In Ingxenye 1 yalesi sihloko, sixoxe ngokuthi kungani ucwaningo lwangaphandle lusiza uma sifuna ukufinyelela ekuqondeni okulinganiselayo, okungachemi komBhalo. Siphinde saxoxa nendidididi yokuthi imfundiso eyisihlubuki manje (“ukukhanya okudala”) yayingenakucatshangwa kanjani ngokuqondiswa ngumoya ongcwele kaNkulunkulu. Ngakolunye uhlangothi, i-GB / FDS (iNdikimba Ebusayo / Isigqila Esithembekile nesiqondayo) yethula izincwadi ezikhiqizayo njengengaphefumulelwe, yaze yavuma nokuthi amalungu ayo angamadoda angaphelele enza amaphutha. Ngakolunye uhlangothi, kubonakala ngathi kuyaphikisana ukwenza isimangalo lokho iqiniso kwenziwa kucace kuphela ezincwadini abazibhalayo. Licaciswa kanjani iqiniso? Lokhu kungafaniswa nesazi sezulu esithi likhona impela, impela, ithuba lokuthi kube khona imvula kusasa. Ngemuva kwalokho usitshela ukuthi izinsimbi zakhe azilinganisiwe, futhi lowo mlando ukhombisa ukuthi uvame ukwenza iphutha. Angazi ngawe, kepha ngiphethe isambulela uma kwenzeka kwenzeka.
Manje siyaqhubeka nendatshana, sabelana ngokulandisa ngokwenzekile lapho abanye babafundi abayizazi zethu besusa ukuvala amehlo abo benza ucwaningo "kumtapo wolwazi omkhulu."

Kufundwe Isifundo Esinzima

Emuva kwe-1960's, cwaninga i- Usizo Ekuqondeni KweBhayibheli incwadi (1971) yayiqhubeka. Isihloko esithi "Chronology" sanikezwa omunye wezazi kakhulu phakathi kobuholi ngaleso sikhathi, uRaymond Franz. Esabelweni sokuqinisekisa unyaka ka-607 BCE njengosuku olufanele lokubhujiswa kweJerusalema ngabaseBabiloni, yena nonobhala wakhe uCharles Ploeger bagunyazwa ukuba basuse amakhefu abo futhi baseshe imitapo yolwazi emikhulu yaseNew York. Yize inhloso bekuwukuthola ukwesekwa okungokomlando kosuku lwama-607, kwenzeka okuphambene nalokho. UMfoweth 'uFranz kamuva waphawula ngemiphumela yocwaningo: (Inselele Yesazelo i-30-31):

"Asitholanga lutho olwesekela u-607 BCE Zonke izazi-mlando zakhomba unyaka owedlule eminyakeni engamashumi amabili ngaphambili."

Emzameni wenkuthalo wokugcina kungashiwongo itshe, yena noMfoweth 'uPloeger bavakashela iBrown University (Providence, Rhode Island) ukuyoxhumana noProfesa Abraham Sachs, uchwepheshe emibhalweni yamandulo ye-cuneiform, ikakhulukazi leyo equkethe imininingwane yezinkanyezi. Umphumela waba ukukhanyisela nokungazethembisi kwabafowethu. UMfoweth 'uFranz uyaqhubeka:    

“Ekugcineni, kwaba sobala ukuthi kwakuzothatha uzungu olungokoqobo ngababhali basendulo, ngaphandle kwesisusa esingaqondakali sokwenza lokho, ukuveza amaqiniso ngokungeyikho uma, ngempela isibalo sethu sasizoba esifanele. Nakulokhu, njengommeli obhekene nobufakazi angeke abunqobe, umzamo wami bekuwukudicilela phansi noma nginciphise ukuzethemba kofakazi kusukela ezikhathini zasendulo ababethula lobo bufakazi, ubufakazi bemibhalo yomlando ephathelene noMbuso waseBabiloni Elisha. Ngokwabo, izimpikiswano engizivezile bezithembekile, kodwa ngiyazi ukuthi inhloso yabo bekuwukugcina usuku okungekho ukusekelwa kwalo ngokomlando. ”

