Ekuvumelaneni okuthakazayo kwemicimbi, ngangifunda AmaRoma 8 ekufundeni kwami iBhayibheli nsuku zonke namuhla, kanye nokucabanga kukaMansrov amazwana of izolo wakhumbula-ikakhulukazi, lesi sigaba:
"Ngenye yalezo zihloko ezifundwayo ezizokwenza ukuthi i-JW ngayinye izizwe ingento" engenamsebenzi "njengoba kuhlale kunento umuntu okudingeka ayithuthukise, ngokusho kwemfundiso yeWBTS. Kepha akukho emavesini abukeziwe, ingabe ibhayibheli likwenza kucace ukuthi lokhu okuthiwa ubuthakathaka kudinga ukusetjenziswa ukuze “kwamukeleke” kuNkulunkulu, ukuze bathole ukwamukelwa nguYe. Ngihlala ngizibuza, ukuthi lokho kuvunywa kuzoholela kuphi? Futhi, kuze kube yilapho umuntu ethola lokho okuthiwa ukuvunyelwa, uyini isikhundla sakhe kuNkulunkulu? ”
Kwathi lapho ngingena kumawebhusayithi, ngathola lokhu Cela usizo Ngokuxoxa Ngeqiniso:
"Inhlangano yenze ukuxhumana phakathi nesikhathi senkonzo nokufanelekela amalungelo athile. Muva nje ngibe nomuntu osondelene nami (umkhwekazi wami) ozwa imiphumela yalokhu. Ubaba wami kwezomthetho akasakwazi ukuya eWarwick ayosiza yize esengumdala osebenzayo ngoba isikhathi senkonzo sikaMama siphansi. ”
Ingabe oFakazi BakaJehova babe ngabaFarisi be-21st Yikhulu leminyaka, ulwela ukuba kuthiwe ulungile ngemisebenzi?
Ngaphambi kokuphendula lokho, ake sixoxe ngokuthi kungani AmaRoma 8 ingahle ihambisane nale ngxoxo.
“Ngakho-ke, labo abamunye noKristu Jesu abanasici. 2 Ngoba umthetho womoya onika impilo kuKristu Jesu ukhululile emthethweni wesono nowokufa. 3 Lokho umthetho owawungeke ukwazi ukukwenza ngoba bebuthakathaka enyameni, uNkulunkulu wakwenza ngokuthumela iNdodana yakhe uqobo ngokufana nenyama enesono nangokuphathelene nesono, elahla isono esenyameni, 4 ukuze ukugcwaliseka kwesidingo soMthetho kufinyelele kithina thina esingahambi ngokwenyama, kodwa ngokusho komoya. 5 Ngoba labo abaphila ngokwenyama babeka izingqondo zabo ezintweni zenyama, kodwa abaphila ngokoMoya, ezintweni zokomoya. 6 Ukubeka ingqondo enyameni kusho ukufa, kepha ukubeka ingqondo emoyeni kusho impilo nokuthula; 7 ngoba ukubeka ingqondo enyameni kusho ubutha noNkulunkulu, ngoba aluzibeki phansi komthetho kaNkulunkulu, futhi, eqinisweni, alunakuba. 8 Ngakho-ke labo abavumelana nenyama abanakumthokozisa uNkulunkulu. 9 Noma kunjalo, uvumelana, hhayi nenyama, kodwa nomoya, uma umoya kaNkulunkulu uhlala ngempela kuwe. Kepha uma umuntu engenawo umoya kaKristu, lowo kasiye owakhe. ”(Roma 8: 1-9)
Ngabe ngiyilahlekile incazelo ephelele yalokhu ukube angizange ngifunde nje izahluko ezandulele. Bengihlala ngikholelwa ukuthi ukubeka "ingqondo enyameni" kusho ukucabanga ngezifiso zenyama, ikakhulukazi izifiso ezingalungile ezifana nemisebenzi yenyama efakwe kuhlu Galathiya 5: 19-21. Vele, ukubeka ingqondo ezintweni ezinjalo kuphikisana nomoya, kepha lelo akusilo iphuzu likaPawulu lapha. Akasho ukuthi, 'Yekani ukucabanga ngezono zenyama, ukuze nisindiswe.' Ngubani kithi ongakuvimba lokho? UPaul uvele usebenzise isahluko esedlule wachaza ukuthi lokho kwakungeke kwenzeke kanjani, nakuye. (Roma 7: 13-25)
Lapho uPawulu lapha ekhuluma ngokunaka inyama, ukhuluma ngokunaka umthetho kaMose, noma ikakhulukazi, umqondo wokulungisiswa ngokulalela lowo Mthetho. Ukunaka inyama kulo mongo kusho ukulwela insindiso ngemisebenzi. Lo ngumzamo oyize, lowo ozokwehluleka, ngoba njengoba etshela abaseGalathiya, "ngenxa yemisebenzi yomthetho akukho nyama ezothiwa ilungile." (IGa 2: 15, 16)
Ngakho-ke lapho uPaul eza esahlukweni 8, akashintshi ngokuzumayo izingqikithi. Esikhundleni salokho, usezosonga ingxabano yakhe.
