[Kusuka ku-ws8 / 16 p. I-13 yango-Okthoba 3-9]
“Yilowo nalowo kini makamthande umkakhe njengoba ezithanda yena; . . .
umfazi kufanele abe nenhlonipho ejulile ngomyeni wakhe. ”-Efe. I-5: 33
Umbhalo wengqikithi ka Abe-Efesu 5: 33 ingenye yamagugu okuhlakanipha afihliwe atholakala ezwini likaNkulunkulu. Ngithi kufihliwe, ngoba ekuboneni kokuqala kungahle kubhekwe njengesibonelo somqondo ophethwe ngumuntu wesilisa ofuna inhlonipho yowesilisa kowesifazane, ngaphandle kokudinga okufanayo.
Kodwa-ke, bobabili owesilisa nowesifazane benziwe ngomfanekiso kaNkulunkulu, futhi uJehova akababeki phansi labo ababunjiwe. Uyabathanda. Nasesimweni sethu esinamaphutha, nesono, Usasithanda futhi usifunela okungcono kakhulu. Yize kunjalo, yize ubulili ngabunye benziwe ngomfanekiso kaNkulunkulu, ubunye buhlukile, futhi yilowo mehluko okukhulunywa ngawo Abe-Efesu 5: 33.
Lapho-ke kweluleka indoda ukuthi ithande umkayo njengoba izithanda yona. Kodwa-ke ayinikeli iseluleko esinjalo kwabesifazane, ngakho-ke kungabonakala. Esikhundleni salokho, kudinga inhlonipho ejulile evela kuye. Ngenkathi kubonakala kwehlukile, sizobona ukuthi empeleni uNkulunkulu unikeza iseluleko esifanayo kwabesilisa nabesilisa.
Okokuqala, kungani indoda ithola lesi seluleko?
Kukangaki uke uzwe owesilisa ethi, “Umkami akasasho ukuthi uyangithanda”? Lolu akulona uhlobo lwesikhalazo umuntu alindele ukusizwa endodeni. Ngakolunye uhlangothi, abesifazane bayakwazisa ukuboniswa okuqhubekayo kothando oluqhubekayo lwendoda ngabo. Ngakho-ke, yize singawuthola umqondo wendoda enikeza umkayo isixha sezimbali njengesothando, okuphambene nalokho kuzobukeka kungajwayelekile kithi. Indoda ingamthanda umkayo, kepha idinga ukuyikhombisa njalo ngamazwi nangezenzo ezenza ukuthi yazi ukuthi iyamcabanga, ukuthi icabangela izidingo zayo nezidingo zayo.
Ngikhuluma ngokujwayelekile, ngiyazi, kepha baqoqwa kusuka esikhathini sokuphila nokubheka. Ngokuvamile abesifazane bakhumbula kakhulu izidingo zendoda yabo kunokubuyela emuva. Ngakho-ke, uma bebuzwa, iningi lizothi selivele bayabathanda abayeni babo njengoba bezithanda bona. Ah, kepha ngabe baxoxa lolo thando kuye ngendlela aqonda ngayo?
Lokhu kuhlobene kakhulu nendlela amadoda abona ngayo uthando, hhayi oluvela kowesifazane kuphela, kepha kunoma ngubani. Emiphakathini eminingi, ngeke kube khona ukuhlambalaza okukhulu ukwedlula ukuthi umuntu ahloniphe omunye. Owesifazane angatshela umyeni wakhe ukuthi uyamthanda, kepha uma emkhombisa inhlonipho ngandlela thile, leso senzo sizokhuluma kakhulu endlebeni yesilisa kunamagama ayishumi nambili okuzinikela.
Isibonelo, ithi inkosikazi ifika ekhaya ithole umlingani wayo esebenza kude ngaphansi kosinki wasekhishini. Okufanele akusho ukuthi, “Ngiyabona ukuthi ulungisa lokho kuvuza. Usizakala kakhulu. Ngibonga kakhulu." Akufanele akusho, ngezwi eliqhaqhazelayo, ukuthi, “Ah, s'thandwa sami, ucabanga ukuthi mhlawumbe kufanele sivele sibize uplamba?”
