ICalvinism - Ingqikithi Yokonakala Ingxenye 2

[le ndatshana inikelwe ngu-Alex Rover]

In okuyingxenye 1 yalesi sihloko, sihlole imfundiso kaCalvin ye-Total Depravity. Ingqikithi ye-Disravity yimfundiso echaza isimo somuntu phambi kukaNkulunkulu njengezidalwa ezifile ngokuphelele esonweni futhi ezingakwazi ukuzisindisa.
Inkinga esiyithole ngale mfundiso isegama elithi 'inani'. Ngenkathi ukudicilela phansi komuntu kungamaqiniso angenakuphikwa, sikhombise ngokwengxenye ye-1 izinkinga ezivele ngokuthatha kokuya ngokweqile kweCalvinistic. Ngikholwa ukuthi ukhiye wokusondela kulesi sihloko ngebhalansi efanelekile utholakala kwi-1 Korion 5: 6

Anazi yini ukuthi imvubelo encane ibilisa inhlama yonke na? ”

Sibona abantu njengababi nabalungile ngasikhathi sinye, ngamunye enengxenye yemvubelo eyisono, ngakho-ke ifile ngokuphelele. Ngakho-ke, Ngiyahambisa ukuthi kuyenzeka ukubona abantu njengabantu abazalwa benakho futhi sikwazi ukwenelisa iqiniso lokuthi sesifile ngokuphelele esonweni futhi asikwazi ukuzisindisa.
Cabanga: owesifazane othile u-99% ulungile, kanti u-1% unesono. Ukube besihlangana nowesifazane onjalo, besizombiza ngokuthi ungcwele. Kepha i-1% yesono ibizosebenza njengemvubelo, futhi ibizomenza ukuthi i-100% ifile esonweni, futhi ihluleke nokuzisindisa.
Kukhona okushodayo esithombeni. Angaba kanjani u-100% ofile esonweni, abe-99% elungile?

Ngcwele, Ngcwele, Ngcwele

Embonweni ka-Isaya uJehova uNkulunkulu ngenkazimulo yaKhe, enye iserafi imemeza enye ithi:

“Ungcwele, ungcwele, ungcwele, nguJehova Sebawoti, umhlaba wonke ugcwele inkazimulo yakhe (Isaya 6: 2 ESV)

Kulokhu, izinsika zomnyango zazamazama futhi ithempeli likaJehova laligcwele intuthu. Yilapho u-Isaya aqaphela khona futhi wathi: "Ngonakalisiwe ngoba ngingumuntu onezindebe ezingcolile." Ngaphandle kokuthi sibonga ngempela uBungcwele bukaBaba wethu, ngeke sikuqonde ukwenyanya kwethu. Ngisho nocezwana lwesono oluncane kakhulu luzosenza ukuba siwele phansi ngamadolo ethu phambi kukaBaba wethu Oyingcwele. Kulokhu kumenyezelwa siyamemezela: "YIMA YONKE, YAMI NGIKHONZELWE" (U-Isaya 6: 5 NASB).
Lapho-ke enye yamaSeraphim yandizela ku-Isaya ephethe amalahle avuthayo ngesandla, ayeyithathe e-altare. Uthinte umlomo wakhe ngayo wathi: "Bheka, lokhu kuthinte izindebe zakho, futhi ububi bakho bususiwe nesono sakho sihlawulelwe." (U-Isaya 6: 6-7)
Kuphela uma izono zethu zihlawulelwe, singasondela kuNkulunkulu futhi siqale ukumazi njengoYise. Siyakuqonda ukuthi sifile ngokuphelele esonweni sethu futhi asikufanelekeli ukusondela kuye ngaphandle komlamuli wethu uKristu. Ukuzindla ngokuthanda kwakhe okungapheli nomsebenzi wakhe (IHubo 77: 12) kanye nobungcwele bakhe kuzosisiza ukuthi sakhe ubuhlobo obuseduze naye futhi singavumeli izinhliziyo zethu ukuba zilukhuni.
Hymns of Dawn - Ngcwele, Ngcwele, Ngcwele

¹ Ngcwele, ngcwele, ngcwele! INkosi uNkulunkulu uSomandla!

