwengxenye yekhulu ngokuthula nokuzola; ayikho impi, akukho noshushiso ongakhuluma ngayo. Akukho okuhlukile kunanoma iyiphi enye inkathi yomlando futhi uma kukhulunywa iqiniso, impilo yami kungenzeka ukuthi ibiyinto enhle uma iqhathaniswa nezikhathi eziningi emlandweni. Eqinisweni, noma yimuphi umhlali waseMelika noma eYurophu, lapho iningi labantu bakaJehova bahlala futhi bashumayele khona, akakaze akubone ukubonakaliswa kolaka lukaDeveli kule minyaka engama-60 edlule. Impela izinto ziya ngokuya ziba zimbi, ngoba sisezinsukwini zokugcina. Kodwa “maye emhlabeni” wangempela? Abaningi bethu abazi ukuthi yini leyo.
Sikholwa ngokweqiniso yini ukuthi okuwukuphela kobufakazi uJehova azobunikeza ekugcwalisekeni kokuqala koMbuso kaMesiya kungaba ukuthembela olakeni lukaDeveli?
Sesikushilo lokhu, kepha kuyaphinda. Ukugcwaliseka kweziprofetho eziningi uJehova azinikeze abantu bakhe phakathi namakhulu eminyaka kuye kwabonakala futhi akunakuphikiswa futhi kuvame ukucindezela. Uma kukhulunywa ngokugcwaliseka okungokwesiprofetho, uJehova akabhekelwa phansi. Futhi akaze acace. Okubaluleke kakhulu, akukaze kudingeke ukuthi sincike ekuchazeni izazi ukuze sazi ukuthi okuthile kugcwalisekile. Ngalezo zikhathi, ngisho nabangenzi lutho phakathi kwethu bashiywe bengenakungabaza ukuthi izwi likaNkulunkulu seligcwalisekile nje.
Kufanele sibe nenkinga ngokugcwaliseka okusolwa kombhalo okunga “kufakazelwa” kuphela ngokusekelwa kwencazelo yabantu yemicimbi.

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