Ngakho-ke iseluleko se Abe-Efesu 5: 33 udluliswa ngesandla. Kukhulunywa into efanayo kubo bobabili ubulili, kodwa ngendlela ebhekana nokwehluka nezidingo zalowo nalowo. Lokhu kungubuhlakani bukaNkulunkulu.
Isigaba 13 sikhombisa okuvamile INqabayokulinda indlela yokuguqula umbono ube imfundiso. Kusho esigabeni ukuthi “abanye babuke”Izinto ezinjengokuthi“ ukungasekeli ngamabomu, ukuhlukumeza umzimba ngokweqile, nokubeka impilo yomuntu engcupheni ngokuphelele ”njenge“ zimo ezihlukile ”ezinikeza isizathu sokwehlukana. Noma kunjalo, lo mbuzo uyabuza: “Yini evumelekile izizathu zokwehlukana? ” "Abanye ababukile" bayasuswa ku-equation futhi amalungu ezilaleli kulindeleke ukuthi anikeze "izizathu ezizwakalayo" zokwehlukana. Ngakho-ke abashicileli babonakala nje beveza umbono, lowo okungewona owabo, kanti ngasikhathi sinye bebeka umthetho.
Lesi futhi esinye isibonelo se-Farisi egcwele i-21st Inhlangano Yekhulu LoFakazi BakaJehova. IBhayibheli alizibali “izizathu ezizwakalayo” zokwehlukana. AbaseKorinte bokuQala 7: 10-17 bayavuma ukuthi ukwehlukana komshado kungenzeka, kepha akuniki mithetho yokunquma ukuthi obani abangahlukanisa noma bangahlukani. Kukushiya kunembeza womuntu ngamunye ngokuya ngemigomo evezwe kwenye indawo emiBhalweni. Asikho isidingo sokuthi amadoda angene athi owesifazane angahlukana kuphela uma kukhona "ukuhlukunyezwa ngokweqile". Yini eyenza ukuhlukunyezwa ngokomzimba ngokweqile kunoma ikuphi futhi ngubani onquma ukuthi ulayini weqiwe nini ukusuka kokulingene kuya kokubi kuya kokubi kakhulu kunoma yikuphi? Uma indoda ishaya umkayo ngempama kanye ngenyanga, lokho kungathathwa ngokuthi “ukuhlukumeza umzimba ngokweqile”? Ngabe sitshela udade ukuthi akakwazi ukushiya umyeni wakhe ngaphandle kokuthi amfake ewadini lesibhedlela?
Lapho umuntu eqala ukwenza imithetho, izinto ziya ngokuya ziba-futhi zilimaze.
Umcabango wokugcina kumlayezo ngemuva kwendima 17.
“Ngoba siphila ngokujulile“ ezinsukwini zokugcina, ”sibhekene“ nezikhathi ezibucayi okunzima ukubhekana nazo. ”(2 Thim. 3: 1-5) Noma kunjalo, ukuhlala uqinile ngokomoya kuyosiza kakhulu ekuqedeni amathonya omhlaba aleli zwe. UPawulu wabhala: “Isikhathi esesisele sinciphile. “Kusukela manje, labo abanabafazi mababe njengabangenabo,. . . nalabo abasebenzisa umhlaba babe njengalabo abangalisebenzisi ngokugcwele. ” (1 Kor. 7: 29-31) UPowula bekangatjeli abatjhadikazi bona bangayinaki imisebenzi yabo yomtjhado. Ngenxa yesikhathi esincishisiwe, noma kunjalo, kwakudingeka babeke phambili izinto ezingokomoya. — 1 Joh.Math. 6: 33."- isigaba 17
Umdwebo ohambisana nalesi sigaba ukhombisa ini INqabayokulinda kusho lapho ithi imibhangqwana eshadile kufanele "ibeke phambili izinto ezingokomoya". Kusho ukuthi kufanele bangene emsebenzini wendlu ngendlu wokushumayela izindaba ezinhle njengoba kufundiswa yiNhlangano YoFakazi BakaJehova. Kulezi zinsuku, lokhu kusho ukufaka izincwadi ezinyathelisiwe ezimibalabala namavidiyo akwi-Internet e-JW.org. Ngokwengeziwe, noma imuphi umsebenzi osekela iNhlangano uqobo uthathwa njengokufuna kuqala uMbuso.