Ekuseni ingoma yethu izovuka kuwe:

Ngcwele, ngcwele, ngcwele! onesihe futhi onamandla!

UNkulunkulu oPhezukonke, ubusisiwe Omkhulu.

² Ngcwele, ngcwele, ngcwele! Bonke abangcwele bayakukhonza,

Ukujikijela phansi imiqhele yabo yegolide ezungeze ulwandle lwengilazi;

Amakherubi neserafi behlela phansi phambi kwakho,

Okuyinto eyayiyiyo, nobuciko, nokuze kube njalo.

³ Ngcwele, ngcwele, ngcwele! Noma ubumnyama bufihlile,

Noma iso lesoni lingabonakali,

Wena wedwa ungcwele; akekho ngaphandle kwakho

Iphelele emandleni, othandweni nasebumsulwa.

⁴ Ngcwele, ngcwele, ngcwele! INkosi uNkulunkulu uSomandla!

Yonke imisebenzi yakho izodumisa iGama lakho, emhlabeni, nesibhakabhaka nolwandle,

Ngcwele, ngcwele, ngcwele! onesihe futhi onamandla!

Yebo, ake iNdodana yakho ibe naphakade.

Ngomfanekiso wakhe

Ngomfanekiso wakhe senziwe, ukuze sifane nobungcwele bakhe, ukuze siphuphume uthando nokuhlakanipha namandla. Ukukhombisa inkazimulo yakhe. (IGen 1: 27)
Ake sihlaziye uGenesise 2: 7:

“INKOSI uJehova yambumba umuntu ngomhlabathi.ha adamwaphefumulela emakhaleni akhe umoya [neshamah, 5397] wokuphila, umuntu waba ngumuntu ophilayo [umshana, 5315]. "

Kusho ukuthini ukuba semfanekisweni kaNkulunkulu? Ngabe kubhekisa emzimbeni wethu? Ukube besinomfanekiso kaNkulunkulu ngomzimba, ngabe-ke besingenamzimba wokomoya? (Qhathanisa ne-1 Korion 15: 35-44) Qaphela kusuka kuGenesise 2: 7 yini ngempela eyadala ukuthi umuntu abe ngumuntu ophilayo emfanekisweni wakhe? Neshiyah kaNkulunkulu. Okusihlukanisa neminye imiphefumulo ephilayo yi-neshamah, kusenza sibe nokuqonda (Jobe 32: 8) nonembeza (Izaga 20: 27).
Sanikezwa umzimba wemvelo onakalayo, kepha okusenza sibe ngabantu ngokaJehova neshamah. Uma yena Engcwele, Engcwele, Engcwele, khona-ke ubungcwele bungumongo walokho okusenza sibe ngabantu. Ngamanye amazwi, senziwe ngokuqonda okuphelele kokuhle nonembeza ophelele. U-Adamu wayengakuqondi “okuhle nokubi”. (UGenesise 2: 17)
Umzimba ka-Adam owawubola wasekelwa ngumuthi wokuphila (uGenesise 2: 9,16), kepha kwathi lapho isono singena ekuqondeni kwakhe sangcolisa nonembeza wakhe, walahlekelwa ukufinyelela kulo muthi, nomzimba wakhe waqala ukubola njengothuli ayeyilo. (Genesise 3:19) Kubalulekile umehluko phakathi kwenyama nomoya. Enyameni asihlukile kakhulu ezilwaneni - yi neshamah okusenza sibe ngabantu abahlukile.
Ngakho-ke uma ubungenakonakala ngokuphelele, khona-ke siyodinga ukuhluthwa konke okuhle, futhi bekungeke kube khona neshamah kwesobunxele, kusale inyama kuphela kodwa akukho ngisho noyedwa umkhondo wobungcwele bukaNkulunkulu. Ingabe into enjalo yenzeka?

