Ukuhlelwa okusha "Komnikelo"

"Amagama owashoyo azokukhulula noma azokulahla." (Math. 12: 37 New Living Translation)

"Landela imali." (Wonke Amadoda kaMongameli, I-Warner Bros. 1976)

 
UJesu wayala abalandeli bakhe ukuthi bashumayele izindaba ezinhle, benze abafundi futhi bababhapathize. Ekuqaleni, abalandeli bakhe bekhulu lokuqala bamlalela ngokwethembeka nangentshiseko. Okunye ukukhononda kwabaholi benkolo ukuthi abafundi 'babegcwalise iJerusalema ngemfundiso yabo'. (Izenzo 5: 28) Abafundi basebenzisa izinsizakusebenza zabo, kubandakanya nengcebo engalungile, ukukhuthaza ukusakazwa kwezindaba ezinhle nokusiza abampofu nokusiza abaswele. (ULuka 16: 9; I-2 Cor. I-8: 1-16; UJames 1: 27) Abazange bayisebenzisele ukwakha amahholo emihlangano. Amabandla ahlangana emizini yamaKristu. (KwabaseRoma 16: 5; I-1 Cor. I-16: 19; I-Col 4: 15; UFilemon 2) Kungaleso sikhathi lapho ukuhlubuka kuholela kancane kancane ekudalweni kweziphathamandla eziphakathi kwezenkolo lapho ukwakhiwa kwezakhiwo ezinkulu. Ngokuhamba kwesikhathi, futhi emazweni amaningi, iSonto laba ngumnikazi womhlaba oyedwa omkhulu kunabo bonke. Ukugcina ukulawula ngalezi zakhiwo, isonto livimbe abapristi ukuba bashade ukuze kungabikho ngxabano nabaphathi bezindlalifa mayelana nobunikazi. Isonto lakhula ngokucebile.
Ibandla lobuKristu lalahlekelwa ingokomoya laso futhi laba okokuthanda izinto ezibonakalayo kakhulu kuzo zonke izinhlangano zabantu. Lokhu kwenzeka ngoba ilahlekelwe ukholo lwayo futhi yaqala ukulandela abantu kunokulandela uKristu.
Lapho uC. T. Russell eqala ukushicilela IZion's Watch Tower and Herald of Christ's Presence, wabeka inqubomgomo yokuxhasa umsebenzi owaqhubeka nokulandelwa kahle kwi-20^th ikhulu leminyaka. Ngokwesibonelo:

"EMVA nje ngo-Agasti, i-1879, lo magazini wathi:" Sikholwa ukuthi 'iZion's Watch Tower, UJEHOVA uyisekela lakhe, futhi ngenkathi kunjalo, alisoze lacela noma lincenge amadoda ukwesekwa. Lapho Lowo othi: 'Lonke igolide nesiliva lezintaba lingelami,' ehluleka ukukunikeza imali edingekayo, sizokuqonda ukuthi yisikhathi sokumisa ukushicilelwa. ”Inhlangano ayimisanga ukushicilelwa, futhi INqabayokulinda ayikaze iphuthelwe inkinga. Ngani? Ngoba phakathi kweminyaka ecishe ibe ngamashumi ayisishiyagalombili kusukela i-Nqabayokulinda isho le nqubomgomo yokuthembela kuJehova uNkulunkulu, iNhlangano ayiphambukanga kuyo. ”- (w59, 5 / 1, Pg. 285, Sharing the Good News ngu Ukufaka isandla mathupha) [I-Boldface ingeziwe]

Isimo sethu esabekwa emuva ngaleso sikhathi ukuthi 'ngenkathi uJehova esisekela, asisoze sanxusa noma sanxusa abantu ukuthi basisekele'. Leyo yinto okwakufanele yenziwe ngamaBandla eLobukholwa ukuze ithole uxhaso, ngoba uJehova wayengawasekeli. Ukuxhaswa kwethu kwezezimali bekungumphumela wokholo, kuyilapho bekufanele babandakanyeke ezindleleni ezingekho emibhalweni ukuze bazixhase. Kumagazini kaMay 1, 1965 we INqabayokulinda ngaphansi kwesihloko esithi, “Kungani Kungekho Amaqoqo?” sabhala:

