2017, Meyi 1-7 - Impilo Nenkonzo Yethu YamaKristu

Ukumba Amatshe Wokomoya (Jeremiah 32 -34)

UJeremia 33: 15 - Ngubani “ihlumela” likaDavid (jr 173 para 10)

Imisho emibili yokugcina yalesi sithenjwa iyangqubuzana ngqo nombhalo (KwabaseRoma 5: 18) ekhonjiwe njengobufakazi ngokuthi: “Lokhu kwavula indlela yokuthi abanye abantu kwathiwa “balungile ngokuphila” futhi bagcotshwa ngomoya ongcwele, baba yingxenye yesivumelwano esisha.”Kusho amaRoma 5:18 "Umphumela ku amadoda ezinhlobo zonke [Greek Kingdom Interlinear namanye amaBhayibheli: wonke amadoda] kumenyezelwa ukuthi ulungile ngokuphila”Ngokungafani nesono sika-Adamu esidala ukulahlwa kuzo zonke izinhlobo zabantu [bonke abantu]. Ivesi elilandelayo 19 liphinda lo mcabango, liqhathanisa ukuthi ngomuntu oyedwa [u-Adam] abaningi benziwa izoni, ukuze ngomuntu oyedwa [uJesu] abaningi benziwe abalungileyo. Akukho okushiwo ngamaqembu angaphezu kwamabili. Iqembu elilodwa yilabo abakholelwa emhlatshelweni wesihlengo ngakho-ke kungathiwa balungile kanti elinye iqembu, yilabo abenqaba isihlengo bese beqhubeka bekhohlakele. Akekho olungile; alikho iqembu lesithathu 'labangane'. Bonke banethuba lokwenziwa abalungileyo futhi bathole ukuphila okuphakade njengoba Roma 5:21 ibonisa.

UJeremia 33: 23, 24 - Yimiphi “imindeni emibili” okukhulunywa ngayo lapha? (w07 3 / 15 11 para 4)

Isithenjwa sikhomba imindeni kahle njengaleso sohlu lukaDavide nolunye uhlu lwabapristi luka-Aroni. Lokho kungabonakala kumongo kuJeremia 33: 17, 18. Kodwa-ke, umusho wesibili awunembile ngamaqiniso. Ukubhujiswa kweJerusalema okwabikezelwa kwakufanele hhayi kusenzeka ngokwalokho okulotshwe kuJeremiya 33: 1. Ama-Israyeli angaphenduki ayesho ukuthi uma iziprofetho zikaJeremiya zigcwaliseka, khona-ke uJehova wayezokwenqaba le mindeni emibili futhi ngenxa yalokho wasephula isithembiso sakhe. Njengoba uJehova asho kuJeremiya 33: 17, 18, wayengeke akwenze lokho. 

Ukumba Okujulile Ngamagugu Angokomoya

Isifinyezo sikaJeremiya 32

Isikhathi Sesikhathi: U-10th Year kaZedekiya, unyaka we-18th kaNebukadinesari, ngesikhathi sokuvinjezelwa kweJerusalema.

Amaphuzu Ayinhloko:

• (1-5) IJerusalema ivinjezelwe.
• (6-15) Ukuthengwa kukaJeremiya umhlaba kumalume wakhe ukukhombisa ukuthi uJuda wayezobuya ekudingisweni. (Bheka uJeremiya 37: 11,12 - ngenkathi ukuvinjezelwa kuphakama okwesikhashana njengoba uNebukadinesari abhekana nosongo lwaseGibhithe)
• (16-25) Umkhuleko kaJeremiya kuJehova.
• (26-35) Ukubhujiswa kweJerusalema kuqinisekisiwe.
• (36-44) Ukubuya kusuka ekudingisweni kuthenjisiwe.

Isifinyezo sikaJeremiya 34

Isikhathi Sesikhathi: U-10th Year kaZedekiya, unyaka we-18th kaNebukadinesari, ngesikhathi sokuvinjezelwa kweJerusalema.

Amaphuzu Ayinhloko:

• (1-6) Ukubhujiswa komlilo kweJerusalema kwabikezelwa.
• (7) Kusasele iLakishi ne-Azeka kuphela kuyo yonke imizi ebiyelwe engazange iwele kwiNkosi yaseBabele.[1]
• (I-8-11) Inkululeko imenyezelwe ezincekweni ngokuya ngonyaka we-7th Year weSabatha, kepha yasuswa emuva kwesikhathi.
• (12-21) Ukhunjuzwa ngomthetho wenkululeko futhi utshelwe ukuthi uzobhujiswa ngalokhu.
• (22) IJerusalema noJuda babezochithwa bobabili.