Uqala ngokuqhathanisa “umthetho womoya” noMthetho kaMose, “umthetho wesono nowokufa” (vs. 2).
Ube esexhumanisa lokhu okugcina nenyama: “Lokho uMthetho wawungakwazi ukukwenza ngoba wawubuthakathaka ngokwenyama…” (vs. 3). Umthetho kaMose wawungeke uzuze insindiso ngoba inyama ibuthakathaka; ayikwazi ukulalela ngokuphelele.
Ukuphikisana kwakhe naleli phuzu ukuthi uma amaKhristu angamaJuda bezama ukufezekisa ukuzisindisa noma ukusindiswa ngokulalela umthetho, babenaka inyama, hhayi umoya.
"Ukubeka ingqondo enyameni kusho ukufa, kepha ukubeka ingqondo emoyeni kusho impilo nokuthula;" (Roma 8: 6)
Kumele sikhumbule ukuthi inyama ingeyethu, kepha umoya ungokaNkulunkulu. Ukuzama ukuthola ukusindiswa yinyama kuzokwehluleka, ngoba sizama ukukufeza ngokwethu — umsebenzi ongenakwenzeka. Ukuzuza ukusindiswa ngomusa kaNkulunkulu ngomoya ukuphela kwethuba lethu. Ngakho-ke lapho uPawulu ekhuluma ngokunaka inyama, ukhuluma ngokulwela “ukusindiswa ngemisebenzi”, kepha ukunaka umoya kusho “ukusindiswa ngokukholwa”.
Ukugcizelela lokhu futhi, lapho uPawulu ethi, "labo abaphila ngokwenyama babeka izingqondo zabo ezintweni zenyama", akakhulumi ngabantu abanezingqondo ezigcwele izinkanuko zesono. Ukhuluma ngalabo abalwela ukuthola insindiso ngemisebenzi yenyama.
Yeka ukuthi kudabukisa kanjani ukusho ukuthi lokhu manje kusichaza kahle isimo eNhlanganweni YoFakazi BakaJehova. Izincwadi zingafundisa ngokusobala ukuthi insindiso ingokholo, kepha ngezindlela eziningi ezicashile zifundisa okuphambene. Lokhu kudala umthetho odluliselwa ngomlomo ongena ngaphakathi kwe-JW ukucabanga kusuka phezulu kuye ezingeni lendawo futhi kuholele ekucabangeni kwengqondo yabaFarisi.
Kuye kwathiwa oFakazi BakaJehova bayinkolo yamaJuda namaKrestu egcizelela kakhulu i- “Judeo”. Ngakho-ke, oFakazi BakaJehova bafundiswa ukuzibheka njengabantu besikhathi sanamuhla abalingana nesizwe sakwa-Israyeli ngemithetho nemithetho yaso. Ukulalela iNhlangano kuthathwa njengokusemqoka ukuze usinde. Ukuba ngaphandle kwawo kungukufa. (w89 9 /I-1 p. I-19 isig. I-7 "Ukuhlala Ihlelelwe Ukusinda Eminyakeni eyi-Millenium")
Lokhu kusho ukuthi kufanele sihambisane nemithetho nemithetho yeNhlangano evame ukwenqabela umuntu ukuthi akhethe unembeza. Ukwehluleka ukuthobela, nokubeka engcupheni yokususwa ekuhlanganyeleni okusho ukulahlekelwa yimpilo.
Emhlanganweni wakulo nyaka sabona i-video eveza umzalwane ogama lakhe linguKevin owenqabile ukuhlanganyela emkhankasweni okhethekile wokulahla (obizwa ngokuthi Umlayezo Wokwahlulela) iNdikimba Ebusayo kwesinye isikhathi izodinga ukuba bonke bahlanganyele. Ngenxa yalokho, ngaphandle kwelungiselelo elisindisa ukuphila lokuba ngaphakathi “kwenhlangano kaJehova” lapho ukuphela kufika. Ngamafuphi, ukuze sisindiswe, kufanele sibe senhlanganweni, futhi ukuze sibe senhlanganweni, kufanele siye enkonzweni yasensimini futhi sibike isikhathi sethu. Uma singabiki isikhathi sethu, asibalwa njengamalungu eNhlangano futhi ngeke siluthole ucingo uma isikhathi sifika. Ngeke sazi “ukungqongqoza okuyimfihlo” okuholela ekusindisweni.