Ukucindezela amalungu ebandla ngendlela emnene ukufaka isandla ngokuguqukela kuwo amadivaysi ngaphandle kwesisekelo esingokomBhalo noma ukusekelwa, njengokudlulisa ipuleti lokuqoqa phambi kwabo noma imidlalo ye-bingo esebenzayo, ukubamba abaphakeli besonto, ama-bazaars nokuthengisa ama-rummage noma ukucela izithembiso, kungukuvuma ubuthakathaka. Kukhona okungahambi kahle. Kukhona ukuswela. Ukuswela ini? Ukuntula ukwazisa. Awekho amadivaysi okukhuthaza noma acindezelayo adingekayo lapho kunokwazisa kwangempela. Kungenzeka yini ukuthi lokhu kungabongi kuhlobene nohlobo lokudla okungokomoya okunikezwa abantu kula masonto? (w65 5 / 1 p. 278) [I-Boldface ingeziwe]

Uzoqaphela ukuthi, phakathi kokunye, ukucela isibambiso kwabonwa "njengokungqubuzana neMibhalo". Ukusetshenziswa kwale ndlela kukhombisa ubuthakathaka. Kuveze ukuthi kukhona okungahambi kahle; lokho kwazisa kwakuphela. Kwaphakanyiswa ukuthi isizathu sokuntula ukwazisa kwakuwukudla okungafanele kokudla okungokomoya.

Siyini isibambiso?

I-Shorter Oxford English Dictionary ichaza ukuthi, "Isithembiso somnikelo wokupha, imbangela, njll., Ekuphenduleni isikhalazo ngemali; umnikelo onjalo. ”
Siqale ukusebenzisa izithembiso eminyakeni embalwa edlule. (Asizibizi ngokuthi yizithembiso, kepha uma zihamba njengedada futhi zingena njengodada ... kahle, uthola isithombe.) Lolu shintsho lwabukeka lungaqondakali ngemuva kweminyaka engaphezu kwekhulu lokuxhaswa kwemali kususelwa kwiminikelo yokuzithandela yomuntu ngamunye, kepha laba bekuyimali encane eceliwayo ukuthi ibhekane nezidingo ezithile, ngakho-ke sonke siyakuvumela ukuthi kushebe ngaphandle kokuphikisa noma yikuphi ukuphikisana engikwaziyo. Ngenxa yalokho, izinqumo zaphasiswa amabandla ukuba enze umnikelo wenyanga noma wonyaka (“isithembiso sokunikela”) ngokuphendula “isicelo sezimali” esibhalwe phansi yihhovisi legatsha sokuxhasa izinhlelo ezinjenge-Traveling overseer assistance Arrangement, iHholo LoMbuso. Ukuhlelwa Kosizo, nesiKhwama Somhlangano — ukubiza abathathu kuphela.
Le ndlela yokuxhasa umsebenzi wethu isanda kulungiswa yafika ezingeni elisha lonke ngokufundwa kwencwadi eya emabandleni eyalela bonke ukuba benze isithembiso senkokhelo yanyanga zonke yokuxhasa umsebenzi wokwakha owenziwa emhlabeni wonke.
Futhi, amagama ethu abuyele ekusihlasimuliseni. Kusuka esihlokweni esithi, "Ingabe Ungqongqoshe Wakho Unendaba Nawe Noma Yimali Yakho", eshicilelwe ku-February 15, 1970 INqabayokulinda Sine:

“ISonto libukeka selinomkhuba ophoqayo wokucela imali ngaphandle kokuphela-amen, noma ngabe kwakhiwa amasonto noma amahholo, ukulungiswa, njll. . . Manje ISonto libonakala lithatha izithembiso kanye nezikhalazo, futhi kwesinye isikhathi inani elilingana nelithathu ligijima ngasikhathi sinye. . . . Lokhu kukhathazeka ngemali kuphinde kwenza abanye abantu balibheka okwesibili iSonto, bazibuze ukuthi ngabe bafuna ukubamba iqhaza ngempela. ”-I-Femina, Kwangathi 18, 1967, iphe. 58, 61.

