Bengilokhu ngifunda i-September 1, 2012 INqabayokulinda ngaphansi kwesithi “Ingabe UNkulunkulu Uyabakhathalela Abesifazane?” Kuyindatshana enhle kakhulu. Lo mbhalo uchaza ngokuvikelwa okuningi abesifazane abakujabulele ngaphansi komthetho we-mosaic. Kukhombisa nokuthi inkohlakalo yalokhu kuqonda yangena kanjani emuva ngekhulu lesishiyagalombili BCE ubuKrestu buzobuyisa indawo efanelekile yabesifazane, kepha akuzange kuthathe isikhathi eside ukuthi ifilosofi yamaGrikhi iphinde ibe namandla. Vele, konke lokhu kugcwalisa isimemezelo sikaJehova esingokwesiprofetho sokuthi isono sokuqala sasizoholela ekubusweni ngabesifazane ngabesilisa.
Yiqiniso, enhlanganweni kaJehova silwela ukubuyela ezindinganisweni zokuqala uJehova ayenazo ngokuqondene nobudlelwano phakathi kwabesilisa nabesifazane. Noma kunjalo, kunzima kakhulu ukugwema imiphumela yayo yonke ithonya langaphandle ekucabangeni nasekucabangeni kwethu. Ukubandlulula kungangena futhi kungene ngobuqili, kaningi ngaphandle kokuthi sazi kancane ukuthi senza ngendlela ekhombisa ukuchema kobulili okungasekelwa yimiBhalo.
Njengesibonelo salokhu, bheka Insight incwadi ivolumu 2 ngaphansi kwesihloko esithi "Ijaji". Lapho kubalwa abahluleli besilisa abayi-12 abahlulela u-Israyeli ngesikhathi sabahluleli. Umuntu angabuza, kungani uDeborah engafakwanga kulolo hlu?
I-Bhayibheli licace bha ukuthi wasetshenziswa uJehova hhayi njengomprofethikazi kodwa njengomahluleli.
(AbaHluleli 4: 4, 5) 4 Manje UDeborira, umprofethikazi, umkaLap? pi · do, wayesahlulela u-Israyeli ngaleso sikhathi. 5 Futhi wayehlala ngaphansi kwesihlahla sesundu sikaDebhora phakathi kweRa? Mah neBhethele esifundeni sezintaba sakwa-E? abantwana bakwa-Israyeli babekhuphukela kuye ekwahlulelweni.
Wasetshenziswa futhi uNkulunkulu ukufaka isandla ezwini eliphefumulelwe; ingxenye encane yeBhayibheli ibhalwe nguye.
(it-1 k. 600 Deborah) UDeborah noBharaki bahlanganyela ekuhlabeleleni ingoma ngosuku lokunqoba. Ingxenye yengoma ibhalwe kumuntu wokuqala, okukhombisa ukuthi uDeborah wayengumbhali wayo, ngokwengxenye, uma kungenjalo ngokuphelele.
Ngabo bonke ubufakazi obungokomBhalo, kungani singamfaki ohlwini lwethu lwamajaji? Ngokusobala, okuwukuphela kwesizathu ukuthi wayengeyona indoda. Ngakho-ke yize iBhayibheli limbiza ngejaji, engqondweni yethu ubengekho, uyazi?
Esinye isibonelo salolu hlobo lokuchema singatholakala endleleni esihumusha ngayo inguqulo yethu yeBhayibheli. Ibhuku, Iqiniso kuhumusheni, ukunemba kanye nama Bias ku-English Humusha ye-New Testament kaJason David Beduhn, ukukala ukuhumusha iNew World New njengokuthi kunobandlululo oluncane kakhulu kuzo zonke izinguqulo ezinkulu ezikuhlaziya. Ukudumisa okuphezulu, okuvela emthonjeni wezwe onjalo.
Kodwa-ke, le ncwadi ayiliphathi irekhodi lethu njengelingenasici maqondana nokuvumela ubandlululo lube nomthelela ekuhumusheni kwethu imiBhalo Engcwele. Okuhlukile okuphawulekayo kungatholakala ekhasini 72 laleyo ncwadi.
“KumaRoma 16, uPaul uthumela imikhonzo kubo bonke abasebandleni lamaRoma lobuKrestu abamazi mathupha. Evesini 7, ubingelela u-Andronicus noJunia. Bonke abahlaziyi abangamaKristu okuqala babecabanga ukuthi laba bantu ababili babeyizithandani, futhi ngesizathu esizwakalayo: “UJunia” igama lowesifazane. … Abahumushi be-NIV, NASB, NW [ukuhumusha kwethu], i-TEV, i-AB, ne-LB (nabahumushi be-NRSV embhalweni waphansi) bonke bashintshe leli gama laba ifomu elibukeka njengelabesilisa, elithi “Junius.” Inkinga ukuthi alikho igama elithi “Junius” ezweni lamaGrikhi namaRoma uPawulu abhala kulo. Ngakolunye uhlangothi, igama lowesifazane, “uJunia”, liyaziwa futhi livamile kulelo siko. Ngakho-ke i- "Junius" igama elenziwe, okungcono ukucabanga. "
Ngizama ukucabanga ngesiNgisi esilingana nalokhu. Mhlawumbe "uSusan", noma uma ufuna ukusondela ecaleni elibhekene nalo, "Julia". Impela lawa ngamagama abesifazane. Ukube besingabahumushela kolunye ulimi, besizozama ukuthola okufanayo kulolo limi olumele owesifazane. Uma bekungekho noyedwa, besizobhala. Into eyodwa ebesingeke siyenze kungaba ukuzakhela igama lethu, futhi noma singahamba ibanga elide kangako, besingeke sikhethe igama eliguqula ubulili balowo ophethe igama. Ngakho-ke umbuzo uwukuthi, kungani sizokwenza lokhu.
