Kubonakala kukhula ukuthi ukushicilelwa kuncike kusikhundla sefayela futhi ukungafundi umongo weBhayibheli nganoma iyiphi ukutolika okusha. Owesibili "Umbuzo ovela Kubafundi" (ikhasi 30) kuhlelo lokufunda lwamanje lwe INqabayokulinda uyisibonelo esisodwa. Ukuhlaziya i-akhawunti ku-11th Isahluko sesambulo, kuqhamuka nokuqonda okusha okulandelayo:
Ofakazi laba bobabili bamelele abazalwane abagcotshiweyo abahola kusukela ku-1914 kuya ku-1916 kwakunguRussel nabangane bakhe [hhayi inceku ethembekileyo] base bevela e-1916 baya e-1919, uRonald kanye nezinceku zakhe 1919 [inceku ethembekileyo].

Izinyanga ze-42 / 3 ½ zimelela isikhathi kusuka ekwindla kwe-1914 ukuya ekuboshwe kweNdikimba Ebusayo.

Izinyanga ze-42 yisikhathi lapho abafowethu abagcotshiweyo abahola (okungukuthi, iNdikimba Ebusayo beshumayela) ngendwangu yesaka.

Ukufa kofakazi ababili kumelela ukuboshwa kweNdikimba Ebusayo.

Izinsuku ze-3½ zibonisa isikhathi sokuboshwa kwabo.

Isikhathi esisukela ku-1914 kuya ku-1919 simele ukuhlanzwa kwethempeli. ("Ofakazi ababili" bayaprofetha abasho lutho ngokuhlanzwa kwethempeli.)

Lokho mayelana nokufingqa. Kubonakala kulula; mhlawumbe kunengqondo ngaphansi kokuhlolwa kokuvumayo. Kodwa-ke, uma umfundi esebenzisa ukuqonda, uma umfundi efunda yonke i-akhawunti, kuvela omunye umbono.
Ukuthi kuningi okushiywe kuleli “qiniso elisha” kuyabonakala ukuthi i-athikili inamagama we-500 nje. ISambulo isahluko 11 siqukethe amagama angaphezu kwe-600. Ake sibheke ukuthi yini esele futhi ubone ukuthi lokho kuthinta noma yini ephathelene nale ncazelo.
I-vesi 2 ithi idolobha elingcwele, iJerusalema, linyathelwa yizizwe izinyanga ze-42. Njengoba sifundisa ukuthi izikhathi ezimisiwe zezizwe ziphawulwa ngokunyathelwa kweJerusalema nokuthi ziyaphela e1914, umuntu uyazibuza ukuthi kungani ukunyathela kuqhubeka eminye iminyaka emithathu nengxenye.
Kusho ukuthini ukuthi bashumayela begqoke indwangu yamasaka? Lokho kusho isikhathi sosizi sokulila, kepha abukho ubufakazi bokuthi umyalezo weNdikimba Ebusayo phakathi nangemva kwempi wakhombisa usizi noma ukulila.
Lo mbhalo ubhekise kuNumeri 16: 1-7, 28-35 naku-1 AmaKhosi 17: 1; 18: 41-45 lapho kukhulunywa ngeminqumo emibili nezinti zezibani ezimbili zesambulo 11: 4. Lokhu kwenza izibonakaliso ezinjengoMose no-Eliya. Kepha kungani lesi sihloko sihlala emiBhalweni YesiHeberu futhi singasebenzisi inkomba yakamuva — kuphela eminyakeni engama-60 ngaphambi kokuba uJohane abhale la mazwi — lokho kuhilela uMose no-Eliya ngokuqondile. UJesu wavela nabo embonweni ohlobene nokubuya kwakhe. Mhlawumbe asiyinaki le nkomba yezingacacile ngoba ayihambisani nesidingo sethu sokusekela imfundiso ka-1914 ngoba manje siyavuma ukuthi uJesu akabuyanga ngalowo nyaka futhi akakabuyi. (Mt 16: 27-17: 9)
Okulandelayo sine-Rev. 11: 5,6:

“. . Uma noma ubani efuna ukubalimaza, kuphuma umlilo emilonyeni yabo uqede izitha zabo. Uma noma ngubani efuna ukubalimaza, kufanele abulawe ngale ndlela. 6 Lezi zinamandla okuvala isibhakabhaka ukuze kungabikho mvula phakathi nezinsuku zokuprofetha kwazo, futhi zinamandla phezu kwamanzi okuguqula zibe yigazi futhi kushaye umhlaba ngalo lonke uhlobo lwesifo kaningi ngokuthanda kwazo. ”(Re 11: 5, 6)

Imicimbi emangalisayo! Amagama anamandla kangaka! Yeka isithombe abasivezayo. Ngakho-ke kufanele sizibuze, ukuthi ngabe yilokhu iNdikimba Ebusayo ebikwazile ukukwenza kusukela ngo-1914 kuya ku-1919, buphi ubufakazi obungokomlando? Kuthiwa kwakungale minyaka lapho babethunjelwe yiBhabhiloni Elikhulu. Ngokuya ngalawa mavesi, akubonakali ukuthi ofakazi ababili babethunjwe yinoma ngubani, futhi babengekho kunoma yiluphi uhlobo lwesimo esingamukeleki lapho babedinga khona ukuhlanzwa.
IsAm. 11: I-7 ithi babulawa isilo sasendle esiphumela ukuphuma kwalasha. Izincwadi zethu zifundisa ukuthi lesi silo sasendle yiNhlangano Yezizwe, eyavela emva kweMpi Yezwe II, hhayi iMpi Yezwe I. eyandulela yona kwakuyiNhlangano Yezizwe, kodwa lokho akuzange kube khona kuze kube yi1920; sekwephuze kakhulu ukuba nengxenye kulokhu kufezeka okusolwayo.
Ngokusho kukaMfu 11: 9, 10, "abantu nezizwana nezilimi nezizwe ... bayajabula ... futhi bagubhe futhi ... bathumelane izipho" ngoba amalungu eNdikimba Ebusayo asejele. Yibuphi ubufakazi obukhona bokuthi ukhona owabona ngaphandle kwalabo ababandakanyeka ngokuqondile?
Ivesi 11 lithi babuye baphile (kulandela ukudedelwa kwabo ejele) futhi “ukwethuka okukhulu kwehlela abakubonayo.” Yibuphi ubufakazi obukhona bokuthi izizwe zazizwa zikwesaba kakhulu yini ukukhishwa kukaRonald nabangane bakhe?
Ivesi 12 lithi babizelwe ezulwini. Abagcotshiweyo babizelwe ezulwini ngaphambi nje kwe-Amagedoni. UMathewu 24: I-31 ikhuluma ngalokhu. Kepha abukho ubufakazi bokuthi noma ngubani wathathwa wayiswa ezulwini kwa1919.
Ivesi 13 likhuluma ngokuzamazama komhlaba okukhulu, okweshumi komuzi kuyawa, ne-7,000 ibulawa, kuyilapho abanye besaba futhi banikeza uNkulunkulu inkazimulo. Futhi, kwenzekani ku-1919 ukukhombisa izehlakalo ezinjalo zenzekile?
INdikimba Ebusayo imemezela ukuthi iyinceku ethembekileyo neqondayo. Kepha inceku ehlakaniphile ibingazi uma ingazi okuthile? Ukuqonda kufana nokuhlakanipha yingakho izinguqulo eziningi zikuhumusha ngokuthi “isigqila esikholekile nesihlakaniphile”. Indoda ehlakaniphile iyazi lapho okuthile kungaphezu kwamandla ayo. Ukuhlanganisa ukuhlakanipha nokuzithoba, uzokwazi ngokwanele ukuthi, "Angazi". Ngaphezu kwalokho, inceku ethembekile yilowo othembekile enkosini yayo. Ngakho-ke, akalokothi amelele kabi inkosi yakhe ngokumemezela okuthile njengokuyiqiniso nokuthi kuvela enkosini kuyilapho empeleni kuwukuzicabangela komuntu.

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