Imibuzo Yokucwaninga Okwengeziwe:

Uyacelwa ukuthi ufunde izindima zemibhalo elandelayo bese uqaphela impendulo yakho ebhokisini elifanele.

UJeremia 27, 28, 29

Imithetho YoMbuso KaNkulunkulu (kr chap 12 para 1-8) Ihlelelwe Ukukhonza uNkulunkulu Wokuthula

Izigaba ezimbili zokuqala zisetshenziselwa ukudumisa i-Logo ye-Watchtower Tower yakudala eseyaphela ngokuvela kophawu lwenkampani yeJW.Org.

Isigaba 3 & 4 sikhomba INqabayokulinda kaNovemba 15, 1895. Sigqamisa ukuthi kube nezinkinga ngomzalwane oyedwa kuphela oholayo, ngezimpikiswano ngokuthi ngubani okufanele abe ngumholi webandla lendawo. Akukho okusha ngaphansi kwelanga kusho umShumayeli 1: 9. Kungakho kube nemizamo yokwehlisa ukubaluleka koMbonisi Owengamele eminyakeni yamuva nje kube yi-COBE, (Umxhumanisi Wendikimba Yabadala). Lokhu kwehlulekile nokuxazulula inkinga yomdala oyedwa obusa ibandla. Ku-Nqabayokulinda ka-1895 p260 isimo besifana: “Kusobala ukuthi lo mzalwane useze wazizwa enohlobo oluthile lobunikazi enkampanini, futhi uzizwa futhi ukhuluma ngabo njengabantu bakhe, njll, njll., Esikhundleni sabantu beNkosi.” Lapho emihlanganweni emikhulu, kukangaki amabandla abizwa njengebandla likaMfoweth X noma uMfowethu Y ngoba ibandla likhonjwa yindoda eyodwa enobuntu obuqinile, obuvame kakhulu ukwenaba.

Kodwa-ke, isicaphuna se-Nqabayokulinda sikhetha kakhulu lapho sithi “'kuzo zonke izinhlangano, kufanele kukhethwe abadala' ukuba 'bengamele' umhlambi. ” Ukucaphuna ngokugcwele bekuzokwembula ukuthi laba badala bamiswa kanjani. Kwakungokuvota. Ikhasi 261 lithi, "Siphakamisa ukuthi endabeni yokukhetha abadala ingqondo yeNkosi inganqunywa kangcono nge-ejensi yabantu bakhe abazinikezele. Vumela iBandla (okungukuthi, labo kuphela abathembela ekusindisweni egazini eliyigugu loMhlengi, futhi abazinikezele ngokuphelele kuye) baveze ukwahlulela kwabo ngentando yeNkosi ngokuvota; futhi uma lokhu kwenziwa ngezikhathi ezithile — yisho njalo ngonyakainkululeko yamabandla izolondolozwa, futhi abadala bazogwenywa ehlazweni elingadingekile. Uma kusathathwa njengokufanele, futhi ngokusobala intando yeNkosi, bekungeke kube nesithiyo ekukhethweni kabusha kwabadala abafanayo unyaka nonyaka; futhi uma ushintsho lubhekwa njengolusebenzayo, ushintsho lwalungenziwa ngaphandle kokungezwani noma imizwa engajabulisi yanoma ubani. ”

Ngabe izinto zahlala zinjalo? Cha, umkhondo utholakala esigabeni 5: “Lelo lungiselelo lokuqala labadala”. Ngakho-ke bebebangaki. Ngokwe-Yearbook ka-1975 ka-164 ikhasi 1932, leli lungiselelo laqhubeka laze lafika ngo-1938 lapho lishintshwa laba uMqondisi Wezinsizakalo oqokwe maphakathi nowabe esenwetshelwa ukuba afake bonke abantu ababekiwe ngo-14. '(KJV),' oqokiwe '(NWT), manje kwase kuqondwa ukuthi' yisigungu esilawulayo 'kunebandla lendawo. Lokhu kwaqhubeka kwenzeka kwaze kwaba ngo-23 ngenkathi kwethulwa indikimba yabadala, ukunciphisa amandla anikezwe iNceku Yebandla. Imithwalo yemfanelo yajikelezwa minyaka yonke kwaze kwaba ngu-1971.[2]

Ngakho-ke kufanele sibuze lo mbuzo, 'Kungani, uma umoya ongcwele uhola iNdikimba Ebusayo, kube nezinguquko ezinkulu ezi-5 elungiselelweni labadala, ngaphandle kwabaningi abancane?' Muva nje ngoJuni 2014, kwenziwa ushintsho lwakamuva lokuthi ukufika kwe-COBE eminyakeni engama-80 yobudala kuzodingeka kusishiye lesi sikhundla. Ngokuqinisekile, ingabe umoya ongcwele ubungeke uqinisekise ukuthi kwenziwa ushintsho olufanele okokuqala ngqa?

