UJehova Wembula “Okumelwe Kwenzeke Masishane”

Kuqala esigabeni 6 salawa masonto INqabayokulinda isihloko sokufunda singabona izibonelo zokufiphala okuye kwangena ekufundiseni kwethu sekwephuzile. (w12 06 / 15 p. 14-18)
Ngokwesibonelo, “uMbuso Wezwe WamaNgisi NamaMelika walwa nalabo bangcwele. (IsAm. 13: 3, 7) ”Uma ufunda lawo mavesi amabili esAmbulo isahluko 13, kungenzeka ukholwe ukuthi uMbuso Wezwe WamaNgisi NamaMelika wanikwa amandla okulwa nabangcwele. Kodwa-ke, uma ubheka umongo, yonke imibhalo engenelelayo, kuyacaca ukuthi iSilo Sasendle sonke, hhayi uphondo olulodwa, sinikwe lo mandla. Isilo sasendle simele yonke inhlangano kaSathane yezombangazwe, hhayi uMbuso Wezwe WamaNgisi NamaMelika. (re isahl. 39 k. 286, isig. 24)
Ukuqhubeka ngokuqhubekayo esigabeni 6, sine, "Ngesikhathi seMpi Yezwe I, yayicindezela abantu bakaNkulunkulu, ivimbela ezinye zezincwadi zabo, futhi yafaka abameleli besigaba senceku ethembekile etilongweni." Yize lokhu kuyiqiniso impela, kunikeza isithombe esigqamile sokuthi konke lokhu kwenzeke enkathini yempi yezwe. Lokho kubalulekile ngoba kusekela izitatimende ezenziwe ngokuqhubekayo kulesi sigaba. Kodwa-ke, iqiniso ukuthi akubanga noshushiso kwaze kwaba sekupheleni kuka-1917. Ngamanye amazwi, eminyakeni emithathu yokuqala yempi, kwaba nencane ukushushiswa. Ubufakazi balokhu buvela emthonjeni ongenakuphikiswa, uJaji Rutherford. NgoMashi 1, 1925 INqabayokulinda esithi “Ukuzalwa Kwesizwe” uthe: “19… Makubhalwe lapha ukuthi ukusuka ku-1874 kuze kube yi-1918 kwakukhona ukushushiswa okuncane, uma kukhona, yalezo zeSiyoni; kusukela ekuqaleni konyaka wamaJuda i-1918, kuya engxenyeni yokugcina ye-1917 isikhathi sethu, ukuhlupheka okukhulu kwehlela abagcotshiweyo, iZiyoni. ”
Ingcindezelo indatshana yethu yokufunda ebhekise kuyo bekufanele iqale kusukela ngoDisemba, 1914 kuze kube nguJuni, 1918 ukuze le ncazelo okukhulunywe ngayo kulesi sigaba ifezeke. Akuzange kwenzeke, kepha sikufihla lelo qiniso ngalesi sitatimende esingacacile ukuthi konke kwenzeka Ngesikhathi IMpi Yezwe I.
Ngokulandelayo sinala mazwi: “Ikhanda lesikhombisa lesilo sasendle njengoba libulale umsebenzi wokushumayela isikhathi esithile.” Lokho kungabonakala kungqubuzana nalesi sitatimende yakha i- Abamemezeli incwadi:
“Kodwa-ke, ngokwamarekhodi akhona, inani labaFundi BeBhayibheli libike njengokuhlanganyela ekushumayeleni izindaba ezinhle kwabanye nge1918 lehle ngamaphesenti ama-20 emhlabeni jikelele uma liqhathaniswa nombiko we1914. "(Jv isahl. 22 k. 424)
Ukwehla kwamaphesenti angama-20 kubonakala sengathi umsebenzi ubulewe. Ngaphandle kwalokho, kwaba nempi yomhlaba. Lokhu kulandela ukuthi izimo zizoba nzima kubashumayeli kanye nasemphakathini. Imali yayiqinile. Ukuthengiswa kwencwadi bekuphansi. Umphakathi wawungamukeli kahle ngenxa yempi. Ngaleso sikhathi sasingenawo umsebenzi wendlu ngendlu osemthethweni, kepha amaColporteur lapho isisekelo somsebenzi wokushumayela emhlabeni wonke, yize sikubiza ngokuthi umhlaba wonke kungukupha. Bazondla ngokuthengisa izincwadi. Kuzolandela ukuthi ukwehla kuzokwenzeka ngesikhathi sempi. Kodwa ukusho ukuthi lo msebenzi "ubulewe kakhulu" kubonakala ngathi kweqa amaqiniso. Buphi ubufakazi? Kodwa-ke sidinga ukukholelwa ukuthi lokho kwabulawa uma sizosebenzisa isiprofetho soFakazi Ababili kuleso sikhathi njengoba sizolandela ngokulandelayo lapho sithi “uJehova wabona lesi sehlakalo esimangalisayo wasembulela uJohn”, kubhekiselwa kuMfu. 11: 3, 7-11. Sikufakile lokho kuprofetha koFakazi ababili kule bhulogi, ngakho-ke ngeke siphinde singene kulokhu. (Bheka Labo Fakazi Ababili — Ingabe uMfu 11 Ubonisa Ukugcwaliseka KwekusasaKwanele ukusho ukuthi sidinga ukukholelwa ukuthi ushushiso lwaqala ngasekupheleni kuka-1914, hhayi ngo-1917, futhi sidinga ukukholelwa ukuthi umsebenzi wokushumayela wacishe wama, awwehliswanga ngama-20% kuphela uma sizosebenzisa leso siprofetho kulokho isikhathi.