Umbhalo ufundeka ngokuhunyushwa kwethu: “Khonzani ku-Androniko noJuniya izihlobo zami kanye nezithunjwa engikanye nazo amadoda anothi phakathi kwabaphostoli… ”(Rom. 16: 7)
Lokhu kubonakala kunikeza ushintsho ekushintsheni kwethu kwezocansi. IBhayibheli lisho ngokusobala ukuthi bangamadoda; ngaphandle kokuthi empeleni akusho lokho. Lokho elikushoyo, uma ungathanda ukubheka noma imaphi amaBhayibheli anezinhlaka ezitholakala kulayini, “obani abanakile phakathi kwabaphostoli ”. Singeze igama elithi "amadoda", siqhubeka nokuhlanganisa isenzo sethu sokukhetha ubulili. Kungani? Silwela kakhulu ukwethembeka kokwasekuqaleni futhi sigweme ukuchema okuhlasele ezinye izinguqulo, futhi ingxenye enkulu, sifeze le nhloso. Ngakho-ke kungani lokhu kukhanya kubukeka kulelo zinga?
Incwadi eshiwo ngenhla ichaza ukuthi ukuphindaphindwa kwesiGreki kuzoxhasa umbono wokuthi laba bobabili babengabaphostoli. Ngakho-ke, njengoba sibambe ukuthi bonke abaphostoli bangamadoda, ikomidi elihumushayo le-NWT ngokusobala lazizwa lilungile ekusekeleni isiko lazo zonke ezinye izinguqulo zalesi siqephu futhi lashintsha igama lasuka kowesifazane laba elomuntu wesilisa, labe selingezwa ku “amadoda Qaphela "ukuqhubekisela phambili ukuhunyushwa.
Kodwa-ke, ingabe isiGrikhi sokuqala sisifundisa okuthile ebesengeke sikukhothoze ngenye indlela?
Igama elithi "umphostoli" lisho nje lowo "othunyelwe". Sibheka abaphostoli, njengoPawulu, njengekhulu lokuqala leminyaka elilingana nababonisi besifunda nababonisi besigodi. Kepha abathunywa bevangeli nabo abasibo yini abathunyelwe? Ingabe uPawulu wayengeyena umphostoli noma isithunywa sevangeli ezizweni? (Roma 11:13) Akazange athunyelwe yindikimba ebusayo yangaleso sikhathi ukuba ayokhonza njengombonisi wesifunda wekhulu lokuqala. Wayethunywe nguJesu Kristu uqobo njengesithunywa sevangeli, owayezovula amasimu amasha futhi asakaze izindaba ezinhle nomaphi lapho eya khona. Babengekho ababonisi besigodi noma ababonisi besifunda ngalezo zinsuku. Kodwa zazikhona izithunywa zevangeli. Futhi-ke, njengamanje, abesifazane nabo basebenza kuleso sikhundla.
Kuyacaca emibhalweni kaPawulu ukuthi abesifazane akufanele bakhonze esikhundleni sokuba abadala ebandleni lobuKristu. Kepha futhi, sivumele ukucabanga ukuthi kungene kuze kube lapho singeke sivumele owesifazane ukuba aqondise owesilisa kunoma yisiphi isikhundla? Isibonelo, lapho ucela amavolontiya ukuba asize ekuqondiseni ithrafikhi ezindaweni zokupaka emhlanganweni wesigodi, ucingo lwadluliselwa emadodeni kuphela. Kubukeka sengathi bekungeke kufaneleke ukuthi owesifazane aqondise ithrafikhi.
Kubukeka sengathi sinendlela ethile okufanele siyenze ngaphambi kokuthi sifinyelele ebulungwini obujwayelekile kanye nobudlelwano obufanele obekuhloswe ukuba bube phakathi kwabesilisa nabesifazane besesimweni sabo esihle. Kubonakala sengathi sihamba ngendlela eyiyo, noma ijubane kwesinye isikhathi lingabonakala linjenge-konokhi.
Nemvula. Masingakhohlwa ngalokho. Ngicabanga ukuthi kuhlala kukhona uhlangothi oluphezulu.
Siyabonga ngemicabango yakho.
Njengenjwayelo, ngiyazisa imibono yakho enokuqonda. Kudala ngizibuza ukuthi kungani kukhulunywa njalo ngoDeborah ezincwadini zethu. Ukuchema ngobulili ngempela! Kepha okukhathaza kakhulu ukushintshwa kukaJunia abe nguJunias ku-NWT. Ngisanda kuqaphela lokhu ngokwami. Isihloko se-Nqabayokulinda sethulwe kahle. Kuhle ukubona ezinye izinto ziguquka enhlanganweni noma ngabe azisheshi ngokwanele. Kuyinto eyodwa ukuthi “ukhulume” ngayo bese uyisebenzisa. UJesu wabeka isibonelo esihle kunazo zonke ngendlela asebenzelana ngayo nabesifazane nabafundi bakhe besifazane. Ngenkathi abesifazane besenjalo... Funda kabanzi "