Izigaba zokugcina (6-8) zizama ukuthethelela isimangalo zakwenza lokho "UJehova uveze ukuthi izothuthuka kancane kancane ngendlela abantu bakhe abazonakekelwa futhi bahleleke ngayo." Isisekelo ukusetshenziswa kabi kuka-Isaya 60: 17. Umbhalo ukhuluma ngokubuyiselwa okuqondile noma ukuthuthukiswa kwezinto ezihlukile ezinekhwalithi ephezulu. Kumane nje kukhombisa ukuthuthuka kwesinyathelo-nesinyathelo. Zonke izinto zokwakha ezisekuqaleni zisekhona. Ukugcizelela kugxile kokuhlukile kwezidingo. Lesi simangalo sifana naleso sosiko lokuziphendukela kwemvelo esinezinto eziphilayo kanye nesidalwa esiphilayo nesisho ngoba zombili zikhona lapho kwaba khona ukuthuthuka kwesinyathelo ngesinyathelo phakathi kwalaba bobabili.

Isimangalo sokugcina ukuthi le ntuthuko iye yabangela ukuthula nokulunga. Iningi lamabandla engilaziyo likude nokuthula futhi kukude nokulunga, futhi kuvame kakhulu ukuthi kungenxa yeqophelo labadala.

UJehova unguNkulunkulu wokuthula, ngakho-ke uma amabandla engenakho ukuthula kufanele siphethe ngokuthi kungenzeka ukuthi uJehova akaqondisi, noma awasilandeli isiqondiso sikaJehova kahle, uma kungenjalo kungaba nokuthula.

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[1] Isifinyezo esingeziwe sokuhunyushwa kweLachish Letters kanye nesizinda ngezansi.

[2] Kuhlelwe ukufeza Inkonzo Yakho p 41 (1983 edition)

Izincwadi ZaseLakishi

Background

Izincwadi ZaseLakishi - Zalotshwa ngesikhathi sikaJeremiya ngaphambi nje kokuwa kweJerusalema eBabiloni. Mhlawumbe i-Azekah yayivele iwile. UJeremiya ukhombisa ukuthi i-Azeka neLakishi kwakungeminye yemizi yokugcina eyasala ngaphambi kokuthunjwa ngabaseBabiloni (Jer. 34: 6,7).

" ⁶ UJeremiya umprofethi wakhuluma kuZedekiya inkosi yakwaJuda wonke la mazwi eJerusalema, ⁷ lapho amabutho empi enkosi yaseBhabhiloni elwa neJerusalema nayo yonke imizi yakwaJuda eyayisele, neLakishi ne-Azeka; ngoba yona, imizi enezivikelo eziqinile, yiyo eyasala phakathi kwemizi yakwaJuda. ”

Ama-ostraca ngamanye kungenzeka aqhamuka embizeni yobumba efanayo ephukile futhi kungenzeka ukuthi yabhalwa esikhathini esifushane. Babhalelwe uJowashi, mhlawumbe oyisikhulu eLakishi, kwaHoshaiah, isikhulu samasosha, esasisedolobheni eliseduze neLakishi. Mareshah). Kulezi zincwadi, uHoshaiah uzivikela kuJowashi maqondana nencwadi ayekade eyiyo noma obekungafanele ukuthi ayifundile. Lezi zincwadi futhi ziqukethe imibiko yolwazi kanye nezicelo ezivela kuHoshaiah kuya kumkhulu wakhe. Lezi zincwadi cishe zalotshwa ngaphambi nje kokuba iLakishi iwele embuthweni waseBabylonia e588 / 6 BC phakathi nokubusa UZedekiya, inkosi ye UJuda (Ref. UJeremiah 34: 7 [3]). Izimbaza zatholwa yiJL Starkey ngoJanuwari –Febhuwari, i-1935 ngesikhathi somkhankaso wesithathu wokumba izinto zaseWellcome. Ishicilelwe ku-1938 nguHarry Torczyner (igama kamuva lashintshwa laba INaftali Herz Tur-Sinai) futhi safundwa kakhulu kusukela lapho. Njengamanje zitholakala British Museum eLondon, ngaphandle kwe-Letter 6, ekhonjiswa unomphela ku- I-Rockefeller Museum in iJerusalema, Israel.