Akuqondakali yini ukuthi kungani abanye bebheka okwesibili emasontweni? IBhayibheli likwenza kucace ukuthi ukupha akufanele kwenziwe “ngaphansi kokucindezelwa”Kodwa ngokusuka 'kulungela kwengqondo ngokwalokho umuntu anakho.' (2 Cor. 9:7; 8:12) Ngakho-ke yize akukubi ukuthi umfundisi azise ibandla lakhe ngezidingo zesonto ezinengqondo, izindlela ezisetshenziswayo kufanele zihambisane nemigomo yobuKristu echazwe eBhayibhelini. [I-Boldface ingeziwe]

Uyacelwa ukuthi wazi ukuthi ukulahlwa lapha kuhlobene "nomkhuba ophoqelelayo wokucela imali ... wokwakha amasonto noma amahholo". Futhi qaphela ukuthi i-2 Cor. I-8: I-12 ikhonjiwe ukuthi izolahla le mikhuba, ithi izithembiso kanye nezikhalazo zezimali azikho embhalweni nokuthi izindlela ezinjalo azihambelani "nemigomo yobuKhrestu echazwe ebhayibhelini." Incwadi ye-29 eya emaBandleni isanda kufunda nje ehholo lakho ithi esigabeni sayo sesibili:

"Ngokuvumelana nomgomo ku-2 Korion 8: 12-14, manje amabandla azocelwa ukuthi asebenzise izinsizakusebenza zawo emhlabeni wonke ukuxhasa ukwakhiwa kwezindawo ezingokwasezulwini lapho zidingeka khona. ”

Umbhalo osetshenziswa iminyaka engamashumi amane edlule wasetshenziswa kanjani ukulahla umkhuba manje usetshenziselwa ukuwuxhasa? Ngabe lokho kunengqondo kanjani? Ukungahlonizi okunjalo akunandawo phakathi kwabantu abazimelela ukumela uJehova uNkulunkulu.
Ngakho-ke manje sesiphenduke into esiyilahlile amashumishumi eminyaka. Uma ukusebenzisa kweLobukholwa izithembiso kukhombisa ukuntula ukwazisa komhlambi wabo ngenxa yokudla okungokomoya okungafanele, indlela yethu ye-Copcat ikhombisa ini? Lokhu bekungeke yini kusenze sibe yingxenye yeLobukholwa?

