[lo mbhalo unikelwe ngu-Alex Rover]

Bhekani, ngiyanitshela imfihlo enkulu. Ngeke silale sonke, kepha sonke siyoshintshwa. Ngomzuzwana. Ngokuqwayiza kwamehlo. Icilongo lokugcina. "

Lawa ngamazwi okuqala ka-Handel's Messia: '45 Bhekani, nginitshela imfihlakalo '& '46: Icilongo liyokhala'. Ngikhuthaza kakhulu ukuthi ulalele le ngoma ngaphambi kokufunda le ndatshana. Uma ungibona ngeso lengqondo ngibhala ekhompyutheni yami nginamakhanda amboze izindlebe, amathuba ukuthi ngizobe ngilalela u-Handel's Messia. Kanye nokufunda kwami ​​kwe-'Zwi Lesithembiso 'okumangalisayo kwe-NKJV, lolu uhlu lwadlalwayo engiluthandayo iminyaka eminingi seluvele.
Amagama, yiqiniso, asuselwa ku-1 Korinte 15. Ngingasho ngokungananazi ukuthi lesi sahluko sibe nomthelela omkhulu kimi eminyakeni eyishumi edlule, sisebenza njenge-'ukhiye wamathambo'zezinhlobo, ngokuvula iminyango yokuqonda ngokuqinile.

"Icilongo liyokhala, abafileyo bavuswe abangenakonakala".

Cabanga ngolunye usuku uzwa leli cilongo! NjengamaKristu, luphawu losuku olujabulisa kakhulu lwezimpilo zethu zaphakade, ngoba kubonisa ukuthi sesizohlanganiswa neNkosi yethu!

I-Yom Teruah

Kungusuku lwasekwindla ngosuku lokuqala lwenyanga iTishrei, inyanga yesikhombisa. Lolu suku lubizwa nge-Yom Teruah, usuku lokuqala lonyaka omusha. ITeruah ibhekisela ekumemezeni kwama-Israyeli okwalandelwa ukuwa kwezindonga zaseJeriko.

“Abapristi abayisikhombisa baphathe izimpondo [zefoshela] eziyisikhombisa ngaphambi komphongolo. Ngosuku lwesikhombisa uzungeze umuzi kasikhombisa, kuyilapho abapristi bevuthela izimpondo [shophar]. Lapho uzwa isibonakaliso esivela uphondo lwenqama [shophar], cela wonke amabutho ukuba akhale kakhulu. Ngemuva kwalokho udonga lomuzi luzowa futhi amabutho aqonde ngqo phambili. ”- UJoshua 6: 4-5

Lolu suku selwaziwa ngokuthi uMkhosi Wamacilongo. ITora iyala amaJuda ukuthi agcine lolu suku olungcwele (Lev 23: 23-25; Num 29: 1-6). Kulusuku lwesikhombisa, usuku lapho wonke umsebenzi ungavunyelwe khona. Kodwa ngokungafani neminye imikhosi yeTorah, bekungekho nhloso ecacile enikeziwe ngalo mkhosi. [1]

“Yisho kubantwana bakwa-Israyeli, uthi: 'Ngenyanga yesikhombisa, ngosuku lokuqala lwenyanga, anifanele ukuphumula okuphelele, isikhumbuzo esimenyezelwe ukuqhuma okukhulu kwophondo, umhlangano ongcwele. ”(ILev 23: 24)

Noma iTorah ingayichazi imvelo ebonakalayo ye-Yom Teruah, iveza imikhondo mayelana nenjongo yayo, efanekisela imfihlakalo enkulu kaNkulunkulu. (IHu. 47: 5; 81: 2; 100: 1)

"Memeza [Teruah] dumisani uNkulunkulu emhlabeni wonke! […] Woza uzofakaza imisebenzi kaNkulunkulu! Izenzo zakhe ezenzela abantu ziyamangalisa! […] Ngoba wena, Nkulunkulu, usivivile; usicwengile njengesiliva elicwengiweyo. Uvumele amadoda ukuthi agibele phezu kwamakhanda ethu; sidabule umlilo namanzi, kepha usikhiphele endaweni evulekile. ”(IHu. 66: 1; 5; 7; 10-12)