Manje sifinyelela ku-crux yalesi sihloko. Izigaba 9 kuya ku-11 zethula ukuqonda kwethu okusha ngezinyawo zensimbi nobumba. Iqala ngokuthi, “Sekuyisikhathi eside izinceku zikaJehova zifuna ukuqonda okushiwo izinyawo zesithombe.” Ukube ubufunda izincwadi zethu okokuqala ubungathola umuzwa ohlukile kulawa magama ukuthi sisanda kufika kulesi sambulo esisha seqiniso.
Ngixolise, kepha ngokufika emuva njenge-1959 besiyifunile futhi okutholiwe ukuqonda. (Bheka i-w59 5/15 k. 313 isig. 36) Lo mbono wabhalwa ngemuva kokuphrintwa kwencwadi kaDaniel ngo-2006, futhi washintsha kuphela ohlelweni lomhlangano wesigodi wangonyaka odlule. Ngakho-ke sesibambe isikhundla ngalesi siprofetho iminyaka engama-50, kepha i-athikili efundwayo ikwenza kuzwakale sengathi sisanda kufika nje ekuqondeni ucezu lwesiprofetho olufihlekile kuze kube manje. Okwerekhodi, nakhu ukuqonda kwethu kwangaphambilini.
dp isahl. I-4 maq. 59-60 par. I-27-29 Ukukhuphuka Nokuwa Komfanekiso Okukhulu
Izinzwane eziyishumi zesithombe zimelela wonke lawo mandla ahlangana nohulumeni, ngoba eBhayibhelini inani leshumi ngezinye izikhathi libonisa ukuphelela komhlaba. — Qhathanisa no-Eksodusi 34: 28; UMathewu 25: 1; Isambulo 2: 10.
²⁸ Manje njengoba sesisesikhathini 'sokuphela,' sesifinyelele ezinyaweni zesithombe. Abanye ohulumeni abafanekiselwa izinyawo zezinyawo nezinzwane zensimbi exutshwe nobumba kunjengokwensimbi — kuyigunya noma kuyingcindezelo. Ezinye zinjengobumba. Ngayiphi indlela? UDaniel wahlobanisa ubumba kanye "nenzalo yabantu." (UDaniel 2: 43) Naphezu kobumba obuthakathaka lobumba, okwenziwa kuyo inzalo yesintu, imibuso yendabuko efana nensimbi ibophekile ukuba ilalele kakhudlwana abantu abajwayelekile, abafuna ukusho kwabo kohulumeni ababusayo. (UJobe 10: 9) Kepha akukho ukunamathela ndawonye kokubusa kweziphathimandla nabantu abavamile — njengoba nje kungabakhona ukuhlangana kwensimbi nodaka. Ngesikhathi sokuwohloka kwesithombe, umhlaba uzoqhekeka ngokwezombusazwe!
²⁹ Ingabe isimo esihlukanisiwe sezinyawo nezinzwane sizobangela ukuthi sonke isithombe siwe? Kuzokwenzekani esithombeni?
Ngikuthola kuthakazelisa ukuthi akukho okushiwo kule ndatshana kunoma yikuphi ukuqonda kwangaphambilini kwale ndima yomBhalo. Kunjengokungathi lokhu okwedlule akukaze kwenzeke. Phambilini besizokwethula ukuqonda okusha ngamagama afana nalawa, “abanye bebecabanga” noma “phambilini bekucatshangwa” noma “phambilini kule ncwadi”. Akekho obephethe iphutha eledlule, kepha okungenani besivuma ukuthi kukhona elilodwa. Akusekho, kubonakala sengathi. Mhlawumbe lokhu kunokuthile okuphathelene nesimo sethu esisha ngezambulo ezivela eNdikimbeni Ebusayo. Njengoba manje sesizokwamukela “iqiniso elisha” elinjalo ngokungangabazeki, akulindeli okuhle ukuthi leso sinqumo sigxile emaphutheni adlule.
Kunento eyodwa enhle okufanele ishiwo, noma kunjalo. Kuyathakazelisa ukuthi lokhu kuqonda okusha kusisusa kude nentshisekelo yethu edlule yezinombolo, okungenani maqondana nalesi siprofetho sikaDaniel. Manje uma singadlulisela lokho kweminye imibhalo yalo mprofethi, singakwazi nje ukulahla amaketanga abekade esibopha ku-1914.

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.