Njengoba ubufakazi buphikisana nosuku lwe607 BCE, zicabange wena eceleni kwabafowethu abacwaningayo. Cabanga ukukhungatheka nokungakholelwa kwakho lapho ufunda ukuthi usuku lwe-anchor lwemfundiso ye-1914 lwalungenasisekelo sezwe noma esingokomlando? Ngeke sicabange sizibuza, yini enye esingayithola uma besingacwaninga ezinye izimfundiso zeNdikimba Ebusayo, ezithi iyinceku Ethembekileko Neqondayo?  
Kwadlula iminyaka embalwa lapho e1977 iNdikimba Ebusayo eBrooklyn ithola incwadi evela kumdala oyisazi eSweden ogama lakhe linguCarl Olof Jonsson. Lo mbhalo uhlole isihloko se- “Times Nations.” Ucwaningo olunzulu nolukhuthazayo luxhasa kuphela lokho okutholakele ekuqaleni Usizo iqembu lokucwaninga ngezincwadi.
Iningi labadala abavelele, ngaphezu kweNdikimba Ebusayo, laqonda ngale ndaba, kuhlanganise no-Ed Dunlap noReinhard Lengtat. Lezi zelamani zabafundi zazibandakanyeka nasekubhalweni kwe Usizo incwadi. Le ncwadi yahlanganyelwa nabadala abavelele eSweden, okubandakanya ababonisi besifunda nabesigodi. Lesi simo esibabazekayo singabangelwa yinto eyodwa nento eyodwa kuphela: Ukufundiswa kuhlolwe kusetshenziswa okokucwaninga ngaphandle kwalokho okukhiqizwa yi-GB / FDS.

Ngo-607 BCE Ingabe Kunenselelo Esemthethweni - Yini Manje?