Ngakho-ke sengikholelwa ukuthi uYom Teruah bekungumkhosi wokufanekisela isikhathi esizayo sokuphumula okuphelele kubantu bakaNkulunkulu, umbuthano womhlangano ongcwele, ohlobene "nemfihlo engcwele" yentando kaNkulunkulu, okufanele yenzeke izikhathi ”. (Efe 1: 8-12; 1Ko 2: 6-16)
USathane ubelokhu esebenza kahle ukufihla le mfihlakalo kubantu baleli zwe! Njengoba nje ithonya lobuKristu kumaJuda aseMelika liholele ekuqondanisweni okusondelene kukaHanukah noKhisimusi, ithonya laseBabiloni kumaJuda athunjiwe liholele ekuguqulweni komkhosi weYom Teruah.
Ngaphansi kwethonya laseBabiloni uSuku Lokumemeza lube ngumgubho woNyaka oMusha (Rosh Hashanah). Isigaba sokuqala ukwamukelwa kwamagama aseBabiloni enyangeni. [2] Isigaba sesibili bekuwukuthi uNyaka oMusha waseBabiloni obizwa nge- “Akitu” uvame ukuwa ngosuku olufanayo ne-Yom Teruah. Lapho amaJuda eqala ukubiza i-7th Inyanga ngegama leBabiloni "Tishrei", usuku lokuqala lwe- "Tishrei" lwaba "Rosh Hashanah" noma uNyaka Omusha. AbaseBabiloni bagubha kabili i-Akitu: kanye kwi-1st kweNissan kanye kanye kwi-1st kaTishrei.

Ukuqhuma KweShophar

Ngosuku lokuqala lwenyanga entsha, shophar yayizwakala kafushane ukumaka ukuqala kwenyanga entsha. Kepha nge-Yom Teruah, usuku lokuqala lwenyanga yesikhombisa, ukuqhuma isikhathi eside kwakuzokwenzeka kuzwakale.
Izinsuku eziyisikhombisa ama-Israyeli azungeza izindonga zaseJeriko. Uphondo lwaqhumisa izexwayiso eJeriko. Ngosuku lwesikhombisa, bashaya izimpondo zabo kasikhombisa. Izindonga zawa ngokukhamuluka okukhulu, futhi usuku lukaJehova lwafika, lapho amaJuda engena eZweni Lesithembiso.
Esambulweni sikaJesu Kristu (IsAm. 1: 1), ngokwesiko le-96 AD, kuprofethwa ukuthi izingilosi eziyisikhombisa zizoshaya amacilongo ayisikhombisa ngemuva kokuvulwa kophawu lwesikhombisa. (IsAm. 5: 1; 11: 15) Kulesi sihloko, kungokokugcina kwalemisindo yamacilongo esikukhathalela kakhulu.
Icilongo lesikhombisa lichazwa njengosuku lokumemeza, okuwusuku "lwamazwi amakhulu" (NET), "amazwi amakhulu" (KJV), "amazwi nokuduma" (i-Etheridge). Ukumemeza okukhulu kangakanani kuyezwakala?

“Ingelosi yesikhombisa yashaya icilongo layo, kwaba nezwi elikhulu ezulwini, lathi: 'Umbuso wezwe usungumbuso weNkosi yethu nokaKristu wayo, uyakubusa kuze kube-phakade naphakade.'” (IsAm. 11) : 15)

Ngemuva kwalokho abadala abangamashumi amabili nane bayacacisa:

“Isikhathi sesifikile sokuba ukwahlulelwa abafileyo, futhi isikhathi sesifikile sokunikeza izinceku zakho, abaphurofethi, umvuzo wabo, kanye nabangcwele nalabo abahlonipha igama lakho, abancane nabakhulu, nesikhathi ngizele ukuzobhubhisa labo abachitha umhlaba. ”(Rev 11: 18)

Lona umcimbi omkhulu u-Yom Teruah owawufanekisela, usuku lokugcina lokumemeza. Kuwusuku lwemfihlakalo kaNkulunkulu eqediwe!

"Ezinsukwini zezwi lengelosi yesikhombisa, lapho isizokhala, imfihlakalo kaNkulunkulu isiphelile, njengoba ashumayela ezincekwini zaKhe abaprofethi." (Rev 10: 7 NASB)

"Ngoba iNkosi uqobo izokwehla ezulwini imemezele ngomyalo, ngezwi lengilosi enkulu, nangecilongo likaNkulunkulu." (1Thess 4: 16)

Kwenzekani Lapho Icilongo Lesikhombisa Likhala?

ILevitikus 23: I-24 ichaza izici ezimbili ze-Yom Teruah: Kuwusuku lokuphumula okuphelele, kanye nomhlangano ongcwele. Sizohlola zombili lezi zinto maqondana necilongo lesikhombisa.
Lapho amaKrestu ecabanga ngosuku lokuphumula, singacabanga ngesahluko 4 samaHeberu esikhuluma ngqo ngalesi sihloko. Lapha uPawulu ubeka ukuxhumana okuqondile phakathi "kwesithembiso sokungena ekuphumuleni kwakhe [uNkulunkulu]" (Hebheru 4: 1) kanye nemicimbi ezungeze uJoshuwa futhi ngokwengeziwe, ukuwa kweJeriko nokungena eZweni Lesithembiso.