Ukulungiswa Kwamanga

Lapho ngisewumfanyana, ibandla lethu lahlangana ehholo leLegion. Akuhambanga kahle, kepha akuzange kulimaze umsebenzi wethu wokushumayela noma kwehlise umoya webandla. Lapho sengimdala ngikhonza eLatin America, wonke amabandla ahlangana emakhaya. Bekumnandi, kepha ngesinye isikhathi bekugcwele kakhulu ngenxa yokukhula okusheshayo esakuthola ngaleso sikhathi. Ngikhumbula ngisemncane lapho idolobha lethu lithola ihholo lalo loMbuso lokuqala, lakhiwa futhi liphethwe ngabazalwane bendawo. Abaningi basikisela ukuthi kwakuyisifiso esingenasidingo. Ukuphela kuyeza maduze, pho kungani usebenzise sonke lesi sikhathi nemali ukwakha ihholo?
Ngokubona ukuthi amabandla ekhulu lokuqala abonakala enza kahle ukuhlangana emakhaya, ngiyalibona iphuzu. Kuyiqiniso, indlela yethu yokufundisa yamanje ayizikweleli leyo mizi. Enye indlela kungaba ukuguqula indlela yethu yokufundisa ukubuyela kwimodeli yekhulu lokuqala. Kodwa-ke, uhlobo lomyalo wokufundisa owenziwa namuhla emabandleni oFakazi BakaJehova ngeke lusebenze kahle ngendlela engahlelekile, yomndeni, ngoba lokho esikufunayo kufana futhi kufana. Kuphakanyiswe ukuthi yingakho iNdikimba Ebusayo ilahla ilungiselelo lesifundo sencwadi eminyakeni embalwa emuva. Ukucabanga ngokuqinisekile kunengqondo kunencazelo engenangqondo ebonakalayo abayinika amabandla ngalolo shintsho olukhulu.
Ukusetshenziswa kwezizathu ezicashile kuyaqhubeka njengendlela yokucacisa lesi sidingo esisheshayo sezimali eziningi. Bayachaza:
"Ukuba nezindawo zokukhuleka ezanele nezibalulekile kubalulekile, njengoba uJehova eqhubeka 'nokusheshisa' ukubuthwa 'kwesizwe esinamandla.' (Par. 1 of the March 29, 2014 'Letter to Allabandla')
Masingabi nenkulumompikiswano okwamanje ukuthi ngabe lokhu okucelwa ukuba sikuxhase kuyizindawo zokukhulekela kuphela 'ezanele futhi ezanele'. Ngemuva kwakho konke, amadola ayisigidi ehholo ngalinye athenga konke okuningi "okwanele". Noma kunjalo, uma uNkulunkulu esheshisa umsebenzi, besingafuna ukwenza ingxenye yethu ukubambisana, akunjalo? Ngokusobala, kuzoba nesidingo esikhulayo semali yokwakha inani elikhulayo lamahholo oMbuso ngenani elikhulayo labamemezeli abasha. Izibalo ezishicilelwe yiNdikimba Ebusayo zizokukhombisa lokhu.
Iphesenti lokukhula kwenani lamabandla eminyakeni eyishumi nanhlanu edlule libe ngaphansi kuka-2%. Eminyakeni eyishumi nanhlanu ngaphambi kwalokho, yayingaphezu kuka-4%. Kushesha kanjani lokho?
Amabandla amaningi asho isidingo samahholo amaningi, akunjalo? Lokho esinakho lapha ukwehlisa ijubane, futhi kuyinto enhle kakhulu kulokho. Kusukela cishe ekuqaleni kwekhulu elisha leminyaka, ukwanda kwamabandla kwehle kwehla kakhulu eminyakeni engama-60 edlule! Ishadi lokukhula kwabamemezeli likhombisa ukuthambekela okufanayo, njengoba kwenza igrafu ukukhula kwangempela emabandleni kuqhathaniswa nenani labashicileli. Ukufanekisa lesi simo sokugcina, cabanga ukuthi ngonyaka odlule sengeze amabandla amasha angu-2,104 1959 esibayeni. Kungakumangaza ukuthola ukuthi lelo nani lamabandla laphinde lanezelwa emuva ngo-2,104. Kodwa-ke, ukwakha amahholo okugcina amabandla amasha angu-8 8 kuyinto encane lapho abantu abangaphansi kwezigidi eziyisishiyagalombili kuphela bexhasa ngezimali. Zama ukwengeza amahholo alabaningi lapho inombolo exhasa umsebenzi ingaphansi kwamakhulu ayisishiyagalombili (izinkulungwane zeshumi zenombolo yanamuhla) njengoba yayibuyele emuva ngonyaka we-1959. Kodwa-ke sakwazi ukuyilawula emuva ngaleso sikhathi ngaphandle kwenzuzo yokucela izethembiso.
Akekho umuntu othanda ukudlalwa ngesiwula, ikakhulukazi ngabantu abathembele kubo kakhulu, bekholelwa ukuthi bayiSiteshi Sokuxhumana Esimiswe NguNkulunkulu. Emhlanganweni Wonyaka Ka-2012, uMfoweth 'uSplane weNdikimba Ebusayo wachaza ukuthi lapho amalungu ayo ehlangana, izinqumo ezifinyelelwe zisondele kuKristu ngangokunokwenzeka ngabantu abangaphelele. Ngokwalo mqondo, kungalandela ukuthi okufunwa nguKristu manje ukuthi sakhe amanye kanye / noma amahholo oMbuso amasha, amahholo emihlangano, nezakhiwo zamagatsha. Yinye into esingangabaza ngayo: Uma uKristu efuna ngempela ukuthi sakhe, sakhe, sakhe, ubengeke asikhohlise ngokusebenzisa isimo sokuqamba ukuze senze iponi.