Ukuwa Komuntu

Ngemuva kokuwa kuka-Adamu, waba nguyise, umkhulu futhi ekugcineni inzalo yakhe yaqala ukugcwalisa umhlaba.

"Ngakho-ke, njengoba nje ngomuntu munye isono sangena ezweni, nokufa kwangena ngesono, ngokunjalo-ke nokufa kwasakazekela kubo bonke abantu, ngoba bonke bonile -" (KwabaseRoma 5: 12)

"[U-Adamu] ungumfanekiso walowo owayezofika." (Roma 5: 14)

“Ngoba uma ngesiphambeko somuntu abaningi bafile, kakhulu kangakanani umusa kaNkulunkulu nesipho ngomusa, okusho ukuthi ngomuntu oyedwa, uJesu Kristu, uchichithile kwabaningi. ”(Roma 5: 15)

U-Adamu unendima yohlobo lukaKristu. Njengoba nje sizuza ifa lomusa ovela kuKristu ngokuqondile hhayi ngofuzo kusuka kubaba uqobo, sizuza njengefa isono ngo-Adamu. Sonke sifela ku-Adamu, hhayi kubaba wethu. (I-1 Korion 15: 22)

Izono zikaYise

Ngokuphikisana nalokho engakhuliswa ukuba ngikholelwe, ingane iyakholelwa hhayi thwala izono zikaYise.

“… Amadodana [ngeke] abulawelwe oyise; yilowo nalowo uyakubulawa ngenxa yesono sakhe. ” (Duteronomi 24:16; Qhathanisa Hezekeli 18: 20)

Lokhu akuphikisani I-Eksodusi 20: 5 or Duteronomi 5: 9, kulawo mavesi aphathelene nabantu ngohlelo lobunhloko benhlangano (njengabantwana baka-Abrahama noma baka-Adamu) noma ngohlelo lwesivumelwano (olunjengabantu bakwa-Israyeli ngaphansi komthetho kaMose).
Izingane zizalwa zingenacala. UJesu akazange abachaze ngokuthi “bathambekele kukho konke okubi”, “abaphikisana nakho konke okuhle”. Esikhundleni salokho wasebenzisa bona njengemodeli wonke amakholwa okufanele alingise. (UMathewu 18: 1-3) UPawulu wasebenzisa izinsana njengemodeli yokuhlanzeka kwamaKristu. (I-1 Korinte 14: 20) Izingane zazivunyelwe ukungena eKhanani ngenkathi abazali bazo benqatshelwa. Ngani?

“… Abancane benu […] abangenalo ulwazi lokuhle nokubi bazongena”. (Duteronomi 1: 34-39)

UJesu uqobo wayengumuntu ngokuphelele futhi wayengenacala “ngaphambi kokuba azi ngokwanele ukwenqaba okubi akhethe okuhle”. (U-Isaya 7: 15-16) Izingane azinacala, yingakho uJehova enyanya imihlatshelo yabantu yezingane. (UJeremia 19: 2-6)
Asizuz 'isono njengefa labanye abantu, kodwa sizalwa singenacala futhi lapho sithola “ulwazi lokuhle nokubi”, “izono zethu uqobo zisihlukanisa noNkulunkulu wethu” (U-Isaya 59: 1-2).

Isono Esingaqhutshwa Lapho kungekho mthetho

Ukufa kwethu isiqalekiso sika-Adamu, esihlobene “nolwazi lokuhle nokubi”. U-Adamu wadalwa enolwazi oluhle lokuhle, wabonga umoya kaNkulunkulu [neshamah] ngaphakathi kuye. Sesivele sikukhombisile lokho neshamah kusinika ukuqonda nonembeza. Qhathanisa lokhu namaRoma 5: 13-14:

”… Kuze kube yilapho isono siseMthethweni ezweni, kepha isono asibalwa lapho kungekho mthetho. Noma kunjalo ukufa kwabusa kusukela ku-Adamu kuze kube kuMose, naphezu kwalabo ababengonanga ngesono sika-Adamu. ”