"Ngoba ukube uJoshuwa ubaphumulile, uNkulunkulu ngabe akakhulumanga ngolunye usuku" (Hebheru 4: 8)

Jamieson-Fausset-Brown imibono ukuthi labo abalethwe eKhanani ngoJoshuwa bafika ngosuku kuphela ukuphumula okuhlobene. Ngalolo suku, abantu bakaNkulunkulu bangena eZweni Lesithembiso. Ukungena ekuphumuleni kukaNkulunkulu ngaleyo ndlela kuhlobene nokungena esithembisweni sikaNkulunkulu. Kwabuye kwaba usuku lokumemeza, usuku lokunqoba izitha zabo nosuku lokujabula. Nokho uPaul usho ngokusobala ukuthi lokhu kuphumula kwakungeyona “yona”. Kuzoba "nolunye usuku".
Usuku lokuphumula esilubheke ngabomvu ukuBusa KukaKristu Kweminyaka Eyinkulungwane okutholakala kusAmbulo 20: 1-6. Lokhu kuqala ngokuzwakala kwe-7th icilongo. Ubufakazi bokuqala balokhu ukuthi, kusAmbulo 11:15, umbuso wezwe uba umbuso kaKristu lapho kushaywa leli cilongo. Ubufakazi besibili busesikhathini sovuko lokuqala:

Ubusisiwe futhi ungcwele obamba iqhaza ovukweni lokuqala. Ukufa kwesibili akunamandla phezu kwabo, kepha bayoba ngabapristi bakaNkulunkulu nabakaKristu, babuse naye iminyaka eyinkulungwane. ”(Rev 20: 6)

Luvela nini loluvuko? Icilongo lokugcina! Kunobufakazi obusobala obuvela emibhalweni bokuthi le micimbi ixhumene:

“Bazobona iNdodana yoMuntu ifika emafwini ezulu enamandla nenkazimulo enkulu. Futhi uzothumela izingelosi zakhe ngokukhala okukhulu kwecilongo, futhi bayobutha abakhethiweyo bayo emimoyeni yomine, kusukela komunye umkhawulo wezulu kuya kwelinye. ”(Mat 24: 29-31)

“Ngoba iNkosi uqobo izokwehla ezulwini ngamemeza ngomyalo, ngezwi lengelosi enkulu, futhi ngecilongo likaNkulunkulu, futhi abafileyo kuKristu bayovuka kuqala. ” (1Thes 4: 15-17)

“Lalela, ngizokutshela imfihlakalo: Ngeke silale sonke [ekufeni], kodwa sonke sizoguqulwa - ngomzuzwana, ngokuphazima kweso, kwecilongo lokugcina. […] Ukufa kugwinyiwe ekunqobeni. Kukuphi, kufa,? Kukuphi, kufa, ukugwazwa kwakho? ”(1Cor 15: 51-55)

Ngakho-ke abantu bakaNkulunkulu bazongena ekuphumuleni kukaNkulunkulu. Kepha kuthiwani ngomhlangano ongcwele? Vele, sifunda nje imibhalo: abakhethiweyo noma abangcwele bakaNkulunkulu bazoqoqwa noma baqoqwe ngalo lolo suku, kanye nalabo abalele kuKristu futhi abazothola uvuko lokuqala.
Njengokunqoba kukaNkulunkulu iJeriko, kuzoba usuku lokwahlulela umhlaba lo. Kuzoba usuku lokuphendula ababi, kepha usuku lokumemeza nenjabulo kubantu bakaNkulunkulu. Usuku lwesithembiso kanye nommangaliso omkhulu.


[1] Ukuqhathanisa neminye imikhosi enikezwe injongo ecacile: Umkhosi weSinkwa Esingelamvubelo ukhumbuza ukuphuma eGibhithe, umgubho wokuqala kokuvunwa kwebhali. (I-Exod 23: 15; Lev 23: 4-14) Umkhosi wamaViki ugubha ukuvuna kukolweni. (I-Exod 34: 22) I-Yom Kippur luSuku Lokubuyisana (i-Lev 16) lukazwelonke, futhi uMkhosi Wamadokodo ukhumbuza ukuzulazula kwama-Israyeli ogwadule kanye nokubuthwa kokuvunwa. (I-Exod 23: 16)
[2] I-Jerusalem Talmud, uRosh Hashanah 1: 2 56d

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