“Ngikhombise Imali”

Kufundwa ibandla kuphela ikhasi lokuqala lale ncwadi enamakhasi amane. Amakhasi asele kufanele agcinwe eyimfihlo, futhi nekhasi lokuqala akumele liposelwe ebhodini lesikhangiso. Lawa makhasi ayimfihlo ongezelelekile aqondisa abadala ukuba banikeze noma yiziphi izimali ibandla elizigcinele emabhange endawo noma lisebenzisana neNhlangano, futhi baqhubeke nokunikela ngezimali ezivunyelwe ezinye izinqumo ngokweseka ezinye izikhalazo ezinjenge-Travelingjikelezi kanye neHholo LoMbuso. Amalungiselelo.
Manje abanye bazophakamisa izwi labo abaphikisayo ngalesi sikhathi futhi bangitshele ukuthi anginaki iqiniso lokuthi iNhlangano ithethelela zonke izimalimboleko zokwakhiwa kwamahholo oMbuso nokwakhiwa kabusha kwawo. Ngokuqinisekile kuzovela ngale ndlela ekuqaleni. Kepha engxenyeni eyimfihlo yale ncwadi, abadala emahholo anezibopho zangaphambi kokubolekwa kwemali baqondiswa ku:

"... phakamisa isinqumo sokuthi okungenani inani elifanayo nokukhokhwa kwemali mboleko eyenziwe nyanga zonke, ukhumbula ukuthi iminikelo ngeke isatholakala ebhokisini lomnikelo elithi “Ukwakhiwa KwamaHholo OMbuso Emhlabeni Wonke.” (Mashi 29, 2014 Letter, ikhasi 2, par. 3) [Omalukeke incwadi]

Ngiyazibonela ngawami ibandla ebelinomthwalo weminyaka iminyaka nenkokhelo yemalimboleko ebizayo. Bebefuna ukwakha ihholo kwenye impahla engabizi ababeyitholile, kodwa iKomiti Yokwakha Yesifunda ayikuzwanga lokho futhi yabayisa komunye isakhiwo owawubiza kakhulu. Ekugcineni, ihholo libiza ngaphezulu kwesigidi samaRandi ukwakha okuyimali eningi ibandla elilodwa elingabhekana nalo. Kodwa-ke, ngemuva kweminyaka yokuzabalaza ukukhokha, ukuphela kwase kusondele. Kungekudala ngabe bakhululwa kulo mthwalo. Maye, ngaphansi kwaleli lungiselelo elisha, kulindeleke ukuthi akhokhe okungukuthi okungenani kuphezulu njengalokhu abakhokha manje, kepha akunakubonwa. Manje kumele bakhokhe kuze kube phakade.
Ngaphezu kwalokho, noma iliphi ibandla elikhululwe emthwalweni onjalo, selikhokhele imalimboleko yalo esikhathini esedlule, manje kufanele liphinde lisebenze leso sibopho.
Iyaphi yonke le mali? Ingabe kufanele sinikezwe ukufinyelela kumarekhodi ezimali eNhlangano? Singakwazi yini ukuthumela ibhodi elizimele yokuhlola izincwadi? Inhlangano ayibethembi ngokungafanele abadala bendawo ngama-akhawunti ebandla, kodwa esikhundleni salokho idinga ukuthi Umphathi weSekethe ahlole izincwadi kabili ngonyaka phakathi nokuhambela kwakhe. Lokho kuwukuhlakanipha. Benza inkuthalo yabo efanele. Kodwa akufanele yini ukukhuthala kanye nokuvuleleka kwemali kusebenze kubo bonke?
Abanye basazophikisana nokuthi lo ngumnikelo wokuzithandela ocelwa ukuba siwenze. Ngamunye uzobeka kuphela lokho akwaziyo ukukuthenga kusilayidi sephepha esidluliswa nxazonke njengepuleti lokuqoqa elibonakalayo. Ah, kepha uma abadala beyalelwa ukuthi banikele okungenani inani lenkokhelo yemalimboleko yangaphambili, kufanele benze kanjani abashicileli bazi ngaleyo mfuneko? Iqiniso elisobala ukuthi kufanele banxuse abashicileli kusuka endaweni yesikhulumi, okwenza lokhu kube isikhalazo sangempela sezimali. Ngokwengeziwe, akukho sixwayiso esinikezwa ngalokhu. Lapho befika khona, abashicileli kufanele bahlole ukuthi yini umuntu ngamunye angayinikeza, bese inyanga nenyanga emva kwalokho, ukuthi ngabe iyabiza noma cha, leyoyo naleyo nyanga izoyizwa inesibopho sokukhipha leyo mali ngoba yayizibhalele phansi “phambi kukaJehova ”. Lokho kungacatshangelwa kanjani ngokuhambisana nomoya we-2 Cor. I-9: i-7 le ncwadi engayilandeli ngokusobala esekela leli lungiselelo?
Futhi, umsekeli waleli lungiselelo elisha angahle aphikise ukuthi indikimba yabadala ayibophekile ukuba isifunde noma isiphi isinqumo, futhi akufuneki ubulungu bebandla basidlulise. Lokhu kwenziwa ngokuzithandela. Lokho kuyiqiniso. Kodwa-ke, ngingathanda kakhulu ukubona ukuthi kwenzekani uma indikimba yabadala inqaba ukwenza isinqumo. Ngiyacabanga ukuthi kuzokwenzeka ndawana thile, futhi lapho kwenzeka, okuningi kuzokwembulwa.
Ukuhambisana naleli lungiselelo elisha kungenye ushintsho olungakaze lube khona kunqubomgomo. Ukusuka ngoSepthemba 1, i-2014, umbonisi weSekethe — indoda eyodwa — kuzogunyazwa ukuthi kususwe noma kubekwe abadala nezinceku ezikhonzayo ngaphandle kokuzibandakanya kwehhovisi legatsha. Ngiyabazi Ababonisi Besiyingi ababesevele becindezela amabandla ngemali ebekiwe yokubanikela egatsheni, ngaphambi kokuba leli lungiselelo elisha lenziwe emphakathini. Leli gunya elisha lizokhulisa isisindo esikhulu kwithonya labo elivele selinamandla.