Ukuhunyushwa Kwezincwadi

Incwadi Letter 1

UGemaryahu, indodana kaHissilyahu
UJazazhu, indodana kaThobishili
I-Hageb,
indodana kaJaazanyahu Mibtahyahu,
indodana kaJirmeyahu Mattanyahu,
indodana kaNeryahu

Incwadi Letter 2

Enkosini yami, Yaush, kwangathi u-YHWH angenza inkosi yami izwe (ama) ukuthula (namuhla) namuhla, ngalo lolu suku! Ngubani inceku yakho, inja, ukuthi inkosi yami ikhumbulile ukuhlakanipha kwayo? Kwangathi uYHWH angakwazisa (?) Ngodaba lwami [lwe-lor] da ongalwazi.

Incwadi Letter 3

Inceku yakho, uHosayahu, ithumele ukwazisa inkosi yami, uJaush: Kwangathi uYHWH angenza inkosi yami izwe izindaba zokuthula nezindaba zokuhle. Manje vula indlebe yenceku yakho mayelana nencwadi oyithumele encekwini yakho izolo kusihlwa, ngoba inhliziyo yenceku yakho iyagula selokhu wayithumela encekwini yakho. Futhi njengoba inkosi yami ithe “Anazi ukuthi niyifunda kanjani incwadi?” Njengoba uYHWH ephila uma kukhona owake wazama ukungifundela incwadi! Ngokuqondene nayo yonke incwadi efika kimi, uma ngiyifunda. Futhi ngaphezu kwalokho, ngizoyinika ize. Futhi kubikwa encekwini yakho kuthiwe: Umkhuzi webutho uKonyahu indodana ka-Elnatan, wehlile waya eGibhithe futhi wathumela ukuyala uHodawyahu indodana ka-Ahiyahu namadoda akhe ukusuka lapha. Ngokuqondene nencwadi kaTobiyahu, inceku yenkosi, eyafika kuShalumi indodana kaJadua, ivela kumprofethi, ithi: “Qaphela!” i-ser [va] nt yakho iyithumela enkosini yami.

amanothi: Lesi sigcawu samasentimitha cishe ayishumi nanhlanu ubude ngamasentimitha alishumi nanye ububanzi futhi sinemigqa yokubhala engamashumi amabili nanye. Uhlangothi olungaphambili lunemigqa eyodwa kuya kweyishumi nesithupha; uhlangothi lwasemuva lunemigqa eyishumi nesikhombisa kuya kwamashumi amabili nanye. Lesi sigcawu sihehe ikakhulukazi ngenxa yokushiwo nguKonyahu, osehlele eGibhithe, kanye nomprofethi. Ngereferensi yokuxhunyaniswa kwebhayibheli engenzeka nge-Jeremiah 26: 20-23. [4]

Incwadi Letter 4

Kwangathi uYHW [H] angazisa [inkosi yami] ukuzwa, ngalo lolu suku, izindaba ezinhle. Manje-ke njengakho konke inkosi yami ikuthumile, lokhu kwenziwe yinceku yakho. Ngabhala ephepheni njengakho konke ongithumele kona. Futhi njengoba inkosi yami ithumele kimi maqondana nodaba lweBet Harapid, akukho muntu lapho. Kepha uSemakyahu, uSemayahu wamthatha wamkhuphulela edolobheni. Futhi inceku yakho ayisamthumeli lapho, kodwa uma sekuzosa ekuseni [-]. Futhi (inkosi yami) mayaziswe ukuthi sibheke izimpawu zomlilo zaseLakishi ngokuvumelana nazo zonke izibonakaliso inkosi yami enikeze zona, ngoba asikwazi ukubona i-Azeqah.

Incwadi Letter 5

Sengathi u-YHWH angenza ukuthi u-rd wami ezwe izindaba zepea [ce] nokuhle, [manje namuhla, manje lokhu kanye! Ngubani inceku yakho, inja, ukuze ufake inceku yakho izincwadi? Njenga] kuhlakaniphile inceku yakho izibuyisele izincwadi enkosini yami. Kwangathi uYHWH angakubangela ubone isivuno ngempumelelo, ngalo kanye lolu suku! Ngabe uTobiyahu womndeni wasebukhosini c kimi encekwini yakho?