Ukufa kwabusa kusukela ku-Adamu kuze kufike kuMose, ngisho ngaphandle komthetho obhaliwe. Ngakho-ke ukhona omunye umthetho? Yebo, umoya kaNkulunkulu [neshamah] wayefundisa intando kaNkulunkulu ephelele, yokulunga. Ngemuva kwesono sokuqala, uNkulunkulu akazange awususe ngokuphelele lo moya esintwini. Ake sihlolisise obunye ubufakazi balokhu:

“Futhi uJehova wathi, Umoya wami awuyikulwela ukulwa njalo [nokuhlala, nokuncenga] umuntu, ngoba naye uyinyama; kepha izinsuku zakhe ziyakuba yiminyaka eyikhulu namashumi amabili.” (UGenesise 6: 3)

Njengoba uNowa nezingane zakhe ezizalwe ngaphambi kukaZamcolo baphila iminyaka engaphezu kwekhulu namashumi amabili, singabheka isimo esikhethekile sesintu phakathi kuka-Adamu noZamcolo: UNkulunkulu INeshamah wayesilwa nenyama. Abantu bangaphambi kwezikhukhula babenenani elikhulu kakhulu neshamah kunabantu bangemva kukaZamcolo, futhi lokhu kwakuhlobene ngqo nokuphila kwabo isikhathi eside. Kepha uma benesilinganiso esikhulu neshamah, kufanele bayiqonde kangcono intando kaNkulunkulu. Njengoba nje no-Adamu, sasingekho isidingo soMthetho obhaliwe, ngoba umoya kaNkulunkulu wayehlala kubantu, futhi wayebafundisa zonke izinto.
Ukugcina lokhu engqondweni, yini uJehova ayibona?

“INkosi yabona ukuthi ububi besintu bukhulu kangakanani emhlabeni, nokuthi konke ukuthambekela yemicabango yenhliziyo yomuntu kwaba okubi kuphela ngaso sonke isikhathi”. (UGenesise 6: 5)

Lapha umBhalo uchaza uhlanga lwesintu njengolusonakele kakhulu kangangoba alubange lusabuya. Singayiqonda intukuthelo kaNkulunkulu? Ngaphandle kokulwela kwakhe isintu, izinhliziyo zabo zazizimbi kuphela ngaso sonke isikhathi. Babedabukisa umoya kaNkulunkulu olwayo ngazo zonke izindlela.
Kwakunjalo nokaNkulunkulu neshamah sisuswe ngokuphelele esintwini emva kukazamcolo? Cha! Kuliqiniso, lakhe neshamah ngeke sisaqhubeka nokulwa nenyama ngezinga langaphambili, kepha siyakhunjuzwa ukuthi sihlala ngomfanekiso kaNkulunkulu:

“Noma ngubani ochitha igazi lomuntu, igazi labanye kufanele lichithwe; ngoba uNkulunkulu wenze umuntu ngomfanekiso kaNkulunkulu. ” (UGenesise 9: 6)

Ngenxa yalokho kusasele unembeza ngaphakathi kwethu, amandla okulunga ngaphakathi komuntu ngamunye. (Qhathanisa Roma 2: 14-16) Njengoba bonke abantu selokhu bafa u-Adamu, kusekhona umthetho esephula umthetho. Uma kunomthetho, kukhona umoya kaNkulunkulu ngaphakathi kwendoda ngayinye. Uma kukhona umoya kaNkulunkulu ngaphakathi kwendoda ngayinye, kunenkululeko yokuzikhethela ukwenza ngokulandela lo mthetho.
Lezi yizindaba ezinhle, ngoba yize “bonke bonile futhi besilela enkazimulweni kaNkulunkulu” (KwabaseRoma 3: 23), asisenalutho ngokuphelele neshamah, umoya-wokuphefumula kaNkulunkulu.

