Qhubekani Nikhuthazana Usuku Nosuku

[Kusuka ku-ws12 / 16 p. I-4 Disemba 26-Januwari 1]

Isibonelo sokuqala esifundweni saleliviki sisifundisa okuthile esingavumelana ngakho sonke: kuyinto enhle ukukhuthaza umuntu lapho ezizwa ecindezelekile, noma engelutho, noma engathandwa. Akuzona zonke izikhuthazo ezinhle kodwa. Kuwo wonke umlando, amadoda agqugquzele abanye ukuthi benze izenzo ezinyantisayo, ngakho-ke uma sikhuluma ngokukhuthaza, izinhloso zethu kufanele zibe msulwa, hhayi ukuzenzela okuthile.

Kungenzeka uqaphele — njengoba sibonile ezindatshaneni ezedlule — ukuthi izincwadi zibonakala ziqhubeka ngokunganaki ekusebenziseni imiBhalo yokusekela. Kubukeka sengathi umbhali umane nje enze ukuseshwa kwamagama, athole umbhalo one “izwi losuku” futhi awusebenzise njengokwesekela. Ngakho-ke, kulolu cwaningo ngesikhuthazo, ngemuva kokunikeza isibonelo sohlobo lwesikhuthazo esithuthukiswayo kusetshenziswa isibonelo sokuqala sempilo kaCristina, umbhalo osekelayo wamaHeberu 3:12, 13 uyasetshenziswa.

“Xwayani, bazalwane, funa kungakheke kunoma ngubani kini inhliziyo emibi eswele ukholo ngokudeda kuNkulunkulu ophilayo; ¹³ kodwa qhubekani nikhuthazana usuku nosuku, inqobo nje uma lubizwa ngokuthi “Namuhla,” ukuze kungabikho kini owenziwa lukhuni ngamandla akhohlisayo esono.”(Heb 3: 12, 13)

Lo mbhalo ngokusobala awukhulumi ngokusiza umuntu lapho esehlile, lapho ecindezelekile, noma lapho ezizwa engelutho. Uhlobo lwesikhuthazo okukhulunywa ngalo lapha ngololunye uhlobo.

Isigaba sesine sibuye senze isimangalo esingaqinisekiswanga okuhloswe ngaso ukukhuthaza isimo se- "thina vs them" esivame ebandleni:

Abasebenzi abaningi abanconyiwe, ngakho-ke bakhala ngokuthi kunokushoda okungapheli kwesikhuthazo emsebenzini.

Azikho izinkomba ezinikezwayo, futhi ubufakazi abulethwanga ukuxhasa umbono wokuthi “kunentuthuko engapheli yesikhuthazo emsebenzini.” Lokhu kuthuthukisa umbono wokuthi ngaphandle kwebandla, ezweni elibi, konke kubi futhi kuyadikibala. Iqiniso ngukuthi izinkampani zisebenzisa izigidi eziningi zamadola ukuqeqesha abaphathi abaphakathi nabaphezulu ukuthi babhekane kanjani nabasebenzi babo ngokubeseka, ukuthi bangabakhuthaza kanjani futhi babancome kanjani, nokuthi bangabhekana kanjani nezingxabano ngendlela enhle. Ukuthi lokhu kwenziwa ngenxa yokukhathalela okuqotho inhlalakahle yabanye noma ngenxa yokuthi 'isisebenzi esijabulayo yisisebenzi esikhiqizayo' empeleni akusilo iphuzu. Kulula ukwenza isitatimende esivamile sokuthi abasebenzi abaningi abakhuthazwa, kepha kungenzeka ngokufanayo ukuthi abasebenzi abaningi bayakhuthazwa, kunanini ngaphambili. Inhloso kuphela yokuletha lokhu kumagazini ukwahlulela umhlaba ngokufaka bese uqhathanisa lokho nomoya okhuthazayo okukhona kucatshangwa ukukhethekile ebandleni loFakazi BakaJehova, elibanjwa njengokukhanya okukhanya ebumnyameni baleli zwe.

Izigaba 7 thru 11 zinikeza izibonelo ezisezingeni eliphakeme zebhayibheli zesikhuthazo. Sonke singafunda kubo futhi kufanele sicabange futhi sizindle ngalowo nalowo ngenhloso yokucebisa impilo yethu ngezibonelo ezibekiwe.

Isikhuthazo Esenzweni Namuhla

Ukusuka esigabeni 12 kuye phambili, i-athikili isebenza ngokusetshenziswa kwalezi zibonelo osukwini lwethu.

Esinye isizathu esenza uBaba wethu osezulwini asihlelele ngomusa ukuthi sibe nemihlangano ejwayelekile ukuthi sinikeze futhi sithole isikhuthazo lapho. (Funda amaHeberu 10: 24, 25.) Njengabalandeli bakaJesu bokuqala, sihlangana ndawonye ukuze sifunde futhi sikhuthazwe. (I-1 Cor. 14: 31) - isig. I-12