Landela Imali

Njengoba ikhulu lokuqala liba lesesibili, bese kuba elesithathu, bese kuba elwesine, isikhathi nesikhathi nemali esetshenzisiwe ekumemezeleni izindaba ezinhle sancipha ngenkathi imali ethe xaxa ibekwa ekuqongeleleni ingcebo yezinto ezibonakalayo, ikakhulukazi izakhiwo nezinhlaka.
Manje, ngesikhathi lapho sesinciphise uhhafu okukhishwa nyangazonke kokudla okuphrintiwe okungokomoya esikunikeza izigidi emasimini ethu, sifuna imali eyengeziwe yokwakha nokunakekela izakhiwo. Ngabe silandela iphethini yalelona sonto esililahlile yonke le minyaka?
'Cha', laba bavikeleli bakhala ngokuthi, 'ngoba ibandla lendawo hhayi inhlangano, linelungelo lehholo LoMbuso.'
Yize leyo kuyinkolelo ebanjwe kabanzi kusukela esikhathini lapho kwakuyiqiniso khona, isimo samanje sehlukile njengoba kukhonjisiwe izingcaphuno ezilandelayo ezivela ku- “Articles of Association & Bylaws” ze-Watch Tower Bible and Tract Society lapho amabandla aphethe kudingeka kube neHholo LoMbuso. [I-Boldface ingeziwe]

Ikhasi 1, Isigaba IV - IZINHLOSO

I-4. Ukuqaphela igunya elingokomoya le Isigungu Esiphethe Senkolo boFakazi BakaJehova (“Indikimba Ebusayo”)

Ikhasi 2, i-Article X - ISITHEMBISO

(b) Uma kwenzeka kuba khona impikiswano yokuthi ngubani onelungelo lokuphatha impahla yeBandla, uma ibandla lingakwazi ukunquma impikiswano ngendlela egculisayo kuwo wonke amalungu, impikiswano izonqunywa yi-Christian ibandla le-JWs e-United States, noma yinoma iyiphi enye inhlangano eqokelwe iQembu Elilawulayo Lezenkolo lama-JWs. Ukuzimisela [kwenhlangano eshiwo] njengoba kuchazwe lapha kuzoba kokugcina futhi kubophayo kuwo wonke amalungu, kubandakanya nalawo okungenzeka angavumelani noma aphikisile.