Ukuphonsela inselelo unyaka ka-607 BCE kwakuwukuphonsela inselelo ihange lemfundiso eyaziswa kakhulu neyasakazwa kakhulu yoFakazi BakaJehova, okuwukuthi, u-1914 waphawula ukuphela 'kweZikhathi Zabezizwe' nokuqala kokubusa okungabonakali koMbuso kaNkulunkulu emazulwini. Izigxobo zaziphakeme ngendlela eyisimanga. Uma umlando wangempela wokubhujiswa kweJerusalema kungu-587 BCE, lokhu kubeka ukuphela kwezikhathi eziyisikhombisa (iminyaka engu-2,520 4) kaDaniel isahluko XNUMX ngonyaka we-1934, hhayi u-1914. URay Franz wayeyilungu leNdikimba Ebusayo, ngakho-ke wabelana namanye amalungu akhe ngocwaningo lwakhe. Manje base benobufakazi obengeziwe, bobabili ngokomqondo nangokweBhayibheli, bokuthi unyaka ka-607 BCE wawungeke ulunge. Ngabe "abagcini bemfundiso" bangalahla usuku olungasekelwa ngokuphelele? Noma babeyozimbela umgodi ojulile?
Ngo-1980, ukubalwa kwezikhathi kwe-CT Russell (okwakuthembele ku-607 BCE ukunamathisela u-1914) kwase kuphele iminyaka eyikhulu. Ngaphezu kwalokho, ukubalwa kwezikhathi zeminyaka engama-2520 (izikhathi eziyi-7 zikaDaniel isahluko 4) okubeka unyaka ka-607 BCE njengonyaka wokubhujiswa kweJerusalema empeleni kwakuwukucabanga kukaNelson Barbour, hhayi uCharles Russell.[i] UBarbour ekuqaleni wayethi unyaka ka-606 BCE, kepha wawuguqula waba ngu-607 BCE lapho esebona ukuthi awukho unyaka uZero. Ngakho-ke lapha sinosuku olungaveli kuRussell, kodwa ngeSecond Adventist; indoda uRussell ahlukana nayo kungekudala ngemuva kokungafani kwemfundiso yenkolo. Lolu usuku lapho iNdikimba Ebusayo iqhubeka nokuvikela izinyo nezipikili. Kungani bengazange bayilahle, ngenkathi benethuba? Ngokuqinisekile, bekuzodinga isibindi namandla esimilo ukwenza lokho, kepha cabanga ngokuthembeka abebengakuthola. Kodwa leso sikhathi sesidlulile.
Ngasikhathi sinye kwakukhona nezinye izimfundiso ezazineminyaka engamashumi eminyaka zihlolisiswa abanye abazalwane abayizifundiswa enhlanganweni. Kungani ungahlolisisi zonke izimfundiso "zesikole esidala" ngokolwazi nokuqonda kwanamuhla? Enye yezimfundiso eyayidinga kakhulu ukuguqulwa kwakuyimfundiso yeNo-Blood. Enye kwakuyimfundiso yokuthi “ezinye izimvu” ezikuJohane 10:16 azigcotshiwe ngomoya ongcwele, azizona izingane zikaNkulunkulu. Izinguquko ezishisayo bezingenzeka ngaphakathi kwenhlangano ngesikhathi esisodwa. Izinga nefayela bekuzokwamukela zonke izinguquko njengokuthile “njengokukhanya okusha” ngaphansi kokuqondisa komoya ongcwele kaNkulunkulu. Ngokudabukisayo, yize bekwazi kahle ukuthi ubufakazi bezwe, bezomlando, bezinkanyezi kanye neBhayibheli bukhombisa ukuthi unyaka we-anchor ka-607 BCE awubalulekile, iningi leNdikimba Ebusayo lavota ukushiya imfundiso ka-1914 njenge isimo sezwe samanje, ukunquma njengomzimba ukuze ukukhahlela okungase kwehle umgwaqo. Kufanele ukuthi babenomuzwa wokuthi i-Amagedoni yayiseduze kakhulu kangangokuba babengeke baphinde baphendule ngalesi sinqumo esihle kangaka.
Labo ababengakwazi ukuqhubeka nonembeza wabo ukufundisa imfundiso ka-1914 bahlaselwa. Kubazalwane abathathu okukhulunywe ngabo ngenhla (uFranz, Dunlap, Lengtat) kuphela laba abagcine besesimeni esihle inqobo nje uma evuma ukuthula. UMfoweth 'uDunlap wasuswa ekuhlanganyeleni ngokushesha njengesihlubuki “esigulayo”. UMfoweth 'uFranz wesula njengelungu le-GB futhi wasuswa ekuhlanganyeleni ngonyaka olandelayo. Noma yibaphi ababengakhuluma nabo babevinjelwa. Iningi lemindeni eyandisiwe ka-Ed Dunlap e-Oklahoma yafunwa (njengokungathi yayizingelwa ngabathakathi) futhi yagwenywa. Lokhu bekungukulawulwa okumsulwa okumsulwa.
Isinqumo sabo “sokubheja ipulazi” kungenzeka sibonakale siyisinqumo esiphephile emuva ngo-1980, kodwa manje, eminyakeni engama-35 kamuva futhi uma sibala, sekuyisikhathi sokubhomba lapho kubalwa imizuzwana yokugcina. Ukutholakala kwemininingwane ngomumo nge-inthanethi — intuthuko ebengakaze bayilindele — kukhombisa inhlekelele ezinhlelweni zabo. Abafowethu nodadewethu abagcini nje ngokuhlola ukuba semthethweni kuka-1914, kodwa njalo eyinqayizivele ukufundiswa koFakazi BakaJehova.
Akunakuphikwa ukuthi labo ababizwa ngokuthi “abagcini bemfundiso” bayazi ukuthi ukungacabangi kobufakazi obusemiBhalweni kanye nobezwe kuphikisana no-607 BCE njengobalulekile kwisiprofetho seBhayibheli. Yanikezwa impilo ngu kukaWilliam Miller namanye ama-Adventist ezansi nge-19th century, kodwa ayenomqondo omuhle wokuwushiya ngaphambi kokuba ube yi-albatross entanyeni yawo.
Ngakho-ke, amadoda athi aqondiswa ngumoya ongcwele kaNkulunkulu angaqhubeka kanjani nokufundisa le mfundiso njengeqiniso? Bangaki abadukisiwe yile mfundiso? Bangaki abaphathwe kabi futhi bahlulelwa ngoba bakhulume kabi ngemfundiso yomuntu? UNkulunkulu akanakuba nesabelo emangeni. (Heb 6:18; Tit 1: 2)