Bonke Ubunye noNkulunkulu

“Inkazimulo onginike yona ngibanikile bona, ukuze babe munye, njengoba nje Simunye”(UJohn 17: 22)

Ukuze ube nobunye noNkulunkulu, kufanele kube nemibandela emibili:

1. Ulwazi lwe "okuhle" kufanele luphelele, luphelele, futhi:
2. (a) Akufanele sibe 'nolwazi lokuhle nokubi', njengo-Adamu wangaphambi kokuwa noma:
   (b) Sinalo “ulwazi lokuhle nokubi” kepha singoni, njengoJesu Kristu noma:
   (c) "Sinokwazi okuhle nokubi", isono, kepha ukubuyisana kwenziwa ngokuphelele ngalesi sono, futhi ekugcineni asisona, njengeBandla elikhazinyulisiwe.

Kwakuyintando kaNkulunkulu ngaso sonke isikhathi ukuthi umuntu aphile ngobunye ngokuphelele noNkulunkulu.
Mayelana nephuzu 1, umthetho kaMose obhaliwe wawungumfundisi oholela kuKristu. Kwakufundisa intando kaNkulunkulu ngesikhathi lapho onembeza babantu babeboshwe ngesono. UKristu-ke wasifundisa intando kaNkulunkulu ephelele. Uthe:

 “Ngilibonakalisile igama lakho kubantu onginike bona bevela emhlabeni; babengabakho futhi wanginika Mina, futhi baligcinile izwi lakho. ”(UJohn 17: 6)

Ngenkathi uJesu Krestu enabo, wabagcina entandweni kaNkulunkulu (Johane 17:12), kepha wayengeke abe lapho uqobo uqobo. Ngakho-ke wathembisa:

Kepha uMmeli, uMoya oNgcwele, lowo uBaba azowuthumela egameni lami, uzokufundisa konke, futhi ngizokwenza ukuba ukhumbule konke engikushilo kuwe. ”(UJohn 14: 26)

Ngakho-ke isimo i-1 senziwe sakwazi ukwenziwa kwinkonzo kaKristu futhi emuva kwalokho ngoMoya oNgcwele. Lokhu akusho ukuthi sesikwazi konke, kepha ukuthi sifundiswa ngokuqhubekayo.
Mayelana nokukhomba i-2, sinolwazi lokuhle nokubi, kepha futhi siyazi ukuthi siyizoni, futhi sidinga uhlobo oluthile lwesihlengo noma ukukhokhwa kwesono sethu. Lapho sikholelwa kuKristu, inhlawulo enjalo iyakhokhwa, okwenza ukuthi "ububi bethu bususwe". (U-Isaya 6: 6-7)
Ubunye noBaba wethu Oyingcwele kungenzeka, kodwa kuphela lapho nathi sibhekwa njengabangcwelengcwele. Kungakho sigcizelela ukubaluleka kokudla esikhumbuzweni, ngoba uKristu wanikela ngegazi lakhe ukuze ahlanze izono zethu. Asikwazi ukuzisindisa eceleni kuKristu, asikwazi ukuzithethelela uma engeyena umlamuleli wethu.
Isimemezelo ngazwilinye engqungqutheleni yase-United States of America ngoJulayi 4, 1776 sasithi: “Sithi la maqiniso azibonakalise, ukuthi wonke amadoda adalwe alingana. ” Ngamunye wethu uyakwazi ukwenza okuhle, ngoba sonke sinakho kanye okusenza sibe ngabantu: neshamah, umoya kaNkulunkulu. Akunandaba noma ngabe sona 1% noma 99%, singabhekwa njenge-100% sixolelwe!

"Kodwa manje unibuyisile ngomzimba kaKristu wokufa ngokuletha kini ningcwele phambi kwakhe, ningenasici futhi ningenacala ”(KwabaseKolose 1:22)

Ngakho-ke masidumise uBaba wethu oNgcwele, oNgcwele, oNgcwele futhi sabelane ngalezi Zindaba Ezinhle esaziphiwa, inkonzo yokubuyisana! (Korinte 2 5: 18)

arover2014