Ngenkathi ukushumayela izindaba ezinhle — izindaba ezinhle zangempela njengoba zifundiswa eBhayibhelini — kuyingxenye yomsebenzi wethu woMbuso, akuwona neze umongo wokuphila konke. Eqinisweni, ukugcizelela ngokweqile kulokho okubizwa ngokuthi "imisebenzi yombuso" kuholele ekuqhekekeni komshado lapho omunye umlingani echitha isikhathi esiningi kakhulu esekela imisebenzi ekhuthazwa yiJW.org njengezindlela zokujabulisa uNkulunkulu nokuthola umusa wakhe. Wayesho ukuthini ngempela uJesu lapho esinikeza iseluleko esitholakala ku- UMathewu 6: 33?
Masihlephule i-logic ethuthukisiwe esigabeni 17.
Okokuqala, sitshelwa ukuthi singene shí ezinsukwini zokugcina futhi sinezikhathi ezibucayi okufanele sibhekane nazo. (Qaphela, hhayi "kunzima", kepha "kubalulekile") ukwesekwa, 2 Timothy 3: 1-5 kukhonjisiwe. Kodwa-ke, lo magazini wehluleka ukufaka amavesi 6 kuya ku-9 akhombisa ukuthi lezi zici zezinsuku zokugcina ziyavela ebandleni lobuKristu. Ngempela, bezivele kusukela ngekhulu lokuqala. (Qhathanisa Roma 1: 28-32OFakazi bakholelwa ukuthi u-2 Thimothewu ugcwaliseke kuphela kusukela ngo-1914, kepha akunjalo. Ngakho-ke sidinga ukuguqula ukucabanga kwethu. Ukuphuthuma okuvezwe embhalweni wesibili ocashunwe—I-1 Co 7: 29-31- kufanele ingene ohlakeni oluhlanganisa iminyaka engama-2,000 XNUMX yomlando wobuKrestu. Amazwi kaPawulu kwabaseKorinte nakuThimothewu agcwaliseka eminyakeni yokuqala yobuKristu futhi ayaqhubeka ukugcwaliseka kuze kube sosukwini lwethu. Ngakho-ke ukuphuthuma akukhona ukuthi ukuphela kufikile kithi, ngoba asikwazi ukwazi ukuthi ukuphela kuyofika nini. Esikhundleni salokho, ukuphuthuma kuhlobene nobufushane besikhathi sethu sokuphila kanye neqiniso lokuthi kufanele sisebenzise isikhathi esisishiye ngamunye.
I-NWT iyathanda ukusebenzisa ibinzana elithi “izikhathi ezibucayi” kunezikhathi ezinembe kakhudlwana “zezikhathi ezinzima”, ngoba ikhuphula izinga lokucindezeleka lifike kunothi. Uma ilungu lomndeni lisesibhedlela futhi udokotela ethi isimo sakhe “sibucayi,” uyazi ukuthi lokho kubi kakhulu kunokumane “kube nzima.” Ngakho-ke, uma isimo sezinsuku zokugcina singasekho nzima nje, kodwa sibucayi, umuntu uyazibuza ukuthi yini elandelayo ngemuva kokubucayi. Iyabulala?