Ukucwaninga Ngokukhuthala Kuyasivimbela ekusakazeni amanga

Ngabe uBaba wethu waseZulwini wesaba ukuthi ukuthola kwethu ulwazi olujulile lweZwi lakhe kuzosidonsela kude nenkolo yobuKristu ngandlela thile? Ngabe wesaba ukuthi uma sabelana ngocwaningo lwethu ezinkundleni ezikhuthaza ingxoxo ethembekile futhi evulekile yemibhalo, sizozikhubekisa thina noma abanye? Noma ngokuphambene nalokho, ukuthi uBaba wethu uyajabula lapho sifunisisa ngenkuthalo eZwini lakhe ukuthola iqiniso? Ukube abaseBhereya bebephila namuhla, ucabanga ukuthi bebezothola imfundiso “entsha”? Bangasabela kanjani lapho betshelwa ukuthi akumele bangabaze imfundiso? Babeyokwenzenjani uma bedikibala ngisho nokusebenzisa imiBhalo ngokwabo ukuvivinya ukufaneleka kwemfundiso? Ingabe iZwi likaNkulunkulu alanele ngokwanele? (1Th 5:21) [Ii]
Ngokuthi iqiniso leZwi likaNkulunkulu lembulwa kuphela ngezincwadi zalo, iNdikimba Ebusayo isitshela ukuthi iZwi likaNkulunkulu ngokwalo alanele. Basho ukuthi thina Ayikwazi bazi iqiniso ngaphandle kokufunda izincwadi ze-Watchtower. Lokhu ukucabanga okuyindilinga. Bafundisa okuyiqiniso kuphela futhi sikwazi lokhu ngoba bayasitshela.
Sidumisa uJesu noBaba wethu, uJehova, ngokufundisa iqiniso. Ngakolunye uhlangothi, siyabahlaza ngokufundisa amanga egameni labo. Iqiniso lembulwa kithi ngokucwaninga imibhalo nangomoya ongcwele kaJehova. (UJohn 4: 24; I-1 I-Cor 2: 10-13) Uma simele ukuthi thina (BoFakazi BakaJehova) sifundisa iqiniso kuphela komakhelwane bethu, kanti umlando ufakazela ukuthi lokho esikushoyo akulona iqiniso, lokho akusenzi abe ngabazenzisi? Ngakho-ke kuwukuhlakanipha ukuthi thina ngokwethu sihlole noma iyiphi imfundiso esiyimele njengeyiqiniso.
Thatha uhambo nami lokuhamba nge-Memory Lane. Labo bethu besizukulwane esidla izifuba bazikhumbula kahle lezi zimfundiso eziveziwe ezilandelayo zama-1960s-1970s. Umbuzo uthi, zitholakalaphi lezi zimfundiso eZwini likaNkulunkulu?

  • Usuku lokudala lonyaka we-7,000 (i-49,000 isonto lokudala)
  • I-6,000 yokulandelana kwezikhathi yezikhathi ye-1975 i-XNUMX
  • Isizukulwane sika-1914 esingadluli ngaphambi kokufika kwe-Armagedoni 

Kunoma ngubani ongayazi le mfundiso, mane ucwaninge nge-WT CD Library. Ngeke, noma kunjalo, uthole ukufinyelela ekushicilelweni okuthile okukhiqizwe ku-1966 yiNhlangano okwakubaluleke kakhulu ekufundisweni kwe1975. Kuzovela lokhu ngokwakhiwa. Incwadi inesihloko Ukuphila Okumi Phakade Inkululeko Yamadodana KaNkulunkulu. Nginekhophi enzima. I-GB (kanye nabashisekeli abachaza kahle) bangathanda ukuthi sikholwe ukuthi imfundiso ka-1975 ayikaze iphrintwe. Bona (nalabo abangena ngemuva kuka-1975) bazokutshela ukuthi bekungabafowethu nodadewethu "abebekhathazekile" abebedonswa yincazelo yabo. Qaphela izingcaphuno ezimbili ezikule ncwadi bese uthatha isinqumo:      

“Ngokwalokhu kubalwa kwezikhathi kweBhayibheli okunokwethenjelwa iminyaka eyizinkulungwane eziyisithupha kusukela ekudalweni komuntu izophela ngo-1975, futhi inkathi yesikhombisa yeminyaka eyinkulungwane yomlando wesintu izoqala ekwindla ka-1975. Ngakho-ke sekuzophela iminyaka eyizinkulungwane eziyisithupha yokuphila komuntu emhlabeni , yebo phakathi kwalesi sizukulwane. ” (ikhasi 29)

“Bekungeke kwenzeke ngengozi noma ngengozi kepha bekuzoba ngokwenjongo yothando lukaJehova uNkulunkulu yokubusa kukaJesu Kristu, 'iNkosi yesabatha,' ukuhambisana nenkulungwane yesikhombisa yokuphila komuntu (ikhasi 30) )  

