Eyoku-1 kwabaseThesalonika 5: 2, 3 isitshela ukuthi kuyoba khona isimemezelo sokuthula nokulondeka njengesibonakaliso sokugcina ngaphambi kokufika kosuku lukaJehova. Ngakho luyini usuku lukaJehova? Ngokwaleli sonto eledlule INqabayokulinda isifundo esithi “Njengoba sisetshenziswe lapha,“ usuku lukaJehova ”lubhekisela enkathini ezoqala ngokubhujiswa kwenkolo yamanga futhi eyophela ngempi ye-Armagedoni.” (w12 9/15 k. 3 isig. 3)
Ngokungafuni ukufinyelela kunoma yisiphi isiphetho, futhi njengoba kungekho sisekelo sasemibhalo esanikezwa esihlokweni salesi sitatimende, futhi sanikezwa umlando wethu ongathandeki uma kufikwa ekubikezeleni noma yimuphi umugqa wesikhathi ongokwesiprofetho, senza kahle ngokuzibuza, “Ngabe liyini ngempela iBhayibheli? ngifundise ngokulandelana kwezenzakalo ezenzeka osukwini lukaJehova? ”
Ukuphendula lokho, ake sibheke ukuthi uPhetro wathini lapho ecaphuna kuJoweli 2: 28-32: “Futhi ngizonika izimangaliso ezulwini phezulu nezibonakaliso emhlabeni ngezansi, igazi nomlilo nentuthu yomusi; 20 ilanga lizophenduka ubumnyama nenyanga ibe yigazi ngaphambi kokuba kufike usuku lukaJehova olukhulu nolukhanyayo. ”'(Izenzo 2: 19, 20)
Lokhu kungena kuphi emugqeni wesikhathi ongokwesiprofetho ngokwalokho okulotshiwe? Ngemuva kwakho konke, asifuni ukudlula izinto ezibhaliwe.
UMathewu ucaphune uJesu ethi kuzoba nosizi olukhulu. Sifundisa ukuthi lokho kwagcwaliseka ngekhulu lokuqala — ukuvinjezelwa nokubhujiswa okwalandela kweJerusalema kusukela ngo-66 kuya ku-70 CE — kungukugcwaliseka okuncane. Ukubhujiswa kweJerusalema kufanekisela ukubhujiswa kweJerusalema elingokomfanekiso, eliyiLobukholwa lanamuhla. Ngakho lapho uJesu ekhuluma ngosizi olukhulu eMt. 24: 15-22 wayengakhulumi nje ngosuku lwakhe, kepha wayekhuluma ngokubhujiswa kweBabiloni Elikhulu.
Kuhle. Manje, uJesu wabe esethi “Ngokushesha emva kosizi ngalezo zinsuku ilanga liyofiphazwa, nenyanga ayiyikukhanya… ”(Mt. 24: 29)
Ake sikucacele lokhu. ImiBhalo ikubeka ngokusobala ukuthi usuku lukaJehova luyeza ngemuva ilanga nenyanga kufiphaziwe. (Izenzo 2: 20) Babuye basho ngokusobala ukuthi ukufiphala kwelanga nenyanga kuyeza ngemuva usizi olukhulu. (Mt. 24: 29)
Ngabe siyayibona inkinga yokuthi ifuna usuku lukaJehova ifaka nokubhujiswa kwenkolo yamanga?
Ukubhujiswa kwenkolo yamanga (usizi olukhulu) kungaba kanjani ukuqala kosuku lukaJehova kepha kube namanje woza ngaphambi ilanga nenyanga kumnyama mnyama uma lezo zehlakalo ngokwazo woza ngaphambi Usuku lukaJehova?
Ngakho-ke ngaphandle kokuthi iNdikimba Ebusayo ichaze ngokusuka emiBhalweni ukuthi lokhu kungenzeka kanjani, kufanele siphethe ngokuthi the ukukhala kokuthula nokuvikeleka kuza emva kokubhujiswa kweBabiloni.
Lokhu kunengqondo futhi. Kungani kungaba nesikhalo somhlaba wonke sokuthula nokulondeka esihlukaniseka kakhulu nesikhombayo ngenkathi — njengoba lesi sihloko sisho: “inkolo ethanda impi iqhubeka nokuba yithonya eliphazamisayo emhlabeni”? Bekungeke yini kube nengqondo enengqondo ukuthi ngemuva kokubhujiswa kwenkolo yamanga, abaphathi bomhlaba, ngenkathi bekhala ngokulahleka kwawo, bazozithethelela phambi kwenqwaba yabantu bethi konke lokho kwakungokwenzuzo yesikhathi eside; ukuthi naphezu kwemiphumela yezomnotho, manje kuzoba nesizathu sangempela sethemba lokuthula nokulondeka okuhlala njalo?
Vele, lokho kumane nje kuyisiqalo. Kodwa-ke, okungacatshangwa yilokho iBhayibheli elikushoyo ngokusobala ngokulandelana kwezigameko ezikhomba usuku lukaJehova, futhi okushiwoyo kukhombisa ukuthi usuku lukaJehova luyi-Armagedoni, futhi luyiNdodana kuphela.

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