Wayesho ukuthini ngempela uJesu ngenkathi etshela abafundi bakhe ukuthi bafune uMbuso kaNkulunkulu nokulunga kwaKhe futhi bangakhathazeki ngokuqongelela ingcebo engaphezu kwezidingo zosuku? Wayeqeqesha abafundi bakhe ukuthi babe ngamakhosi nabapristi, babuse, baphilise, bahlulele futhi babuyisane nezigidi ezingenakubalwa ezazizovuselwa emhlabeni emhlabeni ngaphansi kombuso kaNkulunkulu. Ukuze benze kanjalo, lokhu kwakuyodingeka kuthiwe uNkulunkulu ulungile. Kepha leso simemezelo asizi ngokuzenzakalela. Kufanele sigcine ukholo egameni likaJesu futhi silandele ezinyathelweni zakhe, sithwele isiphambano noma isigxobo esifanekisela ukuzimisela kwethu ukushiya zonke izinto futhi size sihlazeke ngenxa yegama lakhe. (U-12: 1-3; I-Lu 9: 23)
Ngeshwa, esifisweni sabo sokwethula umbono omuhle kubadala ngokufaka umbiko omuhle wenkonzo yasensimini, oFakazi bavame ukukhohlwa izinto ezibaluleke kakhulu njengokunakekela ababuthakathaka nabaswele osizini lwabo. Ukuba khona komuntu ohluphekayo kungasho ukuthatha isikhathi esiyigugu emsebenzini wokushumayela, ngaleyo ndlela ungenzi isikhathi sakho. Ngakho ababuthakathaka, abaswele, abacindezelekile nabahluphekayo bayashalazelwa ngenxa yomsebenzi wokushumayela. Ngikubonile lokhu kwenzeka kaningi kakhulu ukuthi kungafani nomthetho. Isimo sengqondo esinjalo singaletha uhlobo lokuzinikela kokuhlonipha uNkulunkulu, kepha empeleni asifuni ukulunga kukaNkulunkulu, futhi asihambisi phambili izintshisekelo zangempela zombuso kaNkulunkulu. (I-2Ti 3: 5) Kungase kuthuthukise izintshisekelo zeNhlangano, emehlweni abo abaningi kuhambelana noMbuso kaNkulunkulu, kepha uJehova ungumphathi wezinto ezinzima kangangokuba akabakhathaleli labo abawela ngasendleleni ukuze nje umbiko wezibalo ubukeke ungcono unyaka uphela?
Lapho uPawulu enikeza iseluleko sakhe esihle kakhulu kubantu abashadile, waqala ngokuthi, “Zithobeni komunye nomunye.” (I-Eph 5: 21) Lokho kusho ukuthi sibeka izintshisekelo zomuntu esishade naye kanye nabafowethu nodadewethu ebandleni ngaphezu kwezethu. Kodwa-ke, ukuzithoba kuzidingo zokufakelwa njengezilinganiso zehora… hhayi kakhulu? Eqinisweni, ngeke uthole lutho emiBhalweni ukusekela lo mbono. Kuvela emadodeni.
Sonke senza kahle ngokuzindla ngalezi ndima futhi sibone ukuthi zingasebenza kanjani ezimpilweni zethu:
“. . Futhi yilokhu engiqhubeka ngikuthandazela, ukuba uthando lwenu luvame nakakhulu ulwazi olunembile nokuqonda okugcwele; 10 ukuze uqiniseke ngezinto ezibaluleke kakhulu, ukuze ungabi nasici futhi ungakhubekisi abanye kuze kufike usuku lukaKristu, 11 futhi bangagcwala izithelo ezilungileyo, ezikuJesu Kristu, kube inkazimulo nodumo lukaNkulunkulu. ”(I-Php 1: 9-11)
“. . Indlela yokukhonza ehlanzekile nengangcolile ngokombono kaNkulunkulu noBaba wethu yile: ukunakekela izintandane nabafelokazi osizini lwabo, nokuzigcina ungenabala emhlabeni. ” (UJas 1: 27)
“. . .kanye, lapho sebewazi umusa ongafanelwe engiwunikiwe, uJakobe noKefas noJohane, ababebonakala beyizinsika, banginikeza mina noBarnaba isandla sokunene sokwabelana ndawonye, ukuthi kufanele siye ezizweni , kepha bona kulabo abasokile. Kuphela kufanele sigcine abampofu emqondweni. Le nto futhi ngizamile ngenhliziyo yonke ukuyenza. ”(IGa 2: 9, 10)