Lokhu kusho ukuthi ilungiselelo lemihlangano lamasonto onke leNhlangano livela kuJehova uNkulunkulu. Isigaba sibe sesiqhubeka sichaza indlela imihlangano enjalo eyamkhuthaza ngayo uChristina, okukhulunywe ngaye ekuqaleni kwalesi sihloko. Le yindlela ejwayelekile esetshenziswa ezincwadini, ikakhulukazi omagazini, ukuqinisa isihloko sendatshana noma umbhalo ongezansi. I-anecdote, efana nekaChristina kule ndatshana, iyacashunwa futhi isetshenziswe njengokweseka noma imuphi umqondo oqhutshelwa phambili. Lokhu kuvame ukukholisa kakhulu umfundi ongagxeki. Ama-anecdotes anjalo abhekwa njengobufakazi. Kepha kubo bonke o “Christina” baningi abangakhuluma ngesimo esidumazayo ebandleni. Ikakhulukazi kubantu abasha - futhi ikakhulukazi namuhla kunanini ngaphambili, kuthiwani ngokuxhumana nabantu - umuntu ezwa izikhalazo ngamabandla ahlukene agcwele amaqembu. Ngokwami ​​ukubona, ngibonile amabandla lapho wonke umuntu efika emhlanganweni kungakapheli nemizuzu emihlanu uqalile futhi ashabalale kungakapheli nemizuzu eyi-10 iphelile. Bangasilandela kanjani ngempela iseluleko esikumaHeberu 10:24, 25 endaweni enjalo? Alikho ithuba lokubhekana nezidingo zomuntu ngamunye phakathi namahora amabili lapho imiyalo ye-pro-Organisation izwakala isepulatifomu. Ingabe lokhu ngempela kuyimvelo eyayiyisibonelo ekhulwini lokuqala? Ingabe le yindlela uJehova, noma ngokukhethekile, uJesu, njengenhloko yebandla, afuna ukuba imihlangano yethu iqhutshwe ngayo? Yebo, le mihlangano isebenza ukusivusela “emisebenzini emihle” njengoba ichazwe yiNhlangano, kepha ngabe yilokhu umlobi wamaHeberu ayekucabanga?

Isigaba singasenza sikholelwe kanjalo ngokucaphuna i-1 Korion 14: 31. Ingabe leli vesi liyasisekela ngempela ilungiselelo lamanje elitholakala enhlanganweni?

"Ngoba nonke ningaprofeta eyodwa ngesikhathi, ukuze bonke bafunde futhi bonke bakhuthazeke." (1Co 14: 31)

Nakulokhu futhi, kubonakala sengathi umbhali wenze ukusesha ngamagama ku- “khuthaza *” futhi uvele wafaka ireferensi ngaphandle kokuhlola ukuthi kuyasebenza ngempela yini. Kulokhu, ireferensi empeleni ikhombisa ukuthi ilungiselelo lamanje lokuhlangana aliveli kuNkulunkulu, ngaphandle kokuthi iNkosi yethu iguqule umqondo wayo ngezinto. (He 13: 8) Lapho sifunda umongo we-1 Korinte isahluko 14 sibona isimo esingahambisani nelungiselelo lomhlangano elifana nelasekilasini, lapho abantu abangama-50 kuye kwangama-150 bebhekene nengxenyekazi ngenkathi owesilisa oyedwa ezwa imiyalo evela enkabeni ikomidi.

Ekhulwini lokuqala, amaKristu ayehlangana emizini yabantu, ngokuvamile edla ndawonye. Imiyalo yeza ngomoya ngokusebenzisa okwehlukene kuya ngezipho umuntu ngamunye azitholile. Abesifazane babebonakala benesabelo kule mfundo ngokususelwa kulokho esikufunda ku-1 Korinte (Amagama abhalwe ku-1 Korinte 14: 33-35 aqondwa kabi isikhathi eside futhi asetshenziswa kabi emphakathini wethu ophethwe ngabesilisa. Ukuze uqonde ukuthi wayesho ukuthini ngempela uPawulu ngenkathi ebhala lawo mavesi, bheka i-athikili Indima Yabesifazane.)

Izigaba ezisele zinikeza isiyalo esiqondile sokuthi hlobo luni lwesikhuthazo oludingekayo.

• Isigaba I-13: Abadala nabaqondisi besekethe kufanele babonge futhi bakhonjiswe ukuthi bayabonga.
• Isigaba I-14: Izingane kufanele zikhuthazwe lapho selulekwa.
• Isigaba I-15: Abampofu kufanele bakhuthazwe ukuthi banikele enhlanganweni.
• Isigaba I-16: Kufanele sikhuthaze wonke umuntu ngokujwayelekile.
• Isigaba I-17: Cacisa ekukhuthazeni kwethu.
• Isigaba I-18: Khuthaza futhi ubonge izikhulumi zomphakathi.

Sekukonke, le ndatshana ibonakala ihle, uma ilula kancane enyameni yezwi. Noma kunjalo, akukho okuncane lapha umuntu angathola iphutha elikhulu kuye. Kulahlekile, empeleni, imininingwane yokuthi singabakhuthaza kanjani abanye ukuthi bahlale bethembekile kuJesu. Futhi amaHeberu 3:12, 13 (acashunwe ekuqaleni kwendatshana ye-WT) akhuliswe ngendlela yokuthi singafunda kanjani ukukhuthaza abanye ukholo lwabo kuNkulunkulu olwehlayo futhi abasengozini yokunikela emandleni okukhohlisa esono.

Uma umuntu bezama ukusungula ingqikithi eyisisekelo, kungenzeka ukuthi isikhuthazo esifunwayo sihlobene nokusiza bonke ukuba babe khona emihlanganweni njalo, abashisekele emsebenzini wokushumayela, abasekele ngokwezimali eNhlanganweni futhi bazithobe “elungiselelweni elingokwasezulwini” elakhiwe egunyeni lenhlangano elisetshenziswa ngabadala nababonisi abajikelezayo.

Kodwa-ke, njengoba kuhlala kwenzeka, lokhu akuyona indatshana ezimele yodwa. Esikhundleni salokho, izama ukuvala isifundo seviki elizayo ngengubo engokomBhalo ukuze singangabazi iseluleko sokulalela nokuzithoba eNhlanganweni, okuyisihloko sangempela salolu cwaningo oluyizingxenye ezimbili.

UMeleti Vivlon

Imibhalo kaMeleti Vivlon.