Kunikezwe ishadi emakhasini 31-35. (Noma ungeke ukwazi ukufinyelela le ncwadi, ungafinyelela leli shadi usebenzisa uhlelo lwe-WT Library ngokuya ekhasini 272 le-May 1, 1968 INqabayokulindaOkufakiwe kokugcina okubili kushadi kuyaphawuleka:

  • 1975 Ukuphela kosuku lwesi-6000 leminyaka eyinkulungwane lokuphila komuntu (ekwindla yokuqala)
  • 2975 Ukuphela kosuku lwesi-7000 leminyaka eyinkulungwane lokuphila komuntu (ekwindla yokuqala)

Qaphela ukufakwa kwesisho esicashunwe ngenhla: "bekungeke kube ngengozi noma ngengozi kodwa ngokwenhloso kaJehova ukubusa kukaJesu… .. ukuhambisana nenkulungwane yesikhombisa yokuphila komuntu. ” Ngakho-ke ku1966 sibona ukuthi iNhlangano yabikezela ngokubhala ukuthi kungaba ngokwenjongo yothando lukaJehova uNkulunkulu ukuthi ukubusa kukaKristu kweminyaka eyinkulungwane kuqale ngo-1975. Kwenzekani ngaphambi kokubusa kukaKristu kweminyaka eyinkulungwane? Bekungekhona yini ukuzama ukukhomba “usuku nehora” (noma unyaka) obekuphikisana ngokuphelele namazwi kaJesu akuMathewu 24:36? Futhi-ke saphoqeleka ukuthi singagcini ngokwamukela lezi zimfundiso njengeqiniso, kepha sizishumayele komakhelwane bethu.
Cabanga ukuthi abaseBereya babephila ngesikhathi sokuzalwa kwamaBoomer. Ngabe bebengeke babuze: Kodwa zitholakalaphi lezi zimfundiso eZwini likaNkulunkulu? UJehova wayeyojabula ngathi ngokubuza lowo mbuzo emuva ngaleso sikhathi. Ukube sikwenzile lokho, besingeke sithathe ukuqagela, ukuqagela nokulindela okungamanga emndenini, kubangani nakomakhelwane. Lezi zimfundiso zazimhlazisa uNkulunkulu. Kodwa-ke uma kufanele sikholwe isimangalo seNdikimba Ebusayo sokuthi umoya kaNkulunkulu ubaqondisa ngaso sonke isikhathi, lezi zimfundiso eziyiphutha kumele ukuthi zazitholwa ziqondiswa ngumoya wakhe ongcwele. Kungenzeka yini lokho?

Manje Kungani Izinto Zingakaguquki?

Abaphathi beDoctrine bayavuma ukuthi bangabantu abangaphelele. Kuyiqiniso futhi ukuthi izimfundiso eziningi zona qapha izimfundiso ezizuzwe njengefa zezizukulwane zangaphambili zobuholi. Sikhombisile kuleli sayithi kaninginingi ngezimfundiso ezingezona ezingokombhalo eziqondene noFakazi BakaJehova. Okudumazayo ukuthi amadoda aholayo eNhlanganweni anomtapo wolwazi ophelele eBethel onama-aisles wezinto zenkolo, kufaka phakathi izinguqulo eziningi zeBhayibheli nezinguqulo, izichazamazwi zolimi lwangempela, izichazamazwi, amakhonkodensi nezincazelo. Umtapo wezincwadi uqukethe nezincwadi zomlando, ezamasiko, ezemivubukulo, zokwakheka komhlaba kanye nezihloko zezokwelapha. Nginikezwe ukuthi ngikholwe ukuthi umtapo wezincwadi uqukethe nezinto ezibizwa ngokuthi "izihlubuki". Umuntu angasho ngokusobala ukuthi eziningi zezincwadi abazodikibalisa irenki nefayela ekufundeni ziyatholakala kubo noma nini lapho bekhetha khona. Njengoba kunikezwe ukuthi la madoda anokufinyelela emthonjeni omuhle kangaka wokucwaninga, kungani ebambelela emfundisweni yamanga yamashumi eminyaka? Ngabe abakuqapheli ukwenqaba kwabo ukulahla lezi zimfundiso kubukela phansi ukwethembeka kwabo futhi bathi uNkulunkulu ubabekele ukwaba ukudla kwabendlu? Kungani bemba izithende zabo?