Akugcini lapho. Kumele futhi sithobele yonke eminye imithetho, ngisho ebonakala incane (okweshumi kwedile nekhumini). Isibonelo, uma singafaki inani elithile lamahora, elibekwe ngomlomo, sizoncishwa “amalungelo” enkonzo engcwele eya kuNkulunkulu. Ngamanye amagama, uJehova akayifuni inkonzo yethu engcwele uma senza ngaphansi kwesilinganiso sebandla, esigxeka abaningi kunoma yiliphi ibandla ngoba ukuze kube nesilinganiso, abanye kufanele babe ngaphansi kwaso. (Lokho kumane nje kuyizibalo ezilula.) Uma uNkulunkulu engayifuni inkonzo yethu engcwele emsebenzini othile wokwakha ngoba amahora ethu aphansi kakhulu, angafuna kanjani ukuthi sihlale eNew World?
Ngisho nokugqoka nokuzilungisa kwethu kungaphenduka indaba yosindiso. Umfowethu ogqoke ijini, noma udade ogqoke iphenti, cishe uyokwenqatshelwa ukuhlanganyela enkonzweni yasensimini. Ayikho inkonzo yasensimini esho ukuthi ekugcineni umuntu akabalwa njengelungu lebandla okusho ukuthi umuntu ngeke asindiswe nge-Armagedoni. Ukugqoka, ukuzilungisa, ukuzihlanganisa, ezemfundo, ezokungcebeleka, uhlobo lomsebenzi — uhlu luyaqhubeka — konke kulawulwa yimithetho okuthi uma ilandelwa ivumele uFakazi ukuthi ahlale eNhlanganweni. Insindiso incike ekubeni senhlanganweni.
Le yingxenye ye- “Judeo” —ukucabanga komFarisi ngomthetho wakhe odluliselwa ngomlomo okwaphakamisa abanye ngenkathi ehlambalaza iningi. (I-Mt 23: 23-24; John 7: 49)
Kafushane nje, lokho uPhawuli axwayisa amaKhristu aseRoma ngakho yiseluleko labo oFakazi bakahlulekile ukusilalela. Insindiso Yenhlangano kufana "nokunaka inyama". Uma amaJuda ayengenakusindiswa ngokunaka iMithetho kaNkulunkulu enikezwe ngoMose, kakhulu kangakanani ukunaka imithetho yeNhlangano kungaholela ekuthini uJehova ulungile?
Inkolo yamaJudao-yobuKristu - impela; umshumayeli ongumProthestani engamvakashela emuva ngasekupheleni kweminyaka yama-60 wasibiza ngokuthi “inhlangano yamaJuda eguquliwe” Angiqondanga ukuthi wayesho ukuthini emuva ngaleso sikhathi kodwa sengiyakwenza manje. Kufanele ukuthi ubehamba phambili kwami.
Uma ufunda ivesi 7 ukuhumusha kwakho inkulumo ethi ukunaka inyama njengokusho ukucabanga komthetho kaMose, akunangqondo ngombhalo uthi. evesini..7 ngoba ukubeka ingqondo enyameni kusho ubutha noNkulunkulu, ngoba akuwuthobeli umthetho kaNkulunkulu, futhi, empeleni, akunakuba njalo. Qaphela igama elincane elithi It the the it there he is spoken to is the minding of the Nyama… which you means means minding the law of Moses… ..ngakho usho ukuthi ukunaka umthetho kaMose... Funda kabanzi "
Ngiyabonga ngombono wakho, pquin7. Okunye okufanele sikukhumbule ukuthi manje uPawulu ukhuluma ngombono wamaKristu. Umthetho kaMose udlulile; kwathathelwa indawo umthetho omusha, umthetho kaKristu. Ngakho labo abanakekela umthetho wakudala banaka inyama. Akukhona ukuthi umthetho kaMose mubi, kodwa ukuthi labo abayozama ukuwugcina njengendlela yokusindiswa manje njengoba uKristu esefikile, bakwenza lokho ngesifiso sokuthola insindiso ngemisebenzi. Banaka inyama ngokucabanga... Funda kabanzi "
Watsho kahle uMeleti!