Sawubona Meleti, Esinye isihloko esihle, ngiyabonga! Ukuphawula mayelana nezinsuku zokugcina kuyathakazelisa kakhulu, kuzodingeka ngikubheke kulokhu ngokujule kakhudlwana. Into eyodwa eyangigqama kwaba ukuthi uma uthi “Ukuze wenze njalo, lokhu kuzofanele kuthiwe uNkulunkulu ulungile. Kodwa leso simemezelo asizenzekeli. ” Ngokwami ngikholelwa ukuthi, phakathi kokunye, amaRoma 5: 9 (Manje-ke, njengoba manje sekushiwo kuthiwe silungile ngegazi lakhe) kukhombisa ukuthi kuza ngokuzenzekelayo, ngokwamukela umhlatshelo wesihlengo sikaJesu. Sicela uqonde ukuthi angisho ukuthi asidingi lokho... Funda kabanzi "
Ngiyabonga Amoreomeara, Siyabonga ngokuletha lokhu. Ngiyayithanda lapho siphoqeleka ukuthi sijule. Bengisebenzisa “okuzenzekelayo” (ukuzenza uqobo lwami) ukugcizelela ukuthi ukusindiswa kwethu ngokumenyezelwa kokulunga akuyona into ehamba phambili. Kepha ngiyalithatha iphuzu lakho. Sobabili siyavuma ukuthi kuningi okudingekayo. Ngikholwa ukuthi isimemezelo sokulunga siza kanye kuphela futhi siphumela empilweni yokungafi. Ngakho-ke, ukwenziwa nguNkulunkulu, akunakuhoxiswa. Ngakho-ke angikholwa ukuthi kuthiwe silungile size siqede isivivinyo njengoba noJesu enza. Lokho uPawulu akhuluma ngakho kwabaseRoma... Funda kabanzi "
Ukuphawula kwami kususelwa ekuphawuleni kwakho mayelana "nezinsuku zokugcina" zika-2 Thimothewu 3, uMileti, hhayi isihloko sendatshana yakho. Kuyathakazelisa kimi njengoba ngikhulume umbhalo ngezinhlamvu ezi-2 noma ezi-3 eziya ku-WT kudala. I-WT ivumile ukuthi "izinsuku zokugcina" zezEnzo 2:17 zibhekise ekhulwini lokuqala e-Aid Book naku-Insight Book. Uyazi ukuthi izincwadi ze-WT zaqala nini ukuvuma ukuthi iZenzo 1:2 zazikhuluma ngekhulu lokuqala? Iteyipu ka-Ed Dunlap ekhuluma ngokuxoshwa kwakhe eBethel (engicabanga ukuthi iseku-YouTube)... Funda kabanzi "
Sawubona William,
Uma ngikhuluma iqiniso, angazi ngempela ukuthi kwakusetshenziswa ini iZenzo 2:17 ngaphambi kokushicilelwa kwencwadi ye-Aid. Mhlawumbe omunye umuntu angasiholela kusethenjwa.
*** w63 3/1 kk. 146-147 par. 16 Ubuphristi obujwayelekile Namuhla *** 16 Lapho uPhetro ngosuku lwePhentekhosti echaza ngokuthululwa komoya wokuqala, wacaphuna umprofethi uJoweli, ethi: “'Futhi ezinsukwini zokugcina,' kusho uNkulunkulu, 'ngizothulula umoya wami uphume phezu kwazo zonke izinhlobo zenyama, futhi amadodana akho namadodakazi akho ayoprofetha nezinsizwa zakho zizobona imibono futhi amadoda akho amadala aphuphe amaphupho; futhi naphezu kwezigqila zamadoda ami naphezu kwabesifazane izigqila ngiyothululela omunye womoya wami ngalezozinsuku, futhi... Funda kabanzi "
Ngiyabonga, AndereStimme, ngocwaningo lwakho. Anginaso isikhathi noma ikhono lokucwaninga ukushicilelwa kwe-WT. Ucwaningo lwakho belubalulekile kimi. INqabayokulinda ka-'52 no-'63 oyitholile isiza ekuchazeni ukumangala uGrant Suiter nabanye okuvezwe ku-Ed Dunlap lapho becabanga ukuthi ufundisa ukukhanya okusha. Babelahlekelwe yi-athikili ye-Aid Book, okwakuwushintsho ngempela. I-'63 WT oyitholile ibonakala ibheka ezinsukwini zokugcina njengenkathi yeminyaka engu-2000. I-WT empeleni isho ukuthi kuncane kakhulu komoya okwathululwa ngekhulu lokuqala, “okwesikhashana futhi... Funda kabanzi "