Incwadi Letter 6

Enkosini yami, uYaush, kwangathi uYHWH angabangela inkosi yami ukuthi ibone ukuthula ngalesi sikhathi! Ngubani inceku yakho, inja, inkosi yami eyithumele [incwadi] yenkosi [kanye] nezincwadi zesikhulu [s, sayin] g, “Ngicela ufunde!” Futhi, bhekani, amazwi ezikhulu akahle; ukwenza buthakathaka izandla zakho [futhi ngaphakathi] ukucisha izandla ze-m [en]. [Mina (?)] Ngiyabazi (? ())]. Nkosi yami, ngeke ubabhalele ukuthi [ying], uziphatha ngalendlela? [. . . inhlalakahle [. . . ]. Ngabe inkosi [. . . ] Futhi [. . . ] Kuphila kuka-YHWH, selokhu inceku yakho ifunde izincwadi, inceku yakho ibingenakho [ukuthula (?)].

Incwadi Letter 9

Kwangathi u-YHWH engenza ukuthi inkosi yami ingezwa ukuthula [nokulunga] nokuthula. Futhi n] ow, nikeza i-10 (izinkwa) zezinkwa kanye ne-2 (izimbiza) [ze] ne. Thumela futhi izwi encekwini yakho ngokusebenzisa uSelemyahu ngalokho okufanele sikwenze kusasa.

Letter 7 to 15 

Izincwadi i-VII ne-VIII azilondoloziwe kahle. Umbhalo obhalwe ku-VIII ufana neNcwadi I. Incwadi IX icishe ifane neNcwadi V. Izincwadi X kuya ku-XV ziqhekeke kakhulu.
UDkt. H. Torczyner, uProfessor weBialik wesiHeberu

Incwadi 16
Incwadi XVI nayo iyingcezu ephukile. Kodwa-ke, umugqa wesi-5 usinikeza ingxenye nje kuphela yegama lomprofethi, ngaleyo ndlela:
[. . . . i] Ah umprofethi.
Lokhu akusilo usizo olukhulu ekuboneni lo mprofethi. Amagama amaningi ngaleso sikhathi aphetha ngo- “iah.” Kwakukhona u-Uriya umprofethi (Jeremiya 26: 20-23); UHananiya umprofethi (uJeremiya 28), noJeremiya uqobo. UDkt H. Torczyner, uBialik uProfesa wesiHeberu

Incwadi 17
Incwadi i-XVII, esinye isiqephu esincane, siqukethe izinhlamvu ezimbalwa emigqeni emithathu yencwadi. I-Line 3 isinikeza igama nje:
[. . . . Je] remiah [. . . .]
Akunakwenzeka manje ukwazi ukuthi ngabe lo kwakunguJeremiya umprofethi, noma omunye uJeremiya.
UDkt. H. Torczyner, uProfessor weBialik wesiHeberu

Incwadi 18
Incwadi XVIII inika amagama ambalwa, okungenzeka ukuthi bekungumbhalo we-Letter VI. Ithi:
Namuhla kusihlwa, [lapho eza uTob] nesililo, ngizothumela incwadi yakho iye edolobheni (okungukuthi, iJerusalema).
UDkt. H. Torczyner, uProfessor weBialik wesiHeberu

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[3] Yonke imibhalo ecashunwe njengezinkomba ithathwe kwi-New World Translation Reference Bible ngaphandle kokuthi kuchazwe ngenye indlela. UJeremiah 34: 7 “UJeremiya umprofethi wakhuluma kuZedekiya inkosi yakwaJuda wonke la mazwi eJerusalema, ⁷ lapho amabutho enkosi yaseBabiloni elwa neJerusalema nayo yonke imizi yakwaJuda eyasala, eLakishi nase-Azeka; ngoba bona, yona imizi ebiyelweyo, yibona abasala phakathi kwemizi yakwaJuda. ”

[4] Jeremiah 26: 20-23:²⁰ “Futhi kwakukhona umuntu owayeprofetha egameni likaJehova, u-Uriya indodana kaShemaya waseKiriyati-jeyarimi. Waqhubeka eprofeta ngokumelene nalo muzi naphezu kwaleli lizwe ngokuvumelana nawo wonke amazwi kaJeremiya. ²¹ Inkosi uJehoyakimi nawo wonke amadoda ayo anamandla nazo zonke izikhulu bezwa amazwi akhe, inkosi yafuna ukumbulala. Lapho u-Uriya ezwa lokho wesaba ngaso leso sikhathi wabaleka wangena eGibhithe. ²² Kepha inkosi uJehoyakimi yathumela amadoda eGibhithe, u-Elinathani indodana ka-Akhibori namanye amadoda kanye naye eGibithe. ²³ Base bemkhipha u-Uriya eGibhithe, bamyisa enkosini uJehoyakimi, owabe esemxabela ngenkemba, futhi waphonsa isidumbu sakhe ethuneni lamadodana abantu. ”

UTadua

Imibhalo kaTadua.