Ngikholwa ukuthi awusizwisanga kahle isitatimende sami angikaze ngisho njengoba usho ukuthi “it” uPaul abhekise lapha ngumthetho kaMose… lowo wakho engikholwa kuye kwasho ukuthi… Ngicaphuna amazwi akho: Lapho uPawulu lapha ekhuluma ngokunaka inyama, ukhuluma ngokunaka uMthetho kaMose, noma ikakhulukazi, umqondo wokulungiswa ngokulalela lowo Mthetho. Ngizama nje ukuqonda ukuthi usho ukuthini ngesitatimende sokunaka inyama. Ngikuthatha njengokucabanga ngezinto zenyama, ikakhulukazi ukwenza isono njengo-1 John 3: 4-9... Funda kabanzi "
Ngiyavuma ukuthi ukunaka inyama, ngokujwayelekile, kungasho "ukucabanga ngezinto zenyama, ikakhulukazi ukwenza isono", njengoba usho. Futhi uma sithatha amazwi kaPawulu ngaleyo ndlela, ngeke senze iphutha ukugwema izinto ezinjalo. Kodwa-ke, ngiyakholelwa ukuthi kulokhu ukugxila kwakhe kuyindlela ethile "yokunaka inyama." (Futhi, lena yindatshana ngakho angishumayeli imfundiso lapha, kodwa umbono nje.) Kukhona, ngiyakholwa, kunenzuzo enkulu engatholwa yilokhu kuqonda. Isizathu ukuthi ukubuka amagama akhe njengokusebenza kuphela kokuningi... Funda kabanzi "
Ukudla okuthakazelisa kakhulu komcabango. Kuyiqiniso impela impela ukuthi enhlanganweni “yethu” imisebenzi ethile noma izikhundla ezithile zenza umuntu abhekwe njengolunge ngaphezu kwayo yonke eminye. Ngihleli ekilasini njengamanje, usuku 6 lweSikole Senkonzo Samaphayona. Lo mqondo wokuthi Amaphayona angaphezulu "komshicileli" ufundiswe impela yize kungashiwongo ngqo.
Ngingaqhubeka nokuqhubeka.
Ngiyabonga Meleti nangenye futhi indatshana eshukumisa ingqondo… Manje ngiyaqonda ukuthi kungani icala lihlukaniswa kangaka nale nhlangano esiyazi njenge-WT. Akunandaba ukuthi senzeni, sivale amahora amangaki, bekunganele…. Ngangizizwa kwesinye isikhathi kube sengathi ngisanda kuqwala intaba ukutshelwa nje kuphela. '. Ngakho-ke yilokho konke, kwenze futhi' Ukuphawula okwenzayo ngokufundisa okuphambene 'nokusindiswa ngokukholwa' ngomunye umthetho obucashile owenzelwe i-WT thina… Sahlulelwa ngamahora abekiwe kunokholo lwethu. Amandla nokujula kwe-... Funda kabanzi "
Ngiyabonga Meleti, indatshana efike ngesikhathi. Bengicabanga ngeHubo 33:11 ngolunye usuku, okwangiholela ekuzindleni ngeSivumelwano Somthetho nokuphakama komthetho kaKristu. Sekuyinsakavukela kakhulu kithi ukuqondiswa emithethweni yomthetho wakudala ongasasebenzi njenge 'zimiso' okufanele sithathwe ngentando yalabo abasegunyeni, futhi sisetshenziswe njengezinkandi ukusenza silandele imithetho yabo ethile. Lapho empeleni iphuzu lonke lomthetho kaMose lalifanele ukwehlukanisa nokuvikela umugqa wembewu, nokwenza... Funda kabanzi "
UMartha uMartha
Ukhulise ukukhuphuka kokukhethwa kwama-cherry phezulu nokuphoqelela imithetho ethile yoMthetho kaMose, uqinisile.
Okunye okungikhathaza kakhulu ukusetshenziswa kakhulu kweLevitikusi 5: 1 ukwakha nokuphoqelela uhlelo lokuthwebula ebandleni. Lokhu-ke nami, ngokwami, kuholele ekutheni abantu nemindeni bagcinane kude. Ikakhulu Abadala, kucishe kube yimfihlo ngisho nakwabanye. Ngibona bambalwa kakhulu abasondele ngaphandle kweMihlangano yethu Yebandla.
Ihlukile ngaphandle kokubandakanya.
Indatshana enhle uMeleti. Amazwi alowo mzalwane kanye nokuba namandla kwalesi sihloko kwangikhalisa.
Kudingeka sibambisane. (UMathewu 25: 40) Kuyadabukisa ngempela ukubuka amadoda athi akhulumela uNkulunkulu ehlukumeza izigidi zezimvu zakhe. Futhi konke ngani? Kwenzelwe Ubani Inkazimulo?
I-Agape,
GWIT
Ngiyabonga, GWIT. Kuhle ukuzwa kuwe.