  1. Ukuziqhenya. Kudinga ukuthobeka ukuvuma iphutha (Prov 11: 2)
  2. Ukugabadela. Bathi umoya ongcwele kaNkulunkulu uqondisa izinyathelo zabo, ngakho-ke ukuvuma iphutha kungakuphikisa lokhu.
  3. Ukwesaba. Ukulahlekelwa ukuthembeka phakathi kwamalungu kungabukela phansi igunya labo namandla okugcina ukulawula okuphelele.
  4. Ukwethembeka kwenhlangano. Okuhle kwenhlangano kubeka phambili iqiniso.
  5. Ukwesaba ukuqinisekiswa okusemthethweni (isb. Imfundiso ye-No Blood kanye nokuvuma iphutha ekuchazeni kabi umthetho wobufakazi ababili ekubikeni ukuhlukunyezwa kwezingane). Ukusindisa okwedlule kungaba ukubeka inhlangano enecala elikhulu lokufa elingafanele. Ukuxazulula ukuvikeleka kokuhlukumezeka kuzofaka nokukhulula amafayela ayimfihlo okuhlukumeza. Isidingo esisodwa sibheka kuphela ezinkulumweni eziningi zamaKatolika aseMelika ezikhiphe amafayela wazo wokuhlukumeza ukubona ukuthi lokhu kuzoholela kuphi. (Umphumela onjalo manje awunakugwenywa.)

Manje is inkinga yocwaningo, ikakhulukazi, ucwaningo olubandakanya ukutadisha imibhalo ngaphandle usizo lwezincwadi ze-WT? Akunankinga. Ucwaningo olunjalo luhlinzeka ngolwazi. Ulwazi (lapho luhlanganiswa nomoya ongcwele kaNkulunkulu) kuba ukuhlakanipha. Akukho lutho ngokwesaba ekucwaningeni iBhayibheli ngaphandle komtapo wolwazi (i-GB) ebheke ehlombe lethu. Ngakho-ke beka amavolumu e-WT eceleni bese siqala ukutadisha iZwi likaNkulunkulu uqobo.
Ucwaningo olunjalo, nokho, luyi- Staff ukukhathazeka ngalabo abangathanda ukuthi samukele okuthile okungaphehli ukusebenzisa iZwi likaNkulunkulu kuphela. Kuyindida ukuthi le Ncwadi eyodwa i-GB yesaba ukuthi siyifunda kakhulu yiBhayibheli. Banikela ngezindebe ekutadisheni, kepha kuphela uma kwenziwa nge-lens yezincwadi ze-WT.
Sengiphetha, ngivumele ngibabele ukuphawula okwenziwe ngu-Anthony Morris enkulumweni yomhlangano osanda kuba khona. Mayelana nodaba lokwenza ucwaningo olujulile uthe: “Kulabo kini abangaphandle abafuna ukwenza ucwaningo olujulile futhi bafunde ngesiGreki, khohlwa ngakho, uye enkonzweni. ” Ngithole isitatimende sakhe ukuthi siyazithoba futhi siyazikhonza.
Umlayezo abewudlulisa ucacile. Ngikholwa ukuthi umele kahle isikhundla se-GB. Uma senza ucwaningo, sizofinyelela eziphethweni ngaphandle kwalezo ezifundiswa emakhasini ezincwadi ezakhishwa yiSigqila Esikholekile nesiqondayo. Isixazululo sakhe? Sishiyele kithi. Vele uphume uyoshumayela esikunikeza kona.
Noma kunjalo, sisigcina kanjani sinonembeza omsulwa enkonzweni yethu uma singakholelwa ukuthi lokho esikufundisayo kuyiqiniso?

“Inhliziyo ehlakaniphileyo izuza ulwazi, nezindlebe zabahlakaniphileyo zifuna ukwazi.”  (IzAga 18: 15)

___________________________________________________________
 [i] Herald Of The Morning Septhemba 1875 p.52
[Ii] Abazalwane abafuna ukusekelwa udumo lukaPawulu ngabaseBereya batshelwe ukuthi abaseBereya babenza ngaleyo ndlela ekuqaleni, kodwa lapho sebazi ukuthi uPaul wafundisa iqiniso, bayeka ucwaningo lwabo.

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