Sawubona William, Mayelana ne-2 Tim 3, phawula ukufana kuRoma 1: 28-32: Njengoba nje bengakubonanga kufanele ukwamukela uNkulunkulu, uNkulunkulu wabanikela esimweni sengqondo esingamukeleki, ukuze benze izinto ezingafanele. 29 Basebegcwala konke ukungalungi, ububi, ukuhaha, kanye nobubi, begcwele umhawu, ukubulala, umbango, inkohliso, kanye nobubi, beyizidlakela, 30 abahlebi, izitha zikaNkulunkulu, abahlukumezayo, abazidlayo, abaqhoshayo, ukulimaza, ukungalaleli abazali, 31 ngaphandle kokuqonda, ngamanga kwizivumelwano, abangenalo uthando lwendalo, futhi abanamusa. 32 Noma laba besazi kahle isimiso sikaNkulunkulu esilungileyo - ukuthi labo abakwenzayo... Funda kabanzi "
AndereStimme, ngiyabonga ngezimpendulo zakho. Ngikholwe ukuthi 2 Tim. 3 ngeyekhulu lokuqala kuphela kusukela ngo-1976 mhlawumbe nangaphambi kwalokho. Ukuphawula kwami kuleli khasi lewebhu bekukude, futhi bengingekho esihlokweni njengoba ngivame ukuba yikho, ngakho-ke angishongo ngokusobala engikucabangayo nge-2 Tim. 3. Okulandelayo kuyingxenye yencwadi yango-Ephreli 19, 1990, engayibhalela iKomidi Lokubhala eBrooklyn:… amahloni ukuthi umbhali wempendulo yombuzo... Funda kabanzi "
O, ngiyitholile iphuzu lakho kahle. Cabanga nje ukuthi ungahle ufune omunye umugqa wokusekelwa, ukube ubungawuboni vele. Ukuhlangana kwamaRoma kungenye yalezo zinto engiziqaphele emashumini eminyaka adlule futhi angizange ngilandele kuze kube yiminyaka embalwa emuva.
Umbono wakho "owedlulele" unengqondo kakhulu, futhi usohlwini lwami lwezinto okufanele ngiziphenye. Ngithola umuzwa wokuthi nginesikhathi esiningi…
Ngiyabonga. Bengikhohlwe indinyana eku-Roma.
Akufanele ngithembele kwimemori yami lapho ngibeka amazwana. Ngikudide kabi kabi lokhu engikushilo ngenhla ngetheyiphu ka-Ed Dunlap, kepha angikwazi ukuhlela amazwana. Ngihlanganise izehlakalo ezimbalwa kutheyipu nolwazi oluvela komunye umthombo. Udaba "lwezinsuku zokugcina" kukhulunywa ngalo okungenani kabili eteyipini, kodwa hhayi ngendlela engibhale ngayo. Noma ngubani onentshisekelo kumaqiniso kufanele alalele ithephu ku-Youtube futhi angakunaki engikubhalile. Noma ngubani onentshisekelo kuzEnzo 2:17 njengoba kuhlobene nokuhlanzwa kuka-1980 angakubheka kuCrisis of Conscience noma i-Apocalypse Delayed, ebhalwe nguM.... Funda kabanzi "
Nginesiqiniseko sokuthi nganginephutha ngenkathi ngicabanga ukuthi incazelo ye-WT "yezinsuku zokugcina" kuzEnzo 2 kwakuyimfundiso entsha noma yakamuva lapho ivela kwi-Aid Book. Ngilikhumbule iphuzu lokuthi i-WT yayinomqondo wezinsuku ezimbili zokugcina, ngakho-ke kwakungakhathazi ukusebenzisa iZenzo 2:17 kuphela ngekhulu lokuqala. Ngiqhathanise u-Okthoba 1, 1, WT nezindima ezisuka kuma-1980 naku-1952 WT anikezwe yi-AndereStimme. I-1963 WT yayifana, ifundisa ukuthi uJoel 1980: 2 wagcwaliswa ngokuthululwa oku-28,29 komoya ongcwele, eyodwa ngezinsuku zokugcina ze... Funda kabanzi "