Ikhasi 3, Article XI - DISSOLUTION

Ngemuva kokuchithwa kwebandla, ngemuva kokukhokha noma ukuhlinzekela ngokwanele izikweletu nezibopho zeBandla, izimpahla ezisele zizokwabelwa iWatchtower Bible and Tract Society of New York, Inc., okuyinhlangano ehlelwe ngaphansi kweKhodi Yemali Engenayo Yangaphakathi Isigaba 501 (c) (3) sezenkolo izinhloso. Azikho izimpahla ezizothathwa njengezamukelwa yi-Watchtower… kuze kube lokho kufakazelwa kubhalwe phansi. Uma i-Watchtower… ingekho futhi ingakhokhiswa intela yentela yenhlangano ngaphansi kwesigaba 501 (c) (3)… kusho lokho Izimpahla zizohanjiswa kunoma iyiphi inhlangano ebekwe yiNdikimba Ebusayo ye-JWs ehlelelwe futhi eqhutshelwa izinjongo zenkolo futhi iyinhlangano ekhululiwe enteleni yentela yenhlangano ngaphansi kwesigaba 501 (c) (3)…

Qaphela ukuthi isizathu noma inhloso yesine yokuba iBandla lamaKristu libe khona ukuqaphela igunya, hhayi likaKristu, hhayi elikaJehova, kodwa leNdikimba Ebusayo. (amagama abo)
Lokho kuhlangana ngani nobunikazi behholo? Lokho okungashiwongo emithethweni yedolobha iqiniso lokuthi iNdikimba Ebusayo, ngokusebenzisa iHhovisi Legatsha lendawo, inelungelo elilodwa lokuchitha noma yiliphi ibandla elibona kufanelekile. Inketho yokuqala kungaba ukususa iqembu labadala eliphikisayo — okuthile manje osekunikwe amandla yi-CO ukwenza bese kubekwa elinye elihambisana nalo. Noma, njengoba sekwenze kaningi, chaza ibandla ngokuthumela bonke abamemezeli emabandleni angomakhelwane. Ekugcineni, ingakwenza lokhu uma ikhetha bese ubunikazi behholo buqongelela iNhlangano engabeka ukuthi ithengiswe.
Masikubeke lokhu ngokwemibandela esingakwazi ukuhlobana nayo sonke. Ake sithi ufuna ukwakha indlu. Ibhange likutshela ukuthi lizokunika - hhayi imali mboleko, ikunikeze — imali yendlu. Kodwa-ke, kufanele wakhe indlu abafuna ukuthi uyakhe nalapho bafuna ukuthi uyakhe khona. Ngemuva kwalokho, kufanele wenze umnikelo wanyanga zonke ozoba ngaphezulu noma ngaphansi kwalokho obekuzokhokha uma ubukhokha imali ebanjisiwe. Kodwa-ke, kuzofanele ukhokhe leli nani inqobo nje uma usaphila. Uma uziphatha kahle futhi ungenzi iphutha, bazokuvumela ukuthi uhlale endlini inqobo nje uma uthanda, noma baze bakutshele ngenye indlela. Noma ngabe yikuphi, ngokusemthethweni, awusoze waba ngumnikazi wendlu futhi uma kukhona okwenzekayo, izothengiswa bese imali ibuyela ebhange.
Ingabe uJehova angakucela ukuthi wenze lolu hlobo lwesivumelwano?
Leli lungiselelo elisha limane nje ligcizelela iqiniso eliseyenziwe isikhathi eside. INdikimba Ebusayo inayo izwi ekugcineni emashumini ezinkulungwane zempahla ebanjwe emhlabeni wonke egameni layo. Lezi zakhiwo zibiza kahle kumashumi ezigidigidi zamaRandi. Manje sesiyile nto esiyidelele isikhathi esingaphezu kwekhulu leminyaka.

“Sizibonile izitha futhi uyena.” - UPogo nguWalt Kelly

[Ukuze unikeze isikweletu lapho kufanele, lokhu okuthunyelwe kuphefumlelwe ucwaningo olwenziwe nguBobcat ngaphansi kwesihloko esithi “The New Donation Planning in the www.discussthetruth.com iforamu. Ungakuthola kwakhe INqabayokulinda izinkomba lapha futhi lapha. Umbhalo ogcwele ngokwedlulele wale nhlangano ungatholakala lapha.]
 
 
 
 

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.